Tag: acts

A Great Number of People Believe (Acts 11:19-26)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. The Lord’s hand was with them, and a great number of people believed and turned to the Lord.

News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.

Then Barnabas went to Tarsus to look for Saul, and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch. (New International Version)

The earliest of believers in Jesus Christ were Jews. Jewish converts to Christianity were not typically received well amongst their families, communities, and culture. So, when Stephen, one of those converts, retold Jewish history emphasizing a stubborn lack of awareness amongst their ancestors – and then connected it with present day attitudes – a full fledged persecution of Christians broke out.

As a result, the Church – located almost exclusively in Jerusalem – was scattered throughout Judea and across the Roman Empire in a Christian diaspora. In Christ’s ascension, he told the disciples that they would be witnesses beginning at Jerusalem, and then to Judea and outside the Middle East. Little did the small band of believers know, at the time, how that plan would come about.

As it turns out, although life was hard being a Christian refugee in a strange location, the believers spread the good news of Jesus wherever they went. Thus, gospel seeds were planted all across the land.

There is no place we can go where God is not already there.

And so, the displaced Christians discovered God was with them in their sojourning. Their faithful proclamation of good news was the impetus to bringing about many more converts to Jesus Christ.

What was happening in Judea and the Empire came back to the church leaders in Jerusalem. They then, smartly, sent one of their own, Barnabas, to Antioch in order to check out the scene and bring the new believers some encouragement. Since Barnabas was the consummate encourager, the church was emboldened, with even more converts entering into faith in Christ.

Barnabas, as an encourager, had the knack for knowing what he could do and not do; he also knew someone who could supply what he couldn’t do. He was so sure that Saul (Paul) was the right person for the job that he went to Tarsus – which was about 400 miles from Antioch – in order to find him and get him to the new believers as soon as possible. The result was an explosion of fresh converts coming to faith and into the church.

It’s no coincidence that the man with the biggest heart in the church is described in today’s text as a good man who was filled with the Holy Spirit. The Spirit is the One who makes all the difference with the growth of Christianity and the establishment of the Church.

Barnabas could see the evidence of God’s grace in the city of Antioch because he was filled to the full, with God’s own Spirit. He observed people with changed lives; an incredibly diverse and connected international community of believers; and so, encouraged them all in this good work brought about by the Spirit of God.

More and more people were added to the fellowship because of the robust spiritual dynamic that took place. This was not a matter of people using slick marketing strategies to make the name of Jesus Christ known; instead, the adding was all God. The Lord added to the Lord, and not people adding people to the Church. In other words, God is both the subject and the object, the source and the goal, of all good Christian ministry.

Then, when the Lord connected Barnabas together with Saul (Paul) who was also filled with the Holy Spirit and many spiritual gifts from God, the result was nothing less than large numbers of persons coming to faith in Christ and being added to the Church.

The believers in Antioch were so chatty about their faith that the first reference of being called “Christians” were to these converted Jewish believers in Jesus. Even though the moniker of “Christian” was probably a term of derision and meant to mock the Antiochene Church, it stuck, and was held up proudly by the believers. They were completely okay with being called “little Christ’s.”

After all, since they were truly Christ-centered in all they did, it was a fitting title for the fledging and growing Church. It clearly identified them as the people who serve and follow Christ. We, too, these many centuries later, have the very same Spirit of God that they did – and therefore, the same opportunity to speak of Jesus and see the Holy Spirit do the work of adding to the Church.

We pray, almighty God, that all who confess your Name may
be united in your truth, live together in your love, and reveal
your glory in the world.

Guide people everywhere, and of all the nations, in the
ways of justice and peace; that we may honor one another
and serve the common good.

Give us all a reverence for the earth as your own creation,
that we may use its resources rightly in the service of others
and to your honor and glory.

Bless all whose lives are closely linked with ours, and grant
that we may serve Christ in them, and love one another as he
loves us.

Comfort and heal all those who suffer in body, mind, or
spirit; give them courage and hope in their troubles, and
bring them the joy of your salvation.

Lord, in your mercy, hear our prayer. Amen.

Paul the Missionary (Acts 13:1-12)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Elymas the sorcerer is struck blind by Paul, before Sergius Paulus. painting by Raphael (1483-1520)

Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” So after they had fasted and prayed, they placed their hands on them and sent them off.

The two of them, sent on their way by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus. When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. John was with them as their helper.

They traveled through the whole island until they came to Paphos. There they met a Jewish sorcerer and false prophet named Bar-Jesus, who was an attendant of the proconsul, Sergius Paulus. The proconsul, an intelligent man, sent for Barnabas and Saul because he wanted to hear the word of God. But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith. Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said, “You are a child of the devil and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord? Now the hand of the Lord is against you. You are going to be blind for a time, not even able to see the light of the sun.”

Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand. When the proconsul saw what had happened, he believed, for he was amazed at the teaching about the Lord. (New International Version)

Most, if not every, follower of Jesus wants to hear the voice of God’s Spirit. Yet, many don’t. Why? Because they have not yet put themselves in a position to listen and learn.

We can only hear if we are attentive. We cannot hear if we are distracted doing other things.

The Antioch Church heard the Holy Spirit speak to them because they deliberately arranged their Christian lives so that they could learn God’s Word and clearly hear God’s voice. Notice what helped them:

  1. A diversity of leaders. The Church purposely had Christians from various backgrounds, races, ethnicities, and cultures, including Barnabas, a Jewish Levite from the island of Cyprus; Simeon, a Black man from sub-Saharan Africa; Lucius, a Roman from North Africa; and Manaen, an upper class Jew from Judea. They knew that the Spirit’s voice was not limited to one particular group of people, and could come to anyone.
  2. Worship and fasting. Together, the prophets and teachers worshipped the Lord and committed themselves to the spiritual practice of fasting. They knew that focusing on God by abstaining from food for a time, and using that time for prayer, would help them be ready to hear and respond to the Spirit.

As a result, the Church heard the Holy Spirit’s instructions for them to send Barnabas and Saul [Paul] as missionaries to the Gentiles. The Christians obeyed God, blessed the team, and sent them off to do their work.

It was the missionaries practice to find the Jewish synagogues wherever they went. There they would proclaim the good news of God’s grace in Jesus Christ as the fulfillment of divine promises to the people. Early on, Barnabas and Paul encountered Elymas, an esoteric individual who had the ear of the Roman authority in Paphos, a city in Cyprus.

Elymas was, frankly, a spiritual pest who kept interfering with Paul’s ministry to the Roman official. Paul, having many gifts of the Spirit, saw exactly who Elymas was – a windbag who deceived and cheated people for his own advantage.

Paul got down to it with Elymas, bluntly informing him that he has finally come up against God himself, and his trickery is over. Paul declared that Elymas was about to go blind for a good long time. And sure enough, the supposed magician was plunged immediately into a shadowy mist; he stumbled around, begging people to take his hand and show him the way.

It was only fitting that a person who promoted dark ways and crooked paths should be subject to that darkness and have to grope around for a time.

When the Roman official saw what happened, he became a believer on the spot, full of enthusiasm over what Barnabas and Paul were saying about Jesus.

So began years of ministry for the Apostle Paul, missionary to the Gentiles. There never seemed to be a dull moment with him around, making gracious waves of good news for those coming to God; and a tsunami of judgment for people, like Elymas, who were stuck in their selfish ways.

Paul, like Jesus, demonstrated his authority over the forces of darkness. He thus proved himself in Christian mission. The conversion experience and the commissioning of Paul became real and complete at the beginning of this missionary journey.

It is from this point on that the former Saul is now consistently referred to as Paul – signifying his change of status as a person who once opposed Christ to one who is dedicated to serving Christ and making him known throughout the Roman Empire.

Years of mature learning, spiritual growth, and discovering Jesus went into Saul’s life before he then became the missionary Paul. Although Paul was an extremely gifted person with a large intellect, he still needed to go through what we all must go through in the Christian life – put the time and effort into spiritual growth and maturity needed within the church, in order to go out and change the world with the good news of Jesus.

Gracious and almighty God, you have given pastors and teachers to equip us to do your work and to build up the church, the Body of Christ. Help us all together to realize unity in the faith, and knowledge of your Son, so that we will be spiritually mature in Christ, in whose name we are bold to pray. Amen.

Inclusion vs. Exclusion (Acts 15:1-21)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Exploring Church Ministry Blog, Year ALeave a comment

Certain people came down from Judea to Antioch and were teaching the believers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the believers very glad. When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.

Then some of the believers who belonged to the party of the Pharisees stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”

The apostles and elders met to consider this question. After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He did not discriminate between us and them, for he purified their hearts by faith. Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear? No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.”

The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them. When they finished, James spoke up. “Brothers,” he said, “listen to me. Simon has described to us how God first intervened to choose a people for his name from the Gentiles. The words of the prophets agree with this, as it is written:

“‘After this I will return
    and rebuild David’s fallen tent.
Its ruins I will rebuild,
    and I will restore it,
that the rest of mankind may seek the Lord,
    even all the Gentiles who bear my name,
says the Lord, who does these things’—
    things known from long ago.

“It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.” (New International Version)

The Council of Jerusalem, by Franz Mayer of Munich, 1883

What happens when new people come into a group who are different? How does any church or faith community deal with long time members alongside new ones? Is there a way to work through differences without becoming like the Borg, trying to make others to be just like me? (“Prepare to be assimilated. Resistance is futile.”)

