Acts 28:23-31 – Focused on Mission

Apostle Paul by Ivan Filichev

They arranged to meet Paul on a certain day and came in even larger numbers to the place where he was staying. He witnessed to them from morning till evening, explaining about the kingdom of God, and from the Law of Moses and from the Prophets he tried to persuade them about Jesus. Some were convinced by what he said, but others would not believe. They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit spoke the truth to your ancestors when he said through Isaiah the prophet:

“‘Go to this people and say,
“You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.”
For this people’s heart has become calloused;
    they hardly hear with their ears,
    and they have closed their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts
and turn, and I would heal them.’

“Therefore, I want you to know that God’s salvation has been sent to the Gentiles, and they will listen!”

For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. He proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness and without hindrance! (New International Version)

The Apostle Paul took quite a licking throughout his Christian life. Incredibly, Paul not only physically survived whippings, beatings, stoning, arrests, shipwreck, and imprisonment – he also came through it all with a robust spirit and a dogged determination to live his life with purpose and mission.

Acts 28 is the final chapter in the book. Paul is in Rome under house arrest. Even in this situation, he kept finding ways to engage others. Since he couldn’t go to them, he had others come to him – lots of them.

Paul described to the visitors his own experience of encountering the risen Christ. He reasoned with his fellow Jews and vigorously debated with them from the Scriptures. It was always the deep desire and hope of Paul that his own people come to faith in Christ, just as he had. Although some did, most didn’t.

Many decades ago, my grandfather was approached by one of his friends about investing in a new insurance company startup. For a lot of reasons, grandpa ended up not participating in his friend’s venture. So, the friend asked others. Eventually, the startup happened and steadily grew. Today, Nationwide Insurance has over 250 billion dollars of assets. Good old gramps just didn’t know what he was rejecting.

The good news of Jesus Christ, I believe, is worth infinitely more than an insurance company. Christian mission, I believe, is worth investing my life into. I’m glad the gospel was proclaimed to Gentiles because I am a recipient of such grace. And I’m grateful that Paul tenaciously kept interacting with people for the last two years of his life under arrest.

Despite, and even because of, Paul’s sufferings and his house arrest, the message of faith and forgiveness in Christ was confidently and consistently presented to a steady flow of people, including the highest heads of state. Difficulties are no problem for God. The Lord bends all circumstances to divine and good purposes, creating new avenues of faith, hope, and love that wouldn’t be possible under “normal” times.

“He is no fool who gives what he cannot keep to gain that which he cannot lose.”

Jim Eliot

In fact, Paul endured five years of imprisonment: two in a Caesarea jail; two under house arrest in Rome; and nearly a year in transport between the two cities. For a personality like Paul, we might imagine this would drive him nuts. Yet, several letters to the churches, now contained in the New Testament, were written during that time.

Whether we like it, or not, nothing proves, affirms, and grows our faith quite like our willingness to endure suffering for the gospel. Witness, suffering, and martyrdom are inextricably bundled together in God’s economy. When suffering is viewed as a necessary means to an altruistic and noble end, then, although the pain is no less real, there is the opportunity for both willing endurance and genuine joy.

Paul was willing to labor on behalf of people who were very different from himself. His concern was for all people everywhere – both his own people, the Jews, as well as Gentiles. Paul never gave in and never gave up. He had a magnanimous spirit and even greater spiritual gifts. He willingly and gladly used that spirit and gifts for the benefit of humanity.

In 64 C.E. Paul was condemned and executed. Before his death, he wrote that he had fought the good fight, finished the race, and kept the faith. Now, the next generations of new believers must follow in his footsteps and continue the work

This is precisely why the book of Acts ends so abruptly, with no resolution, no tidy conclusion – because the work is still being done and will carry on until Christ returns.

Gracious and loving God, you work everywhere reconciling, loving, and healing your people and your creation. In your Son Jesus, and through the power of your Holy Spirit, you invite each of us to join you in your work. We ask you to form us more and more in your image and likeness, through our prayer and worship of you and through the study of Holy Scripture so that our eyes will be fully opened to your mission in the world. Then, God, into our communities, our nation, and the world, send us to serve with Christ, taking risks to give life and hope to all people and all of your creation, through Jesus Christ our Lord.. Amen.

