A Real Change of Life (Matthew 12:43-45)

“When an evil spirit leaves a person, it goes into the desert, seeking rest but finding none. Then it says, ‘I will return to the person I came from.’ So it returns and finds its former home empty, swept, and in order. Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before. That will be the experience of this evil generation.” (New Living Translation)

Nature abhors a vacuum. A tilled plot of soil will be overtaken with weeds if nothing is planted and nurtured in the turned-over dirt. 

The pecking order of a brood of chickens cannot handle the death of the top hen without filling the position almost immediately. 

In the spiritual realm, the exorcising of a demon will not simply leave a person empty of evil – their life will be filled with something in its place.

Jesus told a story about a man who was delivered from an unclean (evil) spirit. It’s a powerful and simple narrative on the necessity of true repentance, that is, on what a real change of life is like. 

Genuine freedom is more than getting rid of something bad and destructive; the evil must be replaced with something good and useful. In other words, biblical repentance, a true transformation of a person, is both a turning away from ungodliness and an embrace of righteousness.

We are delivered from evil so that we can start living into right and peaceful relationships, as God intends for us.

For example, the Apostle Paul exhorted the Ephesian believers to not only stop stealing but also to get a job and start sharing with others. They were not only to stop lying and using their tongues for gossip and slander and start using their words to speak truth that builds up others. (Ephesians 4:25-32)

The spiritual principle is the same as the nature principle: A empty vacuum will always be filled. The man who did not fill his life with God ended up having a problem with evil seven times greater than when he started. If anything, or anyone, is emptied of its unhealthy elements and practices, it is imperative that the hole be immediately filled with healthy disciplines for life.

Whether dealing with addictions, bad habits, or any kind of evil influence, a two-pronged approach is needed for its eradication. We expel the evil by replacing it with godliness. 

For example, the man struggling with pornography or adultery must not only stop the behavior but take up the mantle of being a champion for women’s issues; or the woman who has no healthy boundaries and allows herself to be used and abused must not only separate from the problem or person but adopt her identity in Christ as a precious child of God and enforce righteous limitations. 

These examples are not meant to be simplistic answers to complex situations. Rather, they illustrate why so many people do not experience freedom and continue to have even greater enslavement to their passions and sufferings. Freedom is realized through replacing old practices with new disciplines that directly attack the old.

We all have needs. How we get those needs met is often a mixed bag of both legitimate and illegitimate ways. In a perfect world, everyone would be aware of their needs and be able to express them to one another without shame, anxiety, or anger. Since we live on a blemished fallen planet, we end up trying to meet our needs indirectly through hustling for love, hoarding resources, and controlling others – all harmful ways which destroys souls and relationships.

In order to focus on meeting our needs in a wise and healthy manner, we must take a step beyond ending a toxic relationship, cutting up a credit card, or saying “no” to another responsibility. We often get into our mess to begin with because we are out of touch with ourselves and our needs. We need affection and encouragement, and there is no shame in needing this. We need security and safety, and there is no problem in acquiring this. There are some things we need to control, and that is okay.

If we fail to address our needs, we might do the necessary work of deliverance, then turn right around and become worse off than before by filling the empty place of our lives with:

  • Being all things to all people, as if we were the Messiah.
  • Being successful so that we stay ahead of being needy.
  • Pulling inside ourselves and trusting nobody.
  • Distancing from our needs and pretending they are not there.
  • Being continually vigilant so that we are never hurt that way again.
  • Keeping a positive spin on everything, as if there is no negative stuff in the world.
  • Challenging other’s opinions and behaviors to keep the focus off our needs.
  • Becoming a wallflower so that we can never be the brunt of someone else’s vitriol or evil.

Instead, we can let Jesus fill the emptiness with love, purpose, peace, joy, attention, and grace. Christ is the Savior who delivers us from evil, and the Holy Spirit is the Sanctifier who carefully applies the work of salvation to our lives. When our hearts and minds are full of God, there is no place for the demons to get in.

True change and transformation equally forsakes evil and embraces righteousness; replaces the unhealthy with the healthy; jettisons the illegitimate and seeks the legitimate; and puts away unnecessary suffering and pursues peace and joy in the Spirit.

O God, I no longer want to live with saying I’m sorry and going right back to the old pig slop of sin. I cannot change on my own. I need Jesus to both take away the sin and give me a new life of living for him. Help me to make choices that put to death the old way of life, and the courage to live into my forgiveness in the power of the Holy Spirit. Amen.

