O Lord, I have come to you for protection; don’t let me be disgraced. Save me and rescue me, for you do what is right. Turn your ear to listen to me, and set me free. Be my rock of safety where I can always hide. Give the order to save me, for you are my rock and my fortress. My God, rescue me from the power of the wicked, from the clutches of cruel oppressors. O Lord, you alone are my hope. I’ve trusted you, O Lord, from childhood. Yes, you have been with me from birth; from my mother’s womb you have cared for me. No wonder I am always praising you!
My life is an example to many, because you have been my strength and protection. That is why I can never stop praising you; I declare your glory all day long. And now, in my old age, don’t set me aside. Don’t abandon me when my strength is failing. For my enemies are whispering against me. They are plotting together to kill me. They say, “God has abandoned him. Let’s go and get him, for no one will help him now.”
O God don’t stay away. My God, please hurry to help me. Bring disgrace and destruction on my accusers. Humiliate and shame those who want to harm me. But I will keep on hoping for your help; I will praise you more and more. (NLT)
Today’s psalm is a lament. It is included in Holy Week because the Christian can imagine Jesus saying these very words in the last days of his earthly life and ministry.
Lament is both important and necessary. Without lament our grief comes out sideways, inevitably harming others with our snarky vitriol. Lament gives expression to our deep grief. It enables us to come to grips with what has happened or is happening to us and within us.
A lament is an expression of personal grief to any significant change or loss; it is the normal emotional, spiritual, physical, and relational reaction to that loss.
Lamenting is an intentional process of letting go of relationships and dreams and living into a new identity after the loss or change.
Expressing grief through lament is personal; there is no one-size-fits-all.
Psalms of lament have a typical structure to them, including:
Addressing God: Crying out for help. Some psalms of lament expand to include a statement of praise or a recollection of God’s intervention in the past. (Psalm 71:1-3)
Complaint:Telling God (said with some flavor!) about our problem or experience through a range and depth of emotional, relational, and spiritual reactions to the change or loss. (Psalm 71:4)
Confession of Trust: Remaining confident in God despite the circumstances. Beginning to see problems differently. (Psalm 71:5-8)
Petition: Proclaiming confidence in God. Appealing to God for deliverance and intervention. Keep in mind that petitioning is not bargaining with God or a refusal to accept loss. Rather, it is a legitimate seeking of help. (Psalm 71:9-13)
Words of Assurance:Expressing certainty that the petition will be heard by God. (Psalm 71:14a)
Vow of Praise: Vowing to testify in the future to what God will do with praise. (Psalm 71:14b-24)
I urge you to do the following spiritual practice this Holy Week – set aside some time and craft your own psalm of lament. Choose an event from your past which created grief for you. It can be recent or from years ago. Using the structure of lament psalms, thoughtfully write out each element as I have outlined it. Then, read it aloud to God. Perhaps even take another step by reading your lament aloud to a trusted family member, friend, or Pastor.
Our grief needs the outlet of lament. Grief which is not expressed only sits in the soul and eventually, over time, can easily become putrid and rancid, poisoning our spirit, and compromising our faith. Sharing your story through lament is biblical, practical, and I will insist, necessary. Let me know how it goes…
Your steadfast love, O Lord, extends to the heavens, your faithfulness to the clouds. Your righteousness is like the mighty mountains, your judgments are like the great deep; you save humans and animals alike, O Lord.
How precious is your steadfast love, O God! All people may take refuge in the shadow of your wings. They feast on the abundance of your house, and you give them drink from the river of your delights. For with you is the fountain of life; in your light we see light.
O continue your steadfast love to those who know you, and your salvation to the upright of heart! Do not let the foot of the arrogant tread on me, or the hand of the wicked drive me away. (NRSV)
We have a Holy Week because of love. There is a journey along the Via Dolorosa (traveling through a place in route to a destination) because of God’s steadfast love.
Love suffers. Every parent knows this. Because of a parent’s committed and faithful love toward a child, they feel not only the joys but also the sorrows and pain of their children. I can say that this feeling does not go away, even with adult children. And it is compounded with grandchildren. Just as our love is big enough to hold multiple children and grandchildren, so our capacity for experiencing deep emotion for their welfare is equally large.
Holy Week reminds us that God’s committed parental love suffers. It is because of God’s immense and steadfast love that there was a road to the cross and a tortured death for Jesus. The cost of our salvation involved a very bloody affair. Deliverance came at the price of horrible violence. Jesus Christ lived and died for us, because of love. He suffered much because he loved much.
