Genesis 33:1-17 – Reconciled

Meeting Between Jacob and Esau by Italian painter Bottalla Raffaellino (1613-1644)

Later that day Jacob met Esau coming with his four hundred men. So, Jacob had his children walk with their mothers. The two servant women, Zilpah and Bilhah, together with their children went first, followed by Leah and her children, then by Rachel and Joseph. Jacob himself walked in front of them all, bowing to the ground seven times as he came near his brother.

But Esau ran toward Jacob and hugged and kissed him. Then the two brothers started crying.

When Esau noticed the women and children he asked, “Whose children are these?”

Jacob answered, “These are the ones the Lord has been kind enough to give to me, your servant.”

Then the two servant women and their children came and bowed down to Esau. Next, Leah and her children came and bowed down; finally, Joseph and Rachel also came and bowed down.

Esau asked Jacob, “What did you mean by these herds I met along the road?”

“Master,” Jacob answered, “I sent them so that you would be friendly to me.”

“But, brother, I already have plenty,” Esau replied. “Keep them for yourself.”

“No!” Jacob said. “Please accept these gifts as a sign of your friendship for me. When you welcomed me and I saw your face, it was like seeing the face of God. Please accept these gifts I brought to you. God has been good to me, and I have everything I need.” Jacob kept insisting until Esau accepted the gifts.

“Let’s get ready to travel,” Esau said. “I’ll go along with you.”

But Jacob answered, “Master, you know traveling is hard on children, and I have to look after the sheep and goats that are nursing their young. If my animals travel too much in one day, they will all die. Why don’t you go on ahead and let me travel along slowly with the children, the herds, and the flocks. We can meet again in the country of Edom.”

Esau replied, “Let me leave some of my men with you.”

“You don’t have to do that,” Jacob answered. “I am happy, simply knowing that you are friendly to me.”

So, Esau left for Edom. But Jacob went to Succoth, where he built a house for himself and set up shelters for his animals. That’s why the place is called Succoth. (Contemporary English Version)

Repentance includes more than saying sorry. It also involves admitting wrong and making things right. Turning from erroneous thinking and forsaking past hurtful actions, lays the groundwork for an earnest attempt at reconciliation. 

For example, the Christian does more than a simple acceptance and acquiescence of Jesus, as if merely adding a bit of Christ to life will dash it up and make it better. Rather, we are invited into the very life of Christ. This life turns us upside-down and inside-out in a new and radical allegiance.

Repentance and reconciliation are a way of life. They are necessary skills requiring development through continual practice and use.

Broken relationships are the stuff of life. So, we need gracious approaches to deal with them so that bitterness does not take root in our souls. Connection and peace between two people are a beautiful thing. They bring emotional health, spiritual wholeness, and life enrichment.

From the get-go, twin brothers Jacob and Esau in the Old Testament book of Genesis had a contentious relationship. Their relations became so bad that Esau had homicidal ideation toward his brother. Neither Esau nor Jacob handled things well. Jacob ended up leaving, finding a wife, growing a family, and becoming wealthy.

Twenty years passed before they came together again.

Jacob, knowing he was about to meet his brother, had an encounter with God. It changed his identity from the old deceiver to the new Israel (Genesis 32:22-31).  In a demonstration of his new identity as Israel, Jacob worked at making amends for his old cheating ways. He sought to give the blessing he had stolen from his brother.

Jacob understandably had some dread in meeting Esau. He had connived and manipulated to take the family birthright and blessing from his brother. Fresh from wrestling with God, Jacob demonstrated a newfound courage and humility. He offered Esau respect, gifts, and honor – reversing his past pattern of disrespect, stealing, and dishonor.

True repentance is making things right. Merely having feelings of remorse is not repentance. To repent involves genuine sorrow; an earnestness to make restitution and reconciliation; an indignation over what happened; and, perhaps most importantly, a deep concern for the person(s) harmed by our wrongdoing (2 Corinthians 7:8-11).

The reconciliation between the brothers was a surprise. Jacob was not expecting Esau’s response. It seems Jacob was bracing for the worse, which explains his high anxiety before the encounter.