Stop and Listen (Judges 2:16-23)

Yahweh raised up judges, who saved them out of the hand of those who plundered them. Yet they didn’t listen to their judges; for they prostituted themselves to other gods, and bowed themselves down to them. They quickly turned away from the way in which their fathers walked, obeying Yahweh’s commandments. They didn’t do so. 

When Yahweh raised up judges for them, then Yahweh was with the judge, and saved them out of the hand of their enemies all the days of the judge; for it grieved Yahweh because of their groaning by reason of those who oppressed them and troubled them. 

But when the judge was dead, they turned back, and dealt more corruptly than their fathers in following other gods to serve them and to bow down to them. They didn’t cease what they were doing, or give up their stubborn ways. 

Yahweh’s anger burned against Israel; and he said, “Because this nation transgressed my covenant which I commanded their fathers, and has not listened to my voice, I also will no longer drive out any of the nations that Joshua left when he died from before them; that by them I may test Israel, to see if they will keep Yahweh’s way to walk therein, as their fathers kept it, or not.” So Yahweh left those nations, without driving them out hastily. He didn’t deliver them into Joshua’s hand. (World English Bible)

Listening seems to be a lost art and a forgotten skill. Genuine focused attention on another person through careful listening requires a lot of practice. Maybe that’s one reason there is so little authentic hearing these days – it’s just so doggone hard. Throw into the mix that a lot of folks like hearing their own voice, and you have a recipe for poor communication.

God is good at everything, especially listening. The Lord is the Master Listener. In fact, God is so good at listening, that divine ears hear the prayers of people all over the world. The same careful attention is given to both the little girl in the West who intercedes for her parents and teddy bear at night, as well as halfway around the world with the national leader who requests wisdom for decisions in a heated meeting.

The Lord God Almighty is gracious, merciful, and kind, hearing us when we call, and listening when we our hearts long for the divine. God always bends low in a posture of listening to all creation.

As creatures in the image of God, we were meant from the very beginning of creation to listen well. Yet, ever since humanity fell into disobedience, people have the tendency to talk more than they listen; and to sometimes refuse to hear what another is saying. There are even those who ignore God’s speech.

The ancient Israelites in the book of Judges were fickle in their attention to God. When things were bad, they cried out to the Lord. Because God attentively listens, they were heard, and a merciful divine response came. However, when things were better, the people went about their business, forgot about God’s deliverance, and stopped listening.

For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;
but whoever listens to me will live in safety
    and be at ease, without fear of harm. (Proverbs 1:32-33, NIV)

God sent judges, rulers, and leaders, to the people for their own welfare. But instead of graciously receiving this gift of leadership from God, the people were quick to be unfaithful; they refused to listen to the divinely sent judges.

Listening, really listening with focused attention, was not a high value to the people. They talked and talked, incessantly droning on, and so could not hear what God through the divinely appointed rulers was saying.

We must learn to listen well because God listens well. We need to pay attention and hear because we are designed by our Creator to do so.

Perhaps our society would not be so perpetually upset and polarized if we would just take the time to notice and receive advice through a posture of humble hearing.

Try this little exercise of listening: Take just ten minutes and do not talk, read, check your phone, or do anything but listen to the sounds around you…. What do you hear?… What do you think God is saying to you through those sounds?… How will you respond?

Stillness reveals the secrets of eternity, allowing us to hear the still small voice of God. Sound is amplified through silence.

If we desire a clear word from the Lord, then stillness and silence are the spiritual practices that allow it to happen. Life’s most precious moments are not always loud or uproarious; silence and stillness have their own virtues which connect us with the divine.

Never underestimate the power of doing nothing, and simple listening.

God of all creation, you have made me with two ears for listening. Help me to so hear and distinguish you through creation, and the voices of others, so that I will follow Christ with confidence in my daily life.

Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve. Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen.

We’ve Had Our Fill of the Arrogant (Psalm 123)

I look up toward you,
the one enthroned in heaven.
Look, as the eyes of servants look to the hand of their master,
as the eyes of a female servant look to the hand of her mistress,
so our eyes will look to the Lord, our God, until he shows us favor.
Show us favor, O Lord, show us favor!
For we have had our fill of humiliation, and then some.
We have had our fill
of the taunts of the self-assured,
of the contempt of the proud. (New English Translation)

The patriarch of the Hebrews, Abraham, lived 4,000 years ago. Moses, the lawgiver and leader of the Israelites out of Egyptian slavery, lived 3,500 years ago. By the time the psalmist wrote today’s psalm, there had already been at least between 1,000 and 1,500 years of Jewish history. And, from the point the psalm was written until now, nearly 3,000 years of history have come to pass.