Isaiah 11:1-9 – A Vision of Hope and Peace

The Peaceable Kingdom by Edward Hicks, 1826

A shoot will come up from the stump of Jesse;
    from his roots a Branch will bear fruit.
The Spirit of the Lord will rest on him—
    the Spirit of wisdom and of understanding,
    the Spirit of counsel and of might,
    the Spirit of the knowledge and fear of the Lord—
and he will delight in the fear of the Lord.

He will not judge by what he sees with his eyes,
    or decide by what he hears with his ears;
but with righteousness he will judge the needy,
    with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth;
    with the breath of his lips he will slay the wicked.
Righteousness will be his belt
    and faithfulness the sash around his waist.

The wolf will live with the lamb,
    the leopard will lie down with the goat,
the calf and the lion and the yearling together;
    and a little child will lead them.
The cow will feed with the bear,
    their young will lie down together,
    and the lion will eat straw like the ox.
The infant will play near the cobra’s den,
    and the young child will put its hand into the viper’s nest.
They will neither harm nor destroy
    on all my holy mountain,
for the earth will be filled with the knowledge of the Lord
    as the waters cover the sea. (New International Version)

In some quarters of Christianity, the church exists as a mere stump of its former existence. In many Christians’ daily experience the Spirit has been supplanted by individual ingenuity, hard work, and getting ahead through accumulation of more and more. Basic Christian spirituality is a mere shadow of its former influence. If Christians desire the Spirit of the Lord to rest upon them, they will seek Christ as of foremost importance.  

Indeed, it is when we are worn down to a stump and have no ability to grow or sustain life anymore that God enters, specializing in giving hope to the hopeless, justice for the poor, wisdom to the confused, and peace to all who desire a harmonious world.

In the awful feelings of helplessness and hopelessness, a faint sign of life can be seen. A fresh shoot becomes discernible. Could there be possibility amidst impossible circumstances? Can there be life again? Do I dare hope again? Will things really change, and do so for the better?

The answer is “yes.” For where the Spirit of the Lord blows there is the force of resurrection power, spiritual energy, and fresh courage. Where others see only the impossible, the believer has a capacity of faith to see the possible. The Spirit’s force generates possibility where none existed before. When the breath of God whispers to the sprout in the stump, pessimistic despair turns to optimistic hope, even joy.

Christ is the Christian’s hope. In Christ, there is security, well-being, and life. With Jesus, there is a vision of justice in which all persons receive what they need to live, thrive, and flourish in God’s world. Christ works for our benefit without the personal greed and indifference of so many earthly rulers. The weak and vulnerable have a champion in Jesus Christ. Renewal and restoration are possibilities.

I have taken a liking to a show called “The Repair Shop,” a British television series in which family heirlooms with sentimental value are restored by experts for their owners. What captivates me about the show is how a few people can take old broken-down items (and by all appearances now a piece of junk) and restore them to their once glorious newness.

Yet, there is more to my captivation. I am struck by the sheer pleasure the restorers take in handling the old object, enjoying the process. Just by the looks on their faces, I can tell they consider it a privilege to be restoring a precious object of the past.

I am sure this is precisely how God feels with us. Rather than envisioning the Lord as some reluctant deity who feels put out with having to rescue a bunch of dumb and wayward people, God is One who takes delight in taking this old stump of fallen damaged humanity and restoring people to their original luster and beauty.

Transformation is God’s specialty, and the Lord goes about the process of restoration with great care and delight.

The Peaceable Kingdom by Malcah Zeldis

The impossible possibility of God’s new creation is poetically described in Isaiah as the peaceful co-existence of animals who are inconceivably together without fear or violence. There is a time coming when death will be no more, and so, the necessity in this life of hunter and prey will be forever negated. No more snakes terrorizing women and children. No more big fishes eating little ones. No more human fat cats preying upon and striking poison on the small and vulnerable.

The presence of the godly Ruler means the world will be governed rightly, detoxified of its sinful impurities – a place where the poor, the weak, and the little lambs will indeed be safe and secure forever. There will be peace because of the Prince of Peace. All creation will be full of God, and so, free of all malice.

Isaiah envisions a deep, radical, limitless transformation in which there will be no more desire to injure another; no need to dominate another; and no motive for selfish power over others.