Esau’s gracious response was an answer to Jacob’s prayer.  For Jacob, seeing Esau’s face was like seeing the face of God. In fact, he saw both faces and lived! Jacob likely would not have seen his brother’s face until he had first seen God’s. His divine experience prepared the way for the human encounter.

We all experience times when relationships unravel and need to be mended. Jacob procrastinated for twenty years before working at reconciliation with his brother. What made the difference for Jacob was trusting God, who always works out divine promises, despite our human foibles. 

May you know and experience the God who reconciles and restores, and in so doing, extend that same earnestness to others.

Merciful God, I confess that I have sinned against you and against others through my own fault by thought, word and deed in things done and left undone. Especially I confess that I have _____.  I therefore repent; for these and all my sins I am terribly sorry and pray for forgiveness. I firmly intend to make amends and seek for help. I ask for strength to serve you in newness of life through Jesus Christ, my Lord, in the power of your Holy Spirit. Amen.

When Will We Engage Our Ministry?

Welcome, friends!

Acts 1:1-11 contains the final words of Christ on this earth. Jesus gave his followers a mandate, not to sit idly and wait for his return, but to embody their identity as witnesses to what they have seen and heard for a world in need of God’s deliverance and love. Click the videos below, and let us embrace our purpose and mission as the people of God….

Pastor Tim Ehrhardt, Acts 1:8

God of hope and courage, you call each of us to bear witness to your abundant love in a frightened world. All around us are signs the world is struggling and the future is unclear. Strengthen our confidence in your unfailing grace and grant us the courage to move onward even when we cannot see the way, knowing that you will guide our every step. Amen.

Acts 1:1-11 – When Will We Engage in Our Ministry?

In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”

Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”

He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.

They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”

When will we engage in our ministry? The short answer: Now.

The angels in this story sound a lot like my mom when I was a kid: “Why are you just standing there looking into an empty sky?  You need to quit your gawking and get to work!”

But sometimes we can be confused about what it is we are supposed to be about or when we are supposed to do it. Jesus was quite clear about what the mission of his followers is to be: witnesses.  And the angels essentially tell the disciples to quite their gawking and get to work on being witnesses.

Being a Witness Now

The mission is not simply to do some sort of evangelical job of witnessing, but to be a witness. What we do flows from who we are and what we have seen. If we have seen and experienced the risen Lord, we are witnesses. We then tell of what we have seen and heard, not necessarily because it’s our job, but because we just cannot help it.

A mom nurtures her kids because she is a mom; it isn’t just a job – it’s who she is. To be a witness involves the kind of people we are. The word “witness” is literally the term “martyr.”  A martyr, as the term has been used throughout church history, is:

  • One who chooses to suffer death rather than deny the person and work of Jesus Christ.
  • One who bears testimony to the truth of what they have seen or have experienced with God.
  • One who sacrifices all things to further God’s kingdom.
  • One who is willing to endure anything from anyone to maintain their Christian witness. 

A martyr is someone we are, not a task that gets checked off a to do list.

There is a clear mandate and mission given by Jesus, the Head of the Church: We are witnesses. We are participants in service to Christ the King, and not fans of Jesus only cheering in the bleachers. It’s a very different experience being a fan in the stands than a player on the field.

In baseball, some fans think they know what all the right calls are, then graciously let the umpire know when he is wrong. Being a spectator is significant. Yet, for us here on this earth, it is not yet our time for that. Those who have gone before us, lived in faith, and were martyrs, are testifying to us….

Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground. These were all commended for their faith, yet none of them received what had been promised, since God had planned something better for us so that only together with us would they be made perfect….

Therefore, since we are surrounded by such a great cloud of witnesses [martyrs], let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, (Hebrews 11:36-40, 12:1, NIV)

The Christian fans in the heavenly stands are witnessing that they have participated in God’s mission. And they are not unruly – spilling their beer on people and getting kicked out of the stadium. Instead, they are encouraging us who are here, right now, on this earth, seeking to fulfill Christ’s mandate.

Those who have gone before us are passing the baton of leadership and the message of good news to us – and they expect us to run with it – not to try and sit in the stands as spectators because it is not yet our time.  They are cheering us on, letting us know it’s all worth it.

