Category: Year C

Psalms 42 & 43 – Longing for Another World

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

As a deer gets thirsty
    for streams of water,
I truly am thirsty
    for you, my God.
In my heart, I am thirsty
for you, the living God.
    When will I see your face?
Day and night my tears
    are my only food,
as everyone keeps asking,
    “Where is your God?”

Sorrow floods my heart,
    when I remember
leading the worshipers
    to your house.
I can still hear them shout
    their joyful praises.
Why am I discouraged?
Why am I restless?
    I should trust you, Lord.
I will praise you again
because you help me,
    and you are my God.

I am deeply discouraged,
    and so I think about you
here where the Jordan begins
at Mount Hermon
    and at Mount Mizar.
Your vicious waves
    have swept over me
like an angry ocean
    or a roaring waterfall.

Every day, you are kind,
    and at night
you give me a song
as my prayer to you,
    the God of my life.

You are my mighty rock.
    Why have you forgotten me?
Why must enemies mistreat me
    and make me sad?
Even my bones are in pain,
    while all day long
my enemies sneer and ask,
    “Where is your God?”

Why am I discouraged?
Why am I restless?
    I trust you, Lord!
And I will praise you again
because you help me,
    and you are my God…

Show that I am right, God!
Defend me against everyone
    who doesn’t know you;
rescue me from each
    of those deceitful liars.
I run to you for protection.
Why do you turn me away?
Why must enemies mistreat me
    and make me sad?

Send your light and your truth
    to guide me.
Let them lead me to your house
    on your sacred mountain.
Then I will worship
at your altar because you
    make me joyful.
You are my God,
    and I will praise you.
Yes, I will praise you
    as I play my harp.

Why am I discouraged?
Why am I restless?
    I trust you, Lord!
And I will praise you again
because you help me,
    and you are my God. (Contemporary English Version)

Longing is a universal human experience. It is also an integral part of the human condition.

“If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.”

C.S. Lewis

Before that statement, Lewis spoke of the nature of longing – how all that we experience in this life is not the ultimate object of our desire, of our longing. The beauty and satisfaction we seek:

“was not in them, it only came through them, and what came through them was longing. These things—the beauty, the memory of our own past—are good images of what we really desire; but if they are mistaken for the thing itself they turn into dumb idols, breaking the hearts of their worshipers. For they are not the thing itself; they are only the scent of a flower we have not found, the echo of a tune we have not heard, news from a country we have never yet visited.”

C.S. Lewis, The Weight of Glory

If we follow the path of any pain, any psychological or emotional wounding, it will lead us to this one primal pain: the pain of separation.

That’s because, having been born into this world, we are banished from Paradise and carry the scars of our Edenic estrangement – the separation from God.

Although it may sound counter-intuitive, if we will but embrace this suffering, if we allow it to lead us deep within ourselves, it will take us deeper than any healing this world can offer.

In other words, longing is itself the cure. It is when our hearts break that they become open for the love to come pouring out of it.

The grief we acknowledge and express draws us toward intimacy with the Divine and with others. It brings union, not separation. The problem itself becomes the cure.

“Do not seek for water. Be thirsty.”

Jalāl al-Dīn Muḥammad Rūmī (1207-1273)

The longing for love, belonging, and connection needs to be deeply felt, because it is really the only way of actually loving another. It is in hungering and thirsting – that is, in longing – which leads us to pray and seek to end our separation.

Prayer is the voice we give to our longings.

Naming our sadness for what it is, even our depression, is most necessary. Since we are emotional creatures, profound sadness even to the point of depression and/or despondency will happen.

Yet, despite the universal nature of discouragement, tears, and the longing for better and beauty, many Christians buck the feelings. Far too many believers focus so exclusively on victory in Jesus through his resurrection, ascension, and glorification that they use religion as their denial when unwanted emotions come banging at the doorstep of their soul.

Depression is not sin. To be discouraged is not the Enemy. And our longings are the evidence that this is so. We must sit with our emotions and feel the breadth and depth of them. Both our spiritual and emotional health come through an awareness and robust engagement with our feelings. Refusing to feel is, in reality, putting the stiff arm to God.

The psalmist does anything but deny his feelings. He brings them before the Lord and spreads them out before the Divine. Why am I discouraged? Why am I restless? Why the sadness? Could it be that God has forgotten me? Where is the Lord? Is God angry with me? Are my troubles the result of divine wrath?

To blandly say we have never uttered or thought such questions is a telltale sign of denying our deep longings. The bottom line for many folks is that they do not want to feel discouraged or cry any tears because it complicates their lives. Besides, it hurts!. “Why feel,” we reason, “when it only brings pain?”