The Lord will bring about a metamorphosis of human hearts and institutions, a renovation of the animal kingdom, and a radical change down to every blade of grass in creation. The Apostle Paul had this grand prophetic vision of God in mind when he wrote to the Church at Rome:

I believe that the present suffering is nothing compared to the coming glory that is going to be revealed to us. The whole creation waits breathless with anticipation for the revelation of God’s sons and daughters. Creation was subjected to frustration, not by its own choice—it was the choice of the one who subjected it—but in the hope that the creation itself will be set free from slavery to decay and brought into the glorious freedom of God’s children. We know that the whole creation is groaning together and suffering labor pains up until now. And it’s not only the creation. We ourselves who have the Spirit as the first crop of the harvest also groan inside as we wait to be adopted and for our bodies to be set free. We were saved in hope. If we see what we hope for, that isn’t hope. Who hopes for what they already see? But if we hope for what we don’t see, we wait for it with patience. (Romans 8:18-25, CEB)

The implication for us as humanity was voiced by Paul to the Colossian Church:

Each of you is now a new person. You are becoming more and more like your Creator, and you will understand him better. It doesn’t matter if you are a Greek or a Jew, or if you are circumcised or not. You may even be a barbarian or a Scythian, and you may be a slave or a free person. Yet Christ is all that matters, and he lives in all of us.

God loves you and has chosen you as his own special people. So be gentle, kind, humble, meek, and patient. Put up with each other, and forgive anyone who does you wrong, just as Christ has forgiven you. Love is more important than anything else. It is what ties everything completely together.

Each one of you is part of the body of Christ, and you were chosen to live together in peace. So let the peace that comes from Christ control your thoughts. And be grateful. (Colossians 3:10-15, CEV)

The transformation is all-pervasive, thoroughly public, and intimately personal. It is a gift from God; it is the impossible made possible. And it is this precise thing which we acknowledge, celebrate, and long for in the season of Advent. When the angel came to Mary and communicated that Isaiah’s vision was coming to reality through her womb, Mary astonishingly retorted:

 “How will this be, since I am a virgin?”

The angel, with supreme confidence, answered Mary as a matter of fact:

“The Holy Spirit will come on you, and the power of the Most High will overshadow you. So, the holy one to be born will be called the Son of God…. For no word from God will ever fail.”

Mary’s response gives voice to our own desires and longings for the new order of things:

“I am the Lord’s servant. May your word to me be fulfilled.” (Luke 1:34-38, NIV)

This is our confession, too. We are the Lord’s servants.

May God’s word to us about the coming of Christ be fulfilled, just as Isaiah said. The hopes and fears of all the years are met in Jesus on a starry night so many years ago.

Soli Deo Gloria

Isaiah 12:2-6 – Grace Changes Us

The Prophet Isaiah by Marc Chagall, 1968

“Surely God is my salvation;
    I will trust and not be afraid.
The Lord, the Lord himself, is my strength and my defense;
    he has become my salvation.”
With joy you will draw water
    from the wells of salvation.

In that day you will say:

“Give praise to the Lord, proclaim his name;
    make known among the nations what he has done,
    and proclaim that his name is exalted.

Sing to the Lord, for he has done glorious things;
    let this be known to all the world.
Shout aloud and sing for joy, people of Zion,
    for great is the Holy One of Israel among you.”
(New International Version)

The large Old Testament book of Isaiah is thick with a message of judgment for both Israel and the surrounding nations. The sins of ancient Israel, seven-hundred years before the birth of Christ, were many. The primary offenses were injustice toward the needy; the have’s taking advantage of the have-not’s; and empty worship rituals toward God.

Social and spiritual corruption was rampant. God pleaded with the people through the prophets to stop doing wrong and start doing right by encouraging the oppressed and defending the powerless. (Isaiah 1:10-17)

Although God’s judgment was imminent, via the powerful Assyrian Empire, God would not annihilate the people. God promised a Righteous Branch would grow from the seemingly dead stump of Israel. A child will be born, a Messiah given. There will be hope in Israel. Heartfelt praise, and proclamation of God’s great name, will again fill the air.

For me, what is so remarkable about all this is the grace of God. The Lord made promises to Israel not based upon what they would or would not do; God made promises to the people by God’s own radically free love. This wasn’t a matter of playing Let’s Make a Deal with God saying, “If you get your act together, then I will be good to you.” No, before Israel even had a chance to return to the Lord, God was already choosing to be merciful.

I am absolutely convinced with the firmest conviction possible that the Scriptures of the Old and New Testaments are all about God and God’s own unbounded, unfettered, free, crazy, illogical, and wildly wonderful grace. Because God is love, the Lord constantly goes out of the way to be gracious so that we will be together and enjoy our divine/human relationship.

