Divine Goodness, Despite Human Ingratitude (Psalm 78:23-29)

Quail in the Wilderness, by Caspar Luyken, 1698

Yet he commanded the skies above
    and opened the doors of heaven;
he rained down on them manna to eat
    and gave them the grain of heaven.
Mortals ate of the bread of angels;
    he sent them food in abundance.
He caused the east wind to blow in the heavens,
    and by his power he led out the south wind;
he rained flesh upon them like dust,
    winged birds like the sand of the seas;
he let them fall within their camp,
    all around their dwellings.
And they ate and were well filled,
    for he gave them what they craved. (New Revised Standard Version)

Today’s psalm is the second longest in the psalter (72 verses, with Psalm 119 the longest at a hefty 176 verses). Along with Psalms 105-106, Psalm 78 remembers and rehearses the history of Israel. This is a psalm which is meant for teaching and passing on important lessons.

The upshot of this psalm’s historical recollection is that the people’s ancestors were faithless; therefore, those reading the psalm now should live differently in a positive life of goodness, having observed how the past actors serve as a negative example of ingrates.

The psalmist, Asaph, viewed past events as highly informative for present circumstances. His purpose for crafting the psalm was explicit. He wanted the people:

 to put their hope in God—
        never forgetting God’s deeds,
        but keeping God’s commandments—
    and so that they won’t become like their ancestors:
    a rebellious, stubborn generation,
        a generation whose heart wasn’t set firm
        and whose spirit wasn’t faithful to God. (Psalm 78:7-8, CEB)

The verses for today’s lectionary reading have a unique place within the psalmist’s rehearsal of the past. They connect to the previous section (verses 9-22) which recounts the Lord’s angry response concerning Israel’s unbelief and rebellion.

In many ways, Psalm 78 has a consistent theme of human stubbornness, lack of faith, and wanting to do their own thing apart from God. Bucking God’s covenant code and moral law was ever-present in Israel’s history. And yet…

The Lord remained the same: Faithful and true. Furthermore, God stubbornly showed steadfast divine love and covenant loyalty to the people, despite their herky-jerky commitment and fickle faith.

Manna from heaven

Although the theme of human failure runs throughout the psalm, the dominant idea points to God’s gracious mercy, eternal faithfulness, and steadfast love. Most of all, the psalmist wanted his readers to remember the goodness and grace of God.

The people’s unbelief in no way stymied the promises of God. That’s because salvation and deliverance, faith and hope, do not originate and are not sustained by humans, but by the Lord God almighty who created heaven and earth.

Even though the people were faithless, and thus, had no trust in God’s power; nevertheless, the Lord opened the doors of heaven in order to meet the needs of people who did not deserve divine help.

The verses for today remember the story of God’s provision of manna and quail in the desert (Exodus 16). The Lord was gracious, merciful, and kind to the Israelites, despite their incessant grumbling. God responded to them because of their sheer need, and not because of any righteousness coming from them.

God not only provided food, but gave the manna in abundance, and the quail in superabundance. The contrast could not be any more glaring: Israel murmured, grumbled, complained, and demonstrated a lack of faith; God granted the Israelites a ridiculous amount of food, and evidenced steadfast faithfulness to the covenant.

The supreme goodness of God brings out, in stark relief, the incredible foolishness of Israel’s attitude. In the Exodus account, while the meat was still in their mouths, God’s anger flared because of the people’s recalcitrance.

On the surface, the divine response of judgment may appear out of sorts to the divine grace shown to Israel. Yet, the Lord cares about the holistic needs of people, and not only in giving sustenance.

God wants faithful and obedient people. The Lord desires goodness, righteousness, and justice to be the hallmark of the community.

To have your belly full and your spirit empty is an affront to God – because the Lord is good, right, and just, and does not tolerate impertinence, impudence, and impetuousness. Vice and ingratitude only makes a person an imbecile who is worthless to their fellow humanity.

Divine punishment – anywhere you find it in Holy Scripture – is meant to draw people back into relationship with God. Another way of phrasing this, is that God delivers people and grants them freedom, so that they will have no obstacles toward living a good, right, and just life.

No matter the response of God – whether it is by miraculous provision or by divine punishment – it’s always a response of grace; the Lord consistently acts from a place of compassion and commitment to doing what is best for the community.

Whereas the Israelites repeatedly cycled themselves through spirals of faith and unbelief, gratitude and grumbling, obedience and disobedience; God, however, constantly demonstrated the presence of grace and mercy, righteousness and justice, holiness and love.

The only reason the Israelites (and the entire human race, for that matter) are not wiped out is because God forgave their iniquity and did not destroy them. What’s more, the Lord didn’t even let them destroy themselves, unwittingly by their own unawareness and foolishness. (Psalm 78:36-39)

I am profoundly glad that God is the bigger person in the relationship with humanity. The Lord is continually mindful of who we are, as well as God’s own divine essence and power.