For all these millennia, the Jewish people have had to endure the contempt and hatred of all kinds of non-Jewish groups and nations. Their suffering has been continual and constant. They have endured multiple attempts of others trying to rid the earth of them. Jews have been mercilessly mocked, violently beaten, religiously persecuted, arrogantly humiliated, callously abused, and perennially shamed, just for being Jews.

The Jewish people know about generational trauma and suffering. They’ve experienced endless heartache and soul damage. And yet, the Jews are still here. They survive, despite so many intentions to wipe them off the map. There are few people groups that can say they still exist after 4,000 years of history.

I submit to you that one of the many reasons the Jewish people have survived, even thrived, for so long is that they have a rich heritage of Hebrew poetry and working out their emotions and their musings before God – and put it down on paper.

The Jewish people acknowledge their emotional and spiritual pain to God, lament it before God, and trust in God to handle their oppressors.

For the one who remains silent, and never sets pen to paper, will fade away and be forgotten. But the one who brings their shame to the light, and contends with the Lord about their suffering, shall see generation after generation continuing to struggle onward and upward.

Trusting God

The controlling image of today’s psalm has to do with the eyes looking. The psalmist looks up to heaven where God is enthroned as Creator and Sovereign over all the earth. Specifically, the eyes look toward the throne room of God.

Underlying the trust and faith of the people is the confession that God is the rightful and powerful Ruler of all. Just as servants look to their masters for provision, so the praying community of people looks to God for their every need – whether it be physical, mental, emotional, or spiritual.

Ultimately, this community looks for a sign of God’s inexhaustible and divine mercy. The worshiper prays, sings, and looks longingly with eyes wide open to the heavens. They look up in confident anticipation, searching for hope and a glimpse of divine mercy.

Here you will not find any sort of rugged individualism, prideful struggling alone, or refusals to ask for help. No! There is a refreshing realism and vulnerability of knowing who you are, where you are, and what you need – without any apology.

Complaining to God

The community of worshipers repeated their heartfelt and strong prayer for mercy from God. The people were facing a relentless stream of contempt from others, and they had more than enough of receiving this.

Those who mocked the Jews are identified as the proud and arrogant. In contrast to the worshipers, the mockers do not look up to the heavenly king, but instead look down on those different from themselves.

The arrogant look only to themselves, not to any master, and certainly not to the sovereign King of the universe. But the followers of the Lord look to their God for mercy because its absent from their experience of being and living on this earth.

Conclusion

The psalm begins with an affirmation of trust, and then, moves to the people’s plea for help from the God whom they place their trust and faith. This psalm was not only befitting of the ancient crisis of Israel’s exile to Babylon and all that happened afterwards in history; the psalm befits us today, as well.

Today, the Jewish people, along with many other religious communities around the world, are experiencing genocidal behavior from mockers who detest them and want to be rid of them altogether.

For all of us who seek the Lord and desire to truly live a pious and penitent life, our eyes look to the divine king for hope. In the midst of oppression by arrogant mockers who operate out of autonomy and independence from the God of mercy, we lift our eyes to the heavens and search God’s heavenly throne room for a glimpse of hope.

In every age – whether ancient, medieval, or modern – the faithful have always needed each other in the community. We have always had to embrace an interdependent dynamic of relating to one another, rather than operate as a mere collection of individuals who happen to be in the same place at the same time.

The faithful understand that life is not something they have earned or made, but is a gift from the Creator and Sovereign who is enthroned in the heavens. And without this perspective, we will continue to see hateful groups of people try to annihilate those different from themselves.

Merciful and loving God, when we are overwhelmed with fear and uncertainty, undermined by the distress of mockery, please love us and grant us patience under suffering.

Help us to love others as you love us; to accept others without judgment; to see difference as your gift of creation; and to remember that love is our greatest calling.

Generous God, you give freely of your love and mercy and grace. Prompt us to share our blessings and respond to the cries of the world.

Encourage us to help those facing the pain of discrimination and prejudice. May they experience healing of both body and soul.

Nurture us in faith, so that we will reach those in need, both near and far.

Inspire us to love all your children equally, without exception; and let us give and receive love, through the One whose name is Love, Jesus Christ, your Son, our Lord. Amen.

