Psalm 78:1-7 – For the Next Generation

O my people, listen to my instructions.
    Open your ears to what I am saying,
    for I will speak to you in a parable.
I will teach you hidden lessons from our past—
    stories we have heard and known,
    stories our ancestors handed down to us.
We will not hide these truths from our children;
    we will tell the next generation
about the glorious deeds of the Lord,
    about his power and his mighty wonders.
For he issued his laws to Jacob;
    he gave his instructions to Israel.
He commanded our ancestors
    to teach them to their children,
so the next generation might know them—
    even the children not yet born—
    and they in turn will teach their own children.
So each generation should set its hope anew on God,
    not forgetting his glorious miracles
    and obeying his commands. (NLT)

Every generation needs to recall and renew their ancestral faith – not in a wooden or bland acceptance but through vigorous retrospection of God’s past actions applied to present life. This happens primarily through the telling and retelling of stories. Both verbal and written history play a significant role in shaping current and future generations for ongoing faith.

Discussing God and Scripture need not be forced nor awkward. Most people like talking about things important to them. I have no problem talking about the latest books I am reading, my kids and grandkids, and bacon, simply because they are such a big part of my life. Conversations about these and other subjects arise organically out of the time and attention I have given them over so many years.

One of the best ways to live into faith and pass the baton is to regularly spend time with God through consistent Bible reading, heartfelt worship, earnest prayer, ongoing fellowship, participation in service, and other opportunities to learn about God. Talking about Jesus is to be an organic thing from a heart-wellspring that loves God and ponders divine commands.

The passing along of faith needs some intentional purpose and planning. When it comes to family, we can be willing and ready to ask good questions, instead of merely barfing out information. Typically, when my girls were growing up, most of our conversations around the table would center around one question I asked. We discussed it, talked about it, and mulled it over together. Sometimes, the question was deeply theological, and other times it was an intensely practical question. My wife and I often had others share a meal with us, and I would usually ask them to tell their “God story” or to participate with us in the question. If they were not followers of Jesus, I would ask them what they thought about him, and why, as well as tell us about their own religion.

Passing on the faith to the next generations is a sacred trust God has given to us. Embrace it within the home by talking about God and God’s Holy Word as a regular part of your everyday life, and freely converse in public, as well. The following are a few ways of impressing faith to younger generations:

  1. Train them to lead. Adults do not have to do everything. Everyone from toddlers to teenagers can be empowered to serve, if we will take up the challenge to mentor them. When my girls still lived at home, I took at least one of them everywhere I went; it made no difference what it was, whether to the grocery store, on a hospital visit, or even a church meeting. Serving is now second nature to them, part of the air they breathe.
  2. Show empathy to young persons and young families. Any old fool can criticize younger generations about their lack of involvement and how they are always on social media. The wise person will recognize they need our help, not our judgment. To have empathy for them means we recognize they are just trying to do the best they can in this crazy world we live in – a world very different than the one many of us grew up in. It is a hard world, one that is extremely competitive, requiring an offbeat energy and drive than previous generations. Being a student today is not like being a student when I was a kid. And being a young parent is not the same today as it once was. Today’s family structure is completely changed; what we think of as a traditional family only makes up 7% of the American population. The needed response is not to criticize but to empathize and find ways to help.
  3. More dialogue, less monologue. Discussion, conversation, questions, and mutual sharing are the ways Jesus developed his followers, and it is a way that we can likely reach younger generations. Dialogue will go much further than just telling others what they should believe and do. I admit I had to learn this one the hard way. Being a preacher does not always translate well at home.
  4. Adopt a young person, or a young family. If you consider yourself within an older generation, seriously think about taking a younger person or even family under your wing who is not related to you.
  5. Look for ways to support children, teens, and young families. Prioritizing younger generations will mean they do not have to do everything our way. Instead, we will commit to listening for what they tell us they need to love God and build into their own kids’ lives.
  6. Be a great neighbor. Again, any common curmudgeon can crank on about how messed up the world is. However, the wise person will focus on teaching, empowering, and developing young people into good neighbors who engage their local community and the world by addressing issues with great love and lots of compassion.

