Category: Christian Spirituality Blog

1 Peter 3:8-12 – Bless and Do Not Curse

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
Ethiopian artist depiction of Jesus teaching on love

Finally, all of you be harmonious, sympathetic, affectionate, compassionate, and humble. Do not return evil for evil or insult for insult, but instead bless others because you were called to inherit a blessing. For

The one who wants to love life and see good days must keep his tongue from evil and his lips from uttering deceit.
And he must turn away from evil and do good;
he must seek peace and pursue it.
For the eyes of the Lord are upon the righteous and his ears are open to their prayer.
But the Lord’s face is against those who do evil. (New English Version)

It’s one thing to bestow a blessing to folks when they seem worthy of it – but it’s quite another thing when you have stinkers in your life. Bless the very ones who are abusive toward me? Some might think the Apostle Peter was off his rocker to instruct believers to bless the insufferable persons in their lives.

Peter, however, was only passing on what he had learned from the Lord Jesus:

“You have heard that it was said: You must love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who harass you so that you will be acting as children of your Father who is in heaven. He makes the sun rise on both the evil and the good and sends rain on both the righteous and the unrighteous. 

If you love only those who love you, what reward do you have? Don’t even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing? Don’t even the Gentiles do the same? Therefore, just as your heavenly Father is complete in showing love to everyone, so also you must be complete. (Matthew 5:43-48, CEB)

The instruction to bless the hateful ingrates in our lives only seems strange when the avoidance of suffering and experiencing a pain-free existence is the summum bonum of life.

I get it. We don’t like to suffer. I don’t like to suffer. It hurts! I’m not really into pain. I’m not a high tolerance pain kind of guy. I have no problem taking a pain pill at the first sign of discomfort. Even so, I know there will be times I am going to have pain – physical, mental, emotional, and spiritual – and there is going to be no way around it. 

To live in this broken world is to experience suffering. To suffer as a Christian, however, is different because we are following the way of our Lord Jesus Christ.

Just as Christ suffered, we can expect to suffer as his followers, as well. We are not above our Master. The real issue is whether we will suffer because of our own foolishness and selfishness, or because of our devotion to Christ in being kind, humble, and gracious. 

When insults come our way, we don’t need to respond in the same way with our own insults. Verbal cruelty is not the way of Christ. Anger, slander, gossip, lies, manipulative words, and belligerent bullying have absolutely no place in the kingdom of God for any reason. 

God takes a zero-tolerance policy toward hate speech, manipulation, and gaslighting.

The consistent witness of the New Testament is to bless and do not curse, to love and not to hate, to use our tongues for spreading words of encouragement and not of condemnation. Peter’s instruction and Christ’s teaching also totally jives with the Apostle Paul:

The Apostle Paul also learned from the Lord Jesus and upholds the need to bless and not curse:

Bless those who persecute you; bless and do not curse…. Live in harmony with one another…. Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. 

Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary:

“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”

Do not be overcome by evil but overcome evil with good. (Romans 12:14-21, NIV)

Christians are to us their words for blessing, not cursing; for love, not hate; for truth, not lies; for building-up, not tearing-down; for proclaiming good news, not bad news laced with insults. 

If we suffer because of love, we shall receive blessing from God. If we suffer for giving-in to retaliation and our base desires for revenge, then we will suffer the consequences of our own stupidity.

God has called us to bless the world, not condemn it. 

Christians are to be on the front lines of spreading respect, civility, kindness, and the gospel. It is no problem showing love and respect to people we like. It’s a whole other ballgame to do the same for those who treat us with disrespect and hate.

Yet, God watches over all who obey him, and listens to their prayers. God will handle the hate-filled person; that’s not something we are to do.

Our task is to have a deep concern for humanity, both the ones we like, as well as the ones we don’t.

