Be Holy (1 Peter 1:13-16)

God chose us, in love, to be a holy people. (Ephesians 1:4)

Therefore prepare your minds for action; discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. Like obedient children, do not be conformed to the desires that you formerly had in ignorance. Instead, as he who called you is holy, be holy yourselves in all your conduct, for it is written, “You shall be holy, for I am holy.” (New Revised Standard Version)

The Christian season of Eastertide is a time to focus on new life in Jesus Christ. God did more than save us for a future life; we are also delivered from sin, death, and hell to be a holy people.

Humanity, created in God’s image, is to reflect God’s character in all things. For example, unity, harmony, love, and peace always exists within the triune God. Therefore, we, too, are to be characterized with these same qualities. We are to be holy because God is holy.

Just as God is separated from evil, wickedness, impurity, and all that is wrong in the world – so, we are to live a holy life separate from everything that fosters division, hate, abuse, oppression, violence, pride, greed, theft, gluttony, avarice, adultery, and the host of human sins which bedevil the world.

God is not at all okay with racism, favoritism, gaslighting, bullying, selfishness, hubris, and all kinds of crimes against humanity which destroy both creature and creation. It goes against God’s holy Being.

Thus, a holy life involves both a separation from immoral and unethical thoughts, words, and practices; and a connection with integrity and right relationships. Holiness is to be thoroughly grafted into daily life.

The Israelites of the Old Testament had a clear understanding of holiness. In fact, an entire biblical book is devoted to holiness: Leviticus. The Apostle Peter drew from Levitical law when addressing the expectation of a holy life:

“I am the Lord your God; sanctify yourselves therefore, and be holy, for I am holy.” (Leviticus 11:44, NRSV)

“Speak to all the congregation of the people of Israel and say to them: You shall be holy, for I the Lord your God am holy.” (Leviticus 19:2, NRSV)

“Set yourselves apart for a holy life. Live a holy life, because I am God, your God. Do what I tell you; live the way I tell you. I am the God who makes you holy.” (Leviticus 20:7-8, MSG)

The ancient Israelites, through a series of regulations about what to wear and not wear, what to eat and not eat, how to relate to one another, etc. were continually reminded of God’s holiness. The importance of a pure life freed people from the drag of unholy living. Rather than following the crowd into mob action that damages people and property, holy living goes against the grain of popularity and seeks purity of life.

Jesus said, “Blessed are the pure in heart, for they will see God.” (Matthew 5:8, NIV)

Holiness means finding creative ways of connecting to one another, making a living, and promoting the common good of all persons. Holiness doesn’t involve impatience, tunnel vision, and allowing our shadow selves to call the shots. Holiness does involve expressions of love, peace, and unity – the very qualities that characterize God himself.

Confidence is born of trust in God’s kindness. Clarity of thought comes from immersing ourselves in God’s non-anxious presence. A holy life arises with the awareness and acknowledgment that God is with us.

Holiness can and must be an integral piece of meeting our basic human needs:

Safety

A significant part of holiness is being set apart from things which will harm us. To be holy means to avoid the stuff that separated us from God.

It is obvious what kind of life develops out of trying to get your own way all the time: repetitive, loveless, cheap sex; a stinking accumulation of mental and emotional garbage; frenzied and joyless grabs for happiness; trinket gods; magic-show religion; paranoid loneliness; cutthroat competition; all-consuming-yet-never-satisfied wants; a brutal temper; an impotence to love or be loved; divided homes and divided lives; small-minded and lopsided pursuits; the vicious habit of depersonalizing everyone into a rival; uncontrolled and uncontrollable addictions; ugly parodies of community. I could go on. (Galatians 5:19-21, MSG)

Satisfaction

Holiness really isn’t a downer. It helps bring contentment to our lives. Not only do we avoid the bad stuff, but we also prepare our minds for action and discipline ourselves to practice the good.

But what happens when we live God’s way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely. (Galatians 5:22-23, MSG)

Support

We need relationships, to give and receive love, to have connection with others and God. A holy life is the strong supporting foundation on which we can build solid relationships.