God’s people, walking in the way of love, quickly discover that it is simultaneously walking in the way of suffering. From Old Testament times through the New Testament and into the present day, the faithful have always experienced suffering as a central part of their piety and devotion in showing steadfast love.
The medieval mystics of the Church understood well the connection between suffering and love. They could not imagine a Christian life without hardship, difficulty, and persecution. Thomas à Kempis, a sort of pastor to pastors, wrote in the fifteenth century these words:
“Sometimes it is to our advantage to endure misfortunes and adversities, for they make us enter into our inner selves and acknowledge that we are in a place of exile and that we ought not to rely on anything in this world. And sometimes it is good for us to suffer contradictions and know that there are those who think ill and badly of us, even though we do our best and act with every good intention…. When men ridicule and belittle us, we should turn to God, who sees our innermost thoughts, and seek His judgment…. It is when a man of good will is distressed, or tempted, or afflicted with evil that he best understands the overwhelming need he has for God, without whom he can do nothing…. It is in such times of trial that he realizes that perfect security and full peace are not to be found in this world.”
And yet, it is because of love that suffering is transformed and endured as something wholly other than sheer pain or hurt. Thomas à Kempis went on to say:
“Love is a mighty power, a great and complete good; Love alone lightens every burden and makes the rough places smooth. It bears every hardship as though it were nothing and renders all bitterness sweet and acceptable. The love of Jesus is noble and inspires us to great deeds; it moves us always to desire perfection. Love aspires to high things and is held back by nothing base. Love longs to be free, a stranger to every worldly desire, lest its inner vision become dimmed, and lest worldly self-interest hinder it, or ill-fortune cast it down…. Love knows no limits, but ardently transcends all bounds. Love feels no burden, takes no account of toil, attempts things beyond its strength; love sees nothing as impossible, for it feels able to achieve all things. Love therefore does great things; it is strange and effective; while he who lacks love faints and fails.”
Holy Week’s message is certainly one of suffering love. Jesus went to the greatest lengths possible to give Divine steadfast love to humanity. So, let us not run away from the cross, but journey with Jesus to Golgotha, embracing the love of God for us. In so doing, we will find the inner resources needed to love the world, even in all its unloveliness.
Grant, we pray, almighty God, that, though in our weakness we fail, we may be revived through the Passion of your Only Begotten Son, who lives and reigns with you in the unity of the Holy Spirit, one God, now and forever.
Burt Ward as Robin and Adam West as Batman in the TV show that aired from 1966-1968
“Robin, there is something seriously sinister afoot. It seems the people of Gotham have lost their sense of the story of Christ’s life, death, and resurrection.”
“Holy Holy Week, Batman! It must be the work of that arch-villain the Joker who has turned the narrative of Jesus into a by-gone joke… or maybe the Riddler who has made the redemptive events of Jesus into a complicated riddle that no one can solve… or maybe that fiend, Cat Woman, has finally found the purr-fect way to foil attention to the Lord Jesus.”
“I fear, Boy Wonder, that you have stumbled upon who is behind the loss of Holy Week… they are all conspiring together not just to create a spin on the life and death of Jesus, but to form a new narrative that doesn’t even include Christ at all.”
“Those dastardly demons of disaster! Let’s go get them, Batman! How could they have done such an ugly underhanded umbrage as that!?”
“Let’s use the Bat computer to analyze the evidence found at the crime scene churches…. Look, Robin, it seems a feculent film of gross gas has rendered the believers prone to the noxious notion that the Christian observance of Holy Week is optional, as if the journey with Jesus to the cross doesn’t need special attention. They are attempting to rewrite it all so that Christians will pass through this week without even a thought about Jesus… until it’s too late. Then they will sweep in and make all of Christianity into something that’s merely an accessory to life, like a petty plastic purse.”
“Holy evisceration, Batman! They’re trying to do away with the Christian life and the story of Jesus altogether and replace it with their fiendish focus on the foul festering faith of fecund followers!”
“That’s right, Robin. It’s our job to stop them from following through with their platitudinous plot before it’s too late.”
“But how, Batman? Their vile villainy has already voiced a vacuous votum of veneered viciousness to any observance of the last week of Christ’s life on this earth.”