Now is the time to be witnesses of what God in Christ has done and is doing. God created a perfect world. Man and woman fell into disobedience and sin. Now, God is in the business of restoring and renewing all creation. So, we are to witness to what God has done, and is doing, because our identity is thoroughly in Jesus Christ. It is our heritage and our privilege.

“Let God be the Judge. Your job today is to be a witness.”

Warren Wiersbe

In the 1990s a Christian prisoner in Cuba was asked to sign a statement containing charges against fellow Christians that would lead to their arrest. He said, “The chain keeps me from signing this.” The communist officer protested, “But you are not in chains!” “I am,” said the Christian. “I am bound by the chain of witnesses who throughout the centuries gave their lives for Jesus Christ. I am a link in this chain. I will not break it.”

Christ’s words are directed to us: “You will be my witnesses,” you and me. If we look at this as merely a task, we will likely give up and whine, saying, “This is too hard. It takes too much time. There’s too much suffering. This isn’t for me!” 

If we understand our identity as being a witness, then we will love God with all our heart, soul, mind, and strength. We willingly abandon our own personal agendas and adopt the will of God for our lives. And the will of God is that we embrace our identity as witnesses to the redemptive events of Jesus – Christ’s incarnation, holy life, compassionate ministry, suffering and death, rising from the grave, and ascending to heaven.

What do you have to witness to? Here is a teenage girl’s witness when he stood glaring at her, his weapon before her face, asking, “Do you believe in God?” She paused because it was a life or death question. “Yes, I believe in God.” “Why?” asked her executioner. But he never gave her the chance to respond. The 17-year-old girl lay dead at his feet. 

This scene could have happened in the Roman coliseum, in the Middle Ages, or in any number of countries around the world today. People are still being imprisoned, tortured, and killed every day because they refuse to deny the name of Jesus. This particular story, though, did not happen in ancient times or in another country. It happened at Columbine High School in Littleton, Colorado on April 20, 1999.

Being a Witness Everywhere to Everyone Now

The original witnesses of Jesus Christ embraced the mandate of being witnesses. Not far into the New Testament book of Acts, 3,000 people in Jerusalem were converted to Christianity through one sermon from Peter’s witness. Philip broke all kinds of taboos by going to Samaria and being a witness to the half-breed Samaritans. Peter broke all convention by going into a Gentile’s house and seeing the Spirit come on them. Saul, who became Paul, was dramatically converted and went on three separate missionary journeys so that he could take the good news of Jesus Christ to the ends of the earth.

We are to be witnesses wherever we go with whomever we encounter. We will be witnesses in Jerusalem (our families); in Judea (our community); in Samaria (other races and people different from ourselves); and, to the ends of the earth (overseas).

Being a Witness Through the Spirit’s Empowerment Now

Only after giving the mission to his followers did Jesus ascend to heaven. The ascended Lord is to be our confidence and our hope. We are not alone. We possess Christ’s authority and the Spirit’s help. The power to be a witness is not generated from within us but comes from God’s Spirit.

Jesus will return. Until then, we are to be his witnesses. It’s not the time to sit in the bleachers. We have been given power to accomplish the mission before the end of this world comes, and before Jesus comes again to judge the living and the dead.

Being a witness is not a one-time, one-size-fits-all work. Our own witness is just that: ours. We all have our own stories of faith and experiences of the risen and ascended Christ. There’s really nothing flashy or sexy about being a witness. Rather, it mostly entails a consistent and patient witness of love. It’s a lifestyle and a way of life in which our love for God pours out of our heart and soul and is expressed with all our mind and strength.

Every Christian can witness to what God is doing in their life – to tell our story of what God has done and is doing with us.

Holy God, you are making all things new through your gracious reconciling and restorative work. Grant us, your people, the vision to see you at work in our world healing our brokenness and making us new. Grant us the wisdom to hear your voice through the noise that surrounds us. And grant us the courage to bring to fruition the world you are creating, through Jesus Christ our Lord, in the power of your Holy Spirit. Amen.