Yet he, being compassionate,
    forgave their iniquity
    and did not destroy them;
often he restrained his anger
    and did not stir up all his wrath.
He remembered that they were but flesh,
    a wind that passes and does not come again. (Psalm 78:38-39, NRSV)

As people created in the image and likeness of God, we find our highest joy and greatest fulfillment in receiving the good things from God with gratitude; and of giving goodness to others in a spirit of love – no matter what.

Gracious and almighty God: Open wide the eyes of my soul that I may see the good in all things. Grant me today a new vision of your truth. Inspire me with the spirit of joy and gladness. Make me a cup of strength to suffering souls. Amen.

The Lord Is My Shepherd (Psalm 23)

Psalm 23, by Cliff Gleason

The Lord is my shepherd;
    I have all that I need.
He lets me rest in green meadows;
    he leads me beside peaceful streams.
    He renews my strength.
He guides me along right paths,
    bringing honor to his name.
Even when I walk
    through the darkest valley,
I will not be afraid,
    for you are close beside me.
Your rod and your staff
    protect and comfort me.
You prepare a feast for me
    in the presence of my enemies.
You honor me by anointing my head with oil.
    My cup overflows with blessings.
Surely your goodness and unfailing love will pursue me
    all the days of my life,
and I will live in the house of the Lord
    forever. (New Living Translation)

This is one of the best known places in the Bible – even for people who are not religious. And that is for good reason. The psalm is timeless in it’s relating to us in our human condition. It taps into our human need for a compassionate presence, secure protection, and abundant provision. I believe that, most of all, Psalm 23 effectively goes to our inner selves and reminds us of our greatest need: God.

My underlying conviction concerning this wonderful psalm is that the reason we adore it so much is because we humans have an innate primal desire for God. Whether we are consciously religious or not, our deepest longing is for connection with the Divine.

Much of humanity, it seems to me, have repressed this desire. Many people bury this longing underneath multiple layers of other interests and competing desires. Others experience the primal desire for God as a yearning for wholeness, completion, or fulfillment.

Yet, regardless of how particular individuals or groups may frame it, humanity’s basic need is to love and be loved – to move ever closer to the source of love. This inner craving is the essence of the human spirit, and it is captured well in a biblical psalm which pictures a person who settled into the God who is Love.

“Our hearts are forever restless until we rest in God.”

St. Augustine

With Psalm 23, our human longing is spelled out in a mere 50 or so words – we can imagine not only being transported, but also being actually transformed into an enjoyable divine/human relationship, set within an idyllic landscape of settled peace, safety, and strength.

Serenity for our anxious racing thoughts becomes a real hope, for there is a shepherd who protects the human flock and ensures that they have everything they need.

It is understandable that the relationship between God and humans is likened to that of a shepherd and sheep. In reality, sheep need a shepherd. They require someone to look out for them and provide for them. Sheep, in my opinion, are not stupid and clueless; they are skittish animals who only function well if they are non-anxious and at peace.

The presence of a caring shepherd makes all the difference. And, more than that, the shepherd does a myriad of needed things for the sheep that they are not able to do themselves, such as protecting them from wolves, finding adequate pasture to feed upon, and relieving them of the intestinal gas from eating all that grass which would literally kill them without the shepherd’s intervention.

Whereas human shepherds may or may not be faithful in their duties and extend genuine care to the flock, God is always present and loving. Moving to the rich pasture of the New Testament, Jesus is described as the Good Shepherd who will care for and preserve the sheep in every way needed. (John 10:1-21)

Psalm 23, by Cliff Gleason

Indeed, with Jesus as the consummate shepherd, people want for nothing and have everything they need. No wolf can snatch them out of his hand, and the mundane tasks of washing their feet is lovingly done for them. With Jesus, the deep yearning of the inner person becomes satisfied; the soul is restored.

Even the implements of a rod and a staff are used for good, and not for ill. An unfaithful shepherd will likely beat the sheep and berate them, only concerned for fleecing them to sell their wool on the market. But Jesus uses the rod to guide and direct in the way we ought to go, for our benefit and well-being. And the staff – the shepherd’s crook – is benevolently used to rein in the strays who don’t realize how in danger they’re in.

Truly, discipline and encouragement are not mutually exclusive concepts; they instead go together as two forms of loving leadership and care. Only those who take the time and effort to correct another are the ones who really care enough to do so.

In the shepherd’s presence, we can exist with a sense of security, even though there is danger all around us. Our longing for peace, and to be secure within oneself, is not a pipe dream, but a real possibility. To be provided for by God in the face of hard circumstances strengthens faith, awakens hope, and fosters love. It becomes an overflowing feast of the soul.

