Luke 12:57-59 – Seek Reconciliation

“Why don’t you judge for yourselves what is right? As you are going with your adversary to the magistrate, try hard to be reconciled on the way, or your adversary may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison. I tell you, you will not get out, until you have paid the last penny.” (New International Version)

Relational problems and conflicts are endemic to the human condition. And, along with it, comes our anger.

Sometimes, I wonder if some church buildings have an aisle down the middle, is so that one group of people can avoid associating with the other group, like some childhood bedroom squabble where a line is drawn that the other is not to cross.

I also wonder if all schoolteachers’ lounges are a hot mess of anger. I’ve certainly been in plenty that are. And I don’t really have to wonder if most families have relatives they are estranged from – sometimes for years, even decades. Lord knows I’ve counseled plenty of them.

It’s inevitable that any group of people, complete with individual sinful natures, whether a church, a neighborhood, a family, or a workplace, will experience relational difficulties. After all, we live in a fallen world with a bunch of fallen people.

Relationships are important to God. And we need them. We cannot live without them because we’ve been created in the image and likeness of a relational God. So, God is concerned that we have good relations with one another.

Jesus is in the business of stripping away the layers of self-righteousness and peeling back the built up human rationalizations toward our sour relations with one another. At the heart of it all is our contempt for others and our misplaced anger. The only real solution to it is reconciliation.

Anger in and of itself is neither bad nor good; it just is. It’s a normal human emotional response to injustice. Yet, how we express our anger is very much an ethical affair.

Bitterness, nursing a grudge, bearing resentment, saying speeches to somebody in our heads we will never give, and flipping the finger at someone behind their back is the sort of angry response that completely sours relationships and drives wedges between folks.

Those inner attitudes are the factory where the anger will eventually come out sideways in verbal or even physical violence toward another.

Harboring resentment that comes out in name-calling kills people. And when we verbally decapitate people, there is a mess to clean up. Judgement is the lot for people-bashing. (Matthew 5:21-26)

“The holiness of God is at war with all bitterness and hatred and hurting. And where this holiness collides with our hostility the crash is called the wrath of God. God’s wrath is God’s war of love against everything that unnecessarily hurts others. God’s love would not be love if it did not work to remove all that ungraciously hurts. The wrath of God is the proof of the love of God; God’s love is a love that is not merely sentimental, for it grapples with inhumane forces.”

Frederick Dale Bruner

If you think to yourself that you have a right to nurse a grudge because that other person deserves it, you need to know that your hatred will not go unnoticed by God. 

If you have ever wished anyone was dead, hated anyone, treated anyone with contempt and belittled them; then, you have assassinated that person in your heart and come under the judgment of God.

And that’s the reason why we are to work hard at making things right with others.

There is no need for you to live with regret for the rest of your life because of stubbornly refusing to reconcile, and to have to stand before your Creator someday with nothing but hatred and contempt for another person.

Whenever personal relations go wrong, nine cases out of ten, immediate action will usually mend the problem.  But the longer it goes, the harder it is to reconcile. The problem grows and festers. Eventually, if reconciliation is not sought, it eventually spirals out of control. Then, there is full blown bitterness in which more people will be hurt. 

Make sure that no one misses out on God’s grace. Make sure that no root of bitterness grows up that might cause trouble and pollute many people.

Hebrews 12:15, CEB

Bitterness becomes gangrene of the soul. It poisons us within and ends up making trouble for others. Its better to reconcile than to have God amputate a part of you. So, seek amends.

If you become angry, do not let your anger lead you into sin, and do not stay angry all day. Don’t give the Devil a chance…. Get rid of all bitterness, passion, and anger. No more shouting or insults, no more hateful feelings of any sort. (Ephesians 4:26-27, 31, GNT)

We always have a choice when relationships are strained: Deal with it immediately, or let it fester. Maybe the reason why so many folks live without peace is that they have chosen unwisely.

Choose wisely, my friend.

Lord God, bring us together as one people, reconciled with you and reconciled with each other – healed, forgiven, and spreading peace rather than enmity, as you called us to do, through Jesus Christ our Lord. Amen.

