Living Into a New Story (Deuteronomy 5:22-33)

Moses, by Rae Chichilnitsky

“These are the commandments the Lord gave to all of you when you were gathered at the mountain. When he spoke with a mighty voice from the fire and from the thick clouds, he gave these commandments and no others. Then he wrote them on two stone tablets and gave them to me.

“When the whole mountain was on fire and you heard the voice from the darkness, your leaders and the chiefs of your tribes came to me and said, ‘The Lord our God showed us his greatness and his glory when we heard him speak from the fire! Today we have seen that it is possible for people to continue to live, even though God has spoken to them. But why should we risk death again? That terrible fire will destroy us. We are sure to die if we hear the Lord our God speak again. Has any human being ever lived after hearing the living God speak from a fire? Go back, Moses, and listen to everything that the Lord our God says. Then return and tell us what he said to you. We will listen and obey.’

“When the Lord heard this, he said to me, ‘I have heard what these people said, and they are right. If only they would always feel this way! If only they would always honor me and obey all my commands, so that everything would go well with them and their descendants forever. Go and tell them to return to their tents. But you, Moses, stay here with me, and I will give you all my laws and commands. Teach them to the people, so that they will obey them in the land that I am giving them.’

“People of Israel, be sure that you do everything that the Lord your God has commanded you. Do not disobey any of his laws. Obey them all, so that everything will go well with you and so that you will continue to live in the land that you are going to occupy. (Good News Translation)

The people were at the cusp of entering the Promised Land. They had experienced four hundred years of slavery; deliverance from Egyptian bondage; and forty years of wandering around the desert with no permanent home. Now, Moses gathers everyone together and restates God’s Law for a new generation about to realize God’s promise.

In today’s Old Testament lesson, Moses recalls his experience of receiving the two stone tablets, known to many as the Ten Commandments. Moses does this because he does not want this new generation of Israelites to be like their parents and grandparents – who experienced a failure of faith, resulting in their sojourn in the wilderness.

Obedience to God and all of God’s commands is central to a life of faith.

For that obedience to happen, all obstacles must be removed so that we can have an unhindered path in living the way we want to live. The Israelites were in slavery four hundred years. They needed a new story, which meant changing the old one. The people could participate with God by doing the following:

  1. Accept their wounded past of slavery. We cannot let something go and die without acknowledging it and having full acceptance that it happened.
  2. Don’t accept the limitations others put on us. The Israelites were slaves for so long that the Egyptians would have liked them to believe that’s all they could ever be. But the reality is that they are the people of God, meant for infinitely more than bondage.
  3. Trust the process of moving out of one story and into another. And it will take time. Forty years of wandering the desert helped the people wrap their minds and hearts around new possibilities.
  4. Take charge of your life by being a full participant in what the Lord is doing. Acting apart from God is pride. Failing to act is a lack of faith. But a divine/human participation knows what God does and what human responsibility is.
  5. Embrace all the emotions that go with what’s happening. Old ways often die hard. It didn’t take long after leaving Egypt for the people to long for the garlic and leeks of their former life. Holding and sitting with our feelings is an important piece of embracing a new story.
  6. Pay attention to constructing a soul which can serve you for a lifetime by taking initiative and action, reflecting on experiences, and living the insights gained.
  7. Discover new sources of growth and development for your new story and the next chapter of life. The same sources and resources which got you to this point may not be the same ones that will carry you on.

Moving through this liminal space enables us to obey God in new and fresh ways for the future. Obedience itself is not the hard thing; its ensuring a solid theological ground to stand on that is free of spiritual impediments that can hinder our faith.

Spiritual growth implies movement and change. This is necessary in order for the strengthening of faith. In allowing God’s commands and God’s sovereignty to have their way within us, we purposely engraft what’s needed for a lifetime of faith, hope, and love.

Glorious and sovereign God, give us your Spirit, so that we will be wise in how we live our lives. Help us to know you better through all of the experiences and learning we acquire in this life.

May our minds be opened to see your light, so that you will know the hope to which you have called us; and how rich are the wonderful blessings you promise us.

Grant us your strength so that we might remove every obstacle to faith. That spiritual power working in us is the same as the mighty strength which you used when raising Christ from death and exalting him above all things. Amen.

Change and Stress (Acts 27:1-12)

When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment. We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.

The next day we landed at Sidon; and Julius, in kindness to Paul, allowed him to go to his friends so they might provide for his needs. From there we put out to sea again and passed to the lee of Cyprus because the winds were against us. When we had sailed across the open sea off the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. There the centurion found an Alexandrian ship sailing for Italy and put us on board. We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone. We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea.

