Learn by Example (1 Corinthians 10:6-13)

Now these things occurred as examples to keep us from setting our hearts on evil things as they did. Do not be idolaters, as some of them were; as it is written: “The people sat down to eat and drink and got up to indulge in revelry.” We should not commit sexual immorality, as some of them did—and in one day 23,000 of them died. We should not test Christ, as some of them did—and were killed by snakes. And do not grumble, as some of them did—and were killed by the destroying angel.

These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. So, if you think you are standing firm, be careful that you don’t fall! No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. (New International Version)

To learn by example is a whole lot better than having to learn something the hard way. One of the lessons of Holy Scripture is that it contains many stories of what not to do, and the consequences of disobedience and experiencing hard things because of anger and stubbornness.

The ancient Israelites in the desert were a group of people who ended up having to learn most things the hard way – simply because they were too stubborn and independent to listen to Moses and obey God’s commands.

Dealing with upset and recalcitrant people is a drag. But there is such a simple solution to it that you might not even believe it. If you learn to practice the one simple solution to dealing with angry, stubborn, and insecure people, your time will open much wider; your own emotions will calm down a great deal; and, you may find the kind of peace and settled conviction that you long for.

You know the type. We have all dealt with them. That chronically upset relative or in-law who demands your time and attention; the insecure co-worker who is constantly chirping about something he does not like in the company; or, the cranky neighbor who only talks to you when something infringes on his person or property.  These scenarios, and many more, you and I either have or will face.

Perhaps the religiously and perpetually upset person or group is the worst – because they hide their fears, anxieties, and insecurities behind a façade of piety and performance.

Let angry people endure the backlash of their own anger; if you try to make it better, you’ll only make it worse. (Proverbs 19:19, MSG)

I once was in a wedding in which a bridesmaid was constantly upset about something all throughout the rehearsal and into the wedding day. It got so bad that, just as we were about to walk down the aisle, she became agitated about something she did not like, and angrily stormed away. 

What would you do in such a situation? What did I do? I did absolutely nothing. I ignored her, told the rest of the wedding party to not follow her, and went about the ceremony. When she saw no one was going to rescue her, she was in line at the last minute to participate. 

If there is a person in your life, or you are in a group, who has frequent emotional meltdowns about most anything, learn the example of Holy Scripture, and hear this wisdom principle that can change your life: 

Angry, stubborn, and insecure people get upset because it works – they get their way. Someone will come to their rescue and fix their anger. But if you will practice the simple solution of letting them just be upset and stew in their own juices without coming to their aid to make it all better, they will eventually stop sucking your time and energy into their angry upset vortex.

The disobedient and upset person is typically one with some sort of entitlement mentality. The bridesmaid didn’t like the way things were being done, and she felt “entitled” to have things go her way. She wasn’t used to accepting “no” like most other people have to do. She believed everyone else ought to adjust for her behavior.

The important point to note here is that it is not your job to fix their emotions; it isn’t your responsibility to smooth everything out so that everyone feels just fine and are calmed down. Instead, it is my job and your job to practice self-control and be responsible for our own emotional well-being. 

If you keep trying to calm an angry person and assuage their emotions to an even keel, you will have to do it again, and again, and again…. Until they figure out their anger doesn’t work, it just does not pay to be upset.

This means that, deep within your soul, you must move from the fear of negative emotions in others to positive possibilities in the right direction. Not everyone is going to like you, no matter how hard you try.

“Follow my example, as I follow the example of Christ.”

The Apostle Paul (1 Corinthians 11:1, NIV)

Please understand that this does not mean we avoid helping others. It just means we don’t enable their bad behavior by solving their problems for them. We can walk beside them, encourage them, and teach them, but all without doing it for them.

Whenever we think we can handle things on our own, without anyone else’s input through consultation and collaboration, then we are setting up ourselves to have to learn the hard way. So, how will you choose to learn?

O God, by your Spirit, fashion our lives according to the example of your Son, and grant that we may show the power of your love to all among whom we live; through Jesus Christ our Lord. Amen.

