Psalm 52 – Deliver Us From Evil

The world’s oldest olive tree, 3,000 years, on the island of Crete

Hey, powerful person!
    Why do you brag about evil?
    God’s faithful love lasts all day long.
Your tongue devises destruction:
    it’s like a sharpened razor, causing deception.
You love evil more than good;
    you love lying more than speaking what is right.
You love all destructive words;
    you love the deceiving tongue.

But God will take you down permanently;
    he will snatch you up,
    tear you out of your tent,
    and uproot you from the land of the living!
The righteous will see and be in awe;
    they will laugh at those people:
“Look at them! They didn’t make God their refuge.
    Instead, they trusted in their own great wealth.
        They sought refuge in it—to their own destruction!”

But I am like a green olive tree in God’s house;
    I trust in God’s faithful love forever and always.
I will give thanks to you, God, forever,
    because you have acted.
In the presence of your faithful people,
    I will hope in your name because it’s so good. (Common English Bible)

Ideally, every person on planet earth would be safe to talk to and work with. But we know this is not true. That’s because we have our own experiences of persons in authority who used their power and influence for malevolent purposes – knowing exactly what kind of harm they’re doing.

This is precisely what once happened with David. Before he was king over all Israel and Judah, David was on the run from King Saul.

David had done nothing wrong. In fact, he had done everything right from a good heart. And yet, because of Saul’s jealousy and lust for power, he saw David as a threat and not an asset. So, he hunted him like an animal.

King Saul’s abuse of power was bad enough. But that abuse reached it’s evil height with Doeg the Edomite. (1 Samuel 22:6-23)

Doeg was a nasty guy. He wasn’t just bad; he enjoyed being bad. Saul was so obsessed with getting rid of his perceived rival, that he sought to kill anyone who aided and abetted David. And Doeg had such a lust for murder that he was willing to kill anyone.

And that’s what he did. When Saul found out that the priests in the village of Nob had helped David when he was on the run, the jealous king tried to use his authority to command the army to slaughter them all. However, being reasonable men, they could not do it.

Yet, Doeg stepped in and stepped up to single-handedly wipe out the priests. Sadly, he didn’t stop there…

Doeg the Edomite turned and attacked the priests; on that day he killed eighty-five who wore the linen ephod. Nob, the city of the priests, he put to the sword; men and women, children and infants, oxen, donkeys, and sheep, he put to the sword. (1 Samuel 22:18-19, NRSV)

It was after this horrific event that David crafted the psalm for today.

There is abuse, trauma, and oppression – and then there is the continual harming from another which goes unabated. The abuser, the oppressor, the murderer keeps going, unchecked. And we are powerless to stop it.

There is only One who can right such terrible wrongs.

Today’s psalm speaks of God’s constancy, the continual love which persists all day long. David lifted his grief and anger to the Lord concerning the misuse of power and authority by Saul and Doeg. In light of God’s justice and faithful love, David affirms and believes that the Lord will bring ruin on those who despise divine commands and ethical instruction.

We don’t know always know why evil continues, or how it will end. Those enduring questions out of our own human condition and experience of evil may persist. Yet, the believer knows with certainty, as follower of a righteous, just, and holy God, that the downfall of the wicked will be total, and it will be permanent.

There is a day coming when evil shall be finished forever. And it’s hard not knowing exactly when that’s going to happen.

Perhaps this sort of talk seems like a cop out. It may appear that if God is so loving and powerful that evil ought to be stopped this very second.

Yet, consider this: There is so much evil and injustice in this world that to forcefully and immediately pull up those nasty wicked weeds will end up taking out the good plants next to them. The cure ends up being the harm.

The Lord is presently, patiently, and meticulously moving all things toward an inexorable ending – and it must be done carefully so that the godly are preserved from annihilation.

Fortunately, most people on earth aren’t like Doeg the Edomite or King Saul. Unfortunately, having one of them in your life is likely to happen because of the world’s great evil. One wicked person is bad enough to foment hate, spread lies, create havoc, and outright murder people – both verbally and actually.

The biblical psalms exist to serve us well whenever we experience the wrath of a person like Doeg. The psalms let us know we aren’t alone and help give us a voice. This is highly important, especially when the wicked seek to silence us and squelch our voice.

Trusting in the Lord, day after day… week after week… month after month… year after year… decade after decade… with the same slow and deliberate plod of God, strengthens us like a big old thick olive tree. And the psalms are here to help that happen.

