Judges 5:1-11 – A Woman in the Middle

Illustration of Deborah in “Woman in Sacred History” by Harriet Beecher Stowe, 1888

On that day Deborah and Barak son of Abinoam sang this song:

Praise the Lord!
    The Israelites were determined to fight;
    the people gladly volunteered.
Listen, you kings!
    Pay attention, you rulers!
I will sing and play music
    to Israel’s God, the Lord.
Lord, when you left the mountains of Seir,
    when you came out of the region of Edom,
    the earth shook, and rain fell from the sky.
    Yes, water poured down from the clouds.
The mountains quaked before the Lord of Sinai,
    before the Lord, the God of Israel.

In the days of Shamgar son of Anath,
    in the days of Jael,
caravans no longer went through the land,
    and travelers used the back roads.
The towns of Israel stood abandoned, Deborah;
    they stood empty until you came,
    came like a mother for Israel.
Then there was war in the land
    when the Israelites chose new gods.
Of the forty thousand men in Israel,
    did anyone carry shield or spear?
My heart is with the commanders of Israel,
    with the people who gladly volunteered.
    Praise the Lord!
Tell of it, you that ride on white donkeys,
    sitting on saddles,
    and you that must walk wherever you go.
Listen! The noisy crowds around the wells
    are telling of the Lord’s victories,
    the victories of Israel’s people!

Then the Lord’s people marched down from their cities. (Good News Translation)

In the Middle

At the center of the celebration – of Israel’s victory over their oppressors – was a woman.

Today’s Old Testament lesson is a classic Hebrew poem and song of celebration. Yet, there is something a bit different with this poem. The structure of Hebrew poetry points to the middle of the poem as the central idea and focus, with verses before pointing forward to it, and the verses after pointing back to it.

In many poems, God is at the center. The poet’s aim is typically to highlight the Lord as the ballast or resolution to some situation. But today’s poem has Deborah, a woman, smack in the middle. Israel was in a bad way, that is, until Deborah became the leader and judge in Israel. And this was no weird aberration.

Women in the Middle

Women are central to Holy Scripture. God called the people of Israel and labored to shape them into a community built on love, mercy, and justice, reflecting God’s image. Through the Israelites, God continued the work begun in creation, commanding them to love God and serve their neighbors–the orphan, the widow, the stranger, and the alien. Women and men, together, served God in Israel.

The women filled their primary roles in Israel as wives, mothers, and grandmothers. In bearing and caring for children, they patterned their lives on the life of the One who in the beginning labored to bring forth the world, and who later brought forth the nation of Israel and patiently taught it to walk.

Whenever freedom and liberation were needed, women played a central role. The Hebrew midwives Shiphrah and Puah trusted God and refused to obey Pharaoh’s orders. When instructed by Pharaoh to kill the male children, but to let the daughters live, these daughters of Israel preserved the lives of all the newborn. They risked their own lives in order to serve God’s purpose in setting the Israelites free from their slavery in Egypt. (Exodus 1:6-22)

Women were at the heart of hospitality, loving the stranger, as God instructed all the people to do. God empowered the widow of Zarephath to offer lodging and food to the prophet Elijah. Her ministry came at a critical time for Elijah, and this poor widow placed herself and her child at risk by offering her only morsel of food to the prophet. Through her acts of service, the widow advanced God’s work in the world and was sustained by God because of her ministry. (1 Kings 17:7-16)

Miriam and Huldah were prophets, revealing God’s will to the people. (Exodus 15:1-21; 2 Kings 22:11-20). And, along with them, Deborah was both a prophet and a judge, the leader of all the people. She gave wisdom, discernment, and justice to Israel. Deborah even had her hand in the military affairs of the nation. She directed Barak, the general, in a battle against the Canaanites. Although men usually filled such roles, God uses whomever God wants to use in accomplishing the divine will here on this earth, as it is always done in heaven.

God in the Middle

God is the Lord of the past, present, and future. God reigns over both the old and the new, utilizing each for good purposes in the world. In other words, God is not boxed-in. The Lord didn’t start wringing his hands in heaven saying, “Oh, my, I can’t find a man for the job. I guess I’ll have to use a woman!” No, instead, a woman was the Lord’s first and only choice for each situation in which females were used to accomplish God’s will. The Lord is not a victim of circumstances. Rather, God is sovereign and reigns supreme over all situations.