And this goodness is not fleeting. It can be a continuous present reality. Since God is good, all the time, and there is never a time when God is not good, we are continually and actively pursued and shepherded by goodness and not by harm, all the days of our lives.

The threat of death – and even death itself – cannot thwart the avenues of righteousness from being available to us. We can walk the true path toward inner peace and fulfillment, of genuine connection with God and others, without moral or spiritual harm.

There are good and right paths of life. Those avenues are guarded by a gracious God; they will never be destroyed or damaged. If the psalm is correct, and if my core convictions are right, then there is no longer any reasonable or justified basis for fear.

A good care-taking Shepherd is protecting the flock, and providing the sheep with everything they need. We can live a morally strong, ethically sound, and eminently happy life, without being constantly afraid.

Blessed and Good Shepherd of all, by laying down your life for the flock, you reveal your love for all. Lead us from the place of death to the place of abundant life, so that guided by your care for us, we may rightly offer our lives in love for you and our neighbors. Amen.

The Blessing of Unity (Psalm 133)

How very good and pleasant it is
    when kindred live together in unity!
It is like the precious oil on the head,
    running down upon the beard,
on the beard of Aaron,
    running down over the collar of his robes.
It is like the dew of Hermon,
    which falls on the mountains of Zion.
For there the Lord ordained his blessing,
    life forevermore. (New Revised Standard Version)

In the ancient world, the temple in Jerusalem sat at the highest point of the city. In fact, Jerusalem itself sits relatively high in its geographic region – about 2,500 feet above sea level. A person walking literally goes up to Jerusalem, and up even higher to the temple mount. It was here, at the highest point, that the worship of God happened.

And as the worshipers made their pilgrimage to Jerusalem, and then to the temple, they sang the psalms, including today’s psalm, where they anticipated meeting with God. The Psalms of Ascent (Psalms 120-134) all express a joy of coming together in faith to worship Yahweh.

To meet with God is to experience an abundant life and joyous unity. It is to be blessed, having a settled peace in being with God and God’s people.

From the vantage of Christianity, the great high place for Christians is the Easter celebration of Christ’s resurrection. Since Jesus rose from death, he raises us up from unbelief to faith, and from death to eternal life.

Everything for the believer in Jesus flows from this infinite and powerful fount of resurrection grace. And everything unites and galvanizes around the center of the person and work of Christ. Because of the resurrection, believers are united into one spiritual family; we are all brothers and sisters.

It is a very good thing that Christ has united us, and it is a very pleasant thing when we consider one another as kindred and maintain the unity that we have been given. And not only are we joined by the gracious action of God, but today’s psalm calls all people to worship God and be united together.

The abundant blessing of unity with each other is maintained by allowing it to flow. The psalm lets us know that the two liquid elements of oil and dew help us to keep things moving and flowing in the right direction for our sense of family and working together. And when those elements flow from the top of Mount Calvary, the result is a world of blessing.

Oil provides the lubrication for our unity here on this earth. This sort of oil was used to consecrate a priest for service.

Moses poured some of the anointing oil on Aaron’s head and anointed him, to consecrate him. (Leviticus 8:12, NRSV)

The consecrated oil was special, to be used for the purpose of anointing the priests. It was both expensive and precious, yet God encouraged liberality with it in the consecration ritual. The oil is poured out so lavishly on the priest’s head that it ran down over the beard and onto the collar of the robe.

This was, indeed, symbolic that God is not stingy, but generous; and that unity with both God and others is pleasant, and not an onerous chore. For the Christian, this recalls the Gospel story of Mary liberally pouring out an entire bottle of perfume on Jesus:

Then turning toward the woman, Jesus said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. You gave me no kiss, but from the time I came in she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with ointment.” (Luke 7:44-46, NRSV) 

The Lord has always been a generous God. And because of Christ’s resurrection, a new life of abundance and generosity is possible. It’s like the dew of Mount Hermon.

Mount Hermon is on the border between Lebanon and Syria

Mount Hermon is well north of the temple mount in Jerusalem. It too, is high up. Mount Hermon  rises to 9,232 feet and is the highest point on the east coast of the Mediterranean Sea. When the snow-capped ridge of the mountain melts, it liberally flows down and feeds the Jordan River, providing life for the valley.

Without Mount Hermon, there would be nothing and no one in the valley, which is why this water source is so important. Just like the oil flowing down Aaron’s beard, so the dew of Mount Hermon flows well beyond the mountain’s peak to provide abundant life. It enables us to come together united as one family in one place together.

Life and unity are not scarce. The resurrection of Christ opened the floodgates of heaven with life-giving grace, instead of death-dealing judgment, as in Noah’s day. Jesus is the wellspring of life who makes us one big family of faith by providing people with living water.

