Category: Year C

Psalm 122 – A Spiritual Journey

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

I was glad when they said to me,
“Let’s go to the house of the Lord.”
Our feet are standing inside your gates, Jerusalem.
Jerusalem is built to be a city
where the people are united.
All of the Lord’s tribes go to that city
because it is a law in Israel
to give thanks to the name of the Lord.
The court of justice sits there.
It consists of princes who are David’s descendants.

Pray for the peace of Jerusalem:
“May those who love you prosper.
May there be peace inside your walls
and prosperity in your palaces.”
For the sake of my relatives and friends, let me say,
“May it go well for you!”
For the sake of the house of the Lord our God,
I will seek what is good for you. (God’s Word Translation)

The spiritual life is a pilgrimage—a journey of constant growth, sacrifice, and faith in what we cannot see. As both pilgrims and disciples, we continually move and learn.

The biblical psalms of ascent (Psalms 120-134) were sung by worshipers as they made the journey to Jerusalem for the annual feasts, and up the temple mount to unite together in worship.

Many pilgrims spent hours and/or days walking to the holy city. In the great anticipation of collective worship, the people quoted and sang the several psalms of ascent together. They enjoyed the journey.

I once spent some time reading the journals of several medieval Christian pilgrims who went to various holy sites in Europe, and some who even made the trek all the way to Jerusalem – on foot. Early in their journals, they mostly wrote about the anticipation of reaching their destination. These pilgrims went into great detail about the hospitality they encountered, and friends made along the way.

I was struck, however, with the profound lack of space and detail devoted to visiting the actual holy site – especially when they returned home and reflected on their experiences. The vast majority of pilgrims had the journey itself as their most memorable time.

Of course, we all can worship individually and personally anywhere and anyplace. Yet, if we want to have worship experiences which truly shape our spiritual lives, then we will need to have plenty of corporate encounters with fellow pilgrims on the same path as us.

Within today’s psalm, we are told that part of Israel’s decree in approaching the Lord is to give thanks. The Jewish pilgrims were to have an attitude of gratitude when they came to Jerusalem and the house of God. Each pilgrimage to Jerusalem was to have a marked expression of thanksgiving to God for giving them a place to worship and a land to dwell within.

I cannot help but wonder if attending church services would be much more appreciated and impactful if we took the mental and emotional posture of gratitude when approaching worship. 

Within some church buildings and sacred spaces there is a flight of stairs that one must ascend to reach the sanctuary. Slowly going up the stairs, we can give thanks for one thing in each step. Even if you attend a church with a zero entry, you can still give thanks to God while walking from the parking lot to the building. 

The point is that the worship of God needs some thought and intent behind it. Simply showing up and flopping down in a seat – almost daring the worship leaders and/or pastor to bless them – is far from the imagination the psalmist had for approaching a sovereign God.

Pilgrimage is about more than a long walk. It’s about the soul in community with others and God.

One way of being a pilgrim close to home is through walking a Labyrinth – an ancient practice of the Church meant for spiritual centering, contemplation, and prayer.

Entering the serpentine path of a Labyrinth, one walks slowly while quieting the mind and focusing on a spiritual question or prayer. A Labyrinth is not a maze. It has only one winding path to the center and back out. 

The wisdom of the Labyrinth is that it reflects the way life actually is – that our lives are not about the destination but about the long circuitous journey. The Christian life is consistently described in the New Testament as a road or a way. We walk with Jesus.

Labyrinths can be found within some church buildings, on church grounds, in hospitals, or park spaces. There are also “finger” Labyrinths. Rather than physically walking, the pilgrim can slowly trace the path on a paper or small Labyrinth object with a finger. 

You might also get creative and make your own homemade Labyrinth within a space of your home or out in the yard. labyrinthsociety.org has free printable Labyrinths, as well as a virtual Labyrinth walk.

The Labyrinth is not meant to be a race to the center; it only “works” if we move at a pace which enables us to meditatively pray, paying attention to what God is doing within us. Generally, there are four stages to the walk:

  • Releasing on the way toward the center – letting go of all that weighs us down in the Christian life.  “Let’s throw off any extra baggage, get rid of the sin that trips us up, and fix our eyes on Jesus, faith’s pioneer and perfecter.” (Hebrews 12:1-2, CEB)
  • Receiving in the center – accepting the love God has for you. Jesus said, “Ask and you will receive, so that your joy may be complete.” (John 16:24, NRSV)
  • Returning through following the path back out – integrating what you have received for the life of the world. “I will give them a heart to know me, God. They will be my people and I will be their God, for they will have returned to me with all their hearts.” (Jeremiah 24:7, MSG)
  • Responding to the love of God through gratitude – thus finding joy, even in the most troubling of circumstances. “O give thanks to the Lord, for he is good; his steadfast love endures forever!” (Psalm 118:1, NRSV)

The penitent heart will resonate deeply with the psalms as worship liturgy. This is because liturgical practices impress the spirit and bring spiritual freedom.