“Yes, Robin, but you are forgetting the one “v” word which has already spelled doom for our culprits of crime… “victory.”
“Holy resurrection, Batman! You’re right! All we need to do is voice the victory of Jesus and those bungling bandits of belief will get another “v” word: “vanquished!”
“Holy Week and all the major Christian seasons of the Church Year are meant to help us remember Jesus and follow Christ in our daily life. When strayed souls begin berating believers for observing obedience to Palm Sunday, Maundy Thursday, Good Friday, Holy (or Black) Saturday, and Easter Sunday then you can bet, Boy Wonder, that the gangsters’ gross gas of gullibility has fumigated their faith.”
“So, you’re saying, Batman, that the forgetting of faith festivals can be reversed through setting our sites on the contempt of the cross and the resplendence of the resurrection?”
“The cross is the mid-point of history, Robin, the very center of faithful followers. From it flows the flowering of all faith.”
“Holy forgiveness, Batman. I see it now. The sin issue has been taken care of once-for-all through the death of Jesus Christ. And his rising again has enabled us ignorant idiots of ignominy to live a new life of love through the words and ways of Christ.”
“And, don’t forget, Boy Wonder, that we get our faith focused through walking into those ways and words by highlighting holidays as eminently important to our crowded calendars.”
“Holy, holy, holy, is the Lord God Almighty, creator of heaven and earth; and, Jesus Christ his only Son, our Savior; who, with the Holy Spirit lives and reigns forever and ever!”
In your relationships with one another, have the same mindset as Christ Jesus:
Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross!
Therefore, God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. (NIV)
I often take the posture of kneeling or prostrating when I pray. I do this, not because I think my prayers are more effective that way, but because this embodies my petitions with a recognition of Christ’s lordship over my life. Also, for me, there is no experience quite like using the kneelers on church pews and bowing together in a common experience of recognizing the lordship of Jesus Christ.
I sometimes ponder a question as I am on my knees: What kind of people would we be if we looked like these verses in Philippians? The Apostle Paul said to the church in Philippi that their “attitude” should be the same as that of Christ Jesus. Their mindset, the way they think about everything, ought to be just like the mind of Christ. If we want to know how to think well and live well, how to relate to others in a good way, then we ought to thoroughly adopt the mind and the attitude of Jesus.
How we should think and live comes from God. Within the life of the triune God exists three persons: Father, Son, and Spirit. Within this great three-in-one God exists perfect love, absolute holiness, united harmony, and constant respect. The Holy Scriptures tell us that just as God is holy, we are to be holy. Just as God is love, so we are to love one another. Just as God is harmonious, we are to live in harmony with one another. And just as God is supremely exemplified in the person of Jesus as a humble servant, so we are to practice humility and service in all our relations.
None of this is optional for the Christian. There is no place in the believer’s life for pride, posturing, and power-broking. There is to be humility, taking the posture of lowliness, and using any kind of influence for the benefit and encouragement of others – just like Jesus did while on this earth.
In a world pre-occupied with power and control, safety and security, influence and throwing its weight around, there is Jesus. He did just the opposite of engaging in upward mobility; he practiced downward mobility, and in doing so Christ descended into greatness as Lord and Savior.
Jesus did not consider equality with God as something to be grasped. The pre-incarnate Christ did not sit in heaven as the second person of the Trinity and hold onto his lofty position with tight fists – he did not grasp it tightly. When Jesus came to this earth, there was a humble willingness to open his hands and relinquish his rights and privileges as God. Christ made himself nothing, taking the very nature of a servant. Jesus gladly, not reluctantly, emptied himself for us. Jesus became one of us.
The television series, Undercover Boss, is a reality show in which high-level corporate executives leave the comfort of their offices and secretly take low-level jobs within their companies to find out how things are really working and what their employees are honestly thinking about their jobs and what is happening. In the process of this undercover mission, they learn of the perceptions about their companies, the spirit of their work forces and — maybe — something about themselves as well.
None of the executives cease to be executives. They just make a willing decision to take the lowest level job in their own company to hopefully benefit the employees and the entire corporation. The best episodes are when the most generous executives go above and beyond helping the employees around them at the end of the show.
Jesus descended to earth. He never ceased to be God. Yet, Christ willingly put his kingly robe in the closet and donned Dickies and work boots. He came among us and purposely limited himself to identify with us fully – and secured for us the greatest generosity imaginable – an answer to the problem of guilt and shame through forgiveness of sins.
