Live under the protection of God Most High and stay in the shadow of God All-Powerful. Then you will say to the Lord, “You are my fortress, my place of safety; you are my God, and I trust you….
The Lord Most High is your fortress. Run to him for safety, and no terrible disasters will strike you or your home.
God will command his angels to protect you wherever you go. They will carry you in their arms, and you won’t hurt your feet on the stones. You will overpower the strongest lions and the most deadly snakes.
The Lord says, “If you love me and truly know who I am, I will rescue you and keep you safe. When you are in trouble, call out to me. I will answer and be there to protect and honor you. You will live a long life and see my saving power.” (Contemporary English Version)
I had a flashback in reading today’s psalm. My wife’s paternal grandmother was a godly woman. She raised five children in depression-era America, and it was not an easy life. She saw her share of hardship and difficulty. By the time I met Grandma she was elderly and in the twilight of life. Yet, none of those many difficult years she experienced had hardened her – she had an unmistakable sweet spirit.
In my first meeting with Grandma, I read her this very psalm, since I knew it was her favorite. As I carefully went through the beautiful poetic lines of the psalm – words of God’s protection and watch-care over people –the look on Grandma’s face was as if I was reading it to her for the first time. She drank in its message and savored every word.
This dear woman of God has been gone now for decades, but her legacy lives on. My wife, to put it delicately, was something of a precocious child. Grandma prayed for her, along with her other grandchildren, every day. This was no small feat, considering that she had eighteen grandchildren and then many great grandchildren late in life. Today my wife is a godly woman, just like her grandmother. And it is no surprise to me that her favorite psalm is Psalm 91.
What kind of spiritual legacy are we leaving for our kids, grandchildren, friends, and others?
The times of testing, danger, risk, and hardship are the opportunities to put a trust in God into practice. It is in such seasons that we can run to the Lord as our refuge and fortress, our shelter and our shade. In doing so, the impact is not only personal, but points to and brightly illumines the way for others, as well.
Watchful God, you are my protection and my strength. I run to you because you are able to deliver and to secure. I pray for all those who need your special help and protection today. May they know that you are able to save through Jesus Christ our Lord. Amen.
Then the Lord told Moses, “Now you will see what I will do to Pharaoh. When he feels the force of my strong hand, he will let the people go. In fact, he will force them to leave his land!”
And God said to Moses, “I am Yahweh— ‘the Lord.’I appeared to Abraham, to Isaac, and to Jacob as El-Shaddai—‘God Almighty’—but I did not reveal my name, Yahweh, to them. And I reaffirmed my covenant with them. Under its terms, I promised to give them the land of Canaan, where they were living as foreigners. You can be sure that I have heard the groans of the people of Israel, who are now slaves to the Egyptians. And I am well aware of my covenant with them.
“Therefore, say to the people of Israel: ‘I am the Lord. I will free you from your oppression and will rescue you from your slavery in Egypt. I will redeem you with a powerful arm and great acts of judgment.I will claim you as my own people, and I will be your God. Then you will know that I am the Lord your God who has freed you from your oppression in Egypt. I will bring you into the land I swore to give to Abraham, Isaac, and Jacob. I will give it to you as your very own possession. I am the Lord!’”
So, Moses told the people of Israel what the Lord had said, but they refused to listen anymore. They had become too discouraged by the brutality of their slavery.
Then the Lord said to Moses, “Go back to Pharaoh, the king of Egypt, and tell him to let the people of Israel leave his country.”
“But Lord!” Moses objected. “My own people won’t listen to me anymore. How can I expect Pharaoh to listen? I’m such a clumsy speaker!”
But the Lord spoke to Moses and Aaron and gave them orders for the Israelites and for Pharaoh, the king of Egypt. The Lord commanded Moses and Aaron to lead the people of Israel out of Egypt. (New Living Translation)
We can become our own worst enemy.
