I Have Everything I Need

“The Lord is my shepherd.  I have all that I need.” –Psalm 23:1 (NLT)

back view photo of shepherd walking his flock of sheep in grass field
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I once had a neighbor named Art.  Art was a shepherd.  He spent a good chunk of his day, every day, leading his sheep around his five acres of property across the road from me.  On occasion, Art would politely ask if some of his sheep could come to my backyard and feed on some of the wild plants that were in abundance.  I was amazed how “artfully” he cared for his sheep.

It seems to me that sheep get a bad rap.  I typically hear them referred to as stupid.  Having grown up in rural Iowa, I realize there are animals that are not so bright.  Sheep aren’t one of them.  Cows, however, are.  I think when God created cows the raccoons came along and stole some of their brains.  There’s a reason sheep possess the reputation of lacking smarts – sheep are prone to being afraid.  They get spooked easily.  And, when they get skittish and scared, they tend to panic.  More than once I’ve seen a flock of sheep run full-steam head-first into a stone wall.  If you don’t know much about sheep and come along and see this, they most certainly appear to be downright stupid.  Yet, sheep are really, quite intelligent.  It’s just when fear overcomes them, they can do some nonsensical things.

The presence of a faithful shepherd makes all the difference.  Sheep become familiar with their shepherd and learn to depend on them.  There were times that Art had to leave the sheep alone and I would do a sort of babysit with them.  Around me the sheep were cautious and had their guard up.  The presence of anxiety was clear.  When Art showed up, he didn’t have to say a word.  I could feel and observe the flock collectively relaxing.

God is the ultimate shepherd of the sheep.  Jesus is the Good Shepherd.  When we sense the presence of God’s Spirit, there is faith, trust, and confidence which brings to us a settled conviction of calm and comfort.  When that sense is not there, we do things like buy two pallets of toilet paper and try to bring it home in a compact car.  It’s non-sense.

Psalm 23 is a beloved portion of Scripture for a reason; it helps us as sheep to settle down and trust, even in the middle of uncertainty and anxiety.  God’s presence + God’s provision + God’s protection = God’s providential care.

God’s presence is constant, not sporadic; his provision is enough, not stingy; and, his protection is total, not partial. 

Experiencing that God is present, that he watches over us and gives generously to us is the balm we need.  It melts our fear in the face of pandemics and poverty; helps us relax in a deteriorating economic climate; and, inoculates us from believing the sky is falling.  Our courage and confidence cannot be ginned-up through sheer willpower; it comes as we get to know the great shepherd of the sheep standing there watching over us.

God Provides

“The LORD is my shepherd; I shall not want.”  God is personal, not generic.  God is the great “I AM,” the God who is.  The Lord is my shepherd, not was, or will be – is.  God is not just somebody else’s God and shepherd, but my shepherd.  Shepherd is an apt term because a shepherd cares for the sheep – watches over them, is present with them, protects them, and provides whatever they need to both survive and thrive.

“He makes me lie down in green pastures, he leads me beside quiet waters, he restores my soul.  He guides me in paths of righteousness for his name’s sake.”  God benevolently leads us; and, does not act outside of his character and attributes.  If we believe this about the great “I AM,” then worry and anxiety begins to diminish.  Too many of us suffer from the heebie-jeebies because we don’t see the shepherd standing in the field watching over us.  The answer to our worry is not to keep telling ourselves to stop being anxious.  With God on the job as shepherd I shall not be in want: period.  We are presently in troubled times.  Fear can grab hold and prevent us from living with settled and reasonable intention with a plan toward the future.  Every day we see folks running headlong into a stone wall.  It’s okay to be afraid; it is not okay to let fear rule our lives.  The solution is to speak, despite your fear; to act, despite your worry; to live, knowing God has your back.

This present situation of many people spending time at home and away from others is a kind of forced monastic life.  It is an opportunity to let our souls be restored.  In this season of Lent, people in the Christian tradition focus on the spiritual disciplines of solitude, silence, fasting, prayer, and spiritual reading.  The world is getting the chance to discover the spirituality that has always been within them.  Perhaps, by the grace of a good God, there will be a great personal and systemic spiritual healing within the lives of millions – as our normal routines are upended and changed.