You’re no longer wandering exiles. This kingdom of faith is now your home country. You’re no longer strangers or outsiders. You belong here, with as much right to the name Christian as anyone. God is building a home. He’s using us all—irrespective of how we got here—in what he is building. He used the apostles and prophets for the foundation. Now he’s using you, fitting you in brick by brick, stone by stone, with Christ Jesus as the cornerstone that holds all the parts together. We see it taking shape day after day—a holy temple built by God, all of us built into it, a temple in which God is quite at home. (Ephesians 2:19-22, MSG)

Breathe in me, O Holy Spirit, that all my thoughts may be holy, as yours are holy.
Act in me, heavenly Father, that my actions, too, may be holy, as yours is holy.
Draw my heart to you, Lord Jesus, so that I love only what is holy, as you love what is holy.
Strengthen me, Mighty God, to defend all that is holy, as you are just and holy.
Guard me, triune God, that I may always be holy, as you are always holy.
Amen.

Have Spiritual Eyes to See (1 Peter 1:8-12)

You love him, although you have not seen him, and you believe in him, although you do not now see him. So you rejoice with a great and glorious joy which words cannot express, because you are receiving the salvation of your souls, which is the purpose of your faith in him.

It was concerning this salvation that the prophets made careful search and investigation, and they prophesied about this gift which God would give you. They tried to find out when the time would be and how it would come. This was the time to which Christ’s Spirit in them was pointing, in predicting the sufferings that Christ would have to endure and the glory that would follow. 

God revealed to these prophets that their work was not for their own benefit, but for yours, as they spoke about those things which you have now heard from the messengers who announced the Good News by the power of the Holy Spirit sent from heaven. These are things which even the angels would like to understand. (Good News Translation)

No less real than our actual physical eyes are our spiritual eyes – which enable us to see things invisible to our physical eyesight. Faith is the glasses that bring those things into focus.

To have faith is to be sure of the things we hope for, to be certain of the things we cannot see. (Hebrews 11:1, GNT)

Our life is a matter of faith, not of sight.

(2 Corinthians 5:7, GNT)

Faith creates the conditions for love. Cold dispassionate ideas and thoughts are just that; but faith gives us sight to see the true nature and meaning of love. Faith enables us to see Jesus Christ, who is Love incarnate.

This spiritual sight, made possible by faith, and bringing Christ into focus, is the basis for joy and the foundation of hope. It is more than joy; it’s joy unspeakable, beyond words, greater than the vocal chords can produce. It’s the sort of joy that takes your breath away.

Joy elevates us and brings us face to face with the glory of heaven. And once we have experienced this, our contentment is solely in Christ, and we have no need for anything the world offers. This is what it means to be saved.

Salvation always involves two equal and important facets: deliverance from something, so that we may attach to something else.

For the believer, with spiritual eyes to see in faith, we are saved from all the snake oil promises and allurements of the world; we are delivered from the weight of guilt and shame we carry; and we are snatched from the flames of hell and the machinations of the devil to ensnare us in evil.

The deliverance comes so that we can then connect with goodness, truth, justice, integrity, wholeness – with the love of God in Jesus Christ. Experiencing this wondrous spiritual fruit leads to a pure confession of faith:

But all those things that I might count as profit I now reckon as loss for Christ’s sake. Not only those things; I reckon everything as complete loss for the sake of what is so much more valuable, the knowledge of Christ Jesus my Lord. For his sake I have thrown everything away; I consider it all as mere garbage, so that I may gain Christ and be completely united with him. (Philippians 3:7-9, GNT)

I am neither a Christian because I was raised in cultural Christianity, nor because it was all I knew at the time. Rather, I am a Christian – a follower of Jesus Christ – because I was given a great gift of faith and saw divine love given for me, even though I deserved none of it.

So, my heart fully and forever belongs to Christ. It is a life worth living, a life of faith, hope, and love. No matter the hardship, adversity, or crud which happens to me on this earth, I am thoroughly surrounded by God’s grace, peace, and love.