Ah, yes, the avoidance of pain. And there is no pain quite like emotional and spiritual pain of separation and longing for things to be different.

Much like an open wound which needs a liberal application of painful peroxide, so our spiritual wounds must sting with the salve of emotional feeling. Healing is neither cheap, easy, nor painless. It typically hurts like hell.

The psalmist’s own pain revolved around feelings of alienation from God, being cut off from fellow worshipers, and harassed by others around him. Understandably, he experienced despondency and loneliness. The psalmist wondered if anyone, including God, even cared what he was going through. In other words, he is desperate for God to show up. So, he prayed as if his life depended on it.

The psalmist did not get answers to his questions. But that was never the point of the asking.

Hope arises from holding the big picture of the past, present, and future together at the same time. When present circumstances are difficult, and it appears we are about to swallowed up into the now, we must hold the past and future along with it, in careful tension.

While we desperately search for a cure, none will be found in this life – at least not in full. We are occasionally and surprisingly graced with glimpses of our deepest longings whenever we experience the kindness of a stranger, an answer to a prayer we uttered years ago, or the peace of an unexpected rest.

Then, our trust reawakens, and we are encouraged to take another step in the long walk of life – a walk in which God is beside us, even if we cannot discern it.

Gracious God, help us to know wonder in our waiting, patience in our wonderings, and a vision of how life is supposed to be lived. May our deepest longing find its satisfaction in you and in the many ways you mercifully hold the world together, through Jesus Christ our Lord. Amen.

Daniel 1:1-21 – Cultural Humility

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord delivered Jehoiakim king of Judah into his hand, along with some of the articles from the temple of God. These he carried off to the temple of his god in Babylonia and put in the treasure house of his god.

Then the king ordered Ashpenaz, chief of his court officials, to bring into the king’s service some of the Israelites from the royal family and the nobility—young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace. He was to teach them the language and literature of the Babylonians. The king assigned them a daily amount of food and wine from the king’s table. They were to be trained for three years, and after that they were to enter the king’s service.

Among those who were chosen were some from Judah: Daniel, Hananiah, Mishael and Azariah. The chief official gave them new names: to Daniel, the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.Now God had caused the official to show favor and compassion to Daniel, but the official told Daniel, “I am afraid of my lord the king, who has assigned your food and drink. Why should he see you looking worse than the other young men your age? The king would then have my head because of you.”

Daniel then said to the guard whom the chief official had appointed over Daniel, Hananiah, Mishael and Azariah, “Please test your servants for ten days: Give us nothing but vegetables to eat and water to drink. Then compare our appearance with that of the young men who eat the royal food and treat your servants in accordance with what you see.” So, he agreed to this and tested them for ten days.

At the end of the ten days, they looked healthier and better nourished than any of the young men who ate the royal food. So, the guard took away their choice food and the wine they were to drink and gave them vegetables instead.

To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.

At the end of the time set by the king to bring them into his service, the chief official presented them to Nebuchadnezzar. The king talked with them, and he found no one equal to Daniel, Hananiah, Mishael and Azariah; so, they entered the king’s service. In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.

And Daniel remained there until the first year of King Cyrus. (New International Version)

Cultural humility is a humble and respectful attitude toward individuals of other cultures that pushes one to challenge their own cultural biases, realize they cannot possibly know everything about other cultures, and approach learning about other cultures as a lifelong goal and process.

Daniel is a much revered biblical figure. And for good reason. He exhibits the best qualities of humanity.

The mighty Babylonian Empire invaded Judah, tore down the wall of Jerusalem, seized the Temple, and carried off the best and the brightest Jews to Babylonia for service to the powerful King Nebuchadnezzar.

By the king’s orders, the young men were given to Ashpenaz, the head official, to be trained in the cultural ways of the Babylonians. And this is where it gets interesting. The interaction between Daniel and Ashpenaz is a master class in cultural competence and cultural humility.

Cultural competence emphasizes the knowledge of the person in the majority. Cultural humility, however, allows other people to share their own experiences.

Cultural humility is about curiosity. The real discovery, and real competence, is in knowing there’s something you may not understand about another individual or group. Being open to finding out or figuring out what that difference is, is the humble curiosity which can lead to new and good possibilities.

Daniel and the others were forcibly taken from their home. They are in a strange place and are not about to acquiesce in becoming Babylonians instead of a Jews.

Ashpenaz was given a clear task by the king, which was essentially to make Babylonians out of them. This could be an explosive situation. Yet, it wasn’t, because both Ashpenaz and Daniel were willing to have some cultural humility about their situation.

The humility of Daniel, his way of being civil and present, opened the way for Ashpenaz to listen. The young men did not want to go against their religious convictions. At this point, Ashpenaz took the way of humility. He learned something about these Jewish men under his charge. Instead of filing that information away in his head or in some papyrus library, Ashpenaz became open to Daniel’s suggestion.

