Category: Year C

Luke 12:22-31 – Do Not Worry

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. Consider the ravens: They do not sow or reap; they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! Who of you by worrying can add a single hour to your life? Since you cannot do this very little thing, why do you worry about the rest?

“Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! And do not set your heart on what you will eat or drink; do not worry about it. For the pagan world runs after all such things, and your Father knows that you need them. But seek his kingdom, and these things will be given to you as well. (New International Version)

Worry is debilitating. It sucks the life out of us. And Jesus doesn’t want us to live that way. So, he makes it clear that we don’t have to.

Jesus cares about your whole life, not just the spiritual part. Your physical, mental, and emotional needs are also important to God. The Lord wants you and I to thrive and flourish in this life – free from worry.

In our anxiety about the future, Jesus guides us to embodying a non-anxious presence as we move from day to day.

Do Not Worry About Your Life

Worry is that sinking feeling you get whenever you face surgery; or your friend is depressed and suicidal; or someone close to you is diagnosed with major mental illness; or you lose a job, a spouse, a reputation, or a million other things that happen to us in this world. 

Jesus is not saying that we should never be concerned about the significant situations we face; what he is saying is that when we worry, we are displaying an inability to see beyond my own little world. We are exhibiting feelings about the future of which we know nothing about. And we are letting those feelings hinder us in our ability to serve God, express faith, love others, and function in well-being on a daily basis. 

We are to acknowledge those sinking feelings and face them, rather than ignoring them, wishing they would go away, or stuffing them down. Why acknowledge them?

Because Life Is More Than Food and Clothes

Whenever we experience worry about how the necessities of life are going to be met, let’s back up the truck and take a big picture view of what’s going on. 

We must remind ourselves that God cares for life itself, all of it. The Lord knows what it takes to live in this world and make it on this earth. If God cares about life, which is so valuable, he will sustain us with what we need to live that life.

Because God Cares for the Birds In Creation 

People are the apex of God’s creation. Since God cares for every other creature on this earth, and sustains their lives, the Lord will certainly care for us, as well. 

Worry begins to melt away, and replaced by faith, not when we try and work up feelings of trust, but when we take the time to observe creation – watching the birds and seeing how God takes care of them. 

Birds don’t worry; they just enjoy God’s providence. 

They work hard, but they aren’t farmers who do the work of planting and harvesting crops. Yet, God sustains them for what they need. So then, if God provides for small creatures that don’t even make plans to avoid starvation, how much more will the Lord sustain you!?

Because Worry Accomplishes Nothing 

Worry is like a rocking chair; it gives you something to do; but doesn’t get you anywhere – it’s not helpful.

Because God Cares for the Flowers and Grass In Creation 

God can dress the flowers better than we ever could dress ourselves (which is what your wife has been telling you for years). 

Jesus chooses flowers and grass because they clearly illustrate something that is not here for very long, as well as something that is fragile. 

The logic is from the lesser to the greater: If God cares for something as fragile and temporary as flowers and grass, how much more will he care for you, Jesus says, “you of little faith.”

Jesus links our worry with a small faith. 

Here’s how it happens: We have expectations in life about how things ought to go. If we have expectations based on God’s promises, then, when adverse circumstances come, we will tend toward responding in peace and with trust.

However, if we expect the future to turn out a certain way in order to be happy, then the worry sets in. As the worry seeps into the soul, we begin to take matters into our own hands. 

If the situation ends up not turning out how we want, then we start questioning if God is good, or not. We wonder if God really has our best interests at mind – or is even there, at all.

Tethering ourselves to specific outcomes, instead of specific promises, will come around to bite us in the backside every time. We must bank on God taking care of us, no matter the situation, with outcomes of divine design, and not our shortsighted half-baked human plans.

Do Not Worry About It 

Why?