And if I have to explain it to you, you probably don’t have it. That’s because it takes a different sort of eyesight, a countercultural set of ears, and a new meaning of touch, smell, and taste.

This sort of deliverance from sin, death, and hell, and into a great inheritance of faith, is so incredible that the ancient prophets, and the even older angels, longed to know what this salvation truly is.

And what they foretold, and believers now know, is that the cross is the way to victory; death is the passage to life; suffering is the road to glory.

Therefore, our present afflictions need not discourage nor debilitate us, as though we were miserable without any hope. Even more, it is through these very troubles that we are blessed.

No matter the evil thrown our way, there is always glory attached to it. If we must suffer, let us do so in the same spirit as Christ suffered:

My dear friends, do not be surprised at the painful test you are suffering, as though something unusual were happening to you. Rather be glad that you are sharing Christ’s sufferings, so that you may be full of joy when his glory is revealed. 

Happy are you if you are insulted because you are Christ’s followers; this means that the glorious Spirit, the Spirit of God, is resting on you. If you suffer, it must not be because you are a murderer or a thief or a criminal or a meddler in other people’s affairs. However, if you suffer because you are a Christian, don’t be ashamed of it, but thank God that you bear Christ’s name. (1 Peter 4:12-16, GNT)

Allow your spiritual eyes to confirm the truth, and to behold the living Christ.

“Why are you alarmed? Why are these doubts coming up in your minds? Look at my hands and my feet, and see that it is I myself.” Jesus (Luke 24:38-39, GNT)

May you know Christ, and him crucified, risen, and coming again. And may you know the hope of glory, indescribable joy, and everlasting love. May you know salvation.

A Prayer of Desperation (Jonah 2:1-10)

From inside the fish, Jonah prayed to the Lord his God:

When I was in trouble, Lord,
I prayed to you,
    and you listened to me.
From deep in the world
    of the dead,
I begged for your help,
    and you answered my prayer.

You threw me down
    to the bottom of the sea.
The water was churning
    all around;
I was completely covered
    by your mighty waves.
I thought I was swept away
    from your sight,
never again to see
    your holy temple.

I was almost drowned
by the swirling waters
    that surrounded me.
Seaweed had wrapped
    around my head.
I had sunk down deep
    below the mountains
    beneath the sea.
I knew that forever,
    I would be a prisoner there.

But you, Lord God,
    rescued me from that pit.
When my life was slipping away,
    I remembered you—
and in your holy temple
    you heard my prayer.

All who worship worthless idols
turn from the God
    who offers them mercy.
But with shouts of praise,
I will offer a sacrifice
    to you, my Lord.
I will keep my promise,
because you are the one
    with power to save.

The Lord commanded the fish to vomit up Jonah on the shore. And it did. (Contemporary English Version)

Desperate (adjective):

  1. reckless or dangerous because of despair, hopelessness, or urgency: a desperate prayer for help
  2. having an urgent need, desire: desperate to stay alive in a watery grave
  3. leaving little or no hope; very serious or dangerous: desperately stuck in the belly of a fish
  4. extremely bad; intolerable or shocking: skin being bleached white inside of a stomach
  5. extreme or excessive: swallowed and puked-out by a fish

Out of all the postures of prayer I have taken in my life, and in every prayer of desperation I’ve ever uttered to God, none of my experiences were ever quite like Jonah’s. Curled up in a fetal position inside the belly of a big fish will tend to bring out a desperate plea for help. And desperate prayers are the sort God wants from us.

I am God Most High!
    The only sacrifice I want
is for you to be thankful
    and to keep your word.
Pray to me in time of trouble.
I will rescue you,
    and you will honor me. (Psalm 50:14-15, CEV)

The Lord says, “If you love me
    and truly know who I am,
I will rescue you
    and keep you safe.
When you are in trouble,
    call out to me.
I will answer and be there
    to protect and honor you.
You will live a long life
    and see my saving power.” (Psalm 91:14-16, CEV)

Anyplace of difficulty, adversity, or overwhelming situation, can be transformed from the acid belly of a fish to a womb of possibility and new life.