“Those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” (John 4:14, NRSV)

No longer does life need to be quantified and measured in terms of years of time. Yes, we are mortal. But this will give way to immortality because a resurrected life is an everlasting life – made possible by Jesus.

My prayer and my hope is that our psalm for today will be like a glass of cold water on hot day when you are feeling parched. And this water will keep coming, as much of it as you need. The oil will keep flowing, with as much love and grace as you need for today. And there will be plenty more when tomorrow comes. It never runs out.

Perhaps you are encouraged with your own faith walk, but are awfully discouraged with the lack of unity in your family, neighborhood, church, workplace, nation, and world. Unity is not a piece of pie in which some get only a sliver, if any at all. In reality, there is plenty to go around. The power of the resurrection has made it possible.

In this present evil age, there are times of angry conflict and emotional distress, along with periods of great separation and sorrow. People everywhere who are divided and estranged from one another can hear God’s call to live together in unity. It is a call of love which beckons us to participate in the generous overflowing love of the Savior who has paved the way for an abundant life by bringing people together in faith.

Jesus prayed, “Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.” (John 17:11)

Be Resilient, Not Resistant (Exodus 16:9-21)

The Israelites gather manna in the desert, by Ercole de’ Roberti (1451-1496)

Then Moses told Aaron, “Say to the entire Israelite community, ‘Come before the Lord, for he has heard your grumbling.’”

While Aaron was speaking to the whole Israelite community, they looked toward the desert, and there was the glory of the Lord appearing in the cloud.

The Lord said to Moses, “I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the Lord your God.’”

That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp. When the dew was gone, thin flakes like frost on the ground appeared on the desert floor. When the Israelites saw it, they said to each other, “What is it?” For they did not know what it was.

Moses said to them, “It is the bread the Lord has given you to eat. This is what the Lord has commanded: ‘Everyone is to gather as much as they need. Take an omer for each person you have in your tent.’”

The Israelites did as they were told; some gathered much, some little. And when they measured it by the omer, the one who gathered much did not have too much, and the one who gathered little did not have too little. Everyone had gathered just as much as they needed.

Then Moses said to them, “No one is to keep any of it until morning.”

However, some of them paid no attention to Moses; they kept part of it until morning, but it was full of maggots and began to smell. So Moses was angry with them.

Each morning everyone gathered as much as they needed, and when the sun grew hot, it melted away. (New International Version)

Despite the grumbling and complaining, the Lord determined to do good, even though the ancient Israelites in the desert were quite unworthy of it. It is to God’s glory to act according to the divine nature of mercy and grace, unlike the mass of humanity.

What’s more, the Lord not only freely gave, but also provided abundantly for the people – and all they had to do was go out and gather what God so mercifully bestowed. No matter what people do or don’t do, the Lord is always true to character, showing steadfast love.

Most of the people responded with obedience to God’s instructions concerning the manna from heaven. Yet, there were still some who ignored the commands, preferring to act with avarice by hoarding the abundance of food gathered.

A miser collects with a stingy attitude and cruel heart; but the Lord takes it away with maggots, moths, or any other creature God calls upon to correct the erring person. An individual is part of a society that is to be concerned for the whole of their citizens.

Whether hoarding or handing out, everyone is meant to move through an unwanted situation or missed expectation with faith and resilience. The following are three simple phrases to keep in mind and practice amidst the complexity of overwhelming circumstances:

Let it be

Accept the situation as it is and not as you want it to be. Embrace the awkward and uncomfortable. Situations, such as wondering where your next meal is coming from, aren’t helped with grumbling. We need to face what is actually in front of us.

Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. So do not throw away your confidence; it will be richly rewarded. (Hebrews 10:33-35, NIV)

Let it go

Difficult feelings and a more than a few unhelpful thoughts pop up for us when experiencing trouble. Try to see the big picture and consider alternative thoughts. Let go of the disobedient thoughts and bitter feelings.

Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, and that he may send the Messiah, who has been appointed for you—even Jesus. (Acts 3:19-20, NIV)

Let it in

Open yourself to God’s Spirit, self-compassion, and cut yourself some slack. You are going through a hard thing. Reflect on what you handled well, and also what you could have done differently.

For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (Hebrews 4:15-16, NIV)

The process – let it be, let it go, and let it in – is a circuitous path and not a neat linear progression. You will get all your needs met, and so, move at pace that works for you, instead of trying to compulsively gather manna at someone else’s anxious pace.

Let grumbling be turned to gratitude, murmuring to mercy, and complaining to consent. This is the path of resilience.

Heavenly Father, you have promised to hear what we ask in the Name of your Son: Accept and fulfill our petitions, we pray, not as we ask in our ignorance, nor as we deserve in our sinfulness, but as you know and love us in your Son Jesus Christ our Lord. Amen.