Let’s keep in mind that God is not limited to using men. In fact, God is always doing a new thing in the world. Women and men, equally created in the image and likeness of God, are equally able to be partners with God in the never-ending work of bringing life and redemption to all. Women fulfilling roles of ministry and leadership are not exceptions to God’s order and purpose in creation. Instead, they illustrate God’s true intent for women and men in the world.

We need to hear the stories of women’s leadership and service in Israel as testimony to God’s intent that women and men should be co-laborers with God in God’s work. The Lord isn’t laboring in this world with one hand tied between his back. He is using both hands, both men and women, to establish a benevolent rule and ethical reign.

So, loose the bonds and let the women serve!

Soli Deo Gloria

How Do We Start Our Ministry?

Welcome, friends! Luke 10:25-37 contains the familiar story of the Good Samaritan. It’s a parable of mercy, relationship, trust, and meeting a pressing need. It’s a story of God’s love for humanity. Click the videos below and let’s explore what it means to stop and help….

Pastor Tim Ehrhardt, Luke 10:25-37
The Maranatha Singers

God the Father, Creator of heaven and earth,
Have mercy upon us.

God the Son, Redeemer of the world,
Have mercy upon us.

God the Holy Spirit, Sanctifier of the faithful,
Have mercy upon us.

Blessed Holy Trinity, the God whom we serve,
Have mercy upon us, and grant us your peace. Amen.

Luke 10:25-37 – How Do We Start Our Ministry?

The Good Samaritan by He Qi

On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

“What is written in the Law?” he replied. “How do you read it?”

He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and ‘Love your neighbor as yourself.”

“You have answered correctly,” Jesus replied. “Do this and you will live.”

But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.” (New International Version)

Mosaic of the Good Samaritan in the Cathedral of St. Mary, Madrid, Spain

Start with Love and Mercy

The short answer to the question of how to begin any ministry is love, by providing relief through showing mercy. Compassion, mercy, and love are always behind every true Christian ministry.

Being available and approachable, crossing paths with people in need, noticing and caring about others is a merciful response. Following the example of Jesus, the Christian community ought not to pass by on the other side of the road. Instead, we are to stop and get involved smack in the middle of human need.

That isn’t what always happens, though. It can be far too easy to respond to the vast sea of human need by being judgmental and critical. We might observe people’s predicaments and write those persons off as being lazy, foolish, or of bad character. Just as bad, our prejudice or bias might see a person’s clothes, habits, race, ethnicity, or gender and immediately make sweeping negative assumptions about them – without having even engaged them.

Frankly, from a Christian perspective, it just doesn’t matter. Whether we believe someone deserves our help or not, all Christian ministry is to be driven by a spirit of love, compassion, and mercy – rather than a spirit of condemnation. We need to see all people, without exception, as image bearers of God who possess inherent worth and dignity as human beings.

The Good Samaritan by Vincent Van Gogh, 1890

Start with Relationships

It is good to give money, food, and resources to those in need. It’s even better to develop relationships and get to know the people for whom we are helping. Both handouts and hugs are good and necessary. In this COVID-19 world we are currently living in, I am using “hug” as both a metaphor and an acronym….

Hold eye contact. One of the things we all have discovered about masking is that the eyes communicate a lot. Looking someone in the eye is important. Far too many people in our world don’t feel seen by others. They wonder, if they fell off the face of the earth, whether anyone would even notice. Seeing people is a necessary ministry, in and of itself.

Understand another’s life and point of view. Be curious about their lives, their history, their faith background, and their experiences. Put yourself in their shoes. See things from their perspective. Empathy (communicating to someone that they are not alone) goes a long way. What’s more, we don’t have to agree with another to extend mercy.

Go to others, rather than waiting for others to come to you. Go where they are. Get close enough to show empathy and compassion, even if it’s an air hug. Half of any relationship, before any talking or doing happens, is simply showing up. The good Samaritan showed up and stopped. He was willing to go wherever the mercy of God sent him.

Start with Building Trust

Most needy people have been, at the least, ignored or dismissed by others; and, at worst, like the man attacked by robbers, beat down and berated by others and left for dead. Anyone who has endured past abuse or trauma is understandably guarded in trusting others. The last thing they want to do is be open and vulnerable to a stranger who might take advantage of them and hurt them.