Much time had been lost, and sailing had already become dangerous because by now it was after the Day of Atonement. So Paul warned them, “Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also.” But the centurion, instead of listening to what Paul said, followed the advice of the pilot and of the owner of the ship. Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest. (New International Version)

Change is an emotionally charged word. For some, change is longed for. Those with adverse circumstances and difficult situations may look for change, and even for a miracle to turn their life around. Others want nothing to do with change; they’ve had a bad experience with it. Their fortunes were good, until something changed. And now they’re stressed out.

The majority of us have some sort of love/hate relationship with change – which is why there are people who look askance on Christianity and raise their eyebrow in skepticism toward Christians or religious folk in general. At the heart of Christianity is change, and change can be quite threatening toward a lot of people.

The Apostle Paul perhaps knew about change better than any Christian in history. He went from resisting change with violence, to embracing change so wholeheartedly that he became a victim of other’s violence. We meet him in today’s New Testament lesson as a prisoner being shipped from Palestine to Rome.

Paul’s message, at its core, is the good news of transformation because of Christ’ crucifixion and resurrection. It’s a message of radical and joyous change, of new life. And it’s also a scandalous message which impacts the surrounding culture.

Wherever the gospel of Jesus Christ went, people responded, and it influenced society to a significant degree. Throughout the Acts of the Apostles, political authorities, religious leaders, and cultural elites felt powerful shifts in their societies. Yes, a few became Christians themselves, but most resisted the change, and in some cases, in their irritated stress response, retaliated against believers.

The message of Christianity doesn’t yield to political forces that attempt to domesticate God; and that reality put many believers in the crosshairs of those forces.

Paul’s ability to keep up his witness to Christ, even while held prisoner under powerful Roman authority, comes from a theology that God is above all earthly rule and can make a way where there seems to be no way. In other words, no matter whether human institutions, empires, and structures either acquiesce or oppose the gospel makes no difference; God is able to bend any system and authority for divine purposes.

And this is precisely why the Apostle Paul appears calm, non-anxious, and able to encourage others in the center of a storm in which everyone might lose their lives. Put simply: Paul trusted God.

Yes, we have unwanted circumstances. Yet, if we are able to entrust ourselves to a good God (which may sound trite and easy, yet is anything but that) then we find that we’re also able to have a radical acceptance of the situation we’re presently in.

Faith and trust help us to accept difficult changes and respond to stress with resilience because faith is attentive to the following:

  • Knowing change is coming. Throughout the New Testament we are told that adversity and suffering are an integral part of the Christian life. Paul wasn’t caught by surprise with a storm. In his life, he expected the difficulties to come.

You have seen me experience physical abuse and ordeals in places such as Antioch, Iconium, and Lystra. I put up with all sorts of abuse, and the Lord rescued me from it all! In fact, anyone who wants to live a holy life in Christ Jesus will be harassed. (2 Timothy 3:11-12, CEB)

  • Paying attention to the feelings of self and others. Emotions are not a necessary evil. They play a very important role in helping us come to grips with what’s happening. Paul acknowledged the emotions of everyone on the ship, as well as his own. And this became the pathway to both acceptance and encouragement.

There’s a season for everything
    and a time for every matter under the heavens

a time for crying and a time for laughing,
    a time for mourning and a time for dancing. (Ecclesiastes 3:1, 4, CEB)

  • Becoming resilient. The ability to adapt, to find ways of surviving and thriving, is buoyed by a robust faith which can see with spiritual eyes and make decisions of faith, hope, and love.

“When I was born into this world,
    I was naked and had nothing.
When I die and leave this world,
    I will be naked and have nothing.
The Lord gives,
    and the Lord takes away.
Praise the name of the Lord!” (Job 1:21, ERV)

Stress and change can be hard and overwhelming. Yet, at the same time, it can be an opportunity to put faith into practice and be a blessing to the world.

Assist us, Lord, in living hopefully into the future. In the face of change, help us to set unnecessary fears aside and to recognize our potential for creative response. Help us to develop a reasonable optimism and to guard against our own defensiveness. Be with us as we remember and celebrate former times, and keep us from unreasonable yearning for them, which takes us from the work you have set before us in our time. All this we ask in the name of your Son, our Savior, Jesus Christ. Amen.

Make Wise Choices (Proverbs 3:5-12)

Trust in the Lord with all your heart. Never rely on what you think you know. Remember the Lord in everything you do, and he will show you the right way. 