May the Lord Jesus Christ guard and deliver you from the snares of the devil, the assaults of evil spirits, the wrath of the wicked, all base passions, and the fear of the known and unknown. Amen.

Ephesians 3:14-21 – A Prayer for Every Believer

A mosaic of the Apostle Paul in St Isaac’s Cathedral, St. Petersburg, Russia

For this reason, I fall on my knees before the Father, from whom every family in heaven and on earth receives its true name. I ask God from the wealth of his glory to give you power through his Spirit to be strong in your inner selves, and I pray that Christ will make his home in your hearts through faith. I pray that you may have your roots and foundation in love, so that you, together with all God’s people, may have the power to understand how broad and long, how high and deep, is Christ’s love. Yes, may you come to know his love—although it can never be fully known—and so be completely filled with the very nature of God.

To him who by means of his power working in us is able to do so much more than we can ever ask for, or even think of: to God be the glory in the church and in Christ Jesus for all time, forever and ever! Amen. (Good News Translation)

In Jesus Christ, the believer has been given incredible blessings – adoption into God’s family and belonging with God, redemption through Christ’s cross and experiencing freedom from the power of sin, and intimacy and help by means of God’s own Spirit.

Today’s New Testament lesson is a prayer of the Apostle Paul for the Church. After three chapters of describing who we are and what we have in Christ as Christians, he goes to prayer, asking that the new life we have in Christ will be pressed firmly into our heads and our hearts so that this reality of spiritual blessings will be practically realized for the believer.

Here’s a quick remedial grammar lesson: a “verb” expresses an action between two things; a “participle” or “participial phrase” is a word or group of words which help describe the action of the verb.

There are two main verbs Paul uses: “I ask (pray)” for God “to give.” The participles all explain or modify the action of pray and give. In other words, the following actions are what Paul deeply desires that God will do for us as believers in Jesus….

To Become Mighty Through the Spirit

God grants us all the blessings of being in Christ. We are delivered from sin, death, and hell so that we will live into God’s purposes for this new life of freedom.

We live into the Christian life, on a practical level, as our faith is strengthened, and our inner person becomes powerful. This is the Spirit’s work in us – to strengthen our spiritual spine so that we can bear and carry our cross in this life, despite whatever the adversity or difficulty.

We are not alone. The Spirit is with us always. God is present. The believer is never promised that life will be a bowl of cherries and that being a Christian is all rainbows and unicorns. However, the believer is assured that God will be with us through the trouble – which is why we need a strong and robust faith.

You set a table for me
    right in front of my enemies. (Psalm 23:5, CEB)

To Dwell In Christ Through Faith

The “heart” in the New Testament is a reference not to the physical muscle in our chest but the seat or center of our inner person.

Paul’s prayer is that God gives or plants the seeds of the gospel in the hearts of people. Those good seeds then take root and become anchored firmly in the soul. They grow and mature, producing a harvest of love.

Not only do those roots grow down and deep, but they also grow out and connect with all other believers everywhere.

To Grasp God’s Love in Christ Through the Spirit

Enjoying this mystical union with Christ and connection with Christians, we come to experientially grasp together the vast dimensions of God’s love for us. God’s love is a multiverse of blessing. In fact, an eternity in heaven will never reach the bottom or top of the God who is Love itself.

When God our Savior made his kindness and love for humanity appear, he saved us, but not because of anything we had done to gain his approval. Instead, because of his mercy he saved us through the washing in which the Holy Spirit gives us new birth and renewal. God poured a generous amount of the Spirit on us through Jesus Christ our Savior. (Titus 3:4-6, GW)

To be filled with all the fullness of Love, is to be filled thoroughly with God – because God is Love.

My dear friends, we must love each other. Love comes from God, and when we love each other, it shows we have been given new life. We are now God’s children, and we know him. God is love, and anyone who doesn’t love others has never known him. (1 John 4:7-8, CEV)

Conclusion

Prayer is a gift. Like a little child bursting into her daddy’s office at work and crawling up on his lap, so we have the wondrous privilege of coming to God without hindrance and asking for whatever we need and want.

And what God wants and enjoys hearing, is us asking for spiritual strength, faith, and love. Because it is these things which create a thriving inner person who blesses others.

May it be so, to the glory of God, for the edification of the Church, and in the proclamation of the gospel. Amen.

Amos 5:10-17 – Work It Out In the Public Square

People hate this kind of talk.
    Raw truth is never popular.
But here it is, bluntly spoken:
    Because you run roughshod over the poor
    and take the bread right out of their mouths,
You’re never going to move into
    the luxury homes you have built.
You’re never going to drink wine
    from the expensive vineyards you’ve planted.
I precisely know the extent of your violations,
    the enormity of your sins. Appalling!
You bully right-living people,
    taking bribes right and left and kicking the poor when they’re down.