God Is Present

Within much of Hebrew poetry, the focus of the writing is found smack in the middle.  Everything before it builds toward it; everything after it point back.  And what is in the middle of Psalm 23 is that God is with us.  Even though I walk through the valley of the shadow of death, even though it may seem that everything is bleak and that all things are against me – God is with me, which is why I do not succumb to fear.  We walk through the valley, not around it.  That is, God is with us right smack in the middle of our trouble.  God does not cause us to avoid unpleasant circumstances.  Instead, God promises to be with us through them.  The way to deliverance is to confront our fears and walk with God, rather than expecting God to take away everything unpleasant that we don’t like.

“Your rod and your staff, they comfort me.”  My neighbor Art had a shepherd’s crook.  He mostly used it as a walking stick.  Yet, I did see times when he fended-off predators seeking to get to the sheep.  More often, Art used his shepherd’s crook as a way of guiding the sheep where they could feed and be protected.  The discovery of God’s guidance comes from movement and creativity.  We experience the leading we want through embracing the uncomfortable in the confidence that God provides and protects through the trouble, and not apart from it.

God Protects

“You prepare a table for me in the presence of my enemies.”  Even with the enemy of disease, death, and disorder surrounding us, God’s presence is such that his protection and provision are providentially working to create blessing in the middle of trouble.  Whereas fear and panic believe in a culture of scarcity, a culture of abundance discerns that there is plenty for all and will thus work toward equitable distribution and fostering an egalitarian spirit.

“You anoint my head with oil.”  This is an act of refreshment, and of encouragement.  It is necessary for me to be at least somewhat out and about these days because of what I do.  I have witnessed many instances of basic human kindness and thoughtfulness – deeds done with the other in mind.

“My cup overflows.”  This is the reality that the blessings are abundant – even within troubled times.  God’s provision is right here, amidst the worst of circumstances.  We don’t have to pick a fight with someone in the Costco parking lot who has what I want to get the things we need.

“Surely goodness and love will follow me all the days of my life.”  It is easy to believe that God’s goodness and love will follow me when my health is good, my income is solid, and I have plenty of friends around me.  It is another thing to have an awareness of that goodness in dark days.  Yet, God’s love and goodness hasn’t sequestered itself.  God providentially uses each life situation and bends it to redemptive purposes.

Experiencing God’s presence, provision, and protection brings contentment and confidence.  The radical nature of Psalm 23 is that peace is realized while chaos and uncertainty is all around us. Establishing spiritual practices that reinforce our sense of security can aid us through difficulty and hardship.  With the settled conviction that God indeed has our backs and stands as the divine sentinel watching over the beloved sheep, we find the ability to relax and trust that all is well with my soul.

Lord, help me to relax.

Take from me the tension
that makes peace impossible.
Take from me the fears
that do not allow me to venture.
Take from me the worries
that blind my sight.
Take from me the distress
that hides your joy.

Help me to know
that I am with you,
that I am in your care,
that I am in your love,
that you and I are one,

Through the mighty name of Jesus,

In the power of the Holy Spirit. 

Amen.

You Are What You Eat

O fear the Lord, you his holy ones,
    for those who fear him have no want.
The young lions suffer want and hunger,
    but those who seek the Lord lack no good thing.

Come, O children, listen to me;
    I will teach you the fear of the Lord.
Which of you desires life,
    and covets many days to enjoy good?
Keep your tongue from evil,
    and your lips from speaking deceit.
Depart from evil, and do good;
    seek peace, and pursue it.

(Psalm 34:9-14, New Revised Standard Version)

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You’ve likely heard the phrase “you are what you eat.”  Of course, this doesn’t mean that when you look at me you see a delicious strip of bacon.  Rather, it’s meant to convey that the kind of food we ingest, whether it is physical groceries or spiritual sustenance, is of great importance and significance.  Eating unhealthy stuff makes you unhealthy.  Conversely, ingesting healthy things helps one to maintain proper health and vitality for functioning and thriving in life.

The psalmist encourages us to seek the LORD because in going after God we will be filled with goodness.  Using our tongues for good and not evil; our words for encouragement and not for forming lies; our constant verbiage for uplift and support and not with the poison phrases of evil; and, our voices for pursuing peaceful relations and not for disharmony; are all beautiful buffet foods of health and goodness to fortify our souls.

