Category: Year C

Psalm 80:1-2, 8-19 – Longing for Restoration

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

Shepherd of Israel, listen!
    You, the one who leads Joseph as if he were a sheep.
    You, who are enthroned upon the winged heavenly creatures.
Show yourself before Ephraim, Benjamin, and Manasseh!
    Wake up your power! Come to save us!…

You brought a vine out of Egypt.
    You drove out the nations and planted it.
You cleared the ground for it;
    then it planted its roots deep, filling the land.
The mountains were covered by its shade;
    the mighty cedars were covered by its branches.
It sent its branches all the way to the sea;
    its shoots went all the way to the Euphrates River.
So why have you now torn down its walls
    so that all who come along can pluck its fruit,
    so that any boar from the forest can tear it up,
    so that the bugs can feed on it?

Please come back, God of heavenly forces!
    Look down from heaven and perceive it!
Attend to this vine,
    this root that you planted with your strong hand,
    this son whom you secured as your very own.
It is burned with fire. It is chopped down.
    They die at the rebuke coming from you.
Let your hand be with the one on your right side—
    with the one whom you secured as your own—
    then we will not turn away from you!
Revive us so that we can call on your name.
    Restore us, Lord God of heavenly forces!
    Make your face shine so that we can be saved! (Common English Bible)

Let us continually keep in mind that the psalms are quite Jewish. Yes, I often refer to the psalms as the Church’s Prayer Book and unabashedly see them through Christian eyes. Yet, the psalter, at its core, are prayers and songs of the Jewish experience.

The deep longings and yearnings of the Jewish people within a constant stream of hardship, difficulty, and persecution give voice to all humanity. In other words, the bearing of the Jewish soul as the people of God is the crying out on behalf of us all.

The Jews know a thing or two about lament. Today’s psalm is a lament, a prayer, a longing for God to come and restore Israel. It is a cry for the Lord to no longer look upon them with anger. The people knew, in their exposed vulnerability, they needed God. They longed for their God to come and save them and to bring a revitalized nation.

Amid awful circumstances and emotional pain, it can be hard to focus with any sort of concentrated prayer. 

The Jews also help us here because they crafted and arranged the psalms in such a way as to enable and foster recall and memory. So, where many of us Gentiles can be rather more like pagans babbling on in our distress, the Jewish psalms offer us the ability of short, succinct, and staccato prayers. Early Christians called them “breath prayers.” 

Throughout the day we can utter “Stir up your power, O God; come to save us.”  The intention of saying it repeatedly in a day is not to get God’s attention – because we already have it. No, the purpose is to connect us with Divine resources for deliverance; to be in constant touch and continual communion with the One who can ultimately restore, renew, revitalize, and reform the world with justice and righteousness. 

Repeated short prayers offer us the opportunity to express our longing for the flourishing of the earth and its inhabitants, as well as to enjoy walking with God in the garden of fellowship, peace, and goodwill.

To pray is to be restored.

Restoration is a beautiful thing. I rarely watch makeover shows on television, but if I notice a program where an old house, seemingly better suited for the wrecking ball, getting restored to its original charm and beauty, I am hooked. 

We as people seem to resonate deeply with things being repaired and rejuvenated to looking brand new again.

Again, the Jewish people go before us, through the psalms, with the vision to see the old become new. Whereas some may get lost in the drab discouragement of a gray and dreary environment, forgetting the original shine of how things once were, Asaph, the consummate Jewish song leader, guided the people in remembering how God’s people enjoyed the covenant and the promises of God. 

Yet, over time, the relationship was not maintained and cared for; the people gradually slid into disrepair, much like a once grand old house, now merely a haunt for critters and birds. Centuries of neglecting prayer and worship brought a situation where it seemed the only recourse was to do away with the people and begin again.

I certainly do not want to be on the bad end of God’s anger. I would much rather learn my lesson from the Jewish experience and enjoy Divine favor.

I also long to see this old fallen world restored to her original beauty. So, we must come to God – not once – but again and again, over, and over. Like the hammer of perseverance, pounding nail after nail, so we must offer our prayers morning, noon, and night, day after day, crying out to God with the great cry of the Jewish people:  “Restore us, O God; let your face shine, that we may be saved!”