Jesus became a servant. He completely tied himself to us. Jesus did not come to this earth seeking to be served, but sought to serve and give his life as a ransom for many. Christ kept going lower and lower to the point of descending to the greatest humiliation of all – death on a cross. Jesus endured the ultimate shame of the ancient world by dying a terrible death. The King of the universe was killed by vicious humanity so that he might redeem and save those very same people from their terrible plight of bondage to evil.
We are to be humble people, embracing a lowly status of slaves to God and to one another. The ancient Philippian church had a real problem with pride which is why Paul talked about emulating the mind and attitude of Christ in his humiliation. The following are exhortations Paul gave to the Philippians, which were to reflect the practice of humility in relationships:
Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ (1:27).
Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves (2:3).
Continue to work out your salvation with fear and trembling (2:12).
Do everything without complaining or arguing (2:14).
Join with others in following my example and take note of those who live according to the pattern we gave you (3:17).
Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God (4:6).
Because of Christ’s humble obedience to the Father, he was exalted from the lowest place to the highest place. King Jesus is on the throne, above everyone and everything. Because of his descent to this earth, Christ has ascended in glory and honor. We can now see God in a new way, through Jesus. And when we do, it causes us to kneel in prayer and profess that Jesus Christ is Lord.
In the ancient world, this was subversive language. If Jesus is Lord, Caesar is not, and ultimate allegiance does not belong to the Roman Empire. If Jesus is Lord, the local gods are not. And in our day, it is no different. Historical characters and religious deities may come and go, but the issue of ultimate allegiance still pertains to us. If Jesus is Lord, no politician or celebrity is owed lordship status. Pride and arrogance are to be put down at every turn in favor of humble service and loving actions.
If we are to follow Jesus Christ truly and really, we will practice downward mobility and embrace humility. Bowing, kneeling, and prostrating will become second nature to us as we give our unflagging allegiance to Jesus. We will accept our creaturehood and God as Creator. We will live in the reality that Jesus is Sovereign over all creation.
As we enter the Christian Holy Week, let us acknowledge and know the humiliation and exaltation of Christ….
Just watch my servant blossom! Exalted, tall, head and shoulders above the crowd! But he didn’t begin that way. At first everyone was appalled. He didn’t even look human— a ruined face, disfigured past recognition. Nations all over the world will be in awe, taken aback, kings shocked into silence when they see him. For what was unheard of they’ll see with their own eyes, what was unthinkable they’ll have right before them.
Who believes what we’ve heard and seen? Who would have thought God’s saving power would look like this?
The servant grew up before God—a scrawny seedling, a scrubby plant in a parched field. There was nothing attractive about him, nothing to cause us to take a second look. He was looked down on and passed over, a man who suffered, who knew pain firsthand. One look at him and people turned away. We looked down on him, thought he was scum. But the fact is, it was our pains he carried— our disfigurements, all the things wrong with us. We thought he brought it on himself, that God was punishing him for his own failures. But it was our sins that did that to him, that ripped and tore and crushed him—our sins! He took the punishment, and that made us whole. Through his bruises we get healed. We’re all like sheep who’ve wandered off and gotten lost. We’ve all done our own thing, gone our own way. And God has piled all our sins, everything we’ve done wrong, on him, on him.
He was beaten, he was tortured, but he didn’t say a word. Like a lamb taken to be slaughtered and like a sheep being sheared, he took it all in silence. Justice miscarried, and he was led off— and did anyone really know what was happening? He died without a thought for his own welfare, beaten bloody for the sins of my people. They buried him with the wicked, threw him in a grave with a rich man, Even though he’d never hurt a soul or said one word that wasn’t true.
Still, it’s what God had in mind all along, to crush him with pain. The plan was that he gives himself as an offering for sin so that he’d see life come from it—life, life, and more life. And God’s plan will deeply prosper through him.
Out of that terrible travail of soul, he’ll see that it’s worth it and be glad he did it. Through what he experienced, my righteous one, my servant, will make many “righteous ones,” as he himself carries the burden of their sins. Therefore I’ll reward him extravagantly— the best of everything, the highest honors— Because he looked death in the face and didn’t flinch, because he embraced the company of the lowest. He took on his own shoulders the sin of the many, he took up the cause of all the black sheep. (Isaiah 52:13-53:12, MSG)
Rev. Tim Ehrhardt 