It takes time to build trust. A person’s issues, a neighborhood’s concerns, and a city’s anxiety won’t be solved overnight. Those problems took a great deal of time in their development, and so, it will take just as much, or more, time to address and resolve all that is wrong.

As we lovingly and mercifully tackle those problems, we must always keep in mind that we fix problems and heal people – and never the other way around. Trying to fix people is a fool’s errand because people are not their problems. Nobody is a cancer, a disease, a schizophrenic, or a lunatic. People have physical, mental, emotional, and spiritual illnesses but they are not inherently those problems. Anything we won’t possess in heaven is something we are not, as people.

Human organizations, systems, institutions, and culture can be a problem – but not people themselves. Whenever someone begins labeling people as “problem” people, or as “those” people, or even worse, as “monsters” or some other label, the judgment of God is not far behind. (Matthew 5:22)

Trust cannot be developed with putting adjectives in front of people’s names or replace those names with pejorative terms. Christian ministry can only thrive in an atmosphere of love, mercy, and compassion.

Trust is developed when we give people the dignity of choices and ask whether they would like help, or not. We don’t save anyone. God does. We are all responsible for our own choices and our own openness to accepting and owning our own problems.

The Good Samaritan by Paulus Hoffman

Start with Meeting a Need

The man alongside the road had a clear need for immediate assistance. The Samaritan stepped in and met that pressing need. The man would have died without it. Yet, some people’s needs aren’t quite so obvious. If we have worked at building trust, some of those needs become known. And there are always existing organizations who are diligently addressing many of those needs with whom we can partner.

Another way of meeting needs is to connect people with one another. Through consulting and collaborating with others, we can foster relational connections in which someone’s or a group’s needs can be met. Since no one person or community can meet everyone’s needs, many times the best approach is to help people meet one another.

When we get neighbors working together to care for one another and improve their neighborhood, they are empowered to make a difference. This is especially viable when a church commits itself to the place or parish in which it exists. By being involved, partnering with community organizations or neighborhood associations, the church joins others as a community connector and a place where the community comfortably gathers.

Conclusion

All Christian ministry begins with a loving attitude, a compassionate heart, and a merciful spirit. Then, it looks for opportunities to be available and show up with a compassionate presence. From there, we are able to discover and discern the real needs of people so that we are providing what is truly needed instead of what we believe someone else needs.

In one of the communities I once pastored, I noticed the town had a significant number of single parents trying to raise their kids. So, I did a bit of demographic work and presented it to the elders, pointing out the opportunity we have to make a difference in many of these family’s lives. The elders became excited about the chance for outreach, that is, until I proposed that we recruit two or three of those single parents to come, sit around the table, and help us understand their needs and how we might help…. The elders became eerily silent…. Finally, one of them spoke up and said, “We can’t do that. They got themselves into this single parent situation. They don’t know what’s best. We do….”

That response is just the opposite of what God is looking for in us. If we believe we know better to the point of not even asking others how we might help, then our arrogance and prejudice has blinded us to true Christian ministry in the way of Jesus. Now for a better story….

The Good Samaritan by Corinne Vonaesch

A woman and her husband were not from the area they were living, and so, every Thanksgiving they spent it only with each other, since both their families lived far away. So, when one Thanksgiving came around, they wondered if there were others like them, spending the holiday apart from family.

They found a few and spent that Thanksgiving together. Those folks had such a good time together that, next year, the woman and her husband asked if they could use the church fellowship hall where I was pastoring at Thanksgiving because they found more people who had no family to celebrate with.

To make a long story short, these two people now serve about two-hundred people in the community every Thanksgiving who gather together, and another two hundred shut-ins are delivered a Thanksgiving meal, along with some needed human connection. Many positive friendships and relationships are formed.

“It’s not how much we give but how much love we put into giving.”

Mother Teresa

Small acts of kindness done with big love result in the kind of Christian ministry which pleases God.

Lord, help us believe we are all ordinary people made extraordinary through your vision and power. Take our insecurities and feelings of inadequacy and give us the courage to see ourselves and others as you see us, with gifts and potential to transform your world and build your Kingdom, through Jesus Christ our Lord. Amen.