Merciful God of all nations bring restoration to our lives, our families, our faith communities, our workplaces, our human institutions, our neighborhoods, and our shared world. Send your Holy Spirit so that we might enjoy seasons of blessing again.  Restore, renew, revive, and rejuvenate our disordered love. May your face shine upon us once again through the mighty name of Jesus. Amen.

Psalm 11 – Fight, Flight, Freeze, or Faith?

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

I have taken refuge in the Lord.
How can you say to me:
“Flee to your mountain like a bird?
Wicked people bend their bows.
They set their arrows against the strings
to shoot in the dark at people whose motives are decent.
When the foundations of life are undermined,
what can a righteous person do?”

The Lord is in his holy temple.
The Lord’s throne is in heaven.
His eyes see.
They examine Adam’s descendants.
The Lord tests righteous people,
but he hates wicked people and the ones who love violence.
He rains down fire and burning sulfur upon wicked people.
He makes them drink from a cup filled with scorching wind.
The Lord is righteous.
He loves a righteous way of life.
Decent people will see his face. (God’s Word Translation)

We all know what it feels like to take the brunt of someone’s poison verbal darts. And it’s scary. What do you do? In a state of fear, shock, or panic, we will likely either fight, flight, freeze, or faith.

If you have ever received a nasty email based on half-truths and accusations; stood dumbfounded as someone hurled misinformation and criticism at you; and/or experienced the victimization that comes from slanderous and gossiping tongues, then the psalmist knows exactly how you feel. 

Cobbling together a hasty email response, full of anger and vitriol, only sucks us into the person’s evil ways. Metaphorically punching someone in the face for their slap to your face is how the demonic realm handles offenses. Fighting back with an equal or greater force is diametrically opposed to the way of Jesus in loving our enemies and praying for those who persecute us.

Then, there is the response of taking flight from the nastiness. Indeed, it sometimes seems as if good people are always getting swallowed whole by unjust words and behaviors directed squarely at them. And it doesn’t help when the downers among us stroll along and give us their unhelpful fatalism about how there is nothing we can do and how nothing will ever change.

For others, they are just plain dumbfounded that another person can be so mean or controlling, so they freeze, unable to speak or do anything. They end up suffering in silence, without their victimization having a voice.

To be the target of evil speech or malevolent actions is, at the least, unsettling, and, at worst, can bring years of struggle, depression, and inability to serve. Yet, there is someone who sees it all, and that someone will address the wrong. We have an option beyond fighting back in anger or fleeing altogether in fear. We can trust God.

The Lord sits aloft, overseeing all, and knows everything humanity does and says. God always does right and wants justice done. Everyone who shares a divine sense of what is right and just will see God’s face. God will act because the Lord abhors and despises those who are cruel and enjoy violence.

It’s not a good idea to get on God’s bad side. The way to flare God’s anger is by possessing an acerbic tongue; relishing in verbal violence; and, having no remorse about any of it. Because God loves people, God hates evil. The righteous are to take solace in the truth that God really does see the harm done and is in a position to do something about it. Like the psalmist, we seek the Lord. The Lord fights our battles.

Whenever we are harassed and the ungodly give us a hard time, the psalmist isn’t offering some nice religious platitudes such as, “Just let go and let God,” “Everything works for the good of those who love God,” or “It’s okay, you’ll be in heaven someday.”

In another context, maybe those statements are helpful. But being in the teeth of the wicked, all is not okay. As much as some folks try to sanitize an evil situation with rainbows and butterflies, the evil is real, and it’s there. The truth is that everything is not okay. The earth is filled with violence, malevolence, oppression, injustice, and systemic evil. The psalmist knows this, all too well.

Humble yourselves under God’s power so that he may raise you up in the last day. Throw all your anxiety onto him because he cares about you. (1 Peter 5:6-7, CEB)

Today’s psalm is reminding and reassuring us that the Lord is aware of what’s going on and will most certainly do something about it. God will act to punish the wicked and deliver the Lord’s people. There may not be peace this present moment, yet it will not always be this way. We shall behold the face of the Lord.