Loving Lord Jesus, you suffered and died on my behalf. It is a small thing for me to follow you and walk in the way of suffering. I know and have the confident expectation that blessing awaits. Keep me true to following you through all the adversity I face in this fallen broken world. Even so, come Lord Jesus, you who lives and reigns with the Father and the Spirit, one God, now and forever. Amen.

Luke 6:6-11 – Every Day is Meant for Doing Good

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

On another Sabbath, Jesus went into the synagogue and was teaching, and a man was there whose right hand was shriveled. The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. But Jesus knew what they were thinking and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So, he got up and stood there.

Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”

He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus. (New International Version)

Lectio Divina is an ancient Latin term which means “spiritual reading.”  It means to read Holy Scripture not just to know its contents, but to experience its power to restore, heal, transform, and draw close to God.

Lectio Divina is a simple way to prayerfully read Scripture, meditate on its message, and listen for what God may be saying for us to do. It can be done privately, or with a small group of people. The goal is to become more Christ-like.

Lectio Divina is based upon reading a selected text of Scripture three times. Each reading is followed by a period of silence after which each person is given the opportunity to briefly share what they are hearing as they listen to God (if done in a group).

For today’s Gospel lesson, I invite you to give it three different readings, as is common to a Lectio Divina approach:

  1. In the first reading, read the text aloud slowly and carefully. Listen for a word, phrase or idea that captures you attention. As you recognize a word, phrase or idea, focus your attention on it, repeating it several times.
  2. In the second reading, focus your attention on how the selected word, phrase or idea speaks to your life right now. What does it mean for you today? How is Christ speaking to you about your life through this word, phrase or idea?
  3. In the third reading, focus on what God is calling you to do or to become. Experiencing God’s presence changes us. It calls us to something. What is that something?

So, here are my reflections from reading today’s Gospel lesson three times:

  1. In my first reading, the phrase “watched him closely” stood out to me. As I sat and pondered this phrase, I thought about how there are always people watching us. How I live my life, and what I say, are continually on display. Mostly, this is a good thing, because I believe that modeling an authentic and devout life to Christ is important. Yet, whenever someone is watching us closely, in the sense of continually looking over our shoulder, or scrutinizing every word and action so as to find fault, this is a very bad thing.
  2. In my second reading, I hear God speaking to me about how Jesus experienced this bad sort of watching, and yet, he did not let it deter him from doing good and following through on what is right by healing a man on the Sabbath. In fact, Christ confidently had the man with the shriveled hand stand up in front of everyone. He wanted the entire congregation, including those who were watching him with judgmental eyes, to see exactly what he was doing. Jesus neither healed him quietly nor waited till after the synagogue service was over; he was very open about what was happening.
  3. In my third reading, I felt Jesus beside me – not looking for something to correct or chastise me about – but rather putting his arm around my shoulder, knowing exactly what it feels like to be the object of criticism, scorn, and malevolent plotting against. I sense my solidarity with Christ, my union with him, believing that nothing can separate me from the love of God in Christ, my Savior and Lord, who always has my back. I hear Jesus graciously calling me to stand firm and openly do what is good and right, every day, no matter who is watching or why they are watching.

Today’s Gospel lesson shows us Christ’s disapproval of those who focus so narrowly on the traditions and laws of religion that they end up losing sight of God’s message.

For the Christian, the message is a gospel of grace, not condemnation. Jesus challenges the legalistic way of keeping the Sabbath holy by asking a penetrating question: “Is it lawful to do good on the Sabbath rather than to do evil, to save life rather than to destroy it?”

By showing compassion to the man with the withered hand, Jesus points us to a way of holiness that’s a whole lot more than keeping the law and performing rituals.

By healing the man, Jesus teaches us to respond to God’s call to do good and save lives. Traditions should never interfere with our compassion for those in need.

“If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.”

James 4:17

If you haven’t already done so, give the Lectio Divina a healthy try – because God is always speaking to us; we just need to be still and silent in order to hear.

Lord Jesus Christ, Son of God, have mercy on me, and grant me your peace. Amen.

