Tag: abuse

Cooperation or Coercion?

On By Tim EhrhardtIn Christian Spirituality Blog, Pastor Tim's PonderingsLeave a comment

Cooperation: an act or instance of working or acting together for a common purpose or benefit; joint action.

Coercion: use of force or intimidation to obtain compliance.

This week I was able to visit the site of Alex Pretti’s killing. With my clerical collar on, several persons came up and just hugged me, too traumatized to barely speak a word.

As I left the mournful scene, I understood that although we were all strangers, we had gathered together for a common purpose, seeking to work with one another for the benefit of justice and peace by means of a collective solidarity of humility and lamentation with a determined non-violent stance.

Right now, Minnesotans have an existential understanding about what it means to cooperate with each other. And they are equally clear about what non-cooperation is.

In recent weeks, in conversing with others not from Minnesota, some of them wrongly place the train of tragic events within the state at the feet of its leadership stating, “If they would just give some cooperation, then these killings and I.C.E. tactics wouldn’t have happened.”

Setting aside for now the bold-faced form of victim-blaming, there is here a very curious use of the word “cooperation.”

In December, when the Director of the Department of Homeland Security (DHS), Kristi Noem, came to the city of St. Paul, she did not come with an attitude or intention of cooperation but of coercion.

The Director unfortunately framed the concept of cooperation not as sitting down with Minnesota leadership as equals, working together and coordinating together in order to handle the “worst of the worst” when it came to immigrants.

Rather, Noem’s idea of cooperation is to have both the leadership and citizens of Minnesota keep out of the way of Immigration and Customs Enforcement (ICE) and leave them alone. She also made it clear that if anyone got in the way of ICE (which for her meant protesting) there would be consequences.

From the get-go, ICE had a mandate from the government not to cooperate with state and local officials, but to coerce them through whatever force they could leverage in order sweep those state officials aside, and then do whatever they wanted to do to the state’s immigrant population.

It is a sad reality that the present Trump administration seems not to care a wit about cooperation (even though they keep using the word). They evidence not understanding at all what cooperation really is. They’ve intentionally used coercive tactics from the beginning of their entrance to Minneapolis.

The approach of DHS and ICE has nothing to do with cooperation. Cooperation is built on mutual trust, whereas coercion’s base is always a use of raw power. And that what I and the rest of my fellow Minnesota residents are presently experiencing. It is literally impossible for us to cooperate with ICE because they have no concept of the term.

Why am I bringing up all of this? Because ICE and its federal government backing is not only oppressing and abusing power; they are also about as far as one can get from the words and the ways of Jesus Christ.

Interestingly, and sadly, when I mentioned this to a Christian who embraces the Trumpian “Make America Great Again” (MAGA) philosophy, his response was: “Funny you should bring Jesus into this,” as if the Lord Christ whom he claims to serve has nothing to do with any of the things happening to the residents of Minnesota.

Somewhere along the line, this person who confesses the name of Christ bought into the redefinition of the word “cooperation” to such a degree that he allowed Jesus to be purged away along with the state’s immigrant population.

Even the almighty and all-powerful God does not rely upon coercion in dealing with humanity. The Creator God, instead, invites human creatures to participate with him in a divine/human cooperative. There is no arm-twisting, no power plays, no threats. There’s only an invitation of participative commitment to love and good works in the world.

Wherever there is an incongruence between belief and action, and a reliance upon coercive power, there we find in Holy Scripture the encouragement and exhortation toward cooperation.

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. (Philippians 2:1-4, NIV)

My experience in the Twin Cities has been, in may ways, difficult because I’ve seen the destructive and damaging power of coercion by the likes of DHS’s Kristi Noem and White House’s Stephen Miller, and ultimately of President Trump.

Yet, on the other hand, I’ve also experienced the beauty of vulnerable humanity coming together in a cooperative spirit of concern and love for one’s neighbor.

If it seems to the President that there is an organized effort in Minnesota with protesters, what he is actually observing is true community and neighborliness – something that, sadly, he nor anyone else on his senior staff seems to  understand nor comprehend.