And, as it turns out, both Ashpenaz and the Babylonians were much better off because of two men’s interactions based in humility. Furthermore, Daniel and the others navigated a dicey situation and came out holding to their integrity, not to mention their lives.

Ashpenaz was not only willing to learn about another culture (cultural competence) but took the next necessary step in letting that knowledge affect how he went about his job. The open discussion about differences is what led to belonging.

Today, we must realize that the idea you can arm yourself with a body of knowledge about a culture and believe that’s all you need to do, doesn’t give anyone or any culture much space to change. In other words, knowledge by itself isn’t being inclusive of another’s perspective or ways. Knowledge alone doesn’t bring connection between differing people.

We need people (you and me!) who are willing to be curious and take the understanding we have about another culture and pursue changing something that isn’t right in our own culture. We must have people who are humble enough to discern that our own cultures have their good practices and their bad approaches.

Daniel wasn’t obnoxious about what he wanted and didn’t decry or verbally attack Ashpenaz and the Babylonian culture. And Ashpenaz didn’t simply ignore Daniel and force cultural colonization on him and the others.

This interaction between two people was the seed which eventually led to the Jews leaving exile and returning to Jerusalem. I doubt that ever would have happened, had Daniel and Ashpenaz held tightly to cultural pride.

Holy God, who sent your only Son Jesus Christ to be crucified for our sins, have mercy upon me. May I follow in his example, leading and loving in great humility, for you oppose the proud but raise up the humble. Help me to be gracious, patient, loving, and kind in every interaction, especially with those who are very different than myself. Amen.

Psalm 124 – Help Is Here

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

If it had not been the Lord who was on our side
    —let Israel now say—
if it had not been the Lord who was on our side,
    when our enemies attacked us,
then they would have swallowed us up alive,
    when their anger was kindled against us;
then the flood would have swept us away;
    the torrent would have gone over us;
then over us would have gone
    the raging waters.

Blessed be the Lord,
    who has not given us
    as prey to their teeth.
We have escaped like a bird
    from the snare of the hunters;
the snare is broken,
    and we have escaped.

Our help is in the name of the Lord,
    who made heaven and earth. (New Revised Standard Version)

As a church pastor, many Sundays I begin the worship service with the ancient confession of faith that “Our help is in the name of the Lord, who made heaven and earth.” It is a call to worship the God who is above all and sees all – and can do something about the adversity and trouble we face in the world. 

With each new day, our attention needs guidance toward the positive acknowledgment that the eternal and ever-present God is ready and vigilant to skillfully and lovingly direct us through our waking hours. 

There is no biblical reference anywhere in Holy Scripture that God helps those who help themselves. The Lord is indiscriminate in providing aid for all without prejudice. All we need do is ask for it. Whereas we can certainly make positive choices and advocate for ourselves with effective help, our supreme and ultimate help is in the Lord. 

Our fears about the future, our insecurities of what will happen, and our anxieties about all the upcoming stuff we must face can be transformed with the biblical perspective of acknowledging our great need for divine intervention. 

The Lord is our most prescient support. The virtual meeting you have been dreading; that conversation you have been avoiding; a deadline that has been looming over your head; the ongoing health issues which seem to never end; these, and all situations, can only find their proper perspective in light of the God who helps.

I am a believer in making daily affirmations of faith in God. Early in the morning, I deliberately affirm and profess my firm beliefs in the Lord, even if I don’t feel like it, each and every day so that some solid robust theology is at the forefront of my mind, and the attributes of God sink firmly into my heart. 

I rely on such rituals because faith does not simply come through checking-off a list of orthodox beliefs, then moving on as if those beliefs have no connection to daily life. Rather, faith arises as a response to the recognition that God is good – all the time – and that the Lord helps those who intentionally and constantly seek divine help and enablement.

There are a lot of things we do not know: What will happen tomorrow? How will that situation shake out in the end? Will this relationship flower or wither?… a million questions can weigh down our hearts with anxiety. Yet, there is a sure and certain truth we can count on right now and for every minute into the future: God is with us.

God’s ever-present help remains the constant ballast in a sea of changing circumstances.

“If God is on our side, can anyone be against us?… I am sure that nothing can separate us from God’s love—not life or death, not angels or spirits, not the present or the future, and not powers above or powers below. Nothing in all creation can separate us from God’s love for us in Christ Jesus our Lord!”

Romans 8:31, 38-39, CEV

Not even the graveyard can limit God. With the Lord, death is defeated. Resurrection is a reality. The enemy is flat on his face. Evil’s power is weakened. We are only in danger if we let ourselves go near our old toothless foe. And even then, we have the shield of faith, the sword of the Spirit, and the shoes of peace.

