Category: Year A

Walk in the Way of Love (Ephesians 5:1-6)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving. For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. (New International Version)

You are loved. There may not be a lot of things I know, and much of life might be a mystery with few answers, yet the one unshakable truth I have absolutely no doubt about is that you and I are loved by a good and loving God.

Humanity is loved and is therefore meant to love one another as the ultimate rule and guide of life.

Just as God loves, so we are to do the same. We are to mimic divine love in our daily lives. The healthiest of relationships are characterized by a continual dynamic of giving love and receiving love.

Whenever love fails to be the basic rule of life, people are exposed to the gravity of God’s wrath – which exists as the extension of God’s love, in order to put a stop to unloving words and actions in the world.

Unfortunately, as a hospital chaplain and church pastor, I daily see the sad effects of individuals who have experienced a paucity of love and, so, have taken on a false self to try and find love in all the wrong places – with damaging consequences.

Three inappropriate unloving ways of acting are mentioned in today’s New Testament lesson:

  • Sexual immorality is the illegitimate attempt to get the legitimate need for erotic love met without any strings attached. It is a misguided belief that one-night stands and clandestine trysts will protect against being too committed to another and getting hurt.
  • Impurity is any other illicit, illegal, or improper kind of behavior toward others which tries to do the same thing as immorality: Seeking to meet legitimate needs in an illegitimate way – to turn a trick for love, trying to avoid emotional, spiritual, or even physical pain.
  • Greed is an insatiable pursuit of addictive behavior meant to numb or stuff all the unwanted emotions which reside deep in the soul because of engaging in the immoral or impure actions.

Three inappropriate unloving words of speaking are mentioned:

  • Obscenity is filthy speech which is a cover for the agonizing unmet needs of love deep within the human heart. Obscene words are nothing more than verbal sexual immorality. They are a twisted attempt at trying to give and get loving words in an illicit manner.
  • Foolish talk, much like impurity, is any other illicit or improper words crafted to manipulate or cajole another. It is the hustle for love. The original Greek word means literally “to talk like a moron,” that is, a person who lacks sound judgment.
  • Coarse joking is crude and addictive speech, much like greed, envy, and coveting, which verbally trolls for love without unveiling any real feelings.

The antidote to all these baseless actions and distasteful words is to realize the true self, created by God, through receiving the love of God and of others with thanksgiving. Within genuine loving relationships, people can express their legitimate needs to each other and satisfy one another. Yet, with the false self, there is secrecy, hiding, and massive amounts of shame.

Love opens us to all that is good and beautiful. Love also opens us to the possibility of devastating hurt and loss. It is when we try to obtain the good and beautiful, while trying to build walls of protection against potential pain, that we get in trouble. The sinister tools we must use to try and get that impossible job done are manipulation and control with both verbal and physical immorality.

There is no true and authentic love apart from openness and vulnerability. Cheap imitations of love will only lead to hopeless despair.

“To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable.”

C.S. Lewis

The way of love is the way of Christ. Imitating his example of a holy life, compassionate service, helpful speech, and healing actions – with a humble heart of gratitude – is to be our guide, rule, and direction in life. It is to realize our true selves and nudge the world just a bit closer back to Eden.

O Lord, in the name of Jesus Christ your Son our God, give us the love which never ceases so that our hearts will be enlightened and always burning with holy passion for the common good of all.

O Christ, our loving Savior, set our souls aflame so that they may shine brightly with the warmth and glow of unquenchable divine love, and lessen the darkness of the world. Lord Jesus, we pray, give us the light of your love so that we might always see you, desire you, look on you in love, and long after you.

Blessed Holy Spirit, send the fire of your love and empower us for loving service so that we may emulate and follow the example of our loving Lord, for the sake of Jesus Christ. Amen.

Broken and Poured Out (Matthew 26:6-13)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

Jesus was in Bethany at the house of Simon the leper. While he was there, a woman came to him. She had an alabaster jar filled with expensive perfume. She poured the perfume on Jesus’ head while he was eating.

The followers saw the woman do this and were upset at her. They said, “Why waste that perfume? It could be sold for a lot of money, and the money could be given to those who are poor.”

But Jesus knew what happened. He said, “Why are you bothering this woman? She did a very good thing for me. You will always have the poor with you. But you will not always have me. This woman poured perfume on my body. She did this to prepare me for burial after I die. The Good News will be told to people all over the world. And I can assure you that everywhere the Good News is told, the story of what this woman did will also be told, and people will remember her.” (Easy-to-Read Version)

It seems that much of the world’s default response to events right in front of their eyes is to be judgmental, binary, and negative – as if everything is a simple sum of right and wrong, good and bad – and all adjudicated by our perceptions and perspectives on it.