Differences of thought, opinion, and practice are inevitable. Conflict cannot (and should not) always be avoided. Anyplace there’s people, conflict eventually happens. Put a bunch of sinners together in one place (like in a church), add a few grumpy old people, a few know-it-alls, then sit back and watch the fireworks. 

It seems to me that every church is about one or two good fights away from being non-existent. It’s a miracle that more congregations don’t call it quits every year, especially after their annual congregational meetings! I myself have a long resume of handling ornery folks, family squabbles, and cantankerous curmudgeons that could make your head swim – or just get you downright angry.

What is the source of conflict among you? What is the source of your disputes? Don’t they come from your cravings that are at war in your own lives? You long for something you don’t have, so you commit murder. You are jealous for something you can’t get, so you struggle and fight. You don’t have because you don’t ask. You ask and don’t have because you ask with evil intentions, to waste it on your own cravings. (James 4:1-3, CEB)      

Within the church there are expectations, whether they are reasonable or not. If those expectations are not fulfilled, people feel unfulfilled. So, they look to put unnecessary burdens on those entering the faith – to make them pay their dues by observing rules that they themselves aren’t even able to keep.

Conflict begins with some kind of desire. If unmet, it becomes a demand. And demanding something usually leads to judging other people. After all, if you really care about me and my group, you will meet these demands (desires). If left unchecked and unresolved, the progression ends in trying to punish others by simply withdrawing from a relationship with the intent of hurting another.

A focus on reaching out, on rebuilding and restoring lives, puts our efforts where they need to be – and puts us on the same page together, acting out of a sense of purpose, not preservation.

Today’s New Testament lesson deals with the conflict and debate surrounding gentile inclusion into the family of God. The success of Paul’s missionary journeys in reaching non-Jewish peoples and establishing churches, created tension as to whether these new believers ought to become Jewish in order to be Christian.

This question was at the heart of why the Council at Jerusalem was convened. Those who believed that Gentiles need to become Jews, demanded that the they be circumcised and observe the Law of Moses. Others, including Paul and Barnabas, believed that sort of thinking and approach was contrary to the gospel.

The Apostle Peter was there and gave his own experience of observing God work among Cornelius, a Gentile. Peter’s story was more than personal testimony; it was a powerful theological argument about what God was doing and what God is up to with all people, not just the Jews.

Peter’s story demonstrated that God (and not Paul or anybody else) is responsible for including Gentiles among God’s people without making them Jewish. It was God who called and cleansed Gentiles – making no distinction between them and Jews.

People are justified and made right by God’s grace, and not by human judgments of who can be in or out. The upshot of the whole thing is this: We believe that we will be saved through the grace of the Lord Jesus, both Jew and Gentile. Period.

The only thing needed from Gentiles is to believe, because salvation is an act of God’s grace, and not the result of human effort.

What’s more, the inclusion of non-Jewish persons as the people of God is nothing new; it has always been there in the Old Testament Scriptures. And they were never called to become just like Jews in order to be the people of God. (Amos 9:11-12)

This is instructive for all contemporary faith communities. Our mission is not to make followers of me or you or of a particular faith tradition, but to make disciples of Jesus Christ. Grace brings us in, grace keeps us in, and grace will lead us home.

Our focus is to be on openness, connection, and inclusion, and not in seeking to be closed-minded and closed-hearted – separating from those different from us and practicing exclusion. The following ways may be helpful in fostering a more generous gospel:

Talk less, listen more. Don’t interrupt. Do give focused attention. Use respectful language. Ask how others prefer to be addressed and how they refer to themselves. Asking is a sign of care and respect for the person you are talking to, and is also a way to help them feel safe and comfortable.

Be open. Don’t stereotype. One person doesn’t represent an entire group of people. There are different Christian traditions throughout the world. And there are also different traditions and ways within all major religions, as well as within all people groups, institutions, organizations, communities, races, ethnicities, and genders. Seek to learn, rather than superimpose what you think onto someone else.

Become self-aware. Understand that, although all persons are created in the image of God and are equal before the Lord, there is not equity in human organizations and systems. Being aware of our own privileges is a crucial first step to adopting a more inclusive attitude.

Stay curious. To remain curious means to seek people and situations that allow us to challenge (both in a positive and negative way) our beliefs and our cultural and personal patterns of thinking, worshiping, working, and living.

Generally speaking, exclusion creates conflict, whereas inclusion gives space for others to explore and discover what it means to live into their faith and spirituality.