In Lodi, California, in March of 2006, a city dump truck backed into a car belonging to a man named Curtis Gokey. The car was damaged badly. So, Gokey sued the city of Lodi for $3,600. There is, however, a catch to the story: Curtis Gokey was driving the city dump truck that crunched his personal car. And he admitted it was his fault. The city dropped the lawsuit, stating that Gokey could not sue himself.
Like Curtis Gokey, we are often our own worst enemies. We might get down on ourselves or on God. There are times when it’s easy for us to either justify ourselves or blame ourselves, while wondering why God and/or others keep doing things we don’t like.
When life is not going so well, it’s possible to slide into a private belief system that thinks God is not good for his promises (James 1:16-17). At worst, one can start to think that God is the problem and the source of the trouble.
To be self-deceived is to go astray and slowly drift from the truth…. It can happen to anybody. The first step is having expectations that go unmet. An expected answer to prayer goes unanswered. Somebody lashes out and there seems to be no protection from it. Some anticipated blessing does not come to pass….
Moses was downright confused. He was confident and convinced God had called him to free the Israelites from their cruel bondage in Egypt. But nothing was going right. And the people were upset with Moses for making things worse, not better.
Trusting God and not becoming discouraged when we don’t understand everything that’s happening can be a big challenge. We might wonder if we really have what it takes to do anything well. We may wonder if God is even listening, or if God is paying any attention, at all, to our terrible plight….
“Why, God, did you let my son or daughter die? How in the hell am I supposed to keep going!?”
“Why, God, did you give me a gaslighting boss to deal with? I get tongue-tied around her. How is she ever going to listen to me?”
“Why won’t people get vaccinated for COVID-19? How am I supposed to talk to the anti-vaxers?”
“Why, God, is everything changing? How am I going to speak up?”
Questioning can help us make sense of our situations. However, questioning may also cause us to doubt that God is there and will act on our behalf. In such times, it might be tempting to blame God for a broken relationship, a terrible event, a dysfunctional family, or an adverse situation.
Yet, God has chosen to give us birth through the word of truth (not a word of deception and lies) so that we might have new life with fresh eyes of faith to see our situations as God sees them (James 1:18). That is what wisdom is – the ability to see all of life from God’s perspective.
If any of us lacks wisdom, we should ask God, who gives generously without finding fault, and it will be given to us (James 1:5). This is a promise from a good God who knows how to give good gifts.
None of us are above falling into misinterpretations that lead to the self-deceptions of questioning God’s goodness and our own God-given personhood. We need to be vigilant in watching for the false stories we might tell ourselves such as:
“This wouldn’t have happened, if I just would’ve been better.”
“There’s nothing I can do about it.”
“I’m just a big screw-up. I can’t do anything right.”
“God messed-up when he made me.”
“I don’t know what to say. I’m not good with words.”
We are all to take charge of our lives through having a robust theology of God that discerns the Lord is always good, all the time, without exception; and that we are called by a good God to do good work.
The good news is that a good God has taken care of the sin issue once for all through the cross of Christ. The Lord has brought us the good gifts of forgiveness and grace. God has given us the Holy Spirit to help us and guide us into all truth so that we will have wisdom and humility to live the Christian life as it is meant to be lived.
For the Christian, the key to it all is faith – genuine authentic faith that places head, heart, and hands completely in Jesus Christ so that we have right belief, right motives, and right actions all rightly working together in a full-orbed Christianity that glorifies the triune God, encourages Christ’s church, and blesses God’s big world.
Don’t be your own worst enemy by sabotaging your thoughts with the double-mindedness of wondering about the true nature of God.
Explore the depths of God in Christ and discover the goodness that can result even in life’s most difficult experiences.
Lord God almighty, Creator of heaven and earth:
When evil darkens our world, give us light.
When despair numbs our souls, give us hope.
When we stumble and fall, lift us up.
When doubts assail us, give us faith.
When nothing seems sure, give us trust.
When ideals fade, give us vision.
When we lose our way, be our guide!
That we may find serenity in Your presence, and purpose in doing Your will.
Through Jesus Christ, our Savior, Lord, Brother, and Friend. Amen.