Lord God Almighty, I believe. I wish for the next generations to believe in you, too. So, let my faith be full and unreserved; let it penetrate all my thoughts and ways. Let my faith be joyful, worthy of being emulated by others. Give peace and gladness to my spirit so that it may shine forth in all my conversations, whether sacred or secular. Let my faith be humble and fully surrendered to the work of your Holy Spirit, for the sake of Jesus Christ my Lord. Amen.

Psalm 128 – Blessed

The Lord will bless you 
    if you respect him 
    and obey his laws. 
Your fields will produce, 
    and you will be happy 
    and all will go well. 
Your wife will be as fruitful 
    as a grapevine, 
and just as an olive tree 
    is rich with olives, 
    your home will be rich 
    with healthy children. 
That is how the Lord will bless 
    everyone who respects him. 

I pray that the Lord 
    will bless you from Zion 
    and let Jerusalem prosper 
    as long as you live. 
May you live long enough 
    to see your grandchildren. 
    Let’s pray for peace in Israel! (CEV) 

There is a consistent connection between obedience and blessing. That is, in observing God’s ways, one will typically enjoy divine favor and approval.  

Keep in mind, however, this is not a math equation. Like 2+2=4 there are folks who expect a neat linear connection between their obedience and their blessing. In math theology, when a woman is unable to have children, or a child goes astray from their heritage, the parent concludes that they themselves must have been unfaithful to God’s law or are being punished. Conversely, with children who grow to be good citizens and respectful persons, the parents might conclude it was because of their superior observance to the spiritual life. 

In both cases, parents take too much credit, either for a child’s wandering or success. As for kids going astray, even God had prodigal children, so cut ourselves some slack. As for children who maintain faithfulness, a lot of factors went into who they are. I suppose it is only natural to quickly assume we have far more control of than we really do. 

This all cuts to the heart of biblical interpretation. If all Scripture is read literally, then we will likely see the Bible as a math equation where doing and saying the right things gets a predictable result of blessing. Yet, this mistakenly views promise and proverb as the same thing, and divine work with one person or group will be precisely the same for another. The wisdom literature of Scripture, which includes the psalms, were never designed as prescriptive decree but rather as the sage approach for work, worship, and family. 

Today’s psalm communicates the path of happiness coming through love and respect for God. It neither promises lots of kids, ensures money, nor guarantees smooth sailing. Rather, when one lives each day being cognizant and observant to center everything around the divine, then blessing and happiness will tend to follow. 

Blessings and benedictions are given to sustain us in hope and confidence. The best things in life usually come through faith and family. So, when we choose to walk with God and travel down the ethical road, then life becomes full of peace and prosperity – perhaps not always in the manner we expect, yet blessing, nonetheless. 

Humanity is hard-wired for blessing, for a steady diet of encouragement, acceptance, and approval from God and others. When this is withheld from us, unhappiness, even despair begins to settle. Giving and receiving blessing is at the heart of being fully human and alive. Our work and family life will likely be miserable if blessing is absent. Yet, with blessing, we have a sustainable form of happiness and enjoyment. 

Eternal God, by whose power we are created and by whose love we are redeemed, guide, strengthen, and bless us through your Spirit so that we may give ourselves to your service and live today in love to one another and to you, through Jesus Christ our Lord. Amen. 

Joshua 6:1-16, 20 – Seven Times

Now the gates of Jericho were securely barred because of the Israelites. No one went out and no one came in.

Then the Lord said to Joshua, “See, I have delivered Jericho into your hands, along with its king and its fighting men. March around the city once with all the armed men. Do this for six days. Have seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets. When you hear them sound a long blast on the trumpets, have the whole army give a loud shout; then the wall of the city will collapse and the army will go up, everyone straight in.”