The disciples reflexively moralized the actions of the woman and her jar of expensive perfume. What a waste, they believed. They thought they knew better and could do better.

But there was more going on in today’s Gospel lesson than what meets the eye. In the Apostle John’s account, the woman in the story is identified as Mary, a woman with a sordid background who had her life transformed through meeting Jesus. (John 12:1-11)

Near the end of Christ’s life, as he was about to enter Jerusalem and be arrested, tried, tortured, and killed, this woman, Mary, is aware of what is happening when others are not, even the disciples of Jesus. Her own brokenness cracked open to her the true reality of life.

The surface event itself is a touching and tender moment in history. This woman, whom everyone knew was a damaged person, took a high-end perfume and broke the entire thing open. She then proceeded to anoint Christ’s feet with it. You can imagine the aroma which filled the entire house with expensive perfume for all to smell. 

The woman, Mary, was affirmed by Jesus for seeing the situation as a possibility and opportunity of loving her Lord. Mary alone had the vision amongst all the disciples, and the accompanying action, to enter through the door of risk in order to connect intimately and lovingly with Jesus.

Mary’s love, radiating outward for all to see, reflected the genuine love of God for the world – a love so great that Jesus would soon experience death and burial because of that love for humanity.

The disciples were grumping and cursing about the right way to do things; whereas Jesus blessed the woman with no reference whatsoever to morality or ethics. Mary had no concern for playing the numbers game and counting money, but instead focused on the ultimate value before her.

Giving what she had to Jesus, Mary demonstrated the path of true discipleship. She helps open our eyes to the realities which are right in front of us:

  • The broken jar of perfume shows us her brokenness and our need to be broken. (Matthew 5:3-4)
  • An extraordinary and extravagant amount of perfume was used, picturing her overflowing love for Jesus. (John 20:1-18)
  • The perfume was poured on the head of Jesus, and she herself used her hair as the application (according to John); hair is a rich cultural symbol for submission and respect. (1 Corinthians 11:14)
  • The perfume directs us to the death of Jesus. (John 19:38-42)
  • The perfume highlights for us the aroma of Christ to the world. (2 Corinthians 2:15-17)
  • There is more to the disciples’ response than mere words about perfume; the Apostle John specifically names Judas as questioning this action – the one who is not actually concerned for the poor. (Matthew 26:15)
  • The woman and the disciples (specifically, Judas and Mary) serve as spiritual contrasts: Mary opens herself to the sweet aroma of Christ; Judas just plain stinks.
  • The perfume presents a powerful picture of the upcoming death of Christ, for those with eyes to see; he was broken and poured out for our salvation. (Luke 23:26-27:12)

Christianity was never meant to be a surface religion which only runs skin deep. The follower of Christ is meant to be transformed, inside and out, so that there is genuine healing, spiritual wellness, and authentic concern for the poor and needy. 

Keeping up appearances is what the Judas’s of this world do. However, the Mary’s among us dramatically point to Jesus with their tears, their humility, their openness, and their love.

In this contemporary environment of fragmented human ecology, our first step toward wholeness and integrity begins with a posture of giving everything we have – body, soul, and spirit – to the Lord Jesus. In receiving the love of God, we can then freely give that love to a world locked in the shackles of tunnel vision, judgmentalism, and incessant moralizing.

To take the risk of breaking ourselves open and becoming vulnerable, we find love. In finding love, there we see intimacy. And where there is intimacy, there is the relational connection which transforms the dark and the negative to possibility and light.

Loving Lord Jesus, my Savior, and my friend, you have gone before us and pioneered deliverance from an empty way of life and into a life of grace and gratitude. May I, and all of your followers, emulate the path of Mary and realize the true freedom which comes from emptying oneself out for you. Amen.

On a Time Out (Exodus 2:11-15)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment
Moses in Midian, by Japanese artist Sadao Watanabe, 1972

One day, after Moses had grown up, he went out to where his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people. Looking this way and that and seeing no one, he killed the Egyptian and hid him in the sand. The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you hitting your fellow Hebrew?”

The man said, “Who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian?” Then Moses was afraid and thought, “What I did must have become known.”

When Pharaoh heard of this, he tried to kill Moses, but Moses fled from Pharaoh and went to live in Midian, where he sat down by a well. (New International Version)

Faith is dynamic, not static. It flows and moves, waxes and wanes, strengthens and weakens. Faith isn’t like a kitschy trinket you buy in a quaint downtown shop, and then place it as a nice object in a prominent place of your house or office. Rather, faith is much more subjective, like taking an adventure down some whitewater rapids, not quite knowing what’s going to happen.