John 11:45-57 – Gripped by Worry and Fear

Many of the Jews who had come to visit Mary [the sister of Lazarus] and had seen what Jesus did [raised Lazarus from death] believed in him. But some of them went to the Pharisees and told them what Jesus had done. Then the chief priests and the Pharisees called a meeting of the Sanhedrin.

“What are we accomplishing?” they asked. “Here is this man performing many signs. If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”

Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! You do not realize that it is better for you that one man die for the people than that the whole nation perish.”

He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one. So, from that day on they plotted to take his life.

Therefore, Jesus no longer moved about publicly among the people of Judea. Instead, he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.

When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him. (New International Version)

Helping others, Christian ministry, and compassionate service can be risky business. Just ask Jesus.

The Jewish ruling council (Sanhedrin) was deeply disturbed by all the hubbub Jesus was stirring. Rather than celebrating the healing of many people in both body and soul, the rulers were anxious, worried, and afraid. They feared the worst: All the attention might rile the Roman occupation of the land. Then, they will obliterate both temple and nation.

“Fear is the path to the Dark Side. Fear leads to anger, anger leads to hate, hate leads to suffering.”

Yoda

Wherever you find a group of folks living in continual fear that something awful is going to happen, there you will find a strict code of conformity and no allowances for difference. After all, rocking the boat only draws attention. Fear dictates that if anything, or anyone, deviates from established protocol, the entire religious system and even its people will be destroyed.

Jesus was anything but a conformist to the status quo. He frequently operated outside of established religious norms. Thus, Christ was viewed by many religious leaders as a loose cannon that was making too much noise and needed to be silenced before something terrible happened.

One of the problems with living in the fearful worry of what horrible thing may occur is that we play an ignorant game of prognostication. We simply do not know the future. We can predict. We can become full-time pundits, opining about what’s going to happen. Yet, when all is said and done, the future is not ours to see. Only God is privy to standing above time and space.

Any institution whose chief focus is keeping everyone in line out of a fear of losing influence, power, privilege, money, devotion, buildings, or people will likely experience a self-fulfilled prophecy of doom. Therefore, it is necessary we define our ministries, services, and actions by who we are and not by what we don’t do.

“The enemy is fear. We think it is hate; but it is fear.”

Gandhi

Today’s Gospel lesson chronicles the forward progress of Jesus to his ultimate suffering and death. Within the Gospel of John, there are two streams running parallel to one another. There is a group who observes Jesus, listens to his teaching, sees his miraculous works, and believes in him.  Alongside them is another group who experiences all the same events and hears all the same words of Jesus – yet responds in a different manner by plotting how Jesus might be arrested and killed.

Fear can take such a tight hold within an organization that premeditated murder is executed without any moral misgivings.

Worry can worm its way so deeply into a group that verbal assassinations seem both justified and necessary.

Anxiety can overwhelm an institution to such a degree that rationalizations for unethical behavior are rife. People cease to be looked at as people. They are referred to as threats, demonized as monsters who are trying to take away a way of life.

Caiaphas, the high priest, spoke to his fellow religious leaders, perhaps without even knowing the truth and deep import of his prophetic words: “You know nothing at all.  Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” Indeed, not only did Jesus die for the nation of Israel, but on behalf of all nations, and all people. 

The implications of Christ’s death are magnanimous. The extent of his atonement for the people includes redemption from the bondage of sin; reconciliation between us and God; satisfaction of God’s wrath against the sin of the world; and victory over demons, death, and hell.

With all this incredible work of restoration and renewal, fear and worry take a back seat. Courage and confidence take the wheel.

Merciful Jesus, you are my guide, the joy of my heart, the author of my hope, and the object of my love. I come seeking refreshment and peace. Show me your mercy, relieve my fears and anxieties, and grant me a quiet mind and an expectant heart, that by the assurance of your presence, I may learn to abide in you, my Lord and my God. Amen.