Because Your Heavenly Father Knows What You Need 

Unlike other deities, who are aloof and do not pay attention to people, God always watches us and knows our every need. Fickle deities may or may not come through for people – which keeps their worshipers forever worrying about whether they’ll get their needs met, or not. 

To know God is to be a stranger to worry. Just as my girls used to jump from our stairway steps in a leap of faith – because they knew for sure that Dad was going to catch them – so also your heavenly Father is a trustworthy God.

Because the Necessities of Life Will Be Given To You

God’s business is to provide for our necessities; our business is to seek first God’s kingdom and righteousness.  The verb form of “seek” communicates a continuous action, that is, we are to keep on seeking. 

We are to continually seek God’s kingdom by:

  • Submitting to Christ’s lordship
  • Being obedient to kingdom values 
  • Praying, “your kingdom come”
  • Bringing all of life under the gracious authority of Christ
  • Dethroning wealth and possessions as our first pursuits, and instead, seeking heavenly treasure as defined by Jesus
  • Pursuing social reform, political reform, church reform, private and public institutional reform

We are to continually seek God’s righteousness by: 

  • Being peacemakers
  • Forgiving others
  • Showing mercy, instead of judgment 
  • Pursuing right relations with family members, co-workers, neighbors, and fellow parishioners 
  • Providing for the needs of others
  • Agitating for justice in every sphere of society
  • Proclaiming the gospel to all nations

For the believer, there is to be no room for worry because we are busy with kingdom business. Whenever we are diverted from seeking God’s kingdom and righteousness, worry is sure to set in.

May God’s richest blessings rest upon you, as you seek to value what God values, and as you seek the Lord with all your heart, mind, soul, and strength.

Colossians 4:2-6 – Circular Praying

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

Devote yourselves to prayer, being watchful and thankful. And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. Pray that I may proclaim it clearly, as I should. Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone. (New International Version)

Ever since I blew into my first musical instrument, I’ve been fascinated with circular breathing. It’s a technique used by the instrumentalist (or singer) to produce a continuous tone without interruption. In other words, you can keep blowing or singing without doing the traditional stopping to inhale. 

By breathing in through the nose while simultaneously pushing air out through the mouth, using air stored in the cheeks, the person can maintain the sound. This might sound difficult, but it really isn’t. It’s just that circular breathing takes a lot of practice. 

The hard part is unlearning how you typically breathe. I can do it, yet I’ve made the personal observation that it doesn’t happen unless you can be very relaxed, connected to your body, and grounded in what you’re doing.

I imagine that we all sometimes feel like admonitions to devote ourselves to prayer, pray continually, and never give up praying, are something like circular breathing. 

Maybe the prayer thing is best left to the experts and the professionals, we may think. Yet, the Apostle Paul encouraged the entire Colossian church to keep up the praying, both leaders and laity.

“Never give up praying,” (Colossians 4:2, CEV) might sound unattainable. It isn’t. The catch to it is this: You’ll need to unlearn some old ways of praying before devotion to prayer is realized. 

The ancient Colossians had fallen into the wrongheaded belief that Christianity could be reduced to a nice neat, packaged formula of do’s and don’ts. Do the right things. Say the right things. Don’t do the list of the terrible ten or the nasty nine, or whatever checklist you are using to live by your form of “Christianity.” 

Paul was telling the Colossians to completely jettison such an approach to the Christian life. Instead, persevere in prayer without knowing the outcome. Pray relying on God and the mystery of Christ. Pray with uncertainty instead of continually believing you need sure answers to everything for everyone.

The Christian life cannot be forced into some geeky algorithm so that we can avoid suffering, know all the right things to say in a conversation, and always keep God happy. 

God is not some algebra equation to figure out. The Lord is not a gumball machine to put a quarter in and get what you want. The almighty is not Santa God. 

Christianity requires living in the tension of not knowing everything, and yet, having cogent answers for others who inquire about our faith. It is a dynamic relationship, in which we must continually interact in prayer to God, while mostly improvising our lives, spontaneously applying the understanding we have for each situation before us.