Where Will We Do Our Ministry?

Welcome, friends! The Great Commission of Jesus is to go and make other disciples. To “go” doesn’t exclusively mean to travel to another place or overseas. It mostly involves the willingness to get up, go, and walk across the street, or even just across the room. Click the videos below and let us consider together how we can be the heart, hands, and feet of Jesus to the folks around us….

Pastor Tim Ehrhardt, Matthew 28:18-20

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

Matthew 28:18-20 – Where Will We Do Our Ministry?

Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (New International Version)

We will do our ministry by going and jumping into the people’s lives who are in our neighborhood and community. To “go” doesn’t exclusively mean to travel to another place. It mostly involves the willingness to get up, go, and walk across the street, or even just across the room.

Tony Campolo is a Christian preacher, professor emeritus, and author. He tells of once being in a city doing some business and could not sleep. So, he found a greasy spoon diner that was open all night. He retells his experience this way:

“As I sat munching on my donut and sipping my coffee at 3:30 in the morning, the door of the diner suddenly swung open and, to my discomfort, in marched eight or nine boisterous prostitutes. It was a small place, and they sat on either side of me. Their talk was loud and crude. I felt completely out of place and was just about to make my getaway when I overheard the woman beside me say:

“Tomorrow’s my birthday. I’m going to be 39.”  Her “friend” responded in a nasty tone, “So what do you want from me, a birthday party?”

“I’ve never had a birthday party in my whole life. Why should I have one now?”

I sat and waited until the women had left. Then I called over the large man behind the counter named Harry, and I asked him, “Do they come in here every night?”

“Yeah!” he answered.

“The one right next to me, does she come here every night?”

“Yeah!” he said. “That’s Agnes. Yeah, she comes in here every night. Why do you want to know?”

“Because I heard her say that tomorrow is her birthday,” I told him. “What do you say you and I do something about that? What do you think about us throwing a birthday party for her—right here—tomorrow night?”

Calling to his wife, who did the cooking in the back room, Harry shouted, “Hey! Come out here! This guy’s got a great idea. Tomorrow’s Agnes’s birthday. This guy wants us to go in with him and throw a birthday party for her—right here—tomorrow night!”

His wife came out of the back room all bright and smiley. She said, “That’s wonderful! You know Agnes is one of those people who is really nice and kind, and nobody does anything nice and kind for her.”

“Look,” I told them, “if it’s okay with you, I’ll get back here tomorrow morning about 2:30 and decorate the place. I’ll even get a birthday cake!”

“No way,” said Harry. “The birthday cake’s my thing. I’ll make the cake.”

At 2:30 the next morning, I was back at the diner. I had picked up some crepe-paper decorations at the store and had made a sign out of big pieces of cardboard that read, “Happy Birthday, Agnes!” I decorated the diner from one end to the other.

The woman who did the cooking must have gotten the word out on the street, because by 3:15 every prostitute in the city was in the place. It was wall-to-wall prostitutes and me!

At 3:30 on the dot, the door of the diner swung open, and in came Agnes and her friend. I had everybody ready, and when they came in, we all screamed, “Happy birthday!”

Her mouth fell open. As she was led to sit on one of the stools along the counter, we all sang “Happy Birthday”‘ to her. As we came to the end of our singing with “happy birthday, dear Agnes, happy birthday to you,” her eyes moistened. Then, when the birthday cake with all the candles on it was carried out, she lost it and just openly cried.

Harry gruffly mumbled, “Blow out the candles, Agnes! Come on! Blow out the candles!”  Agnes looked down at the cake. Then without taking her eyes off it, she slowly and softly said, “Look, Harry, is it all right with you if I keep the cake a little while? I mean, is it all right if we don’t eat it right away?”

Harry shrugged and answered, “Sure! It’s O.K. If you want to keep the cake, keep the cake. Take it home if you want to.”

“Can I?” she asked. Then, looking at me, she said, “I live just down the street a couple of doors. I want to take the cake home, okay? I’ll be right back. Honest!”