Moses needed to learn how to make healthy decisions of faith, just like the rest of us. Just because we stand at this point in history and can look back at what a religious titan he was, doesn’t mean that Moses was always a paragon of faith and patience. In fact, quite the opposite.

An eighty year old Moses became the human agent of God’s deliverance of the Israelites from the Egyptians, after a forty year stint in the backside of the desert. This tells us that it took him awhile to mature into being the sort of leader God wanted to bring God’s people out of slavery. 

Even though the forty year old Moses may have had a sense that the Israelites needed freedom from slavery and acted on that sense by killing a ruthless Egyptian, his method, maturity, and misplaced timing were off.

There is a time for everything, said the Teacher of wisdom (Ecclesiastes 3:1). Wisdom – the ability to apply faith to concrete situations with appropriate forms – is often in the timing of things. To know when to speak and when to listen, when to act and when to wait, is an important facet of faith. 

The ancient Israelites were slaves in Egypt for a long time, 400 years. Moses knew they were suffering, and he acted in “good faith.” Yet, it was not yet time, and it was a rash action, in killing the Egyptian. Eventually, the Jewish cry of suffering arose to God, and God heard them, remembering the divine covenant. 

Questions of why God did not act sooner, or use Moses earlier, is information that is only privy within God, and likely will not be answered satisfactorily for us, this side of heaven.

In order to develop a strong and wise faith – with an opportune sense of timing – we need to rely on God. Trusting in ourselves, our own efforts, and our own gauge of how things ought to proceed, will usually not end well. We may, like Moses, find ourselves taking a “time out” from God in obscurity until we learn to wait on him.

Some might think of a “time out” as being negative, even punitive, such as giving a time out to a toddler because of naughtiness, or calling a time out in sports because the team is playing poorly. However, a time out can also be a positive experience. The following are some advantages of the “time out:”

Reflect

Little did Moses know at the time, but he would have the next 40 years to reflect on his life and actions in Egypt. Reflection is important. It gives us a chance to step back, learn from what happened, and adjust for the next time we experience a similar situation. Taking this time acts like a mirror, enabling us to gain some clarity on what we’ve said and done.

So I reflected on all this and concluded that the righteous and the wise and what they do are in God’s hands, but no one knows whether love or hate awaits them. All share a common destiny—the righteous and the wicked, the good and the bad, the clean and the unclean, those who offer sacrifices and those who do not. (Ecclesiastes 9:1-2, NIV)

Refocus

Upon taking the time to reflect, it then provides us with the opportunity to refocus our efforts with wisdom. To refocus means to come back around in giving close attention and concentration on what’s most important to us. The desire of Moses was admirable in being concerned about his fellow Israelites. He just went too far and needed to fix his eyes on the Lord and how to best go about freeing them.

We must focus on Jesus, the source and goal of our faith. He saw the joy ahead of him, so he endured death on the cross and ignored the disgrace it brought him. (Hebrews 12:2, GW)

Renew

Reflecting on the past and refocusing in the present are not quite enough to get us back in the game of life. We also need renewal. To be renewed involves fresh commitment to the things we have learned. I believe it’s best to renew our commitments with some sort of ritual, because rituals help us psychologically and spiritually to launch into the focused endeavors ahead of us. That’s why athletes always have a short ritual of breaking their huddle before returning to the contest.

Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God. (Romans 12:2, WEB)

Return

A “time out” is designed to be temporary. Eventually, a “time in” happens. We get back in the game. We return to what we were doing, hopefully with a better understanding and grasp of what needs to happen and how to go about it.

In the fullness of time, the Apostle Paul said to the Galatians, Jesus came, born of a woman, born under law, to redeem those under the law (Galatians 4:4-5). God knows what he’s doing, even though it might seem like the Lord is sometimes slow to act. Yet, God sees, and God delivers – and does it according to divine timing.

If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord. For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living. (Romans 14:8-9, NIV)

Redeeming God, you control all things, including the clock. Give me wisdom so that my sense of timing might reflect your will and your way, through Jesus Christ, your Son, who with you and the Holy Spirit reign supremely as one God, now and forever. Amen.

Hold It Loosely (Exodus 1:1-7)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year ALeave a comment

When Jacob went to Egypt, his son Joseph was already there. So Jacob took his eleven other sons and their families. They were: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Benjamin, Dan, Naphtali, Gad, and Asher. Altogether, Jacob had 70 children, grandchildren, and great-grandchildren who went with him.

After Joseph, his brothers, and everyone else in that generation had died, the people of Israel became so numerous that the whole region of Goshen was full of them. (Contemporary English Version)

Exodus is the second book of the Bible, and the second of five books known as the “Pentateuch” by Christians, and the “Torah” by Jews. The first book, Genesis, ended with the story of Joseph – who was one of the 12 patriarchs. God established a covenant with Abraham, the father of Judaism, and promised him land and descendants – even though he did not have a son. God miraculously gave Abraham and Sarah a biological son, Isaac, who grew up to be the father of Jacob, or Israel, Joseph’s father.