If we miss the message of God’s grace in the Holy Scriptures, we have missed salvation – because only grace can save us. Without grace, we are lost. Today’s Old Testament lesson is full of praise because it’s a response to the undeserved grace which God freely gives. 

Any Christian preacher worth their salt is a preacher of grace. Grace is the very thing that is distinctive about Christianity. Grace is love that seeks you out when you have nothing to give in return. Grace is recklessly generous. Grace does not use carrot sticks, scorecards, or power politics. Grace never demands – it only gives. 

Grace is unconditional acceptance given to an undeserving person by an unobligated giver. 

That is what God did for Israel… and for us. And when we get a hold of this truth, even a little bit, our hearts become bubblers of praise.

The prophecy of Isaiah is an adventure of God’s reckless love toward unlovable people, which is why it is one of the most quoted books of the Old Testament by Jesus. Jesus came because of grace. 

Jesus came to release us from our obsessive need to be right, our compulsion to be rewarded, and our demands to be respected. 

Because Jesus came to set sinful captives free, life does not have to be a joyless effort to justify and validate ourselves before others. The grace of God in Christ is a game-changer. And with but a glimpse of it, we are forever undone by its mercy.

Grace causes us to praise God.

There was once a pastor who had a three-year old daughter who was going around the house singing the chorus “We Exalt Thee” except that she kept mispronouncing one of the words: “I exhaust thee, I exhaust thee, I exhaust thee, O Lord!” Perhaps she was right. Maybe too many folks are exhausting God with folded arms instead of hands raised in praise and worship.

Grace causes us to trust God.

Grace alleviates our fears. For, if God is for us, who can be against us? God takes care of us despite our weaknesses and failures. 

Grace causes us to have joy in God.

With joy we draw water from the wells of salvation. Jesus is the Living Water we can continually draw from and drink. Grace keeps giving without an end in sight. We get to keep coming to God with an inexhaustible supply of fresh grace.

Grace causes us to give thanks to God in prayer.

Gratitude to God ought to characterize our corporate gatherings. Expressing thanks is more than for the individual in their prayer closet – it is to be offered in the gathered assembly of believers. Grace eliminates self-consciousness altogether because there is nothing to be self-conscious about with God. The Lord has seen you at your worst, and still loves you.

What’s more, we need not be self-conscious about appearing ignorant, looking silly, or not having all the answers in making known among the nations what God has done. If we are influenced by grace, then we can freely speak of God to all kinds of people we encounter. 

“God forbid that I should travel with anybody a quarter of an hour without speaking of Christ to them.”

George Whitefield (1714-1770)

Grace causes us to sing together to God. 

When grace takes hold of a congregation, there is no mumbling of songs – there are loud shouts and singing for joy because God is good! God wants some noisy worship! 

Grace brings such gladness that we don’t care how we appear to other people; we are going to shout, sing, and express our joy! Yes, there is an important place for contemplative, reverent, and reflective worship. And there is also a place for letting go, becoming unhinged, and dancing before Jesus!

The world mostly ignores God. Even some Christians take God’s grace for granted.  Israel’s greatest sin was assuming everything was fine. But it wasn’t. There was no grace. And with no grace there is no God. Eventually, Israel found joy in the most unlikely of places – in exile. God’s grace would transform a terrible time of trouble into raising of voices in song.

Isaiah’s prophecy is about returning to the Lord. The season of Advent is all about God’s relentless pursuit of wayward people – the anticipation of grace coming in the form of an infant – and the bringing of grace to a people living in darkness.

Let us, then, return to the Lord. Let us be captivated by grace. Let us renew our love for Jesus. Let us lose ourselves in praise and adoration of the One who gave everything for us. Let us worship Christ the King. Let us proclaim the name of Jesus as exalted over everything.

Great God of grace, be merciful to us as we limp to you with all of our wounds and brokenness. We have made such a mess of our lives with our bad attitudes, ugly words, selfish actions, and our ignoring of you through it all. So, we come to you with nothing but ourselves in all of our sin. Forgive us, cleanse us, renew us, revive us, refresh us, and reform us according to the ways of Jesus Christ. Thank you for your undeserved grace. We give you praise for the lengths you went to secure our forgiveness. With a joy too deep for words, we humbly offer to you our lives so that the name of Jesus will be exalted in us individually and corporately. Amen.