Loving Lord, give us strength so that we can build places of belonging: To create a community for all to share their gifts, to know that each of us is loved, to help us to see the light of Christ in all that we serve. Help us remember that each of us is loved and important. Amen.

Work Together (Acts 18:24-28)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Priscila and Aquila host Paul and train Apollos, Unknown artist

Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John. He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately.

When Apollos wanted to go to Achaia, the brothers and sisters encouraged him and wrote to the disciples there to welcome him. When he arrived, he was a great help to those who by grace had believed. For he vigorously refuted his Jewish opponents in public debate, proving from the Scriptures that Jesus was the Messiah. (New International Version)

I really like this story. I like it for two reasons:

  1. Apollos, although a very learned and gifted guy, nonetheless had the humility to listen and accept the counsel of the couple, Priscilla and Aquila. He had a teachable spirit and a submissive heart.
  2. Priscilla and Aquila, a woman and a man, wife and husband, shared equally in taking the initiative to practice hospitality and make a significant contribution to the learning of Apollos. They had teachers’ spirits and caring hearts.

An intelligent mind doesn’t do much good if it isn’t accompanied by humility – a willingness to be taught, and a heart that is open to receive.

And instructing others accomplishes nothing if it isn’t directed by an egalitarian mindset – a desire to love strangers of all backgrounds and walks of life, and give, in any sort of way that is helpful to the other.

Who was Apollos?

Apollos was an educated man from the city of Alexandria in Egypt. He was well acquainted with Old Testament Scripture and familiar with John the Baptist’s teachings. In the middle of the first century C.E. he came to the city of Ephesus in Asia Minor (present day Turkey) where he began to teach in the Jewish synagogue.

Priscilla, and her husband Aquila, were followers of Jesus in Ephesus and they heard Apollos speaking. They hospitably took him aside and told him the rest of the story. After this, Apollos went to preach in Achaia, having been highly recommended by the Ephesian Christians. His effectiveness was unprecedented.

Apollos was in Corinth (Acts 19:1) where he was useful in watering the spiritual seed which the Apostle Paul had planted (1 Corinthians 3:6). He was such a skilled teacher and so much appreciated by the believers there that, unfortunately, many of the Corinthian believers became attached to him in an unhealthy way, creating schisms within the church, much to the chagrin of Apollos (and Paul). (1 Corinthians 1:12, 16:12)

Who were Priscilla and Aquila?

Priscilla and Aquila were tentmakers native to Rome. After the persecution of the Jewish people under the Emperor Claudius, they made their way to Greece, where they encountered the Apostle Paul and tutored Apollos. Their impact on these Christian leaders – and the bravery they demonstrated within the early church—became legendary, and Priscilla and Aquila are referenced in four different New Testament books.

What’s interesting about the references to this couple in Holy Scripture is the order in which their names are mentioned. In the seven references to the married couple, the wife is mentioned before the husband five times. This is somewhat uncharacteristic of the naming conventions in the Bible and suggests that Priscilla played a leading role in their ministry work.

It was in Corinth that Priscilla and Aquila first encountered the Apostle Paul. They welcomed him into their workplace, providing him with meaningful employment that facilitated his missionary activities. When Paul determined to return to Syria, they accompanied him across the Aegean Sea to Ephesus, where their ministry continued – and it was there that Priscilla and Aquila met Apollos.

In his catalog of greetings to the Roman church, Paul sent his regards to Priscilla and Aquila, indicating that they eventually returned to Rome – which was quite a risky thing to do considering the political climate of the time. Paul notes that Priscilla and Aquila stuck out their necks for him. (Romans16:3)

What do we learn from Priscilla, Aquila, and Apollos?

The story of Priscilla and Aquila holds out a cache of important truths. For one, it demonstrates the added value of men and women partnering over the long term for the cause of Christ. It’s important to collaborate and be willing to consult each other and accept instruction and even correction.

The interaction of these early believers points to the importance of true Christian hospitality. When Paul arrived in their community, they gathered in a worn-out traveler. They provided shelter, company, and income for him, advancing his missionary ventures.

In Ephesus, they followed the same template with Apollos, perhaps sharing what they had learned from Paul to strengthen the witness of this remarkable young preacher. Their table and living room became sources of encouragement and instruction for those who would teach the church at large.

Priscilla, Aquila, and Apollos are good models for all men and women called to Christian mission and service. They longed to serve Christ and the Church in whatever ways they could. They sought to help the next generations of believers in their walk with Christ. And they displayed the sort of qualities needed for the burgeoning church to work together and reach the world with good news.

God of grace and might, who gave to your servants Apollos, Priscilla, and Aquila gifts of zeal and eloquence to make known the truth of the Gospel: Raise up, we pray, in every country, heralds and evangelists of your kingdom, so that the world may know the immeasurable riches of our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.