In running from God, Jonah chose unwisely, and took the path of separation and death. Being swallowed whole by a great fish, and languishing in such a place of sheer isolation, is also a metaphor mirroring the actual circumstance of Jonah’s great separation from everyone, everything, especially God.

Our own fleeing from what we hate, and searching for safety apart from the Lord, only lands us in a place of horror. Jonah got himself so far from everything that he became entombed in a living death. In truth, God is the only safe and sacred place we have, our only secure refuge. We don’t need to run in order to be protected – not when God has our backs.

The turning point is whenever we come to our senses and make the choice to unmask our actual thoughts, feelings, and intentions before the Lord. The change comes whenever we make an honest cry of desperation in prayer. For prayer is the very breath of life; it is our hope.

What do you do when you are in distress?

Prayer elicits mercy from the heart of God. The value of adopting biblical prayers, like the ones in the psalter and Jonah’s prayer, is that frequent use of praying them fills our minds and hearts with words in times of great distress.

Its when we are in overwhelming need that scriptural prayers and familiar passages reawaken us with fresh hope for deliverance and renewal.

Jonah’s dark watery grave became empty when he decided to voice his desperate prayer to God. It’s one thing to pray because you want something; it’s another thing to pray because your very life is on the line.

Living for God is much more than holding to particular doctrines or making pious statements about God. The spiritual life is one in which we open ourselves to new beginnings and new life – going beyond ourselves and connecting with a transcendent God.

We must abandon ourselves to God. We are in no position to negotiate or make deals with the Lord. There needs to be a radical letting go of hatred and bigotry, injustice and unrighteousness, and especially our bent toward wanting things our way.

It is from the empty places of life that we find possibility. It was from the grave of the fish’s belly that set up Jonah’s experience of being vomited out in a spiritual resurrection.

Jonah was in the stomach of a big fish for three days and nights, just as the Son of Man will be deep in the earth for three days and nights. (Matthew 12:40, CEV)

Abandoning the false self, forsaking the old life, and coming to the end of ourselves, puts us in a position to pray desperate prayers which God delights to answer beyond what we can even ask or think.

Most holy and merciful God, I am in your care. Help me know that I need not face my troubles alone. May you grant me consolation in my sorrow, courage in my fear, and healing in the midst of my suffering. Fill me with the grace to accept whatever lies ahead for me; and strengthen my faith. Thank you that I have a living hope, through Jesus Christ my Lord, who with you and the Holy Spirit are one God, now and forever. Amen.

Who Is Running from God? (Jonah 1:1-17)

The Lord gave this message to Jonah son of Amittai: “Get up and go to the great city of Nineveh. Announce my judgment against it because I have seen how wicked its people are.”

But Jonah got up and went in the opposite direction to get away from the Lord. He went down to the port of Joppa, where he found a ship leaving for Tarshish. He bought a ticket and went on board, hoping to escape from the Lord by sailing to Tarshish.

But the Lord hurled a powerful wind over the sea, causing a violent storm that threatened to break the ship apart. Fearing for their lives, the desperate sailors shouted to their gods for help and threw the cargo overboard to lighten the ship.

But all this time Jonah was sound asleep down in the hold. So the captain went down after him. “How can you sleep at a time like this?” he shouted. “Get up and pray to your god! Maybe he will pay attention to us and spare our lives.”

Then the crew cast lots to see which of them had offended the gods and caused the terrible storm. When they did this, the lots identified Jonah as the culprit. “Why has this awful storm come down on us?” they demanded. “Who are you? What is your line of work? What country are you from? What is your nationality?”

Jonah answered, “I am a Hebrew, and I worship the Lord, the God of heaven, who made the sea and the land.”

The sailors were terrified when they heard this, for he had already told them he was running away from the Lord. “Oh, why did you do it?” they groaned. And since the storm was getting worse all the time, they asked him, “What should we do to you to stop this storm?”