Breathing in and breathing out at the same time – that’s what prayer is really like.

Paul’s desire was to keep the church vigilant in prayer. He wanted all the churches to maintain an ongoing dialogue with the God who answers in his own good time, according to his own good will.

The believers were being taught a kind of circular praying whereby they make good use of the time God has given through choosing wise words to say, while simultaneously carrying on a silent prayer conversation with God. 

This is a Christianity that’s far above rules and laws and checklists. It’s Christianity as it’s meant to be lived, depending on Jesus, and relaxed in the Spirit.

But again, the catch is this: Circular praying takes practice, practice, practice. 

Failure is both inevitable and expected. And that’s okay. We’re not living by lists and human contrived rules.  We’re living a new life in the power of Christ’s resurrection. So, it takes a new kind of praying.

God of Mystery, the One who conceals and reveals, forgive me for my attempts at reducing faith to a few spiritual rules to keep. Help me to speak in ways which are gracious, loving, and redemptive. May the person and work of Jesus come tumbling out of my mouth while I inhale the breath of your Holy Spirit. Amen.

Psalm 60 – A Prayer for Deliverance

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

You have rejected us, God, and defeated us;
    you have been angry with us—but now turn back to us.
You have made the land tremble, and you have cut it open;
    now heal its wounds, because it is falling apart.
You have made your people suffer greatly;
    we stagger around as though we were drunk.
You have warned those who have reverence for you,
    so that they might escape destruction.
Save us by your might; answer our prayer,
    so that the people you love may be rescued.

From his sanctuary God has said,
    “In triumph I will divide Shechem
    and distribute Sukkoth Valley to my people.
Gilead is mine, and Manasseh too;
    Ephraim is my helmet
    and Judah my royal scepter.
But I will use Moab as my washbowl,
    and I will throw my sandals on Edom,
    as a sign that I own it.
Did the Philistines think they would shout in triumph over me?”

Who, O God, will take me into the fortified city?
    Who will lead me to Edom?
Have you really rejected us?
    Aren’t you going to march out with our armies?
Help us against the enemy;
    human help is worthless.
With God on our side we will win;
    he will defeat our enemies. (Good News Translation)

When you are distressed, what do you do?

For the psalmist, David, a time of distress is always a time for prayer to God.

And whenever David prayed, it was real gut level prayer, sometimes raw, and always genuine.

Far too many religious folk seem to tip-toe around God, as if they fear raising the Lord’s ire about something. That’s not a healthy view of God, feeling like you’re walking on spiritual eggshells. In contrast, the God of the Psalms is a God big enough to take any sort of prayer – and David knew that.

The psalmist was not afraid to express his feelings of abandonment from God, as well as his heartfelt sense of trust in God. And in all things, David had a continual sense of utter dependence upon the Lord.

The perspective of the psalms is that any belief in an independent livelihood apart from God is flat-out delusional – not to mention the source of much human wickedness.

The God we have in today’s psalm, and throughout the psalter, is accessible to humans. God is even open to argumentation, accountability, and rebuke. This is astounding, considering that we are the puny creatures and God is the immensely huge Creator.

It’s high time we wisely discern that we can talk to God about anything; we can express any emotion to the Lord, without fear of retribution. Conversely, ignoring God altogether, and pursuing other gods, is the inaction likely to bring out divine disappointment and anger.

Despite the fact that God is the absolute Sovereign over all humanity, the Lord responds to our needs and shows solidarity with us. This, however, does not mean that God is always at our beck and call – which is why the psalmists sometimes complain and lament over divine silence in the face of trouble.

God is not a genie. Prayer is not rubbing a lamp and getting our wishes fulfilled. God is both absent and engaged according to divine purposes, not ours. Yet, the Lord is continually attentive, with full awareness of what’s going on.