And that inability to see community when it is front of their faces is perhaps one of the greatest tragedies of all. Because without federal officials seeing this spirit of neighborliness and community cooperation, the hard tactics of ICE will continue, and the violence will not end.

Nobody here in the Cities is going to compromise or stand down from practicing loving cooperative community, nor should they have to.

Real cooperation and true beauty is not found in the halls of power; it is discovered in the places of weakness and powerlessness. And it is in this place of vulnerability that I choose to live and move and have my being in solidarity with the Lord Jesus.

A Calling Is a Sacred Responsibility (2 Kings 9:1-13)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
King Jehu

The prophet Elisha called to a member of the group of prophets, “Get ready, take this jug of oil with you, and go to Ramoth-Gilead. When you arrive there, look for Jehu, Jehoshaphat’s son and Nimshi’s grandson. Go to him, then pull him away from his associates, taking him to a private room. Take the jug of oil and pour it on his head. Then say, ‘This is what the Lord has said: I anoint you king of Israel.’ Then open the door, and run out of there without stopping.”

So the young prophet went to Ramoth-Gilead. He came in, and the military commanders were sitting right there. He said, “Commander, I have a word for you.”

“For which one of us?” Jehu asked.

The young prophet said, “For you, Commander.”

So Jehu got up and went inside. The prophet then poured oil on his head and said to him, “This is what the Lord, Israel’s God, says: I anoint you king over the Lord’s people, over Israel. You will strike down your master Ahab’s family. In this way I will take revenge for the violence done by Jezebel to my servants the prophets and to all the Lord’s servants. Ahab’s whole family will die. I will eliminate from Ahab everyone who urinates on a wall, whether slave or free, in Israel. I will make Ahab’s dynasty like the dynasty of Jeroboam, Nebat’s son, and like the dynasty of Baasha, Ahijah’s son. And as for Jezebel: The dogs will devour her in the area of Jezreel. No one will bury her.” Then the young prophet opened the door and ran.

Jehu went out to his master’s officers. They said to him, “Is everything okay?

Why did this fanatic come to you?”

Jehu said to them, “You know the man and the nonsense he talks.”

“That’s a lie!” they said. “Come on, tell us!”

Jehu replied, “This is what he said to me: ‘This is what the Lord says: I anoint you king of Israel.’”

Then each man quickly took his cloak and put it beneath Jehu on the paved steps. They blew a trumpet and said, “Jehu has become king!” (Common English Bible)

The biblical books of 1 & 2 Kings (originally one book of Kings) tells of the kingdoms of Israel and Judah over a five-hundred year period from c.960-586 B.C.E. The dynasties of the house of Omri and the house of Jehu were the longest lasting in Israel.

The books of First and Second Kings are primarily concerned with an evaluation of the 20 kings of Judah and the 19 kings of Israel. Of greatest concern was whether the particular king was loyal to God, or not. If the king tolerated worship of other gods besides Yahweh, and established sacrifices outside of Jerusalem, then that king was evaluated as doing evil in the eyes of the Lord.

This judgment of the kings is consistent with Deuteronomic laws of sole loyalty to God, and the importance of a central location for all Jewish people to worship (in Jerusalem).

To understand why it was so important for Jehu to be anointed with a mission is to know something of the house of Omri, and in particular, the king Ahab and his queen Jezebel. They are both conveyed to us in the biblical text as a power couple who want what they want, without a lot of concern about the subjects of their kingdom.

Jezebel was a follower of Baal and Asherah, not Yahweh. She provided for hundreds of their prophets. Her husband the king was fine with this situation. Jezebel was a clear enemy of God’s prophets, and killed hundreds of them, so that there were only a few left, including Elijah and Elisha (1 Kings 18:13).

Ahab and Jezebel’s powerful misuse of authority is relayed in the story of Naboth (1 Kings 21). Ahab wanted to buy Naboth’s vineyard, which was adjacent to his own land. But Naboth refused to sell, mainly because the land was his family’s ancient generational inheritance.

Jezebel went to work and arranged false witnesses to claim that Naboth had cursed both God and King (which was the ultimate sign of treason in Israel). As a result, Naboth was wrongly stoned to death; and Ahab unjustly confiscated his property.