“Throw me into the sea,” Jonah said, “and it will become calm again. I know that this terrible storm is all my fault.”

Instead, the sailors rowed even harder to get the ship to the land. But the stormy sea was too violent for them, and they couldn’t make it. Then they cried out to the Lord, Jonah’s God. “O Lord,” they pleaded, “don’t make us die for this man’s sin. And don’t hold us responsible for his death. O Lord, you have sent this storm upon him for your own good reasons.”

Then the sailors picked Jonah up and threw him into the raging sea, and the storm stopped at once! The sailors were awestruck by the Lord’s great power, and they offered him a sacrifice and vowed to serve him.

Now the Lord had arranged for a great fish to swallow Jonah. And Jonah was inside the fish for three days and three nights. (New Living Translation)

God said, “Go!”

Jonah said, “No!”

And, God said, “Oh!?”

Jonah did a complete turn-and-run from God’s clear instructions to go to the city of Nineveh. That doesn’t sound like a good idea. So, why did Jonah run? And why do we run?

Who were the Assyrians?

Nineveh was a large city in the ancient world, and the capital of Assyria. The Assyrians had a reputation as fierce soldiers and conquered the Middle East. They are mentioned many times in the Old Testament. It was Assyria that God used to judge the northern kingdom of Israel.

The typical military practice of the Assyrians was to attack a city and completely subjugate it by deporting most of the people and repopulating it with some of their own people. They did this so that the conquered people could not mount a revolt or resistance to their rule.

The Assyrians, the Ninevites, were notorious in the ancient world for their brutality toward conquered peoples. Many forms of torture that we are aware of today were invented by the Assyrians. Their methods were awful and inhumane. The Assyrians were experts at thinking up and executing extreme forms of torture on everyone who resisted their power. It was a very violent culture.

Who is God?

God isn’t at all like the Ninevites. The ways of the Assyrians caught the notice of God, who was ready to pronounce judgment on the heart of the Assyrian Empire, the capital city of Nineveh. So, as God typically did in the Old Testament, he told one of his prophets to go and give a message.

The message was simple: “Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.” Lest we think God was determined to wipe Nineveh off the map, think again. Jonah confesses later in the book, “I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity.” (Jonah 4:2)

Who was Jonah?

Jonah did not like the Assyrians. More than that, he hated their guts. They killed, maimed, executed, and deported Jonah’s fellow Israelites. The last thing Jonah wanted was to have effective preaching and see Nineveh repent of their violent ways. Jonah wanted judgment, not grace.

In this little four-chapter prophetic book of the Old Testament, it is Jonah who needs divine deliverance as much as the Ninevites do. In fact, Jonah’s need for rescue gets more attention than the evil Assyrians. The message of Jonah comes down to this:

Racism and hatred, however much perceived to be legitimate, have no part whatsoever in the kingdom of God.

Who are we?

Christians are the community of the redeemed. New life in Jesus Christ involves a wholesale jettison of bigotry and the manure pile of hatred directed toward any ethnic and/or religious group of people, period. New life means adopting the love of God. It involves becoming a dispenser of grace and mercy with all people, not just the ones we feel deserve it.

What does God want us to learn?

To share the same heart as God has – a heart that beats for people to know and live by a better way – a heart that has grace and compassion even in the face of flat-out evil. We are meant to think twice about pointing the finger at others. Instead, we are to take the plank out of our own eye before we address the splinter in another’s eye.

It wasn’t the Assyrians who were running from God; it was Jonah. In God’s upside-down realm, the wicked become the righteous, and the righteous are exposed as wicked. The unrighteous run to God, whereas the religious run from God. Nineveh eventually turned from their evil ways.

So, let’s keep to the side of mercy, not judgment.

O God, you created all people in your image. We thank you for the astonishing variety of races and cultures in this world. Enrich our lives by ever-widening circles of friendship, and show us your presence in those who differ most from us, until our knowledge of your love is made perfect in our love for all your children; through your Son, Jesus Christ our Lord. Amen.