The Heart of Words (Matthew 12:33-37)

A good tree produces good fruit, and a bad tree produces bad fruit. You can tell what a tree is like by the fruit it produces. You are a bunch of evil snakes, so how can you say anything good? Your words show what is in your hearts. Good people bring good things out of their hearts, but evil people bring evil things out of their hearts. I promise you on the day of judgment, everyone will have to account for every careless word they have spoken. On that day they will be told they are either innocent or guilty because of the things they have said. (Contemporary English Version)

Words are important. They have meaning and power.

Our speech is the outward demonstration of what is really within the heart. There really isn’t any room to believe that a constant stream of gossip, backbiting, slander, and negative comments is anything but coming from a heart of evil. The person who speaks such words is not a loving, gracious, merciful person. Conversely, the person who continually encourages, uplifts, and seeks to be positive, reflects a deep heart of love for others.

Therefore, simply altering our speech when we’re around particular people is not the point; and it does no good. That kind of talking only breeds hypocrisy and is two-faced. Instead, the place to aim is the heart because that’s where the words come from. And the way to truly renovate a heart is to sub-contract the project to Jesus.

The people we typically hang-out with the most are the people that most influence our attitudes and our speech. 

So, if we spend copious amounts of time with Jesus, it’s inevitable that our hearts will become more like his heart, and thus, our words will be in alignment with the words and ways of Christ. Be rooted in Christ and the fruit of the tree will demonstrate it.

I always find public confessions on TV to be a rather disingenuous affair. Typically, celebrity apologies only take shape when one has been caught saying something and are called on the carpet. Then, when the apology comes, it’s predictably odd and incongruent, with the person saying something to the tune of, “I’m sorry if I hurt anybody by what I said. Saying that really wasn’t me. I’m not really like that.”

Well, apparently you are. It came out of your mouth. Jesus said that out of the overflow of the heart the mouth speaks. The words we say out loud betray what is truly inside us.

Jesus used the metaphor of a tree to illustrate his point. If the roots, the trunk, and the branches are good and healthy, then you can be sure the tree will produce good healthy fruit. However, if the tree is diseased, or infested with insects and rotting from the inside out, then no one can expect anything other than bad fruit, not fit to consume.

If the fruit is bad, the tree is bad. If the words are hateful, sarcastic, passive-aggressive, manipulative, conniving, racist, hurtful, ignorant, mean, unjust, foolish, and either subtly or overtly abusive, then the person has a dark heart and is need of redemption, not excuses.

Conversely, if the words are affirming, encouraging, loving, compassionate, gentle, caring, direct, helpful, peaceful, kind, giving hope and life, then there is a good heart behind it.

Yes, bad hearts can parrot good words. However, those words are not genuine but mere rote recitations to achieve some sort of personal agenda. And, of course, good people will occasionally say dumb or hurtful words. In such times, let it be a reminder that we all have some shadowy places within our hearts – and that we must depend on God’s grace to enlighten those dark spaces.

Let’s observe patterns, rather than focusing on isolated events where either good or bad words were said. A consistent pattern of invalidating another’s experiences or feelings; intimidating or threatening others; dismissing or discounting someone’s input; or being unnecessarily blunt, are all major red flags pointing to a severe heart issue.

Evil exists in the world. And if we are not vigilant to the power of language, wickedness can easily smack us upside the head when we aren’t looking.

The heart cannot be concealed forever. Eventually, the virtuous person will be shown as such by the stream of gracious speech which pours forth from the heart, as if it were living water for others to drink and enjoy. Their words reflect their good character.

The wicked person, however, cannot keep the bad words down. Those vile words sit in the soul, poisoning and making the person ill. Then, all of a sudden, the evil words come up and out with a great vomitous heave and spew impurity and unholiness all over the innocent. Their words betray their foolish and poor character.

Every tree that does not bear good fruit will be cut down and thrown into the fire. The wicked heart will not be able to speak ill of others with impunity forever. They will be called to account for their abusive words, whether overtly violent, or subtly undermining.

The righteous heart, however, shall experience divine pleasure and reward, as if the careful construction of helpful and building up words wins first-prize at the great heavenly fair.

The good person loves and does not hate. They are so far from harming anyone that they even pray and wish well for their enemies. They pray for blessings on those who curse them. There is an honest striving to speak good words to everyone, regardless of who they are.

The upright heart thinks the best of everyone and holds nothing over someone else’s head. Such a good heart condemns no one, leaving all judgment to God alone. It is patient with the most exasperating of people, praying they might come to their senses and become spiritually healthy.

The righteous are able to use their speech to admonish their neighbor with care and affection. They freely forgive, happily give, liberally encourage, and use their tongue to speak words of life. Indeed, their speech is wise, humble, full of grace, and above all, loving.

Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit so that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.

Because of Love (Psalm 21)

God Is Love by Lisa Voss, 2015

How the king rejoices in your strength, O Lord!
    He shouts with joy because you give him victory.
For you have given him his heart’s desire;
    you have withheld nothing he requested.

You welcomed him back with success and prosperity.
    You placed a crown of finest gold on his head.
He asked you to preserve his life,
    and you granted his request.
    The days of his life stretch on forever.


Your victory brings him great honor,
    and you have clothed him with splendor and majesty.
You have endowed him with eternal blessings
    and given him the joy of your presence.


For the king trusts in the Lord.
    The unfailing love of the Most High will keep him from stumbling.

You will capture all your enemies.
    Your strong right hand will seize all who hate you.
You will throw them in a flaming furnace
    when you appear.
The Lord will consume them in his anger;
    fire will devour them.

You will wipe their children from the face of the earth;
    they will never have descendants.
Although they plot against you,
    their evil schemes will never succeed.