Elijah prophesied that Ahab’s descendants would die, his dynasty will perish, and that Jezebel would be eaten by dogs (1 Kings 21:17-24). In our story for today, this is alluded to in the reference of God eliminating all that belong to Ahab who “urinate on a wall,” that is, unjustly marking the territory of another as their own property.

Indeed, it all shook-out according to prophecy. Ahab died in battle. Then, Ahab and Jezebel’s son Ahaziah succeeded him as king. Young Ahaziah died two years into his reign, and his brother Jehoram became king. Jehoram was then killed by Jehu. After this, some of Jezebel’s own palace officials tossed her out a window to her death, and dogs descended on her carcass – all to Elijah’s earlier prophecy.

Injustice, unrighteousness, abuse of power, and selfish concerns are ugly nasty business. These sorts of attitudes and behaviors ruin people, and keep others locked into patterns of poverty and powerlessness. God is not okay with any of it.

Whenever we are in the middle of oppression and/or authoritative people abusing their power for their own benefit, its hard to maintain our sense of rightness and goodness. Yet, we must. In such times, patience and perseverance is needed without resorting to attempts of paying back evil with evil.

What’s more, we can find ways of tapping into the spiritual power of God within us, in order to resist and subvert unjust authority with righteousness. To some degree, everyone can do something by employing nonviolent resistance tactics like networking, protest, persuasion, non-cooperation, and speaking out through either speech or writing.

Only those who possess nothing can be entrusted with everything. Systemic evil isn’t changed from the top, because those at the top benefit from the system. Rather, structural evil is transformed through grass roots efforts from the bottom up. What’s more, individuals rarely change from the outside-in, but rather from the inside-out.

A ruling establishment is not always necessarily wrong. Yet, it takes a lot of willing accountability and plenty of intentional soul searching for administrations to remain on the straight and narrow.

Such realities characterized Jehu. He was a non-descript military man. There was nothing, in particular, which distinguished him as having a special calling from God.

Yet, although Jehu fulfilled his calling, he added to the call; the Lord was not pleased with Jehu’s form of violent bloodshed, and so, put an end to Jehu’s house, just as Omri’s house had been purged from Israel.

Power and authority will do that to a person – which is why leaders must be continuously vigilant to guard against developing a thick ego and following their pride.

And so do we. Anyone who receives a call from God has a sacred responsibility and trust to fulfill that calling with competence, care, and conscientiousness.

Almighty God, direct me in all my activity with Your grace, wisdom, and help, so that in all I do and say may glorify Your holy Name; through Jesus Christ our Lord, in the power of the Holy Spirit. Amen.

A Psalm of Lament For the Government of the United States of America

On By Tim EhrhardtIn Christian Spirituality Blog, Pastor Tim's PonderingsLeave a comment

Many, if not most, people fail to acknowledge their grief, and therefore fail to lament their significant changes and losses in life.

What’s more, many, if not most, Christians do the same thing because they focus too much upon triumphalism to the exclusion of dealing with suffering. “Just get over it!” is the mantra to themselves and others.

But that is not a biblical approach to change and loss. 62 out of the 150 Psalms in the Old Testament are laments; some are communal, and others are individual expressions of grief.

Even God laments. We must never forget that a major role of God in our own loss is that the Lord grieves and laments along with us.

Keep in mind that grief can attach itself to any significant change or loss; it is the normal emotional, spiritual, physical, and relational reaction to that loss.

Lament is an intentional process of letting go of relationships and dreams, and living into a new identity after the loss or change.

Please know that everyone’s grief is personal; there is no one-size-fits-all. Thus, the following psalm of lament is my own. It is not meant to be a dig on someone else who rejoices in what I happen to lament. It’s just simply my own sadness over the state of affairs in my beloved nation…

O Lord, I’ll get right down to it: Help!

          I have always taken my refuge in You.

Rescue us, the American people;

          free us from the injustice and unrighteousness rampant in our government.

Be a strong rock to which the oppressed may rely upon;

be a place where I may always go.