She got off the stool, picked up the cake, and carrying it like it was the Holy Grail, walked slowly toward the door. As we all just stood there motionless, she left.

When the door closed, there was a stunned silence in the place. Not knowing what else to do, I broke the silence by saying, “What do you say we pray?”

I prayed for Agnes. I prayed for her salvation. I prayed that her life would be changed, and that God would be good to her.

When I finished, Harry leaned over the counter and with a trace of hostility in his voice, he said, “Hey! You never told me you were a preacher. What kind of church do you belong to?” In one of those moments when just the right words came, I answered:

“I belong to a church that throws birthday parties for prostitutes at 3:30 in the morning.”

Harry waited a moment and then almost sneered as he answered, “No you don’t. There’s no church like that. If there was, I’d join it. I’d join a church like that!”

My friends, that’s the kind of church Jesus came to create!  We may not know any prostitutes, but there are people around us who need basic human kindness expressed in basic caring actions, no matter who they are.

Many people want nothing to do with church or Christians because they believe they’ll be given judgment instead of justice.

Its important where we are located. God has sovereignly placed us there. So, we need to be attentive and listen to the people and the neighbors God put around us, no matter who they are. To ignore them is to treat the Great Commission of Jesus as if it were the Great Omission.

One of the best ways to be missionally rooted in the place we are planted is to walk the community, be in it, and hang out. Developing an understanding of what’s going on and being connected to the issues a neighborhood is facing, is key to building neighborhood credibility and demonstrating that we really do care about the people, whomever they are.

Photo by Maria Orlova on Pexels.com

Discovering what people care about doesn’t necessarily mean we need to do something for them but with them. To go most often involves going where the people are – getting to know them and being a friend.

Whenever a pastor or parishioner becomes someone the community knows, neighborhood residents will share their hopes and concerns. The church can be the center of community life, going out and opening up to the neighborhood.

Often, we might focus on what’s lacking, what’s not there, the deficits within a person, family, or community – instead of looking for the assets, what is there already, and what is going right. It’s wise to begin with the good things already happening, the potential which already exists, and the dreams people have for the future of their place.

In focusing on what’s already there, here are some things we begin to see:

  1. Each person having a contribution to make, no matter who they are.
  2. Relationships building the community.
  3. People being active participants in developing what is good, right, and just, rather than passive recipients.
  4. Everyone can get involved because everyone has a meaningful place in the community.
  5. People caring and not apathetic about the neighborhood.
  6. Making decisions with everyone’s voice being valued.
  7. Asking for ideas is better than giving solutions.
  8. Folks doing the work are given authority and power.
  9. People mentoring others and building into their lives.

All of this requires getting to know local businesses, neighborhood associations, healthcare institutions, places of worship, schools, and cultural groups, as well as the individual talents of those within them.

We are to serve others, rather than imposing our own agendas on them. This is how we begin making disciples, that is, developing people who follow the words and ways of Jesus.

And it all begins with the command by our Lord to go….

Lord Jesus Christ, let your presence fill our hearts and overflow through our actions so that we may proclaim the good news of your Kingdom. Fill us with your compassion and insight to respond to human need with loving service. Let the fire of your goodness and justice burn into us and through us so that we may seek to transform the unjust structures of society. Guide us to renew and sustain the life of your creation.

Almighty God, in our baptism you adopted us for your own. Renew us by your Spirit in body, soul, and mind so that we may worship you in sincerity and truth, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

1 Timothy 3:1-9 – Be, Not Just Do

Photo by Krivec Ales on Pexels.com

Here is a trustworthy saying: Whoever aspires to be an overseer desires a noble task. Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach, not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full respect. (If anyone does not know how to manage his own family, how can he take care of God’s church?) He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil. He must also have a good reputation with outsiders, so that he will not fall into disgrace and into the devil’s trap.

In the same way, deacons are to be worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain. They must keep hold of the deep truths of the faith with a clear conscience. (New International Version)

For the Church everywhere, Jesus Christ is to form and inform everything we do – including leadership.