A brick making scene from an ancient the ancient Egyptian tomb of Rekhmire, c.1400 B.C.E.
So, the slave drivers and foremen went out and told the people: “This is what Pharaoh says: I will not provide any more straw for you. Go and get it yourselves. Find it wherever you can. But you must produce just as many bricks as before!” So, the people scattered throughout the land of Egypt in search of stubble to use as straw.
Meanwhile, the Egyptian slave drivers continued to push hard. “Meet your daily quota of bricks, just as you did when we provided you with straw!” they demanded. Then they whipped the Israelite foremen they had put in charge of the work crews. “Why haven’t you met your quotas either yesterday or today?” they demanded.
So the Israelite foremen went to Pharaoh and pleaded with him. “Please don’t treat your servants like this,” they begged. “We are given no straw, but the slave drivers still demand, ‘Make bricks!’ We are being beaten, but it isn’t our fault! Your own people are to blame!”
But Pharaoh shouted, “You’re just lazy! Lazy! That’s why you’re saying, ‘Let us go and offer sacrifices to the Lord.’ Now get back to work! No straw will be given to you, but you must still produce the full quota of bricks.”
The Israelite foremen could see that they were in serious trouble when they were told, “You must not reduce the number of bricks you make each day.” As they left Pharaoh’s court, they confronted Moses and Aaron, who were waiting outside for them. The foremen said to them, “May the Lord judge and punish you for making us stink before Pharaoh and his officials. You have put a sword into their hands, an excuse to kill us!”
Then Moses went back to the Lord and protested, “Why have you brought all this trouble on your own people, Lord? Why did you send me? Ever since I came to Pharaoh as your spokesman, he has been even more brutal to your people. And you have done nothing to rescue them!” (New Living Translation)
It was God – Yahweh, the great I AM – who called to Moses from the burning bush. It was God who told Moses to go to Egypt because of the groaning of the Israelites in their slavery. It was also God who promised Moses that Divine help would deliver the people from their awful bondage.
But the promised vision of release and rescue from captivity ran into the harsh buzz-saw of reality.
Moses did exactly what God told him to do. He was completely attentive and obedient to God’s revealed will. And the result? Pharaoh forced the Israelite slaves to make bricks without being supplied with the straw to do it. Now, the people’s situation is even worse than it was before Moses showed up on the scene. What’s up with that!?
Since we know the end to the story, we understand where all of this is going. However, when we put ourselves in the sandals of Moses, it’s anything but clear about what was happening.
“Confusion is a sign of intelligence; only fools are crystal clear.”
Haresh Sippy
None of us gets off this planet without facing some hard things. We may even face those difficulties when we’re just trying to do the right thing. We’re simply trying to help, do our best, obey God, and then we get in trouble. In those situations, we can empathize with Moses getting testy with God and expressing his complaint.
The God of the universe is big enough to handle our protests in the midst of trouble – even when those complaints are directly pointed toward him. God gets it.
There is an appropriate place for us to freely express our abject disbelief, our painful wonderings, and our outright anger toward God. We won’t get a lightning bolt from heaven if we ask and cry out, “Why, God? What the **** are you doing!?”
There have been many times in my life when I questioned whether I was really sent by God to be in a certain place or to do a certain thing. I seriously wondered whether I really heard God, or not. Maybe it was my own voice in my head. Perhaps it was an emotional decision.
The incongruence between what we believe and how things are actually turning out can be maddening.
But there is something we must all realize: Just because things go from bad to worse does not necessarily mean God isn’t in the thing.
We are not always, even usually, privy to the mind of God in the big picture of what the Lord is doing.
In the middle of trouble, we might think God is not at work, not paying attention, or slow to act. Yet, God knows exactly what’s going on and what the plan is. Sometimes, we need to discern and know that things will get worse before they will get better – and that God has not abandoned us.
Wise God, I trust you that you know what you are doing, even though I don’t see what in the world is going on. Help me to see all things from your perspective so that I might have the wisdom to move forward in faith and patience. I’m out on a limb for you! Please don’t let it break! Amen.