The Lord is a righteous judge. Justice is the foundation of God’s throne. God sees the entire spectrum of humanity and can make a right assessment of people’s thoughts, intents, words, and actions. We, however, cannot. Therefore, it is most necessary for us to put our trust in a Divine Being who cares about right and wrong and has the power to act with justice.

Whenever we are hemmed-in through the schemes of diabolical persons and are powerless, there is always the choice to trust in the Lord. The outcome of every life on earth rests in the hands of God. And it will be a just and right rendering.

Trust in the Lord and do good. Seek peace and pursue it. We might struggle mightily on both the inside and outside – our hard circumstance might not change immediately – yet God is the One who will vindicate the just person when the time is right.

You are not alone. The Lord is with you always.

God of justice, look at the state of your servant and act on my behalf. Do not let evil prevail. Thwart the ungodly so that they can no longer do any harm. Amen.

Isaiah 24:1-13 – Dehumanization Pollutes the Earth

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

The Lord is going to turn the earth into a desolate wasteland.
He will mar the face of the earth and scatter the people living on it.
The same will happen to people and priests,
male slaves and masters,
female slaves and masters,
buyers and sellers,
lenders and borrowers,
debtors and creditors.
The earth will be completely laid waste and stripped
because the Lord has spoken.

The earth dries up and withers.
The world wastes away and withers.
The great leaders of the earth waste away.

The earth is polluted by those who live on it
because they’ve disobeyed the Lord’s teachings,
violated his laws,
and rejected the everlasting promise.
That is why a curse devours the earth,
and its people are punished for their guilt.
That is why those who live on the earth are burned up,
and only a few people are left.

New wine dries up, and grapevines waste away.
All happy people groan.
Joyful tambourine music stops.
Noisy celebrations cease.
Joyful harp music stops.
People no longer drink wine when they sing.
Liquor tastes bad to its drinkers.
The ruined city lies desolate.
The entrance to every house is barred shut.
People in the streets call for wine.
All joy passes away,
and the earth’s happiness is banished.
The city is left in ruins.
Its gate is battered to pieces.

That is the way it will be on earth among the nations.
They will be like an olive tree which has been shaken
or like what’s left after the grape harvest. (God’s Word Translation)

A lot of people shy away from biblical passages, like today’s Old Testament lesson from Isaiah. Too negative, not enough positivity.

Like it, or not, Isaiah 24, along with many other texts of a similar vein, exist in Holy Scripture. And I insist we must pay attention to such texts of doom and gloom. For if we only choose to deal with the encouraging and inspirational texts of the Bible, we will have a severely truncated faith which will not stand in the hard times.

The voice I offer, however, isn’t a beat-you-up tone. I seek to have a pastoral voice that upholds the best of biblical ethics and human dignity. 

Because every person (and I do mean every person) on planet earth is created in the image and likeness of God, each individual human being is a person of worth and deserves respect and kindness.

People do and say terrible things every day. Because of that reality, it doesn’t mean God’s image has left or taken a vacation, or that someone deserves a pejorative label which stigmatizes and ostracizes them from the human family. 

For the Christian, the supreme ethic of life is love. We hold to the Great Commandment: Love God and love neighbor. All other commands of Holy Scripture hang on the commands to love, upheld by Jesus himself.

Jesus answered, “‘Love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the greatest and the most important commandment. The second most important commandment is like it: ‘Love your neighbor as you love yourself.’ The whole Law of Moses and the teachings of the prophets depend on these two commandments.” (Matthew 22:37-40, GNT)

It is because of the presence of God and Love that difficult biblical texts occur in Scripture. When people, in God’s image, defile that image through oppressing fellow image-bearers and turning from commands to live ethically and lovingly in the world, God has something to say about it. And we get texts like today’s from the prophet Isaiah.

Therefore, we must all ask ourselves if we are loving others in this world as intended by our Creator and Redeemer. 

We routinely hear, through social media posts, political pundits, religious prognosticators, and daily interactions around the water cooler, opinions laced with profound hate, disrespect, and misunderstanding.