You, O God, have saved us many times in the past,

          and Your divine providence has guided us, despite our past and many sins.

My God, free the innocent and the poor from the hands of wicked persons,
         from the grasp of the cruel and unjust President of the United States.

For decades, members of both political parties agreed to safely regulate business;

they’ve decided to provide a social safety net, promote infrastructure, and protect civil rights.

Ideally, the U.S. government has sought to protect every American,

by access to education, healthcare, transportation, communication, employment, and resources.

And elected officials thought primarily of the common good,

so that every American could work hard and prosper.

But what is happening today in the United States,

is the same thing which occurred so long ago in ancient times.

We are in similar situations when the Old Testament prophets called out greed,

          injustice, and abuse in Israel and Judah.

Hear this word that I take up over you in lamentation, O house of Israel…  

They [the rich and powerful] hate the one who reproves in the gate,
    and they abhor the one who speaks the truth.
Therefore because you trample on the poor
    and take from them levies of grain,
you have built houses of hewn stone,
    but you shall not live in them;
you have planted pleasant vineyards,
    but you shall not drink their wine.
For I know how many are your transgressions
    and how great are your sins—
you who afflict the righteous, who take a bribe
    and push aside the needy in the gate.

Hate evil and love good,
    and establish justice in the gate. (Amos 5:1, 10-12, 15a, NRSV)

Perhaps because so few persons even read the prophetic books anymore,

our ignorance has allowed evil means and ways to take over the government.

We are in a nation and in a world full of oligarchs,

who care only for their exorbitant wealth, abuse of power, and self-interest.

As for me, I will not amble down the path of injustice,

          but walk the path of light and life.

I will embrace truth and harmony,

          unlike so many Republican politicians and their lackeys.

They say one thing and then do another;

          lies and corruption are on their lips.

If we say we are in harmony with him [God] yet walk a path of darkness,
we are living a lie and not following the truth…
If we say that we have no broken ways,
we are lying to ourselves,
and the truth is not alive in us.

(1 John 1:6, 8, First Nations Version)

I must, I will, view our problems differently,

because You are my hope, O Almighty Lord.

You have been my confidence ever since I was young;
          I depended on You through many hard times.

My songs of praise constantly speak about You,

for You are my strong refuge,

the Rock I have built my life upon.

Therefore, my mouth is filled with your praise,

and with your glory all day long.

I make my appeal to You, merciful God;

          I ask for divine intervention and deliverance,

          from the ignorant and sinister machinations of the U.S. President.

Do not reject us forever, O Lord,

or abandon us whenever we are too weak to carry on.

My political (and spiritual) enemies talk about me behind my back,

and plot their evil schemes to silence the truth.

They say, “God is not with him and his nonsense;

          put him in his place because no one will help him.”

O God, be close to me, and to all who love the truth;

          O Lord, come quickly to my aid.

Let those who traffic in lies come to a shameful end;

          let them be covered with disgrace and humiliation.

As for me, I will always have hope,

          because You are the God of all hope.

I vow to testify when Your righteousness wins the Day;

          I will never cease to praise Your sacred way of life.

Even when I am old and my mind is no longer clear,

          do not abandon me, O God.

Let me continue to tell the people of this age

what Your divine strength has accomplished,

to someday tell about how Your power delivered us from evil leadership.

Your righteousness and justice reaches to the heavens, O God;

You have done great things.

O Lord, who is like You?

          saving the poor from injustice,

          and delivering the oppressed from evil.

We, indeed, are enduring many terrible troubles;

          yet You, God, are expert at restoration, right relations, and harmonious ways.

You are the One who comforts the afflicted,

and the One who afflicts the comfortable.

Because of your faithful and steadfast love, O God,

          I will give thanks to You as long as I live.

As long as I have a mouth to speak,

          I will tell about your righteousness all day long.

Evil will not prevail;

          ungodly leadership shall not endure.

May Your divine and loving ways come to this country, O God,

          and may your moral will be done,

          on this earth, as it is always done in Your heaven. Amen.