Never let yourself think that you are wiser than you are; simply obey the Lord and refuse to do wrong. If you do, it will be like good medicine, healing your wounds and easing your pains. 

Honor the Lord by making him an offering from the best of all that your land produces. If you do, your barns will be filled with grain, and you will have too much wine to store it all.

My child, when the Lord corrects you, pay close attention and take it as a warning. The Lord corrects those he loves, as parents correct a child of whom they are proud. (Good News Translation)

“The choice to make good choices is the best choice you can choose. Fail to make that choice and on most choices you will lose.”

Ryan Lilly

The biblical book of Proverbs is a collection of short pithy statements based in experiential truth. That is, they are wisdom sayings.

Wisdom is a gradual accumulation of understanding, over time, with a combination of observation and practice.

The Teacher (the Collector of the proverbs) highlights the wisdom needed to navigate life. It’s a bit like learning the basic laws of the universe, such as respecting the force of gravity by not walking off the roof of your house.

Wisdom observes and pays attention; then applies the understanding gained to reality.

Failing to cultivate a wise life (foolishness) creates all kinds of problems.

Notice the realities we need to respect in our Old Testament lesson for today: God, God’s guidance, God’s honor, God’s discipline.

And then notice the verbs which tell us how to respond wisely: trust, remember, obey, honor, pay close attention. Submitting to reality, respecting others, and accepting situations as they are, and not as we want them to be, is evidence of a sage life.

In contrast to the sage response, foolish reactions are made up of pride, avarice, and hate.

Both wisdom and foolishness are evidenced by their outcomes.

The wise person, having been taught a respect for God and the ways of grace, will most likely have the experience of receiving guidance, health, abundance, and love. Conversely, the fool who ignores divine counsel will probably experience misplaced trust, health issues, short-sighted financial decisions, and cruddy attitudes.

“You can’t choose your potential, but you can choose to fulfill it.”

Theodore Roosevelt

All things being equal, the wise person who deliberately and carefully applies knowledge and understanding to life will have an abundant spirit full of satisfaction – whereas the fool who improvises everything will struggle to live in a small world of holistic poverty and want.

The gist of today’s verses is that one cannot live as an island. We all need to practice consultation and collaboration to achieve a good life. Instruction and correction are necessary to obtain the good life. To spurn both divine and human connections in favor of radical personal independence is plain old foolish; it leads to a lousy life.

In short, the fool incessantly airs opinions with useless sophistry to an empty room; and, the sage is an observant student to universal rhythms and has learned the timing of proper words and of silence.

I am going to state this all in a different way: Relying on God and others through making and keeping promises to one another is the basis of a solid community and a gratifying personal life. Relying merely on one’s self is a one-way road to spiritual pain and emotional damage, not to mention physical illness and financial scarcity.

Fools always think they know best. Sages always know better than that.

The collection of Proverbs we have in the biblical canon is a presentation, a dialectic, a contrast and a setting forth of two ways of approaching how to live in the world:

  • foolishness or wisdom
  • independence or interdependence
  • cognitive pride or mental humility
  • negligence of evidence-based research or consultation through books, literature, and reading
  • exploitation of resources or submission to the natural laws and rhythms of the land
  • holding-on with clenched fists or generosity with open hands
  • Grinch-like attitudes or God-like dispositions
  • incessant criticism or heartfelt tribute
  • blaming or recognizing other’s contributions
  • shame or vulnerability
  • bitterness or forgiveness
  • resistance to correction or acceptance of discipline
  • hate or love
  • judgment or grace

There is always a fork in the road. And standing at those intersections of life, we must choose whether to take the difficult path of wisdom, or amble down the broad highway of foolishness.

The two paths will lead to either life or death, joy or despair, hope or disappointment, faith or fear.

How will you choose? Which way will you go?

Choose wisely, my friend.

Almighty God, the fountain of all wisdom, you know our necessities before we ask and our ignorance in asking: Have compassion on our weakness, and mercifully give us those things which for our unworthiness we dare not, and for our blindness we cannot ask; through the worthiness of your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Acceptance (Acts 7:17-40)

“As the time drew near for God to fulfill his promise to Abraham, the number of our people in Egypt had greatly increased. Then ‘a new king, to whom Joseph meant nothing, came to power in Egypt.’He dealt treacherously with our people and oppressed our ancestors by forcing them to throw out their newborn babies so that they would die.

“At that time Moses was born, and he was no ordinary child. For three months he was cared for by his family. When he was placed outside, Pharaoh’s daughter took him and brought him up as her own son. Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.