The dangers of water and fire, traps and snares, enemy armies and spiritual foes are all undone by an almighty God. The maker of heaven and earth personally advocates for and helps us. Indeed, the Lord is on our side.

Creator God, you are the ever-present One who provides everything I need for life and godliness. I need your help today and everyday so that I can confidently do your will.  I stand with full assurance of faith because I serve the Lord Jesus, who is benevolent and always does what is right and just. Amen.

Ephesians 4:7-16 – Be Mature

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Exploring Church Ministry Blog, Year CLeave a comment

Christ has generously divided out his gifts to us. As the Scriptures say,

“When he went up
    to the highest place,
he led away many prisoners
    and gave gifts to people.”

When it says, “he went up,” it means that Christ had been deep in the earth. This also means that the one who went deep into the earth is the same one who went into the highest heaven, so he would fill the whole universe.

Christ chose some of us to be apostles, prophets, missionaries, pastors, and teachers, so his people would learn to serve, and his body would grow strong. This will continue until we are united by our faith and by our understanding of the Son of God. Then we will be mature, just as Christ is, and we will be completely like him.

We must stop acting like children. We must not let deceitful people trick us by their false teachings, which are like winds that toss us around from place to place. Love should always make us tell the truth. Then we will grow in every way and be more like Christ, the head of the body. Christ holds it together and makes all of its parts work perfectly, as it grows and becomes strong because of love. (Contemporary English Version)

The Body of Christ, without love as its skeletal structure, would be as ridiculous and silly as a boneless chicken ranch. 

The Apostle Paul, a concerned spiritual father, was encouraging the Church toward maturity, to act as adults in the faith and not like immature children.

Just as the physical body begins small, then grows and matures over time, so the spiritual body (the church) is to focus on incremental slow growth across the years so that it realizes maturity. And the consummate evidence of that spiritual development is strong bonds of love.

Ten days after the Lord Jesus ascended to heaven, the Day of Pentecost occurred. On that day, the Holy Spirit came upon the small band of believers and the church became a full-fledged phenomenon, growing and expanding. (Acts 2:1-47)

The gracious gifts of the Spirit are given to each and every Christian so that growth and strength will come to the Body of Christ through love. Each spiritual gift might be different from person to person, but every one of them is meant to be used in love for the benefit of the entire church.

Without any bones or skeleton, the church will be weak and ineffective. It might look like a church but will not be able to do anything in the world. 

For spiritual maturity to happen, it is necessary for every single Christian in the church to discover their spiritual gift, and then, use it in love to build up the entire Body. This is the God-ordained means of realizing a healthy functioning church. 

It may appear that you and I, as believers in and followers of Jesus, have the luxury of pursuing other interests rather than providing loving and gifted service to Christ’s Church. After all, church attendance, Christian mission and service are all voluntary, right? A volunteer can choose to sit out, right?

Uh-hem (clearing of throat). Wrong. That sort of thinking is based in the goofy notion that the Church is a voluntary society which we choose to become a part of, or not. It isn’t. The Body of Christ, the Church, the people for whom Christ died, was chosen by God – and not the other way around.

Before we chose God, God chose us. We can no more choose to decline Christian mission and service anymore than a physical heart or bodily organ can decide it needs to go do something else – as if they could simply leave the Body or just stop doing what they’re doing without consequence.

No, my friends, for the Body to function, it must work in concert, paying attention to the unique parts which keep it alive and thriving, while at the same time, maintaining the overall health of all the Bodily systems.

Bottom line: We need one another. Going off and continually doing my own thing or picking up my marbles and going home because I’m mad or frustrated, is what children do. When adults act like children, we rightly discern they are immature and need to grow up.

So, instead of lacking self-awareness or being pouty about my blog post, focus on the following questions:

What is your passion and desire for Christ’s church? 

What issues stir you emotionally? 

What group of people do you feel most attracted to reach? 

What area of Christian mission or church ministry would you most like to influence? 

Are there people whom you notice that others seem to ignore? 

Will you step out in faith and learn how God has wired you for ministry? 

Will you speak and serve in the name of Jesus through the enablement of the Spirit?

Loving God, I ask you to give me a heart of faith to trust the Spirit and the Spirit’s work in my life. I ask for a heart that desires the gifts of the Spirit for the common good of all persons. I ask you to help me be open to the gifts of the Spirit in others. I ask for jealousy of others’ gifts to be quieted in me. I pray that my gifts would build up the church. Most of all, I ask for the gift of love. Use me for the strengthening of Christ’s church, and for a positive influence in the world. Amen.