Walking together in a common spiritual journey is like going through a gate into a new reality and rejoicing with all the other redeemed pilgrims who are walking the road to Jerusalem.

Lord Jesus Christ, you call me to follow you, and I choose to walk with you. Open the eyes of my heart to see my life in a new way. With each step I take, help me to be open to change. As I walk this pilgrimage, give me the grace to journey deliberately and patiently. Amen.

Revelation 1:9-20 – I Am Fully Alive

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
Notre Dame Cathedral Basilica in Ottawa, Canada

I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus. On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet, which said: “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.”

I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, and among the lampstands was someone like a son of man, dressed in a robe reaching down to his feet and with a golden sash around his chest. The hair on his head was white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and coming out of his mouth was a sharp, double-edged sword. His face was like the sun shining in all its brilliance.

When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.

“Write, therefore, what you have seen, what is now and what will take place later. The mystery of the seven stars that you saw in my right hand and of the seven golden lampstands is this: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches. (New International Version)

“Let every man and woman count himself immortal. Let him catch the revelation of Jesus in his resurrection. Let him say not merely, ‘Christ is risen,’ but ‘I shall rise.’”

Phillips Brooks (1835-1893)

Easter Sunday may have come and gone, but the church remains in the season called “Eastertide,” which extends forty days until celebrating Christ’s ascension to heaven. This means that Easter is not just a one day affair; it is a joyous time of focusing on new life and exulting in the resurrected Lord. 

The Apostle John had a vision of the resurrected Jesus in his glory. Although John was quivering in his sandals, the Lord assured him that he need not be afraid. Christ is not dead but living.

Jesus is alive! Since Christ is risen, God’s people are united with him in his resurrection. That means the church is alive. Yes, the church is a-l-i-v-e, alive! 

The term “dead church” gets bantered around quite a bit these days. But that is really an oxymoron; a genuine Christ redeemed Body of believers cannot possibly be dead; they are alive! 

If a church is dead, it is not a church. It could be a country club, a benevolent organization, and even a moral institution, but a church is not a church if it is dead because Jesus is alive, and his Body is anything but dead.

Christians have life in Jesus Christ. We are alive forevermore because Jesus will never again die. So, then, we are to live as vigorous and vibrant believers. 

What things will you do differently since you know you cannot die? 

How will the knowledge of your eternal alive-ness impact you today and every day? 

The truth is: We have been raised with Christ to new life; we cannot die because death no longer has mastery over us. We can now live by faith in the Son of God who loved us and gave himself for us.

Just as Christ was raised from the dead through the glory of the Father, we too may live a new life.

For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin—because anyone who has died has been set free from sin.

Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him. The death he died, he died to sin once for all; but the life he lives, he lives to God.

In the same way, count yourselves dead to sin but alive to God in Christ Jesus. (Romans 6:4-11, NIV)

“The glory of God is a person fully alive, and the life of a person is the vision of God.”

St. Irenaeus (130-202, C.E.)

Humanity’s alive-ness is what most fully displays the glory of God on this earth. Christ living within the believer is a powerful and potent manifestation of God’s goodness.

Whereas we may think that great miracles are the best sign of God’s presence and power in the world, the truth is that being full alive, and living into the new life we possess, is a bright light which shows the way of transformation to a fallen planet in the vice grip of sin, death, and hell.

God’s generosity, wisdom, and love are supremely viewed with the changed life of an individual. Living life to the full in this post-resurrection era, influences how we treat one another because we nobly honor our fellow humanity as people bearing the divine image of God.

We, therefore, in our alive-ness, seek to understand one another because we know that each person around us is worth understanding. Our being fully alive moves us to cultivate a virtuous life, knowing that a life well-lived is the best witness to God’s glory.

Believers raised with Christ are filled with joy, realizing that living is in itself a great good. We hope to carry this joy into the world and bear witness to the beauty of each human life.

O God, as people fully alive, make us bold in love, courageous in hope, and whole in faith. May the blessing of God almighty – Father, Son, and Spirit – be upon the Church everywhere, today and always, through Christ our risen Lord. Amen.

Revelation 1:4-8 – The One Who Is, Who Was, and Who Is To Come

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

John,

To the seven churches in the province of Asia:

Grace and peace to you from him who is, and who was, and who is to come, and from the seven spirits before his throne, and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.

To him who loves us and has freed us from our sins by his blood and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen.

“Look, he is coming with the clouds,”
    and “every eye will see him,
even those who pierced him”;
    and all peoples on earth “will mourn because of him.”
So shall it be! Amen.