“When Moses was forty years old, he decided to visit his own people, the Israelites. He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. Moses thought that his own people would realize that God was using him to rescue them, but they did not. The next day Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, ‘Men, you are brothers; why do you want to hurt each other?’

“But the man who was mistreating the other pushed Moses aside and said, ‘Who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian yesterday?’ When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons.

Moses and the Burning Bush, by Marc Chagall

“After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say: ‘I am the God of your fathers, the God of Abraham, Isaac and Jacob.’ Moses trembled with fear and did not dare to look.

“Then the Lord said to him, ‘Take off your sandals, for the place where you are standing is holy ground. I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt.’

“This is the same Moses they had rejected with the words, ‘Who made you ruler and judge?’ He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush. He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea and for forty years in the wilderness.

“This is the Moses who told the Israelites, ‘God will raise up for you a prophet like me from your own people.’ He was in the assembly in the wilderness, with the angel who spoke to him on Mount Sinai, and with our ancestors; and he received living words to pass on to us.

“But our ancestors refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt. They told Aaron, ‘Make us gods who will go before us. As for this fellow Moses who led us out of Egypt—we don’t know what has happened to him!’ (New International Version)

Martyrdom of St. Stephen, by Bernardo Daddi, 1345

We humans are a confusing paradox of sinner and saint. We are majestic people, created in the image and likeness of a good God.

And we are also profoundly fallen, touched by the power of sin in every area of our lives. Our hearts exist with both light and darkness, having the capacity for both incredible altruism as well as inexplicable evil.

So then, it will do no good to retreat into binary definitions of people as being either good or bad. No, we shine and shadow at the same time. The thing that really gets us into a terrible mess is when we ignore or deny our shadow selves. We then demonize the other while claiming purity for ourselves.

This is precisely what occurred with Stephen and a group of his fellow Jews who refused to acknowledge their shadow side. And it resulted in Stephen’s stoning and death. Whereas Stephen lifted and brought to light the unseemly aspects of their collective heritage, the people wanted nothing to do with it.

In our present day, the response might be something like, “Quit being so negative. We focus on the positive. Expel this recalcitrant troublemaker once and for all!”

Oy. Acceptance cuts two ways. We must accept both our blessings and our curses. And the acceptance of what is will not occur apart from a solid self-acceptance of who we are and how we are feeling in any given situation. On the practical level, it works something like the following story…

Several years ago, I went on a leadership retreat in the Canadian wilderness. We were so far out in the sticks that we needed special first aid training before leaving – because if someone got severely injured it would be hours before any medical attention could be received. There was no cell phone service, no towns, no anything except mile after square mile of wilderness. 

One day, it was very windy and several of us were on a lake canoeing to a destination. It was late May, which means the water was still ice cold in Canada. One of the canoes capsized and we had to act quickly and deliberately – which was no small feat in a stiff wind. More than fifteen minutes would result in hypothermia for the two people in the water.

I did not like being in that situation. In fact, I didn’t much like the Canadian wilderness. Too many black flies and giant mosquitoes for me. My shadow side was coming out. But here I was, and I had to accept the reality I was in. One of the lessons I learned in that moment was that acceptance can sit alongside other reactions and emotions.

For example, a person can be outraged by an injustice, as Stephen was, and accept that it is a reality. Acceptance does not mean complacency or giving up. We can accept something while at the same time trying to make it better.

I also needed to accept what was happening inside of me. I was cold and worried. Trying to push those feelings away would have only added to the stress of the situation. If I failed to accept what was true about myself, I would be less able to deal with the situation, and so, would compromise my ability to help two people at risk.

I needed to accept the whole circumstance, including myself. Accepting what is inside gave me more influence over the situation, not less. Self-acceptance became the key to acceptance of unwanted conditions, and more importantly, acceptance of one another as human beings.

In that moment of rescuing two people (which ultimately proved successful) I became aware of a part of myself – the part that gets afraid and irritated – and chose not to stuff it or deny its existence. I became the guy who talked to the panicked people in the water and kept them as calm as possible so that the others could get them out. I was able to do my part to help fearful people because I acknowledged and accepted my own fear.

Unlike my situation, however, Stephen’s experience ended in martyrdom. Just because we respond rightly is no guarantee that everything will work out for our benefit. Rather, we say and do the things we must say and do, while leaving the results to a sovereign Lord.

It is our responsibility to work on ourselves, not others. And acceptance is the path to get there, all of it, not just part of it.

Jesus, let your mighty calmness lift me above my fears and frustrations. By your deep patience, give me tranquility and stillness of soul in you. Make me in this, and in all things, more and more like you. Amen.