Justice is a lost cause. Evil is epidemic.
    Decent people throw up their hands.
Protest and rebuke are useless,
    a waste of breath.

Seek good and not evil—
    and live!
You talk about God, the God-of-the-Angel-Armies,
    being your best friend.
Well, live like it,
    and maybe it will happen.

Hate evil and love good,
    then work it out in the public square.
Maybe God, the God-of-the-Angel-Armies,
    will notice your remnant and be gracious.

Now again, my Master’s Message, God, God-of-the-Angel-Armies:

“Go out into the streets and lament loudly!
    Fill the malls and shops with cries of doom!
Weep loudly, ‘Not me! Not us, Not now!’
    Empty offices, stores, factories, workplaces.
Enlist everyone in the general lament.
    I want to hear it loud and clear when I make my visit.”

God’s Decree. (The Message)

I believe an honest hearing of the prophet Amos would change the world.

I’m not talking about angry ranting which works people into a frenzy of fear and suspicion. I am referring to giving Amos a serious hearing, just like we give the Apostle Paul our focused attention.

Too bad so many people are unfamiliar with this prophet and his message. This unawareness, or even purposeful ignorance, could be one reason why the ancient message of Amos appears as fresh today as it was so long ago.

Poverty has always been with us – but that doesn’t mean we ought to only shrug our shoulders and say, “Meh, what’s a guy to do?” Instead, we can determine to address the issues which create a large class of poor people to begin with. Those issues include malevolence, materialism, and militarism.

Malevolence

The moral compass of many of the earth’s nations is askew, even broken. It needs to be recalibrated to the true north of biblical justice.

Back in the prophet’s day, bullying, bribery, and backstabbing were tools used for malevolent purposes. Those same implements are still being used by some today.

You must not pervert justice or show favor. Do not take a bribe, for bribes blind the eyes of the wise and distort the words of the righteous. (Deuteronomy 16:19, NET)

Those who plant injustice will harvest disaster,
    and their reign of terror will come to an end. (Proverbs 22:8, NLT)

But why would people be so unjust to other people? What would motivate someone to purposefully harm another in this way?…

Materialism

Whenever people have an exorbitant amount of stuff, generosity is typically not their first impulse (Ecclesiastes 5:10). Rather, the extremely rich among us have an equally extreme temptation to hold on tight to their wealth – so much so that money and acquiring more stuff becomes their religion. That’s why Scripture is replete with warnings about money.

Jesus said:

“No one can serve two masters. Either you will hate the one and love the other, or you will be loyal to the one and have contempt for the other. You cannot serve God and wealth.” (Matthew 6:24, CEB)

“Be on your guard against all kinds of greed, for one’s life does not consist in the abundance of possessions.” (Luke 12:15, NRSV)

It’s bad enough when individuals, families, and corporate companies devote themselves to a bloated materialism without regard to the poor; it’s even worse when entire nations, governments, and regions do it. From their perspective, what is the most effective way for them to protect all that stuff and self-interest?

Militarism

Pouring significant amounts of money into maintaining armies to safeguard resources – and the way of life which created those resources – puts the focus off the poor and onto the interests of wealth. It also diverts money which could address problems of poverty and puts it into a massive defense budget.

Throughout the Old Testament, militarism was seen as fundamentally not trusting in God. And the prophets have a well-known term for this: idolatry.

The Lord doesn’t care about
the strength of horses
    or powerful armies.
The Lord is pleased only
with those who worship him
    and trust his love. (Psalm 147:10-11, CEV)

Make sure to not build up a war machine, amassing military horses and chariots. (Deuteronomy 17:16, MSG)

Please don’t hear what I’m not saying. A standing military is a must – I’m just pointing out that we need to know precisely what we’re defending. Are we truly defending the rights of the poor, the disadvantaged, and the needy? Or are we defending someone’s exorbitant wealth?

Work It Out In the Public Square

Policies need to reflect values. Greed can and is legislated as a politic of indifference, whereas generosity can be ensconced with a politic of caring for the common good of all, not just some. This is not namby-pamby liberal drivel – it is paying attention to the biblical text.

Addressing poverty means removing the obstacles of malevolence, materialism, and militarism. And it begins with practicing lament.

The very presence of systemic racism and poverty, ecological devastation, healthcare disparities, economic policies which do not benefit all persons, and distorted notions of nationalism requires not only virtuous policy making, but also demands public lamentation.