Amos 9:8-15 – Grace Has the Last Word

The eyes of the Lord God are upon the sinful kingdom,
    and I will destroy it from the face of the earth
    —except that I will not utterly destroy the house of Jacob,
says the Lord.

For lo, I will command,
    and shake the house of Israel among all the nations
as one shakes with a sieve,
    but no pebble shall fall to the ground.
All the sinners of my people shall die by the sword,
    who say, “Evil shall not overtake or meet us.”

On that day I will raise up
    the booth of David that is fallen,
and repair its breaches,
    and raise up its ruins,
    and rebuild it as in the days of old;
in order that they may possess the remnant of Edom
    and all the nations who are called by my name,
    says the Lord who does this.

The time is surely coming, says the Lord,
    when the one who plows shall overtake the one who reaps,
    and the treader of grapes the one who sows the seed;
the mountains shall drip sweet wine,
    and all the hills shall flow with it.
I will restore the fortunes of my people Israel,
    and they shall rebuild the ruined cities and inhabit them;
they shall plant vineyards and drink their wine,
    and they shall make gardens and eat their fruit.
I will plant them upon their land,
    and they shall never again be plucked up
    out of the land that I have given them,
says the Lord your God. (New Revised Standard Version)

Doom and hope. Judgment and grace. Suffering and glory. These are the movements and rhythms of the Old Testament prophets. 

There was injustice aplenty in ancient Israel way back in the eighth-century B.C.E. Not only were the poor and needy in the land trampled upon, but the people in power saw nothing wrong with building their wealth and status by taking advantage of the less fortunate. 

Yet, God was not okay with this state of affairs. Thus, the time was imminent when God would deal with the situation by destroying an inequitable and exclusive way of life in which the privileged enjoyed a lifestyle on the backs of the unprivileged.

The Lord clearly communicated that the people will be sent away to a place with no chance to oppress others. Death would come to many. The oppressors shall die by the sword, even though, in their arrogant inebriation of power, they actually believed disaster wouldn’t ever happen to them.

However, it did. And history shows that the prophecy of Amos came to pass. The Assyrians, a powerful people who had their own egregious sins to deal with before the Almighty, were the instruments of divine judgment upon God’s people. Israel was conquered, the people deported, and the proud oppressors became the lowly oppressed.

Even in such a terrible time for Israel as that, judgment doesn’t have the last word – grace does. God would not completely destroy forever. Restoration, renewal, and fruitful times will come as a result of God’s mercy toward a wayward people. 

The Lord spoke a promise that it will not forever be this way. Rebuilding and restoration will eventually happen. God chooses to act with mercy and demonstrate grace because that is what God does. 

We may often get the wrongheaded notion in our creaturely pea-brained heads that God executes judgment to teach people a lesson or make a point, like some capricious schoolmaster who wraps kids on the knuckles with a ruler when they act up in class. But God acts out of holiness, justice, and grace. The Lord maintains righteous decrees while showing mercy to the undeserving.  

Israel deserved only judgment, not grace. God would have been completely justified to destroy rich and powerful oppressors and never restore or renew them. Yet, be that as it may, this is not how the Lord of the universe operates. God’s grace overwhelms human sin. Grace always has the last word.

Try and understand grace and you will be befuddled. Some things just defy comprehension. Sometimes it’s just best to observe and appreciate. Grace is wildly illogical, nonsensical, and unconditionally free. Grace shows radical acceptance where there ought to be only hell.  

God’s grace is downright scandalous. Whereas we might have a stick-it-to-the-man mentality, God is much bigger than petty petulant posturing. The Lord doesn’t sit in heaven and scheme clever ways to irritate sinners and put them in their place, like some belligerent divine bully.

Rather the Lord of all continually conspires within perfect Love how to guide folks mercifully and gently to Truth – utilizing incredibly diverse tools of divine kindness to woo people to the source of amazing grace.

The height of grace, the pinnacle of restoring the fortunes of Israel, came through a baby, by a humble birth in the small village of Bethlehem. 

Jesus came to save the people from their sins. God acted by entering humanity with free divine love so that there could be new life and fresh hope. Therefore, let grace wash you clean. Allow mercy to renew your life. Let worship of the newborn king shape your season and the New Year.

Gracious God, although you are careful to uphold your great holiness, your mercy extends from everlasting to everlasting. May the gospel of grace form all of my words and actions so that true righteousness reigns in my life through Jesus, your Son, my Lord, who with you and the Holy Spirit are one God, now and forever. Amen.