Have mercy on me, God, according to your faithful love! Wipe away my wrongdoings according to your great compassion! Wash me completely clean of my guilt; purify me from my sin! Because I know my wrongdoings, my sin is always right in front of me. I’ve sinned against you—you alone. I’ve committed evil in your sight. That’s why you are justified when you render your verdict, completely correct when you issue your judgment. Yes, I was born in guilt, in sin, from the moment my mother conceived me. And yes, you want truth in the most hidden places; you teach me wisdom in the most secret space.
Purify me with hyssop and I will be clean; wash me and I will be whiter than snow. Let me hear joy and celebration again; let the bones you crushed rejoice once more. Hide your face from my sins; wipe away all my guilty deeds! Create a clean heart for me, God; put a new, faithful spirit deep inside me! Please don’t throw me out of your presence; please don’t take your holy spirit away from me. Return the joy of your salvation to me and sustain me with a willing spirit. Then I will teach wrongdoers your ways, and sinners will come back to you.
Deliver me from violence, God, God of my salvation, so that my tongue can sing of your righteousness. Lord, open my lips, and my mouth shall proclaim your praise. You don’t want sacrifices. If I gave an entirely burned offering, you wouldn’t be pleased. A broken spirit is my sacrifice, God. You won’t despise a heart, God, that is broken and crushed. (Common English Bible)
Ash Wednesday is an ancient holy day on the Church Calendar. It marks the beginning of the season of Lent—a time of penitence, discipline, and renewal.
We are reminded of our mortality, we confess our sins, and we experience forgiveness through Christ’s death and resurrection. The “imposition of ashes” is a central part of Ash Wednesday observances, whereby the penitent worshiper receives ashes on the forehead in the sign of the cross.
In Holy Scripture, ashes serve both as a symbol of mortality and as a sign of mourning and repentance. But neither sin nor death is the final word. So, we also have confidence and gratitude that Christ has conquered death, and nothing can separate us from the love of God, which is in Jesus, our Lord.
Today, on this Ash Wednesday, the appropriate posture of the devout Christian is prayer. Specifically, prayers of confession of our great and many sins, shortcomings, and moral failures.
This might sound negative and a major downer. Yet, to not look evil square in the face and call it out for what it is, is at best denial, and at the worst allowing a bitter seed of unforgiveness to gestate in the depths of your soul.
It seems to me there is no better way to confront the darkness within than with using the ancient prayer book of the Old Testament Psalms. I encourage you to pray Psalm 51 out loud and slowly, with a generous amount of emotional flavor – even, and especially, if you don’t feel like it.
Pray the ancient psalm over more than once, and perhaps several times punctuated throughout the day today. In doing so, you will be joining the faithful across this entire big world who today offer to God a prayer of subversion against the blackness on this earth.
Holy God, as the season now turns to Lent, we pray that you will guide us in the days ahead. As we journey with Jesus, give us an abiding sense of your presence, an unguarded sense of ourselves, and an awareness of the needs of this world.
Loving God, as we are marked with the ashes of earth, we bring before you the frailty of our very human lives: our fragile health; the uncertainty of our plans; the changing nature of our relationships. Grant us patience in suffering and healing from our ills. Give us, in equal measure, humility and hope in our pursuits. Bind us in love that is constant, yet able to change according to the needs and circumstances before us.
Just God, you call us to action; to bring freedom to the oppressed; to care for those in need; to lift the burdens of others. We ask you to increase our courage and our will to work for the peace you envision and desire. We pray for an end to warfare and conflict, accepting our call to be peacemakers. We pray for an end to hunger and homelessness, knowing we are called to share with others and show hospitality. We pray for an end to false righteousness, evil speech, and shallow faith in our lives, in the church, in our public life, and among all the nations.
Eternal God, we pray your kingdom will come in fullness; that what is perishable will be raised imperishable; that death itself will be swallowed up in victory; through Jesus Christ, our Savior and Lord. Amen.
Rev. Tim Ehrhardt 