The stories in Genesis surrounding Abraham, Isaac, Jacob, and Joseph were filled with wonderings of whether God’s promise would ever survive, or not. Yet, it did. Joseph, in the ultimate reversal of fortunes, went from the lowest person in Egypt to it’s highest official. Through Joseph, the brothers and their families ended up relocating to Egypt because of a severe famine.

Present-day land of Goshen, Egypt

As time moved on, Joseph, his brothers, and all that generation died. In contrast to the extended family of Jacob, 70 of them, who initially went to Egypt, the opening of of Exodus relays an exponential growth in numbers of Israelites.

God was faithfully and tirelessly preserving the covenant and the promise for Israel. When the people went to Egypt, God assured them they need not be afraid. The Lord will make them a great nation, will be with them, and shall lead them back out again. (Genesis 46:1-4)

The opening of Exodus not only connects us with events in the latter part of Genesis, but also hearkens back to it’s very beginning, when God spoke to the first human couple. The Lord gave them a five-fold blessing, consisting of commands to 1) be fruitful 2) multiply 3) fill the earth 4) subdue it, and 5) have dominion over it. (Genesis 1:28)

Following the Flood, God blessed Noah, repeating the commands to be fruitful, multiply, and fill the earth (Genesis 9:1). Later, God spoke to Abraham, promisingto make him fruitful (Genesis 17:5-9). Moving into Exodus, we see a fulfillment of the commands and the promise taking shape, stating that the descendants of Israel were fruitful and multiplying, so that the land was filled with them.

It was this very blessing of progeny, and the fertile increase of descendants, which sets up the entire book of Exodus. The great and growing numbers of Israelites became a source of concern and fear amongst the Egyptians. It wasn’t long before the Jews were seen as another source of slave labor.

Sometimes, we must bear in mind and remember that great blessing also has an underbelly of great blight. Only God and relationships last forever; everything else is temporary, including our earthly blessings.

Therefore, it is wise to hold all things loosely, with open hands, and not with clenched fists that believes possessing things in this moment will be permanent. The following are some things to remember:

Remember who is in control

When things are going well, it may create the illusion that I am in charge of the blessing. But, in reality, it was given to you, and it can be taken away, as well.

The only thing you can control are your thoughts, feelings, emotions, choices, actions and the story you are telling yourself about what happened in the past, is happening now, and will happen tomorrow.

We all have our personal invisible backpacks to carry. That backpack is ours, and nobody else’s. Others have their own burdens to carry, which are individual to them. They aren’t yours to carry. Their stories aren’t yours to tell.

God is the Sovereign of the universe, and controls all things. That is God’s burden to carry. Not yours. Carrying the world on your shoulders isn’t your job. So, hold loosely whatever happens on this earth, whether for good or ill. 

Remember that life is both planning and improvisation

We have an agenda, make our plans, and put things in place. Yet, in the execution of doing it, we have to move with whatever circumstances and conditions arise – with whatever life throws our way – and then adjust our expectations.

Remember it’s both in planning and in improvising. The Israelites laid plans to go to Egypt, went there, and then had to deal with changing conditions once they were there. All planning and no improvising is unrealistic; and all improvisation with no plan is flying by the seat of your pants and living in a dream world which doesn’t exist.

What’s more, it might be your plan, or your group’s plan, but it’s not everybody’s plan. They have the freedom to say, “No thank you.” So, be careful to not marry yourself to a particular outcome. Release the urge to cling or obsess about certain expectations. Hold your plans loosely, and plan to improvise.

Remember to cooperate with God

In reality, there is a divine/human cooperative which exists on the earth. Ideally, we are to work together, me doing my part, and God handling the rest. And the both of us constantly must be in dialogue with each other.

When we align with this truth, and participate with God and integrate this cooperative into daily life, then we begin to relax, breathe, move with confidence, and speak with purpose. Head, heart, and gut are no longer disparate parts within me, but work together in a harmonious sync with the Lord.

If this is a challenge for you, set aside some time and be in nature. Look around you and observe all the life thriving right in front of you. Connecting with what is alive connects us to the universal Love which exists everywhere. And that Love can help us and heal us – if we will but let it.

I can hold things loosely because I know the internal pressure of “getting it right” isn’t mine to carry. I can cooperate with God, relax, do my best, and trust.

Blessings are wonderful and abound everywhere. Yet, adversity, acrimony, and even abuse still lurk about in this old fallen world. So, may you learn to hold all things loosely, and live as you know you can, and ought. Amen.