“I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” (New International Version)

In my undergraduate college days, one of the required classes for my major was “Philosophy of History” taught by a crusty old professor who looked like he was one-hundred-and-ten-years-old. One day he came into the classroom and began his lecture by looking directly at me with those beady black eyes of his and said, as only he could say it, “Ehrhardt! Can God change history?”

The Apostle John was exiled to the island of Patmos. Late in the first century, all the other original disciples of Jesus were dead, having been martyred for their faith. Only John was left. The churches that the Apostle Paul established in Asia Minor were undergoing significant persecution. 

The trouble began with the church facing social ostracizing. Eventually, xenophobia took hold with many parts of the Roman Empire, and Christians began getting martyred. Misunderstandings of what the church is all about were rife.

If we were living during that time, we might seriously wonder if Christianity would survive, at all. Into this situation, the last Apostle, John, in exile, experienced a great vision (revelation) of Jesus concerning what is to come. While things looked awfully bleak, God graciously pulled back the veil between heaven and earth long enough for John to glimpse the great lordship of Jesus.

So, can God change history? You might be wondering about my response to the old professor. My answer was this: The question is only relevant if God were never in control and sovereign over history to begin with. There’s no need to change history if God is already actively working out divine purposes through history. Therefore, a more appropriate question is: Since God is Lord over all history, will we submit to the divine lordship? 

In difficult times, it’s only human to wonder if God is really sovereign over all the earth. With so much war, violence, and unrest in the world; with so many natural disasters and diseases all around; and whenever Christianity (and religion itself) is seen as a threat to many, we may sincerely ask ourselves, “Can God change history? Is God even in control of this present world?”

The revelation of Jesus to John, which he then shared with the struggling churches, was meant to encourage them – to give them hope that, even though Christ’s reign is invisible and seems limited and temporary, it will ultimately be visible, and is pervasive and permanent. 

Today’s New Testament lesson is meant to strengthen and bolster the believer’s faith with a vision of who Jesus is; what Jesus has done; and what Jesus will do.

Who Jesus Is

He is the faithful witness. The word “witness” is where we get our English word “martyr.” Faithful believers in the first centuries of the church witnessed to their faith and proclaimed the gospel of new life in Christ. They were effective enough to alter the social order, which brought persecution and, in some cases, death. 

These men and women died proclaiming their devotion to Jesus. They saw themselves as merely emulating and following the way of their sovereign Lord Jesus, who was himself a faithful martyr.

Jesus is the firstborn from the dead, that is, Christ has conquered death. Just as Christ rose from death, so also, we will be raised to life. Because Jesus is alive, Christians will live forever and experience bodily resurrection, as well.

Whatever happens to Jesus, happens to us. Jesus was persecuted, suffered, and died. We, too, shall suffer persecution and death. Jesus was raised from the dead and so shall we. The evil we experience in this life is very much known to God. Our solidarity with Jesus helps us to not grow weary and lose heart.

Jesus is the ruler, the king of kings and lord of lords. God reigns over the past, the present, and the future. Christ is in charge, presently now working out good plans and purposes. God bends events, situations, and hearts toward justice and righteousness. 

What Jesus Has Done

Jesus freed us from the power of sin by his blood. This is more than some nice information to know; it is truth designed for us to live a new life depending on King Jesus. Sometimes, we have horrible, no good, very bad days. We don’t respond to others well,  and then ask God’s forgiveness. Other days are wonderful, with bright sunshine and a spring in your step. We play well with others and express gratitude to God.

Jesus is Lord of both good days and bad days. Faith is not dependent upon our circumstances because it is the blood of Jesus which has freed us to live for God, no matter the situations we face. Christians overcome circumstances by the blood of Christ – and not because everything goes our way.  

We are never far from the cross of Christ. We overcome bad tempers, defeats, disordered love, fears, pettiness, and a host of other things by the blood of the Lamb. The daily goal is to not simply have a wonderful day without any adversity. Rather, the aim is to know Jesus Christ, and him crucified, dead, risen and ascended. 

Jesus has made us to be a kingdom of priests. Christians have continual access and unconditional acceptance of God through the blood of Jesus. We can intercede for others by going directly to God. Just as Jesus has unlimited access to the Father, so, the Christian has the privilege of coming to God at all times. 

Christians are a kingdom of priests where every believer intercedes for other believers, and even for the world which persecutes them. Jesus not only freed us from sin’s grip of evil for our own individual benefit, but also so that we can be agents of rescue for others. 

What Jesus Will Do

Jesus will come to judge the earth, the living and the dead. Moving deeper into Revelation, it truly becomes apocalyptic. It’s as if a group of trapped cave explorers choose one of the individuals to squeeze through a narrow flooded passage to get out to the surface and call for help. The point of the choice is more than personal salvation, it is the saving of the entire group. She is to bring help and equipment to ensure the rest get rescued.

Indeed, God elects, chooses, and calls us not only for our personal benefit but for the sake of many.