Back when I was in seminary (in a galaxy far, far away) it was difficult to keep up with the bills.  Finances were tight in our young family.  Despite working sometimes up to three jobs at a time, our budget had no budge to it.  In one unusually and particularly hard month, we were down to our last groceries.  In fact, on one summer evening we all had a bowl of Wheaties for supper.  The refrigerator was empty.  In our bedtime prayers with our girls, my wife and I voiced and expressed our need to God.

As Mary and I readied ourselves for bed, it was raining cats and dogs outside.  At 10pm, we heard a knock on our back patio door.  We looked at each other as if the other would know that we’re expecting someone.  We weren’t.  As I pulled back the curtain, there stood a sweet little Puerto Rican neighbor holding two large bags.  I quickly ushered her into our little apartment.  Her next words to us I will never forget:

“I went to bed at 9:00 and quickly fell fast asleep.  At 9:30 the Holy Spirit woke me up and told me to fill two bags with as many groceries as I could get in them; then, go and give them to the Ehrhardt’s.  So, here I am.”

All my wife and I could do was look at her and each other slack-jawed and simply say, “Thank you.”  No one knew our need.  We told no one about it; only God.

My family learned an invaluable lesson that stormy night, one you can’t learn any other way but being in a place of desperation.  The spiritual food that we eat is so important that Jesus put it this way:

“One does not live by bread alone, but by every word that comes from the mouth of God” (Matthew 4:4).

Many years later after that rich spiritual feast, I told this same story in a congregation on a Sunday morning.  Afterwards, a middle-aged man came up to me and said something that initially took me aback: “So, how do you justify being in such a state of deprivation and not taking care of your family?”  After gathering my thoughts, I gave him this retort:

“You have asked me an honest question.  I will ask you one before I answer yours: Have your teenage kids, you, and your wife ever been in a situation where you needed God and cried out to him for something?”  Long pause…. “Well, no, not really.”  “Then, sir,” I replied, “I like the lessons my encounter with want and privation taught my kids better than the lessons your kids have never learned.”

You see, my friends, you are what you eat.  This obsession we have with being independent, self-sufficient, and our compulsions about money has spawned an entire generation of folks who just don’t know they need God.  Then, parents wonder why their kids abandon God.  God is simply irrelevant to them.  After all, why serve a God who has never touched my life in any significant way?  If we eat from a table of our own making, then the Table of the Lord becomes only a dusty piece of furniture in an empty church.

When we come and eat the bread which the Lord offers us we find satisfaction and fulfillment.  When we allow God to serve up a delicious spiritual meal we discover hospitality and joy.  When we accept the invitation to seek the Lord we find that little is much when God is in it.  In God’s upside-down kingdom, the poor are rich, and the rich are poor.

Good days of plenty don’t come because we ingeniously orchestrate it all.  Yes, of course, planning is both necessary and important.  Yet, all of our best laid plans are just that.  The outcomes belong to God, not us.  We have because God gives, and not because we figured out how to work harder, or smarter, or better.

you are what you eat

The one who truly fears the Lord has learned to first receive from Him.  Open-handed reception can only result from a heart posture of humility and need.  Close-fisted folks only know how to figure things out on their own and are not in the position to receive anything.

Whichever way you slice the Old Testament bread of poverty and the New Testament teaching on being poor in spirit, the rich are typically not in the best place – the poor are.  Being a spiritual beggar who recognizes his/her need for God, and who is desperate for Jesus is the one who has found the narrow entrance to where the Lord dwells.  And, upon entering, finds a lavish spread that is worthy of the marriage supper of the Lamb.

Psalm 99 – The Holy Helper

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Our ideas of God take shape in the many ways in which we live our lives.  A God who is always right, fair, just, and loving in everything he says and does is a God we can place our complete trust.  A cranky god who is aloof and indifferent doesn’t help anyone.  Yet, with the true God of all creation we can be assured of a strong spiritual support for any and every situation.  When we have as our ally a robust theology which informs how we think and gives shape to how we act, then we can step forward with confidence knowing that God has our backs.

Sound theology doesn’t simply happen; it needs to be identified, nurtured, and expressed in daily life.  Remember, the Old Testament psalms are the church’s prayer book.  Each individual psalm is meant to be an inspiration to prayer, as well as serving as the actual prayers themselves which we can utter to God.  To use the psalms as boots-on-the-ground prayer is essential to providing a firm foundation from which to know and serve God.