Psalm 10 – Backstabbers

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment

Why are you far away, Lord?
Why do you hide yourself
    when I am in trouble?
Proud and brutal people
    hunt down the poor.
But let them get caught
    by their own evil plans!

The wicked brag about
    their deepest desires.
Those greedy people hate
    and curse you, Lord.
The wicked are too proud
to turn to you
    or even think about you.
They are always successful,
though they can’t understand
    your teachings,
and they keep sneering
    at their enemies.

In their hearts they say,
    “Nothing can hurt us!
We’ll always be happy
    and free from trouble.”
They curse and tell lies,
and all they talk about
    is how to be cruel
    or how to do wrong.

They hide outside villages,
waiting to strike and murder
    some innocent victim.
They are hungry lions
    hiding in the bushes,
hoping to catch
    some helpless passerby.
They trap the poor in nets
    and drag them away.
They crouch down and wait
    to grab a victim.
They say, “God can’t see!
    He’s got on a blindfold.”

Do something, Lord God,
and use your powerful arm
    to help those in need.
The wicked don’t respect you.
In their hearts they say,
    “God won’t punish us!”

But you see the trouble
and the distress,
    and you will do something.
The poor can count on you,
    and so can orphans.
Now break the power
    of all merciless people.
Punish them for doing wrong
    and make them stop.

Our Lord, you will always rule,
but every godless nation
    will vanish from the earth.
You listen to the longings
    of those who suffer.
You offer them hope,
and you pay attention
    to their cries for help.
You defend orphans
    and everyone else in need,
so that no one on earth
    can terrify others again. (Contemporary English Version)

Nobody can go through life without having to deal with evil in the form of two-faced people. It’s just part of the human condition to experience it. 

The O’Jays sang about such persons in their 1972 song, Backstabbers: 

(What they do!)
(They smile in your face)
All the time they want to take your place
The back stabbers (back stabbers)
(They smile in your face)
All the time they want to take your place.

The psalmist knew first-hand about such people, all too well. He experienced their lies and their constant thoughts about cruelty to others and doing wrong. He watched their schadenfreude, that is, their delight in seeing others harmed and hurt. Outwardly, such devious people feign friendship; but meanwhile, they inwardly sneer and plot how to destroy. 

Schadenfreude: satisfaction or pleasure felt at someone else’s misfortune.

However, there is a God who sees all of it, both the outward calloused deeds, as well as the inward plotting of insidious works. And, what’s more, God will act.

The problem for most of us, the victims of the backstabber’s blade, is that the time between God seeing and God acting is sometimes far too long. We cry out for justice, and rightly so. God sees and hears. And God acts when it is time to act, without being on our schedule to do it.

Meanwhile, during this awkward in-between time, until God dispenses the divine will on both the evil and the good, the righteous person remains hopeful and confident that their cries are being heard and that divine protection will prevail. The psalmist assures us that the Lord listens to the longings of those who suffer. God offers them hope and pays attention to their cries for help.

Don’t let evil get the best of you; get the best of evil by doing good.

Romans 12:21, MSG

The way to face down the presence of hard-hearted people is to be both active and passive in the right ways: 

  • Actively cry out to God in prayer
  • Actively work for good
  • Take a pass on exacting revenge
  • Take a pass on nursing grudges and hate

If we can encourage one another to persevere in being consistently good, even while in the teeth of evil, it will go a long way toward spreading God’s benevolent and gracious kingdom and seeing God’s moral and ethical will done in our families, communities, and world.

Unfortunately, backstabbers will always be with us, no matter where we go, this side of heaven. Stay calm, don’t let the evil stick to your soul, and step back to see the big picture that vengeance belongs to the Lord… and maybe listen to some O’Jays while you’re at it.