This is why character formation is at the core of being an elder and a deacon in Christ’s Church – because the elder’s ministry of oversight, shepherding, and discernment of God’s will comes from the inner resources of knowing Christ; and a deacon’s ministry of outreach and service comes from a close walk of faith with Jesus, who desires to work through those individuals. 

Church leaders are to be the light of Jesus to their congregations. It is a high calling. The Apostle Paul gave to the Church seven requirements of Christian morality and seven requirements of a daily walk for leaders. Together, these fourteen requirements are the basis for Christian leaders so that the responsibility of the Church’s mission might be kept on track of bringing people to Jesus and bringing those who know Jesus to know him better.

The first set of seven requirements have to do with the morals of the person. A church leader is to:

1) Be trustworthy. Have a good reputation in both the church and the world

2) Be devoted in the marriage relationship (This doesn’t mean that a church leader must be married, because then even Jesus wouldn’t qualify as a church leader!)

3) Be clear-minded, even-keeled, and consistent

4) Be self-controlled (and not controlling others)

5) Be brave, possessing moral courage, through speaking truth with grace and not being a complainer

6) Be a friend of strangers through practicing hospitality

7) Be an able teacher, gently and carefully instructing others in a way that builds them up and does not tear them down 

The second set of seven requirements have to do with the ethical conduct of the person in everyday life. A church leader is to: 

1) Be sober and not a drunkard, conducting oneself in all moderation

2) Be respectable and not given to anger outbursts and constantly carrying a chip on their shoulder about something

3) Be gentle with everyone and in all situations

4) Be cordial and foster healthy relations, and not always picking a fight about something

5) Be generous and not thinking about the all-mighty dollar in every decision

6) Be caring in the family and give rules with relationship, so as to curb rebellion in a child

7) Be mature and not a novice in the faith so that those outside the church can see there is something wonderfully different about the way things are handled and done among those who profess Jesus Christ.

In addition to this, we have seven related requirements for deacons: 

1) Be dignified in every kind of relation, a person worthy of respect

2) Be sincere and not double-tongued, saying one thing to one person and something different to another

3) Be moderate in all things, especially when it comes to drink

4) Be benevolent and altruistic, and not greedy for either stuff or attention

5) Be holy and pure, keeping very close to faith in Christ with a good heart

6) Be a servant who is able to handle attention without falling apart

7) Be faithful, keeping promises and vows, especially in marriage and with family

God calls and sets apart individuals for service so that the Divine presence might be manifested among the people. Jesus Christ wants the church to be built up through faithful service. Notice what today’s New Testament lesson does not say about church leaders:

  • Be a listener to complaints.

Do everything without complaining or arguing (Philippians 2:14, ERV)

  • Be a representative of the people. Nowhere in Scripture do we find church leaders are supposed to operate like an American form of democracy. Instead of being representatives of the people to do their will, church leaders are rather representatives of God to the people so that God’s will is done in all things. 

Guard yourselves and God’s people. Feed and shepherd God’s flock—his church, purchased with his own blood—over which the Holy Spirit has appointed you as leaders. (Acts 20:28, NLT)

  • Be ingenious. Church leaders are not called to be the smartest, most creative, and best idea people in the room. They are to be servants, leading others in prayer, outreach, and acts of mercy.

I have a special concern for you church leaders. I know what it’s like to be a leader, in on Christ’s sufferings as well as the coming glory. Here’s my concern: that you care for God’s flock with all the diligence of a shepherd. Not because you have to, but because you want to please God. Not calculating what you can get out of it but acting spontaneously. Not bossily telling others what to do, but tenderly showing them the way. (1 Peter 5:1-3, MSG)

These requirements of Holy Scripture are not just for leaders; they are to be sought after by every member of God’s holy Church. We are all together to aspire to the highest of ideals of Christ in the way we operate in the church and in the world. 

Let no debt remain outstanding except the continuing debt to love one another (Romans 13:8). Godly leaders help us to maintain that biblical mandate.

Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen. (Hebrews 13:20-21, NIV)