Why lament? Because the Lord, the One who observes and sees all the wrong against the most vulnerable of the earth, demands that it be done.

Wherever there is injustice, we need people who will champion the cause of the needy through voicing aloud the deep grief from being squished by the powerful, as well as affirming trust in the Lord.

I’ll never forget the trouble, the utter lostness,
    the taste of ashes, the poison I’ve swallowed.
I remember it all—oh, how well I remember—
    the feeling of hitting the bottom.
But there’s one other thing I remember,
    and remembering, I keep a grip on hope:

God’s loyal love couldn’t have run out,
    his merciful love couldn’t have dried up.
They’re created new every morning.
    How great your faithfulness!
I’m sticking with God (I say it over and over).
    He’s all I’ve got left. (Lamentations 3:19-24, MSG)

O Creator of all living things: We are all hungry in a world full of abundance. The possibilities of food for bodies and souls overflow on this earth. We ask for the grace to see the abundance of our world and enough awareness to acknowledge our sins of greed and fear.

Give us openness of soul, courageous spirits, and willing hearts to be with our sisters and brothers who are hungry and in pain, through Jesus Christ our Lord, who with you and the Holy Spirit are One God, now and forever. Amen.

Matthew 25:31-46 – Meeting Jesus

On a bright Sunday morning, Lefty and his wife Goatrude were sitting at home enjoying a leisurely cup of coffee together. Lefty was slowly going through some of his emails.

And then, it happened.

“Oh, my goodness, look at this!” said Lefty to Goatrude. “I got an e-mail from Jesus! It says he will be here at 10am on Sunday. Egad! That’s any minute now!”

“The house is a mess! Hurry! Let’s get this all picked up.” said Goatrude. “And, for God’s sake, where is that big Bible? It needs to be here on the coffee table when Jesus gets here!”

“I think I know where that Bible is….” said Lefty. After rummaging around a junk closet, Lefty found the Bible dusted it off, and placed it prominently on the coffee table as the centerpiece of the living room.

As Goatrude and Lefty were hurriedly trying to make everything just right for Jesus, there was a knock at the door.

“That must be Jesus!” said Goatrude. “Answer it, Lefty. And, for goodness sake, stand up straight and be polite. We want Jesus to see us at our best.”

Lefty answered the door, surprised to see a ragged looking young man on the step.

“I’m sorry to bother you on a Sunday morning, but I haven’t had anything to eat all weekend. Might you have some food to spare?”

Perturbed with this interruption, Lefty answered the young man harshly. “No, I don’t. You need to go, right away. I have an important guest coming, and he’ll be here anytime now.” And he slammed the door shut.

Lefty had barely began getting back to tidying the living room when another knock came at the door.

“He’s here!” said Goatrude, moving quickly toward the door. But when she opened it, there stood a harried looking woman.

“Hello. My car broke down and I can’t get it started. And my cell phone died. Might I come in for just a few minutes so that I can get a bit warmed up and make a phone call?” said the woman.

Goatrude rudely responded, “We all have problems lady. I’ve got my own right now. You try and get ready for a visit from Jesus at the last minute. Try someone else.” And with that, Goatrude shut the door.

Lefty and Goatrude continued their hasty preparations for a visit from Jesus, when yet a third knock came at their door. This time, they answered it together, believing this to be Jesus for sure.

But when they opened the door, a frantic husband immediately said, “My wife just fell on the sidewalk. Please help me!”

“For God’s sake, man, we’re about to have Jesus here! We can’t be seen with a woman lying in front of our house! Get her up and go next door. And make it quick!”

Together, Goatrude and Lefty shut the door. Then, they sat down and anticipated Jesus to show.

Minutes pass… It’s now 10:15 and no Jesus. So, Goatrude, looking at Lefty, says, “I never figured Jesus to be somebody who is late. Maybe he got held up.”

“Hey, how about if I open this Bible and read something. When Jesus gets here, we’ll impress him with some knowledge. We’ll be the talk of the town, hosting Jesus.”

So, Lefty opened the big book, randomly turned to a page, and began reading….

“When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.

“Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry, and you gave me something to eat, I was thirsty, and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick, and you looked after me, I was in prison, and you came to visit me.’

“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’

“The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry, and you gave me nothing to eat, I was thirsty, and you gave me nothing to drink, I was a stranger, and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

“They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

“He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’

“Then they will go away to eternal punishment, but the righteous to eternal life.” (New International Version)