God of justice and righteousness, you defend those who are vulnerable and in need. You will act so that no one on earth can terrify and harm others again. Shoo the bullying and belligerent ways of Satan away so that your heavenly kingdom may take root in the church and the world for the sake of Jesus our Savior. Amen

Jeremiah 7:1-15 – Holding People Accountable

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year CLeave a comment
The prophet Jeremiah, Basilica of St Vitalis, Ravenna, Italy—Photo by mountainpix

The word that came to Jeremiah from the Lord: Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all you people of Judah, you who enter these gates to worship the Lord. Thus says the Lord of hosts, the God of Israel: Amend your ways and your doings and let me dwell with you in this place. Do not trust in these deceptive words: “This is the temple of the Lord, the temple of the Lord, the temple of the Lord.”

For if you truly amend your ways and your doings, if you truly act justly one with another, if you do not oppress the alien, the orphan, and the widow or shed innocent blood in this place, and if you do not go after other gods to your own hurt, then I will dwell with you in this place, in the land that I gave to your ancestors forever and ever.

Here you are, trusting in deceptive words to no avail. Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known and then come and stand before me in this house, which is called by my name, and say, “We are safe!”—only to go on doing all these abominations? Has this house, which is called by my name, become a den of robbers in your sight? I, too, am watching, says the Lord. Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it for the wickedness of my people Israel. 

And now, because you have done all these things, says the Lord, and when I spoke to you persistently, you did not listen, and when I called you, you did not answer, therefore I will do to the house that is called by my name, in which you trust, and to the place that I gave to you and to your ancestors just what I did to Shiloh. And I will cast you out of my sight, just as I cast out all your kinsfolk, all the offspring of Ephraim. (New Revised Standard Version)

One of the dangers of the religious life is slipping into the view that possessing a certain thing protects us from all harm – sort of like a talisman or rabbit’s foot.

Today’s Old Testament lesson is a classic example of succumbing to just such a danger. The ancient Jews in Jerusalem, in the days of the prophet Jeremiah, sincerely believed that because they had God’s temple in their city that this would protect them from any kind of attack from the outside. 

What is more, since they viewed the temple as an incredibly powerful good-luck-charm, the people thought that they could do whatever they wanted; they were covered and protected. So, they had no sense of accountability to the holy God whose temple overlooked Jerusalem and saw all of their unjust ways.

An engraving of the prophet Jeremiah by Léonard Gaultier (1561-1641)

Separated by a few millennia, we might see the folly with this magical type of thinking. Yet, it is just as easy for us to slip into the same mentality. 

Whenever we Americans think that our nation is so great that no one will ever take us over; or when we sincerely believe that because we are a missionary-sending nation that God will protect us; or when we buy into the notion that we can live however we want, but God would never judge us!; after all, we aren’t as bad as other nations!; well, then, we have come under the same condemnation as the Jews of old, we need to hear God’s Word for us today.

Jeremiah’s message was uncompromising. He clearly let the people know that while they have been living their hedonistic lives, God has been trying to talk them. But the people refused to listen. The prophet insisted that having the temple in the city is not some inoculation from keeping enemies at bay.

The prophet Jeremiah asserted that the people must change their ways, start living right, and be fair and honest with each other. They need to stop taking advantage of foreigners, orphans, and widows. They cannot kill innocent people and worship other gods, then turn around and invoke the temple as God’s presence and sanction on their security.

Justice is the responsibility of everyone; there are no favorites with God. The Lord does not favor particular people, ethnicities, or nations above others. Because one is an American, or not, makes no difference. Race and gender don’t come into view.

The sovereign God will hold all people culpable for their violent speech and behavior, no matter who they are or where they are from. Oppression, injustice, and spiritual gerrymandering will be dealt with by Judge Jesus, for both Jew and Gentile, man and woman, Westerner and Easterner, young and old.

For whom God has given much, much will be required. The Lord holds all people accountable for their actions.

Holy God, you still speak today through your Holy Word. Help me to listen well and pay attention to what you are saying so that I might honor you through humility and obedience for the sake of Jesus. Amen.