As I often do, I’ve provided my own translation of today’s psalm which captures the spirit of the text.  I encourage you to pray it over slowly, several times, and with proper emotional flavor behind the words.

The LORD rules; let all people everywhere who live unjustly, shake in their boots!

            God sits enthroned above all creation; let the earth quake on its foundation!

The LORD is great among his people;

            In fact, He is far above all people.

Let everyone, no matter who they are or where they’re from, praise Your great and awesome name.

            He is holy!

Mighty Ruler, the lover of everything that is just and right,

            You are the One who established what is fair and equitable;

You labored behind the scenes for causes which are just and right,

            and brought harmonious relations to folks at odds with each other.

Magnify the LORD, our God!

            Approach Him with great and mindful humility!

            He is holy!

Godly people of old such as Moses and Aaron were among his devout followers;

            Those like Samuel were among the humble who called on His Name.

People from times long ago have cried out to the LORD, and He has answered them.

            He spoke to the ancient Israelites in a great pillar of cloud.

They sought to keep and entrust His gracious rules given to them.

O LORD our God, you answered them;

            You were a forgiving God to them,

            Yet, you also were the One who held them accountable when they slid off the rails.

Magnify the LORD our God!

            Humble yourselves and worship at His holy mountain,

            because no one is like the LORD our God, a holy Helper!

Amen.

Leviticus 23:1-8 – There’s More to Life Than Work

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“The Lord said to Moses:  Speak to the Israelites and say to them: These are my appointed times, the Lord’s appointed times, which you will declare to be holy occasions:  Work can be done for six days, but the seventh day is a Sabbath of special rest, a holy occasion. You must not do any work on it; wherever you live, it is a Sabbath to the Lord.” (Common English Bible)

When I was kid, watching the cartoon The Jetsons was a Saturday morning ritual.  The futuristic family featured George the husband and father, an employee of Spacely Sprockets.  In one episode, George comes home and is met by his dog, Astro, and wife, Jane, looking tired and haggard from a day’s work.  George’s comment when he entered on the treadmill through the door was, “Jane, these 3 hour work days are killing me!”

Indeed, the technological progress of post-war America had led to the common belief among many that with so many advancements, workdays would become smaller, with leisure time growing.  In the 1960’s, it seemed a foregone conclusion that technology would provide the masses with unprecedented amounts of discretionary time for whatever they would want to do.

the jetsons

Fifty years removed from The Jetsons we now know what Americans and people across the world would do with time-saving devices: We simply work a lot more.  Just the opposite has occurred from having loads of leisure time.  People discovered that greater efficiency with technology has brought an equal competition for business and making more money.  Time saved has translated into accomplishing more work, and not in taking vacations and indulging in new hobbies and ventures.

The 4th command of God’s Ten Commandments is needed today more than ever.  It is time to come back to this basic instruction of the Lord, and engraft its wise counsel into our lives.

“Keep the Sabbath day and treat it as holy, exactly as the Lord your God commanded:  Six days you may work and do all your tasks, but the seventh day is a Sabbath to the Lord your God. Don’t do any work on it—not you, your sons or daughters, your male or female servants, your oxen or donkeys or any of your animals, or the immigrant who is living among you—so that your male and female servants can rest just like you. Remember that you were a slave in Egypt, but the Lord your God brought you out of there with a strong hand and an outstretched arm. That’s why the Lord your God commands you to keep the Sabbath day.” (Deuteronomy 5:12-15, Common English Bible)

The point of God’s command to his people is neither to squash commerce, nor to be a curmudgeon about fencing one day a week of doing nothing; instead, the command for Sabbath is designed to be a life-giving day where we discover that:

There is more to life than work.

The word “Sabbath” literally means “to rest.”  God built into his creation a rhythm of rest and work.  God Himself rested, not because he was tired, but because he ceased working long enough to enjoy the earth and everything in it.  Everything in life is done in rhythm.  We walk in rhythm, talk in rhythm, and our hearts beat in a rhythm.  The earth cycles in rhythmic seasons of the year, and the animal kingdom mates and lives in annual rhythms.  All creation is rhythmic.