A New Covenant (Jeremiah 31:31-34)

The Lord says, “The time is coming when I will make a new covenant with the people of Israel and with the people of Judah. It will not be like the old covenant that I made with their ancestors when I took them by the hand and led them out of Egypt. Although I was like a husband to them, they did not keep that covenant. The new covenant that I will make with the people of Israel will be this:

I will put my law within them and write it on their hearts. I will be their God, and they will be my people. None of them will have to teach a neighbor to know the Lord, because all will know me, from the least to the greatest. I will forgive their sins and I will no longer remember their wrongs. I, the Lord, have spoken.” (Good News Translation)

It’s important to pass on the faith to future generations of believers. The key to embracing a life of faith is obeying God’s commands and decrees.

Yet, both within the Old Testament and within our own contemporary religious milieu, God’s people persist in going through significant times of unfaithfulness, infidelity, and disobedience.., Oftentimes, people cannot seem to keep their eyes off the glittering gods that surround them, as if they had some sort of spiritual A.D.H.D.

Also persistent is the God who possesses a faithful remnant of people devoted to observing the covenant and living into the divine promises given to them. Yet, the kingdom of Judah in the prophet Jeremiah’s day, floundered in their commitments and broke faith with the teaching provided for them.

Since God’s grace has the last word, the sins and shortcomings of backslidden people who failed to pass on the covenant teachings to their progeny will have a better ending than that of divine judgment. God’s answer to repeated human failings is to establish a new covenant, unprecedented in its audacious mercy.

Rather than rewriting commands on stone tablets (as with Moses on Mount Sinai) and having a remedial class on the divine covenant and promises for the people, God will instead do the extraordinary, by writing the law on human hearts. That way, people will know the Lord in a direct and immediate way.

And on top of that, it will be for everybody; it won’t only be for the remnant, nor for just the spiritual elite. From the least to the greatest, from young to old, even from Jew to Gentile, God will forgive sins and shortcoming, guilt and shame, once and for all with the new covenant.

If that’s not the most gracious act ever decreed, I’m not sure what is. This is a radical move of spiritual amnesty. It’s completely undeserved. And it’s definitely not something any other god from any other nation would ever do. It’s unthinkable – completely off everyone’s radar. Yet, that is exactly what grace does. Grace provides a way where there seems to be none.

From a New Testament (New Covenant) perspective, Jesus is the fulfillment of all God’s good covenant promises to the people. Furthermore, God’s Holy Spirit serves as the continuing presence of Jesus within us, teaching us and guiding us in the ways of God. 

Our only task, then, is to live into those promises – to know them, claim them, and bank on them. We are most obedient when we believe the promises of God and throw all our hope in them.

The implications of the divine decree of a new covenant are enormous. It means:

  • I cannot do a darn thing to earn God’s acceptance, because I already have it! (John 6:37; Colossians 1:21-22; Romans 8:33-39, 15:7-12)
  • I don’t need to be afraid of judgment because Jesus has already taken care of the sin issue, once for all! (Romans 6:5-10; Hebrews 7:27-28, 10:5-10; 1 John 4:17-18)
  • I lack nothing, because God has already given me everything I need for life and godliness in this present evil age! (Philippians 4:19; 2 Peter 1:3-4)
  • I can know God, right now, without jumping through spiritual hoops or over imposed hurdles, because Jesus leveled the way and made it clear! (John 14:6; Ephesians 2:8-9; Hebrews 2:9-18)
  • I can enjoy forgiveness and a clean heart because God has decreed it to be so! (Psalm 103:8-12; Ezekiel 36:25-27; Luke 22:20; Hebrews 8:7-13, 10:14-18)

If this were not enough, Jesus has sent the Spirit to be with us forever, to guide us and lead us into realizing the law written on our hearts. We are never alone. God is with us.

Jesus said, “The Companion, the Holy Spirit, whom the Father sends, will teach you everything and will remind you of everything I told you. Peace I leave with you. My peace I give you. I give to you not as the world gives. Do not be troubled or afraid.” (John 14:26-27, CEB)

In this world of trepidation, fear, uncertainty, and unrest, there is peace, grace, and love because the Father, Son, and Spirit, the one true God, the Blessed Holy Trinity, the Divine Warrior who fights our battles, the Lord of Hosts, has our backs. Yes, this God, and no other god, has the chutzpah to make promises to us and the power to back them up.

Our Father in heaven,
Reveal who you are.
Set the world right;
Do what’s best—as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You’re in charge!
You can do anything you want!
You’re ablaze in beauty!
Yes! Yes! Amen!