So, Joshua son of Nun called the priests and said to them, “Take up the ark of the covenant of the Lord and have seven priests carry trumpets in front of it.” And he ordered the army, “Advance! March around the city, with an armed guard going ahead of the ark of the Lord.”

When Joshua had spoken to the people, the seven priests carrying the seven trumpets before the Lord went forward, blowing their trumpets, and the ark of the Lord’s covenant followed them. The armed guard marched ahead of the priests who blew the trumpets, and the rear guard followed the ark. All this time the trumpets were sounding. But Joshua had commanded the army, “Do not give a war cry, do not raise your voices, do not say a word until the day I tell you to shout. Then shout!” So, he had the ark of the Lord carried around the city, circling it once. Then the army returned to camp and spent the night there.

Joshua got up early the next morning and the priests took up the ark of the Lord. The seven priests carrying the seven trumpets went forward, marching before the ark of the Lord and blowing the trumpets. The armed men went ahead of them and the rear guard followed the ark of the Lord, while the trumpets kept sounding. So, on the second day they marched around the city once and returned to the camp. They did this for six days.

On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times. The seventh time around, when the priests sounded the trumpet blast, Joshua commanded the army, “Shout! For the Lord has given you the city!…

When the trumpets sounded, the army shouted, and at the sound of the trumpet, when the men gave a loud shout, the wall collapsed; so, everyone charged straight in, and they took the city. (NIV)

Today’s Old Testament lesson is the famous account of the ancient Israelites taking the city of Jericho. The Lord gave the people unusual instructions to march around the city once each day for six days. On the seventh day, they were to proceed around the city seven times and then give a loud shout and the walls would come down. The Israelites followed the command to the letter and, as a result, saw an incredible work of God.

There are two words in this story that are repeated frequently: “seven” and “shout.” Seven priests with seven trumpets march around the city seven times on the seventh day. And the people were to do more than shout on the seventh day – they were to give a great big lung-filled roar together.

The number seven shows up many times in Holy Scripture. Maybe it is God’s favorite number. Whenever we see the number seven, it points to God. For example, the psalmist said:

I will praise you seven times a day because all your regulations are just. (Psalm 119:164, NLT) 

Ancient Israel took this verse literally and seriously by instituting a daily offering every day, seven times a day, of prayer and worship, spacing it out over the course of a twenty-four-hour period. The early church continued the practice, and even today many liturgical traditions still hold to the “Daily Office” which are seven distinct times in the day (and night) of intentionally connecting with God.

In our contemporary religious milieu and fragmented world, methinks we need to re-connect with the number seven. Maybe we would see God do the miraculous if we prayed with the words “seven” and “shout” as our guiding motifs. I wonder what kind of spiritual health would result from committing to intentional times of prayer seven times a day. I am curious if we followed our prayers with a great shout together of confident faith if we would see mighty divine works in ourselves, the church, and the world.

Almighty, ever-living God help us to obey you willingly and promptly. Teach us how to serve you with sincere and upright hearts in every sphere of life through Jesus Christ, your Son, our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and forever. Amen.

Joshua 4:1-24 – Remembrance

When the entire nation had finished crossing over the Jordan, the Lord said to Joshua, “Pick twelve men from the people, one man per tribe. Command them, ‘Pick up twelve stones from right here in the middle of the Jordan, where the feet of the priests had been firmly planted. Bring them across with you and put them down in the camp where you are staying tonight.’”

Joshua called for the twelve men he had appointed from the Israelites, one man per tribe. Joshua said to them, “Cross over into the middle of the Jordan, up to the Lord your God’s chest. Each of you, lift a stone on his shoulder to match the number of the tribes of the Israelites. This will be a symbol among you. In the future your children may ask, ‘What do these stones mean to you?’ Then you will tell them that the water of the Jordan was cut off before the Lord’s covenant chest. When it crossed over the Jordan, the water of the Jordan was cut off. These stones will be an enduring memorial for the Israelites.”