If we need deliverance, we need deliverance. And just because God may not show up according to our timetable (now!) doesn’t mean the Lord is aloof or uncaring. It just means the deliverance is likely to come in a way we aren’t expecting. Whatever happens, we will make it to the strong walled City of God.

So, we must persevere in prayer. And the psalms help us voice those prayers for deliverance. Sometimes, when we are distressed and exhausted, the words of prayer simply don’t come. In those times, the psalms become our prayers, as well….

Look at my suffering and deliver me
    because I haven’t forgotten your Instruction.
Argue my case and redeem me.
    Make me live again by your word. (Psalm 119:153-154, CEB)

I am not afraid of ten thousands of people
    who have set themselves against me all around.

Rise up, O Lord!
    Deliver me, O my God!
For you strike all my enemies on the cheek;
    you break the teeth of the wicked.

Deliverance belongs to the Lord;
    may your blessing be on your people! (Psalm 3:6-8, NRSV)

I am in deep distress.
    How long will it be?

Turn and come to my rescue.
Show your wonderful love
    and save me, Lord.
If I die, I cannot praise you
    or even remember you. (Psalm 6:3-5, CEV)

But you, Lord, my Lord!—
    act on my behalf for the sake of your name;
    deliver me because your faithful love is so good;
    because I am poor and needy,
    and my heart is broken. (Psalm 109:21-22, CEB)

In you, Lord, I have taken refuge;
    let me never be put to shame;
    deliver me in your righteousness.
Turn your ear to me,
    come quickly to my rescue;
be my rock of refuge,
    a strong fortress to save me.
Since you are my rock and my fortress,
    for the sake of your name lead and guide me. (Psalm 31:1-3, NIV)

But as for me, my prayer is to you, O Lord.
    At an acceptable time, O God,
    in the abundance of your steadfast love, answer me.
With your faithful help rescue me
    from sinking in the mire;
let me be delivered from my enemies
    and from the deep waters.
Do not let the flood sweep over me
    or the deep swallow me up
    or the Pit close its mouth over me. (Psalm 69:13-15, NRSV)

Give justice to the poor and the orphan;
    uphold the rights of the oppressed and the destitute.
Rescue the poor and helpless;
    deliver them from the grasp of evil people. (Psalm 82:3-4, NLT)

I sought the Lord and he answered me.
    He delivered me from all my fears.
Those who look to God will shine;
    their faces are never ashamed.

This suffering person cried out:
    the Lord listened and saved him from every trouble.
On every side, the Lord’s messenger protects those who honor God; and he delivers them.
Taste and see how good the Lord is!
    The one who takes refuge in him is truly happy! (Psalm 34:4-8, CEB)

These prayers are for us to use, over and over again. Say them aloud, often, with flavor.

May the God of life strengthen you for this day, and protect you through the coming night, through Jesus Christ our Savior, in the power of the Holy Spirit. Amen.

Luke 12:13-21 – The Parable of the Rich Fool

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
The angel of death surprises a rich man by Jim Janknegt

A man in a crowd said to Jesus, “Teacher, tell my brother to give me my share of what our father left us when he died.”

Jesus answered, “Who gave me the right to settle arguments between you and your brother?”

Then he said to the crowd, “Don’t be greedy! Owning a lot of things won’t make your life safe.”

So, Jesus told them this story:

A rich man’s farm produced a big crop, and he said to himself, “What can I do? I don’t have a place large enough to store everything.”

Later, he said, “Now I know what I’ll do. I’ll tear down my barns and build bigger ones, where I can store all my grain and other goods. Then I’ll say to myself, ‘You have stored up enough good things to last for years to come. Live it up! Eat, drink, and enjoy yourself.’ ”

But God said to him, “You fool! Tonight, you will die. Then who will get what you have stored up?”

“This is what happens to people who store up everything for themselves but are poor in the sight of God.” (Contemporary English Version)

Let’s be honest before God because there’s no way we are going to fool him. The truth is, we all worry. 