Luke 4:42-44 – Holding onto Jesus

Journey with Jesus by He Qi

At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. But he said, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” And he kept on preaching in the synagogues of Judea. (New International Version)

A domesticated Jesus is nothing more than a fictional character, part of the panoply of old classic literature, and just another person in the Christian writings of the New Testament.

Many so called Christians want to control Jesus, to have him serve their purposes. Like some magical entertainer, they want to hold onto him, keep him around, trotting him out occasionally to impress friends and family.

Such persons have not yet come to terms with the spiritual reality that Jesus belongs to others, to everyone, not just me or people I like.

Whenever we grab hold of Jesus to keep him from going to others, we play the role of Mary Magdalene, who did not recognize her Lord when he was standing in front of her face. Then, when realizing who he was, did not want Jesus going anywhere. Yet, the Lord responded:

“Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” (John 20:17, NRSV)

Mosaic of Jesus and Mary Magdalene, Washington National Cathedral

Jesus did more than proclaim good news; he was the good news itself, embodied, for the life of the world – and not only for the life of a particular race or ethnicity or gender, or even religion. As the Lord of Life, there is enough Jesus for everyone.

Maybe the true mark of a Christian is not having bumper sticker messages or a bobblehead Christ or an impressive Bible on the living room coffee table or erudite theological ideas. Maybe its in telling others about Jesus from our own mouth, from a heart that overflows with the gospel of grace.

We must let God be God. Yes, there is a very important place for us to ask, seek, and knock on the door of heaven. And there is also an equal necessity for solitude, silence, and patience, in waiting for the Lord to say, “Come here to me.”

The wisdom to know when to practice solitude, and when to actively seek, arises by purposely engaging in both. We must have an action/reflection model in which we seek to do the will of God, then step back and reflect upon the experience and learn from it. And, at the same time, we are to practice a contemplation/response model that communes in solitude with God, then responds with active involvement of just and merciful acts toward others.

Our Gospel lesson today highlights the need for solitude as a Christian spiritual practice because our Lord practiced it. The solitude, however, is not to be unending. At some point, we must descend from the mountain peak and enter the valley, just as we ascended it from the activity below.

Good news needs proclamation. And for that to happen, it must be proclaimed from both the top of the mountain, as well as the lowest valley. The gospel cannot be chained so that it is tethered for only my group of cronies. No, Jesus is for all, and so, good news is meant to spread to every corner of the earth.

Perhaps we need to sit still long enough, without allowing our inner anxiety to rule the day, to let Jesus call to us and invite us to come. Then, maybe we will be able to hear the gracious words of the Lord:

“Come to me, all you who are struggling hard and carrying heavy loads, and I will give you rest. Put on my yoke and learn from me. I’m gentle and humble. And you will find rest for yourselves. My yoke is easy to bear, and my burden is light.” (Matthew 11:28-30, CEB)

Come Unto Me by Wayne Pascall

There’s no need to break down doors, trying to squeeze ourselves into the kingdom of God. We need only respond to the gracious invitation of Jesus and let him invite others. Truly receiving amazing grace changes us, and we then do not seek to keep Jesus from leaving.

“How amazing, amazing that the one who has help to bring is the one who says: Come here! What love! It is already loving, when one is able to help, to help the one who asks for help, but to offer the help oneself! And to offer it to all! Yes, and to the very ones who are unable to help in return! To offer it, no, to shout it out, as if the helper himself were the one who needed help, as if he who can and wants to help everyone were nevertheless in one respect himself a needy one, that he feels need, and thus needs to help, needs those who suffer in order to help them!”

Søren Kierkegaard, Practice in Christianity

Coming and going, silencing and proclaiming, holding and letting go. We allow Jesus to do it all. And we simply follow in his footsteps.

Lord Jesus Christ, Son of God, Son of Humanity, your presence here on earth never becomes a thing of the past – thus never becoming distant. Our faith and experience of you is very present and very much real in the here and now.

Might all people see you in your true form and in the way you walked this earth – not in an empty or meaningless way of mere thoughts or distortions. May all people see you as you are, a lowly man, yet the Savior and Redeemer of humanity – who out of love came to earth to seek the lost, to suffer and die, to call the straying soul, and to absorb the opposition of others without raising a hand in defense.

Would that we might see you in this way, and not be offended at you and your gracious gathering of all kinds of people into your glorious kingdom. Amen.