Whenever disasters occur – whether yet another act of gun violence, a natural calamity, or economic ruin – there are a host of stories which surround them all. Some of those stories are heartwarming tales of people rushing in to bring comfort, solace, and support. And there are far too many stories of abject fear, ignorance, and calloused behavior directed at others, even victims, with selfish and misguided tools of wrath.

There is such a constellation of issues and problems to unpack and deal with in this world that I do not nor cannot even begin to try to do such a task. I only want to bring a small bit of light to the shadows of the human heart which inevitably tries to dehumanize others who do not agree with his/her opinion and group-think.

For example, there is no lack of people who persist in dehumanizing LGBTQ individuals and gay communities.  One man told me recently, in a matter-of-fact manner, that the Orlando, Florida shooting from 2016 was most likely a judgment from God upon homosexuals because of our government’s straying from godliness. 

Those in LGBTQ circles are quite familiar with this kind of speech. To label it correctly: It is hate speech – dehumanizing speech – the kind of attitude and talk which pollutes the world and raises the hackles of a holy and loving God. 

When people of any particular kind of group, whether gay or straight, Democrat or Republican, Christian or non-Christian, are verbally (and actually) mowed-down like animals, it is because they are being looked at as nothing but animals, or monsters, or anything but a human being.

The apple does not fall far from the tree of the knowledge of good and evil.

We must come to grips with the fact that every person killed on this planet is a destruction of God’s image. And we are not the judges of whether any loss of life is God’s judgment, or not. To make any sort of claim to knowing this is, at best, extreme hubris, and, at worst, germinating the seeds of a future holocaust of killing. 

Whenever any one person or group places a superimposed label upon another person or subculture of people of being monstrous, hateful, and undeserving of justice, then that person or group must come to grips with their own poverty of spirit and embrace the real love which Jesus has demonstrated and offers. And, if they don’t, they ought not be surprised when their tree gets shaken by God, or even cut down and thrown into the fire.

No matter what side one falls on, there is no biblical precedent or place to dehumanize another person or group of people, period. 

Christians and churches, especially, need to stop acting and reacting to the parts of culture and society they don’t like and start living and loving like Jesus by building relationships with a broad spectrum of groups and individuals.

It falls to the faith communities of this land to initiate love and to live above hate speech. And the onus is on Christians to model a supremely loving ethic toward all people.

I admit that many Christians do not have a good track record on this. And I further admit that I have observed an eerie silence from far too many of them in the face of great human tragedy, as if nothing of particular consequence has happened. 

This post is a very small and meager attempt on my part to offer something of the loving Christ to others. For, the church is nothing at all, if it isn’t all about Jesus and his gospel of grace.

Gracious Father, lead us from death to life, from falsehood to truth, from despair to hope, from fear to trust. Let peace fill our hearts and our world. Let us dream together, pray together and work together, to build one world of peace and justice for all, through the One who made peace possible, Jesus Christ, your Son, our Lord, who with you and the Holy Spirit reign as one God, now and forever. Amen.

Hebrews 11:1-7 – Live By Faith

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
The Mackinac Bridge, joining the upper and lower peninsulas of Michigan

Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for.

By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God. And without faith it is impossible to please God because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith. (New International Version)

“Faith does not eliminate questions. But faith knows where to take them.” Elisabeth Elliot

Faith is dynamic, not static. Faith is both knowledge and mystery. Faith encompasses past, present, and future.

The Mackinac Bridge is the longest suspension bridge in the Western hemisphere at 26,372 feet long. At its highest, the roadway is 200 feet above the strait that separates the upper and lower peninsulas of Michigan in the United States. 

All suspension bridges are designed to move to accommodate wind, change in temperature, and weight. It is possible that the deck at center span could move as much as 35 feet either east or west, due to severe wind conditions.

It’s one thing to know facts about the bridge, and it’s another thing to actually drive on it and cross the strait. 

Some people don’t try it. I’ve driven the Mackinac Bridge many times, and it’s a hoot! In order to cross the bridge, we need to know it will hold us up above the water. And then, we actually need to drive on it.

True biblical faith is neither an existential leap into darkness, nor a simple recognition of certain facts. 