And the more stuff we accumulate, the more worried we get. And the more worried we get, the stingier we become – to the point where we encase ourselves around more stuff, which requires bigger places to store all our stuff.

Here’s a bit of a reality check: We are not self-sufficient independent automatons who are meant to function by themselves without ever needing help.

The Rich Fool by Rembrandt, 1627

If we have some success in this independence venture, we then expect that others ought to be able to do it, too. Such thinking leads to a lack of generosity, believing that others just need to work harder or smarter or better. They’re lazy, we may reason. So, I’ve got no responsibility to share any of my largess with slackers.

We seek after whatever it is we desire. If we seek the kingdom of God, we will pursue the Lord Jesus and aim our love toward knowing him. But if we seek materialism, wealth, and the accumulation of stuff, we will never have enough because worry and fear shall always overwhelm the voice of God. 

I make it sound easy, as if the choice were so clear. On one level it is, but, like most things, it’s complicated because we are all a weird hybrid of competing loves and desires.

So, let’s make a few distinctions that might help us clarify our kingdom calling. Materialism is not the same thing as hard work. 

Materialism:

  • Is a shield we lug around to protect us from failure and poverty
  • Puts us on a performance treadmill, and is tied to our self-worth
  • Is a never-ending quest for security and protection
  • Seeks to avoid the criticism of others by seeking their approval with stuff
  • Believes that money will take away feelings of hurt, pain, and discomfort

Whereas hard work:

  • Is about healthy achievement and a patient growth of assets
  • Seeks to improve and is satisfied with a job well done
  • Takes away fear and worry 
  • Brings gratitude and joy

Any worldly fool can make money; but the wise and righteous person is able to manage resources in a way that glorifies God, builds up the church, and blesses the world. 

And it all begins with knowing the difference between depending on God versus depending on self and stuff.

The rich farmer in Christ’s story is a fool not because he is wealthy or because he saves for the future, but because he lives only for himself, and because he believes he can secure his life with his abundant possessions.

In the parable, the rich guy only talks to himself – not to anyone else. The man doesn’t express any gratitude to God. There is neither any thanking the workers who have helped him plant and harvest this bumper crop, nor any sharing his wealth through giving them a bonus.

The farmer has more than he could ever hope to use, yet he seems to have no thought of sharing it. And there is clearly no thought of what God might require of him. The rich man is outright blind to the fact that his life is not his own to secure, that his life belongs to God, and that God can demand it back at any time.

The Rich Fool by Bertram Poole

No amount of wealth can give any of us what we need most in life: healthy relationships, the love and enjoyment of friends and family, or eternal life. Nobody can buy their way into heaven or eternal bliss. What’s more, money cannot provide protection from disease and disaster.

Here’s another reality check: The rich and the poor all die, just the same. And the one who is wealthy cannot take a bit of it with him.

At issue here, for Jesus, is neither saving for retirement or for future needs, nor enjoying the good things in life. In fact, that’s wisdom.

The issue, for Jesus, is about what’s most important to God. It’s about priorities. God cares deeply about how we invest our lives and use the gifts given us. The Lord is vested in us, so he cares about how we love God and neighbor. God wants us to orient our lives toward the divine mission to bless and redeem the world.

In other words, God cares about whether we care, or not, about others.

As a hospital chaplain, I’ve seen my share of death. And I have never once heard anyone say, “Gosh, chaplain, I sure wish I hadn’t given so much money and stuff away. I wish I had kept more for myself.” But I’ve sure heard plenty of the opposite.

A spiritual reality check: We, and our resources, all belong to God.

We are merely stewards of everything we own. God gave it to us. God can take it away. Including our life.

The good news is that, since we, and everything we have, belongs to God, our future is secure in Christ.

Merciful God, thank you for giving me everything I need for life and godliness in this present world. Forgive me for ever doubting your goodness and ability to provide for me. Let my life bless the name of Jesus, and may I steward all that you have given me with care and compassion. Amen.