Conclusion

Jesus is worthy of our praise. He is the Alpha and Omega, the beginning and the end, the first and the last. His kingdom will never end. Since this is true, we are to faithfully serve God. In life and in death, we belong to God. We are not our own; we were bought at a price. 

“Can God change history?” is not the real question. Since God has changed history forever in the sending of the Son, the proper question is, “What will we do with the lordship of Christ over the world?”

Jesus is coming soon. When he returns, what will he find you doing?

Gracious God, we pray for Christ’s Church everywhere. Fill it with all truth and peace. Where it is corrupt, purify it; where it is in error, direct it; where anything it is amiss, reform it. Where it is right, strengthen it; where it is in want, provide for it; where it is divided, reunite it; for the sake of Jesus Christ, your Son, our Savior. Amen.

Luke 24:36-40 – Peace Be with You

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
Jesus Shows Himself to Thomas by Rowan and Irene LeCompte, National Cathedral, Washington, D.C.

While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”

They were startled and frightened, thinking they saw a ghost. He said to them, “Why are you troubled, and why do doubts rise in your minds? Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”

When he had said this, he showed them his hands and feet. (New International Version)

Christ’s disciples were abuzz. Two dudes showed up and told eleven of the original disciples that they had seen and talked to Jesus himself! This was a lot to wrap both their heads and their hearts around. Maybe they dared to hope it was true.

Peter and John encountered an empty tomb. Now these guys from Emmaus are giving this wild testimony of a risen Savior. Into the weird mix of doubt, curiosity, grief, hope, wondering, and outright confusion, Jesus materializes out of the blue and says, “Peace be with you.”

Already feeling unsettled and uncertain, the disciples had anything but a peaceful response to the presence of their Lord. Startled, troubled, and frightened they were, as if somebody had just dropped a skunk into the room.

Why the fear? Why not be overjoyed or overcome with sheer delight at seeing Jesus?

The disciples were caught off guard, as if they had zero expectation of seeing Jesus. Believing him to be dead, they immediately went to thinking this was some ghost. After all, the door was locked. Nobody could have gotten into the room without the disciples knowing it. (John 20:19)

As it turns out, faith and belief are not uniform static terms. There are layers to faith. Yes, the disciples really did believe, and their faith developed over time with Jesus. However, their belief had not yet come to full bloom. So, in this sense, they still possessed a lack of faith and were rebuked by Jesus for it. (Mark 16:14)

A full-orbed belief in the Lord Jesus Christ is more than words, more than making professions, and more than signing-off on a doctrinal statement of faith. Faith is shown for what it is through our actions. (James 1:19- 2:26)

Faith comes to fruition when the head, the heart, and the hands all align together and conspire to proclaim the gospel in thought, word, and deed. If they are misaligned or incongruent with each other, then that faith is inadequate. There is yet another level to the belief which needs to emerge.

Perhaps this is instructive for people today. While maintaining beliefs about the person and work of Jesus, and acknowledging Christ’s death and resurrection, some Christians live as though he had never risen from the grave. If Jesus were to suddenly show up and say, “Peace be with you,” like a startled puppy, they’d likely have an accident on the floor.

As Jesus had done so many times before in his earthly ministry, he invited the disciples to experience him in a real, tangible, visceral way. This is no ghost. This is a Christ who has physical flesh and bones. You can eat with this Jesus, real food and drink. Look at his hands and feet. Touch and feel them if you must. But, by all means, believe!

Jesus came to give them, and us, peace. Peace is more than a greeting, more than the absence of conflict or anxiety. It is to enjoy harmony with self, others, and God. Peace is wholeness and integrity of being, even when all is going to hell around us.

A child is born to us, a son is given to us,
    and authority will be on his shoulders.
    He will be named
    Wonderful Counselor, Mighty God,
    Eternal Father, Prince of Peace.
There will be vast authority and endless peace
    for David’s throne and for his kingdom,
    establishing and sustaining it
    with justice and righteousness
    now and forever. (Isaiah 9:6-7, CEB)

The peace of God is closely associated with the presence of God. And so, conversely, the lack of peace is to experience a sense of divine absence. God’s peace and presence are inseparable. It is, therefore, no surprise that Jesus demonstrated his actual physical presence and spoke to the disciples about peace.

On the evening of that first day of the week, when the disciples were together, with the doors locked in fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

Again, Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.” (John 20:19-23, NIV)

Chronic spiritual anxiety usually arises from the inability to perceive a generous and hospitable God having our backs and working on our behalf. Knowing God, who is gracious and compassionate, slow to anger and abounding in steadfast love, leads to peace and settled rest. 

May the Lord bless you
    and protect you.
May the Lord smile on you
    and be gracious to you.
May the Lord show you his favor
    and give you his peace. Amen. (Numbers 6:24-26, NLT)