Whenever we keep going and do not live according to the rhythm laid out for all of God’s creatures, we break.  Even machinery needs a break.  Sometimes I find it more than ironic that we treat our cars and vehicles with the regular maintenance and care that we don’t even extend to ourselves.  We care for our cars because we don’t want to experience a breakdown on the highway.  Yet, much more important is the care of our souls and our bodies.  Without regular intervals of work and rest in a consistent rhythmic pattern, we breakdown, burnout, and, like little children who have missed a nap, we have epic meltdowns of anger, frustration, and passive-aggressive behavior because we simply ignored God’s 4th command.

Now, please don’t misunderstand me at this point.  Some of you may have had a background filled with legalistic embraces of Sabbath.  No this, and no that, no nothing on Sundays, as if God were some divine curmudgeon who frowns at anything happy on the Sabbath.  To rest means to have a change of pace from regular weekday activity of work.  To rest and enjoy the difference of a Sabbath’s day is avoided by so many people because it brings this question to the forefront of our minds:

Who am I if I’m not working?

Our identities can be so tied to our jobs that we compulsively check our multiple e-mail accounts on a day off; tie ourselves to our smart phones and iPhones on vacation; and, allow work to bleed into our time away from the job.  God wisely placed loving boundaries around us.  But like Adam and Eve who could not be content with enjoying the entire garden, we obsessively pluck the forbidden fruit from the one tree that is off limits.

Work brings money, influence, power, relationships, industry, and a host of good things.  The problem is not work; the problem is that we humans can create an idol of it.  When work and all that comes with it consumes our attention, we are on a one-way road to nowhere.  I’ve heard more than one deathbed confession from dying persons, and I’ve yet to hear anyone wish they had worked more.  Nope, it’s usually something out of rhythm and out of whack – that they let their jobs and their ambitions surrounding work call the shots in life, without stopping to enjoy the vast creation, the gifts of God, and the emotional wealth that can come from relationships.

Because we aren’t sure who we are if we’re not working, we just keep working.  If we feel bad, we work harder.  If things are tough at home, we just put more hours in at work.  If we need more money, we pick up a part-time job.  When work becomes the catch-all answer to our many problems, it has become our god and we will worship at the altar of money and activity… until we can learn to stop and rest.

It’s just one day out of seven.  Just 1/7th of your life is needed to change the pace and allow a divine rhythm into your existence.  The temptation, however, is to take a day off from work so that you can do other work at home.  So, the challenge, for many people, is to allow the weekend to be one day where you get stuff done, and another day to truly rest.

This is not easy.  Right now I work six days a week.  And, sometimes, I work a few hours on my “day off.”  I’m speaking to myself as much as I’m speaking to you.  Yet, no one bats an eye at my constant working (well, except maybe my wife!).  In fact, people seem impressed when we work all the time.  We don’t want others thinking us lazy.  We want others to think well of us, and give us accolades for our hard work.  What gets lost in it all is God’s grace to us through rest.

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God desires us to enjoy Him, and not avoid Him.  He wants us to be still and know that He is God.  He longs for us to connect with Him.  This will only happen if we plan and prepare for it.  Sabbath doesn’t just happen; we must engage it.  Maybe we need to put God on our calendars.  Make an appointment with Him like we would anyone else.  Put the same kind of effort into making a date with God that you would with the people you care most about.  Perhaps the best thing you could do is go play a round of golf (if golf isn’t your idol!); go to the beach; or, take a nap.

The thing about Sabbath is that, when we get down to actually practicing it, we find that the world didn’t stop.  When we return to work, the earth is still spinning on its axis.  The company didn’t burn down in our absence.  Life doesn’t cease when we submit to a Sabbath rest; it’s just that we cease from participating in it for a short time.  Our delusions of grandeur dissipate and disappear when we finally come around to consistently obeying a Sabbath rest.

Work is noble.  But there is nothing noble about working without rest.  We are still human beings when we aren’t making money, and still valuable when we don’t have jobs.  Folks in healthcare facilities aren’t any less important because they aren’t holding down a job.  Work doesn’t define us – God’s image within us does.

It isn’t likely that we’ll ever see a George Jetson 3-hour workday, and that’s probably a good thing.  Work’s inherent goodness can only be truly appreciated when we plan and prepare to live and enjoy a Sabbath’s day rest.