Jeremiah 31:31-34

            The past few weeks, the Lectionary readings have brought us a steady admonition of passing on to future generations the necessity of covenant, faith, and law.  Obedience is the key to it all.  But the problem entered that Israel was not faithful to God’s commands; they kept disobeying and following other gods. God always had a faithful remnant of people devoted to him, but the nation as a whole simply did not follow through with the teaching given to them.
 
            But where Israel failed in obeying the covenant stipulations and passing them on to their progeny, God forgives.  God’s answer to repeated human failings was not just to pronounce a judgment, but to rectify the problem altogether through the establishment of a new covenant.  God will put his law in their hearts, and they will know him in a direct and immediate kind of way. “For they shall all know me, from the least of them to the greatest, declares the LORD.  For I will forgive their iniquity, and I will remember their sin no more.”
 
            From a New Testament (that is, New Covenant) perspective, Jesus is the fulfillment of all God’s good covenant promises to his people.  And God’s Holy Spirit serves as the continuing presence of Jesus within us, teaching us and guiding us in the ways of God.  Our only task, then, is to live into those promises – to know them, claim them, and bank on them.  We are most obedient when we believe the promises of God and place all our hope in them.
            Lord God, thank you for your promise of a new covenant.  Thank you for Jesus.  Establish his presence so firmly in my heart by means of your Spirit that obedience is always my default mode of living.  Amen.

Nehemiah 8:1-12

            Under the leadership of Nehemiah, many of the Israelite exiles returned to Jerusalem from captivity.  Nehemiah did an incredible work of rebuilding the walls of Jerusalem so that the people were safe once again.  But that was only the physical dimension of the massive rebuilding effort; the people needed to be spiritually restored, as well.  The priest and scribe, Ezra, was at the forefront of a great revival.  At the center of the Jewish renewal was the Law of God.  The people gathered in order to hear Ezra read God’s Word to them from early morning to midday.  While Ezra read the Book of the Law, other priests were among the throng of people and helped them to understand it while they listened.  As the ESV puts it, these priests “gave the sense, so that the people understood the reading.”
 
            The people clearly needed help in making sense of God’s Word.  And as they understood the meaning of what was read, they wept and repented and dedicated themselves afresh to faithful living before their God. The need for all of God’s people to make sense of the Bible is no less true today.  The path to living intelligent and informed Christian lives will come by having clear insight into God’s Word so that we may walk with clarity and confidence, knowing the will of God in all things.
 
            A craving to know the revealed words of God is at the heart of any church revitalization.  An ardent desire to understand the Bible will be at the center of spiritual revival in our own time and place.  A longing for knowledge of the Scriptures is imperative to contemporary renewal.  Committing ourselves to a daily regimen of Scripture-reading is most necessary to a healthy spiritual life.  Teachers who help bring God’s Word to light are a great gift to the Body of Christ.
            O God, raise an entire generation of people who seek to know you and your Word.  Set apart gifted men and women for your service so that there will be teachers who help others make sense of what you want us to do.  Through Jesus Christ our Lord, Amen.

Joshua 6:1-16, 20

            Today’s Old Testament lesson is the famous account of the Israelites taking the city of Jericho.  The LORD gave his people the unusual instructions of marching around the city once each day for six days.  On the seventh day, they were to march around the city seven times and then give a loud shout and the walls would come down.  The Israelites followed the command to the letter and, as a result, saw a great work of God.
 
            There are two words in this text that are repeated frequently and stand out:  “seven” and “shout.”  Seven priests with seven trumpets march around the city seven times on the seventh day.  And the people were not just to shout on that seventh day – they were to give a great big ol’ shout together.
 
            The number seven shows up a lot in the Scriptures.  Maybe it is God’s favorite number.  Whenever we see the number seven it is in reference to something God is up to.  The Psalmist makes a reference to seven in Psalm 119:164 and says, “Seven times a day I praise you for your righteous rules.”  The ancient Israelites took this verse literally and seriously by instituting a daily offering each and every day of prayer and worship and spaced it out over the course of a twenty-four hour time period.  The early church continued the practice, and even today many liturgical traditions still hold to the “Daily Office” which are seven distinct times in the day (and night) of intentionally connecting with God.
 
            In our contemporary evangelical climate of once-a-day quiet times (if that!) perhaps we need to re-connect with the number seven.  Maybe we would see God do the miraculous if we committed to prayer to the degree that the ancient Israelites were attentive to it, and to meticulously following God’s instructions.  And maybe if we followed our prayers with a great shout together that was a confident expression of faith in God we would see the LORD do mighty works in our lives and in our churches.
            O God, seven times a day I come to you.  Surround my enemies and bring them down so that Your great promises will be fulfilled in and through my life to the glory of Jesus Christ in the power of the Holy Spirit.  Amen.

Joshua 4:1-24

            I like coffee.  I like coffee mugs.  I like buying a coffee mug from places I visit.  Although it drives my wife nuts, the mugs serve as a continual reminder of a certain place or event I have experienced.  As we journey with the Israelites in the Old Testament book of Joshua, we experience with them the significant places and events of their taking the Promised Land.  God did a miraculous work by causing the Jordan River to congeal so that the Israelites could cross over on dry ground in entering the land.  Once they were across to the other side, God instructed them to take twelve stones, one for each tribe, and pile them up together.
 
            The purpose of the heap of twelve stones is made clear in the text and had a twofold purpose:  to educate future generations in the reality that God kept his promise to bring them into a land of abundance; and, to educate those outside Israel that God is mighty.
 
            Oftentimes children do not know about how God has worked in the past through their parents.  Mom and Dad may not have been intentional about communicating how God’s grace has influenced them.  But having tangible reminders of God’s past actions not only serves to help us remember, but enables children to know what God has done in their family.  Just as people ask me about why I have certain coffee mugs, so having reminders of God’s grace in prominent visible places serves to aid kids to ask why those reminders are there.
 
            If we do not have such reminders around our house or places of work, it would good for us to think through how to begin having remembrances of grace so that others may know that God is mighty and that he keeps his promises.
            Lord God, I want to experience your miraculous work in my life.  And I want my children, my friends, and my co-workers to know the grace of God in Christ through what you have done.  May my life serve as a great testimony of your mighty work.  Amen.