Seen by God (Genesis 16:7-15)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

The angel of the Lord found Hagar near a spring in the desert; it was the spring that is beside the road to Shur. And he said, “Hagar, slave of Sarai, where have you come from, and where are you going?”

“I’m running away from my mistress Sarai,” she answered.

Then the angel of the Lord told her, “Go back to your mistress and submit to her.” The angel added, “I will increase your descendants so much that they will be too numerous to count.”

The angel of the Lord also said to her:

“You are now pregnant
    and you will give birth to a son.
You shall name him Ishmael,
    for the Lord has heard of your misery.
He will be a wild donkey of a man;
    his hand will be against everyone
    and everyone’s hand against him,
and he will live in hostility
    toward all his brothers.”

She gave this name to the Lord who spoke to her: “You are the God who sees me,” for she said, “I have now seen the One who sees me.” That is why the well was called Beer Lahai Roi; it is still there, between Kadesh and Bered.

So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne. (New International Version)

I’m blind as a bat without my glasses. They’re the first thing I put on when waking in the morning, and the last thing I take off before retiring at night. Without them I can’t distinguish anything very well, at all. I cannot see others unless they are inches from my face.

As bad as it would be if I didn’t have my glasses, it would be even worse if you were not seen by anyone. I believe that one of the great tragedies of modern Western civilization is that we can live among so many other people, yet not be seen by so many of them. The loneliness of not being seen is a terrible situation.

Hagar certainly felt that way. Perhaps even worse, she felt that God didn’t see her. It was as if God lost his glasses somewhere. 

Because a slave, Hagar’s body was not her own. Through a bunch of decisions out her control, she became pregnant with Abraham’s son. It was messy and complicated. Dysfunction was all around. A very pregnant Hagar ran away.

Having been abused by her mistress, we can feel Hagar’s despair… but there was someone watching, someone seeing the desperation on the face of a pregnant slave: God. 

The Lord saw everything – all the craziness, all the mistreatment – and stepped-in and acted on behalf of Hagar and her unborn son.

As a result, Hagar began to call God, “The God Who Sees Me.” She never again had to wonder or doubt whether she was seen. 

You might feel today that God doesn’t see your pain, is aloof and distant from your hurt, and is blind to your deep wounds. But God sees… all of it. The Lord may not be working on the same timetable as you and me, but nevertheless, you are seen with divine eyes.

You “see,” there is someone watching who specializes in hard cases. The Lord came alongside Hagar and spoke a promise to her that she could hold onto in her time of trouble. It was a promise way beyond what she could have dreamed of, far above her station in life.

Hagar gave a name to God. “El Roi” means “the God who sees.” At a low point in Hagar’s life when it seemed she was an unseen nobody, God showed up and let her know different.

I’m sure there have been times in your life, just like there have been situations in my life, where you wonder if anybody sees you, including God. You feel that if you stepped off the earth today, nobody would even notice or care.

Conversely, to be seen brings wonder, joy, and awe into life. To know the God who sees you is to be transported into the garden of paradise, enjoying divine presence and fellowship.

You are not alone. The Lord knows your every move. God watches because God loves and adores you. The almighty Lord is not a god who is aloof and distant. The One true God looks upon you and me with the kind of affection that a new parent has standing over the crib of their infant child. It’s a look of care, protection, joy, pride, and compassion.

One of the most fundamental theological statements we could say about God is: The Lord sees each individual person, and the Lord of all creation cares for each one.

Yes, terrible tragedies and gut-wrenching evil exist in this twisted mixed-up world. And God has anger and wrath, and is not okay with all the injustice throughout the earth. Yet, God’s wrath exists because of God’s love. The Lord will do something about it, and will do it in the proper time.

God is working out good purposes and plans. God will judge the living and the dead. The Lord has not forgotten you. God sees you, created in the divine image and likeness, and will act on your behalf.

Blessed are you, Sovereign God of all, to you be praise and glory forever. In your tender compassion the dawn from on high is breaking upon us to dispel the lingering shadows of night. As we look for your coming among us, open our eyes to behold your presence. Strengthen our hands to do your will, so that the world may rejoice and give you praise. Blessed be you, God almighty. Amen.