Luke 12:57-59 – Seek Reconciliation

“Why don’t you judge for yourselves what is right? As you are going with your adversary to the magistrate, try hard to be reconciled on the way, or your adversary may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison. I tell you, you will not get out, until you have paid the last penny.” (New International Version)

Relational problems and conflicts are endemic to the human condition. And, along with it, comes our anger.

Sometimes, I wonder if some church buildings have an aisle down the middle, is so that one group of people can avoid associating with the other group, like some childhood bedroom squabble where a line is drawn that the other is not to cross.

I also wonder if all schoolteachers’ lounges are a hot mess of anger. I’ve certainly been in plenty that are. And I don’t really have to wonder if most families have relatives they are estranged from – sometimes for years, even decades. Lord knows I’ve counseled plenty of them.

It’s inevitable that any group of people, complete with individual sinful natures, whether a church, a neighborhood, a family, or a workplace, will experience relational difficulties. After all, we live in a fallen world with a bunch of fallen people.

Relationships are important to God. And we need them. We cannot live without them because we’ve been created in the image and likeness of a relational God. So, God is concerned that we have good relations with one another.

Jesus is in the business of stripping away the layers of self-righteousness and peeling back the built up human rationalizations toward our sour relations with one another. At the heart of it all is our contempt for others and our misplaced anger. The only real solution to it is reconciliation.

Anger in and of itself is neither bad nor good; it just is. It’s a normal human emotional response to injustice. Yet, how we express our anger is very much an ethical affair.

Bitterness, nursing a grudge, bearing resentment, saying speeches to somebody in our heads we will never give, and flipping the finger at someone behind their back is the sort of angry response that completely sours relationships and drives wedges between folks.

Those inner attitudes are the factory where the anger will eventually come out sideways in verbal or even physical violence toward another.

Harboring resentment that comes out in name-calling kills people. And when we verbally decapitate people, there is a mess to clean up. Judgement is the lot for people-bashing. (Matthew 5:21-26)

“The holiness of God is at war with all bitterness and hatred and hurting. And where this holiness collides with our hostility the crash is called the wrath of God. God’s wrath is God’s war of love against everything that unnecessarily hurts others. God’s love would not be love if it did not work to remove all that ungraciously hurts. The wrath of God is the proof of the love of God; God’s love is a love that is not merely sentimental, for it grapples with inhumane forces.”

Frederick Dale Bruner

If you think to yourself that you have a right to nurse a grudge because that other person deserves it, you need to know that your hatred will not go unnoticed by God. 

If you have ever wished anyone was dead, hated anyone, treated anyone with contempt and belittled them; then, you have assassinated that person in your heart and come under the judgment of God.

And that’s the reason why we are to work hard at making things right with others.

There is no need for you to live with regret for the rest of your life because of stubbornly refusing to reconcile, and to have to stand before your Creator someday with nothing but hatred and contempt for another person.

Whenever personal relations go wrong, nine cases out of ten, immediate action will usually mend the problem.  But the longer it goes, the harder it is to reconcile. The problem grows and festers. Eventually, if reconciliation is not sought, it eventually spirals out of control. Then, there is full blown bitterness in which more people will be hurt. 

Make sure that no one misses out on God’s grace. Make sure that no root of bitterness grows up that might cause trouble and pollute many people.

Hebrews 12:15, CEB

Bitterness becomes gangrene of the soul. It poisons us within and ends up making trouble for others. Its better to reconcile than to have God amputate a part of you. So, seek amends.

If you become angry, do not let your anger lead you into sin, and do not stay angry all day. Don’t give the Devil a chance…. Get rid of all bitterness, passion, and anger. No more shouting or insults, no more hateful feelings of any sort. (Ephesians 4:26-27, 31, GNT)

We always have a choice when relationships are strained: Deal with it immediately, or let it fester. Maybe the reason why so many folks live without peace is that they have chosen unwisely.

Choose wisely, my friend.

Lord God, bring us together as one people, reconciled with you and reconciled with each other – healed, forgiven, and spreading peace rather than enmity, as you called us to do, through Jesus Christ our Lord. Amen.