The Israelites did exactly what Joshua ordered. They lifted twelve stones from the middle of the Jordan, matching the number of the tribes of the Israelites, exactly as the Lord had said to Joshua. They brought them over to the camp and put them down there. Joshua also set up twelve stones in the middle of the Jordan where the feet of the priests had stood while carrying the covenant chest. They are still there today.

Meanwhile, the priests carrying the chest were standing in the middle of the Jordan. They stood there until every command that the Lord had ordered Joshua to tell the people had been carried out. This was exactly what Moses had commanded Joshua. The people crossed over quickly. As soon as all the people had finished crossing, the Lord’s chest crossed over. The priests then moved to the front of the people. The people of Reuben, the people of Gad, and half the tribe of Manasseh crossed over, organized for war ahead of the Israelites, exactly as Moses had told them. Approximately forty thousand armed for war crossed over in the Lord’s presence to the plains of Jericho, ready for battle. The Lord made Joshua great in the opinion of all Israel on that day. So, they revered him in the same way that they had revered Moses during all his life.

The Lord said to Joshua, “Command the priests carrying the chest containing the testimony to come up out of the Jordan.”

So, Joshua commanded the priests, “Come up from the Jordan.” The priests carrying the Lord’s covenant chest came up from the middle of the Jordan, and the soles of their feet touched dry ground. At that moment, the water of the Jordan started flowing again. It ran as before, completely over its banks. The people came up out of the Jordan on the tenth day of the first month. They camped at Gilgal on the east border of Jericho.

Joshua set up at Gilgal those twelve stones they had taken from the Jordan. He said to the Israelites, “In the future your children will ask their parents, ‘What about these stones?’ Then you will let your children know: ‘Israel crossed over the Jordan here on dry ground.’ This was because the Lord your God dried up the water of the Jordan before you until you crossed over. This was exactly what the Lord your God did to the Reed Sea. He dried it up before us until we crossed over. This happened so that all the earth’s peoples might know that the Lord’s power is great and that you may always revere the Lord your God.” (CEB)

I like coffee. I like coffee mugs. I like buying a coffee mug from places I visit. Although it drives my wife nuts, the mugs serve as a continual reminder of a certain place or event I have experienced. As we journey with the Israelites in the Old Testament book of Joshua, we experience with them the significant places and events of their taking the Promised Land. God did a miraculous work by causing the Jordan River to congeal so that the Israelites could cross over on dry ground in entering the land.  Once they were across on the other side, God instructed them to take twelve stones, one for each tribe, and pile them up together.

Crossing Over the Jordan River by Yoram Raanan

The purpose of the heap of twelve stones is made clear in the story and had a twofold purpose: to educate future generations inside Israel that God kept the promise to bring them into a land of abundance; and, to educate those outside Israel that God is mighty.

It is important to be tethered to the past and aware of why and how we are here. Yet, there are many families and faith communities in which the children know little about how God worked in previous generations. So, having tangible reminders of God’s past actions serves everyone to remember, and especially enables children to know the past actions of God. Just as people ask me about why I have certain coffee mugs, so having reminders of God’s grace in prominent visible places serves to aid kids and others to ask why those mementos are there.

It is good to have reminders of faith and the faithful people who influenced us around our homes, places of work, and communities so that others may know the redemptive acts of God, that the Lord keeps promises. And it is a whole lot more important than a coffee mug.

Almighty God, we praise and magnify your holy Name for all your servants who have finished their course in faith and patience. May we remember them and their service well. We humbly pray that, at the day of resurrection, we and all who are members of the mystical body of your Son may be set on his right hand, and hear his most joyful voice: “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.” Grant this, O merciful Father, for the sake of Jesus Christ, our only Mediator and Advocate. Amen