Rather, Christian faith is a reliance upon and commitment to Jesus that results in taking a risk. 

Faith is knowledge that God exists. Faith is stepping out and acting. Faith requires both knowledge and action. 

One can read all the facts about the Mackinac Bridge, but it isn’t the same thing as crossing it. Conversely, one can cross the bridge, even daily, and have no real appreciation for its true magnificence and structural wonder.

The New Testament of the Bible wants us to know Jesus, both intellectually and experientially. Only through those two elements of faith will anyone have a sustainable faith which perseveres throughout life. 

A lack of high-level commitment from professing Christians points to the reality that many believers are missing a crucial part of faith. There are those who rush into situations half-cocked without a solid base of understanding. And then, there are others who talk an issue to death and never act. 

A full-orbed biblical faith seeks knowledge and understanding so that it may respond in loving action.

Faith is important. It’s part of us. We are all people of faith – maybe not sharing the same faith – but it is faith, none-the-less.

“Never be afraid to trust an unknown future to a known God.” Corrie ten Boom

Belief transcends time. Faith is rooted in the past, experienced in the present, and future-oriented. In Christianity, faith is historically moored to the redemptive events of Christ’s incarnation, life, death, resurrection, and ascension. This historic faith has continuing ramifications into the present time. And it is a faith which believes Christ is coming again to judge the living and the dead.

All of this means our salvation encompasses past, present, and future. So, it is appropriate and accurate to say the Christian has been saved, is being saved, and will be saved.

Deliverance from sin, death, and hell was achieved on the cross. We are presently in the process of being delivered from our sinful nature and the effects of a fallen world. And we will be completely delivered at the end of the age from disease, disaster, and death.

The New Testament brings out all these dimensions of time. Whereas the Apostle Paul tended to continually look back to the past of God’s action in history, the author of Hebrews consistently looks ahead and brings out the future orientation of our faith.

And that is what the great Hall of Faith in chapter eleven of Hebrews is about – giving repeated examples of individuals who transcended their present hard circumstances through realizing what will be eventually coming. All of them acted particular ways in the present time because of what they believed would happen in the future.

People of faith allow their belief in what is coming to shape how they live now in daily life.

Abel took the absolute best of his flock and made it an offering, with the intent of giving God an appropriate gift. Whereas his brother Cain cobbled together some of the leftovers from his vegetable harvest and gave them a nonchalant toss to God. Then, he got upset when God looked with disfavor on it.

Abel’s actions demonstrated the attitude of his heart. His knowledge and action worked together. The gift he gave to God cost him his life, as Cain was inflamed with anger and killed his brother. Only by looking ahead and seeing that God’s reward is better than anything this world can offer, can we endure hardship.

Enoch focused on pleasing God through his three-hundred year life, knowing he would then enjoy an eternity with the Lord who provides good rewards. Enoch displayed his faith through obedience to God. He believed God existed and that God is good, and then proceeded to live a life of goodness.

Noah, despite the jeering of his neighbors, took one-hundred years of his life to build a big ark, believing without a doubt that God’s judgment was coming. The daily grind of constructing an ark for such a long time was made possible because Noah was looking ahead. His present actions were shaped by his forward thinking faith.

In each individual’s life, their daily actions were a result of their unshakable belief in what was to come.

Faith enables us to persevere patiently through any kind of adversity.

Knowing we have a better reward ahead; realizing our present trouble will not last forever; and believing Christ will eventually make all things right in this world – forms the foundation of our faith. Such a faith buoys us so that we do not drown in a sea of injustice, microaggressions, unhealthy power dynamics, as well as plain old meanness and insensitivity from others.

So, when we face those times which tempt us to get lost or stuck in an ever-enclosing existential angst, take a pause, check the facts, and then confidently cross the bridge.

Live by faith. You’ll be glad you did.

Christ be with me, Christ within me,

Christ behind me, Christ before me,

Christ beside me, Christ to win me,

Christ to comfort and restore me.

Christ beneath me, Christ above me,

Christ in quiet, Christ in danger,

Christ in hearts of all that love me,

Christ in mouth of friend and stranger.

Amen. – A Prayer of St. Patrick