For they will turn and run
    when they see your arrows aimed at them.
Rise up, O Lord, in all your power.
    With music and singing we celebrate your mighty acts. (New Living Translation)

The structure of today’s psalm is significant. Our contemporary way of crafting arguments is by stating a thesis at the beginning of a paper, then providing points of support for that thesis, and concluding with a restatement of the thesis. That’s not how the biblical psalms do it.

The psalm’s major thesis statement is not found at the beginning but in the middle. The verses before the major statement lead to the middle; and the verses after the middle look back and point to it.

So, what’s in the middle? An affirmation of faith in the Lord’s love prevents the king from having a failure of faith.

God’s love is smack in the middle because everything hinges on love.

The Lord leads us to victory, and prayers are answered because of love.

The Lord guides us toward prosperity of body and preservation of soul because of love.

The Lord shepherds us to the green pastures of blessing and encouragement because of love.

God is Love.

The Lord has our backs by eradicating the enemies to our souls.

The Lord follows after us and foils the evil plots of wicked people.

The Lord works behind the scenes for us, putting down devilish strategies so they won’t come near us.

Just as the core of God is love, we have been created in God’s image and likeness of love; love is the very core of our being.

So, why in the world are people not always loving in everything they do and say?

Because we have lost touch with our middle; we lack awareness of who we truly are.

How do we get in touch and reconnect with the core of our being? Here are a few simple ways of doing so:

  • Pray a psalm every single day, even multiple times in the day. Notice I said pray, not read. Psalms are prayers meant to be prayed. Reading them is wonderful but praying them is sublime!

I will praise you seven times a day because all your regulations are just. (Psalm 119:164, NLT)

Answer me, Lord, out of the goodness of your love; in your great mercy turn to me. (Psalm 69:16, NIV)

  • Pay attention to what makes you happy. The psalmist experienced God giving him the desires of his heart. He asked for what he wanted and needed to be happy.

Be happy with the Lord, and he will give you the desires of your heart. (Psalm 37:4, GW)

  • Pursue someone you’ve lost touch with. Reconnect with an old friend. Oftentimes, doing this helps reawaken a part of ourselves we forgot about.

Loyal love and faithfulness meet; deliverance and peace greet each other with a kiss. (Psalm 85:10, NET)

  • Practice self-care. Observe the Sabbath. Put your feet up. Give yourself a break. and don’t try to be perfect. Make some margin in your schedule – enough to have some extended times of silence and solitude. After all, one cannot connect with their inner core unless they are quiet enough to hear themselves.

When you are disturbed, do not sin;
    ponder it on your beds, and be silent.
Offer right sacrifices,
    and put your trust in the Lord. (Psalm 4:4-5, NRSV)

  • Praise the Lord and give thanks to God. Our self-awareness comes alive by means of offering trust and thanksgiving back to the Lord for the great things God has done.

Know that the Lord is God.
    It is he who made us, and we are his;
    we are his people and the sheep of his pasture.

Enter his gates with thanksgiving
    and his courts with praise.
    Give thanks to him; bless his name.

For the Lord is good;
    his steadfast love endures forever
    and his faithfulness to all generations. (Psalm 100:3-5, NRSV)

Since God is Love, God is in the middle and is the center of all things. Everything in the universe revolves around the Lord of Love. So, as we align our lives around this reality, we rediscover the love at the core of our being.

If we desire love, then let us go to the source of Love.

Bless us with love, O Merciful God, so that we may love as you love – and that we might be patient, tolerant, kind, caring, and loving to all people. Grant us your compassion so that we may help those in need. And bless us with your divine Love, O Lord, bless us with your love! Amen.

Whole Person Love (1 Thessalonians 4:1-12)

As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. For you know what instructions we gave you by the authority of the Lord Jesus.

It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God; and that in this matter no one should wrong or take advantage of a brother or sister. The Lord will punish all those who commit such sins, as we told you and warned you before. For God did not call us to be impure, but to live a holy life. Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit.

Now about your love for one another we do not need to write to you, for you yourselves have been taught by God to love each other. And in fact, you do love all of God’s family throughout Macedonia. Yet we urge you, brothers and sisters, to do so more and more, and to make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody. (New International Version)

Everyone intuitively knows that love is supremely important. Yet, what some may not realize is that love is designed to effect the entire person – body, mind, emotions, and spirit.

Love is spiritual. It involves receiving love from a spiritual source and using it to give love to others. (Matthew 22:37-40; Mark 12:29-31)

Love is emotional. It is a matter of the heart and must felt deeply. (1 Peter 1:22, 4:8)

Love is thoughtful. The human brain requires love in order to mentally mature and operate with efficiency. (Philippians 2:2; 1 Peter 3:8)

Love is physical. The body is our means of putting hands and feet to love. (1 John 3:17-18)

A true Christian spirituality is an embodied spirituality which puts both mental and emotional energy into loving God and one another.

Consider for a moment some of the things you have done today… For me, I arose early, had a workout, ate breakfast, showered, went to work, etc. Yeah, typical stuff we are familiar with. These things I just mentioned all have to do with the body – and those things are good and holy.

Sometimes we may get a misguided notion that purity and holiness only has to do with activities that take place in a church building; or special works like serving at a homeless shelter; or, that the meeting of physical needs is merely a means to reach the soul.

Yet, there is neither a secular/sacred dichotomy nor a dualism of body and soul anywhere in Holy Scripture. Love demands the whole person, not part of the person.

We in the western world have inherited a long tradition of Platonic thinking. It undergirds a lot about how we think of the body. Plato (c.427-327 B.C.E.) embraced a dualistic nature of people – an existence of body and soul in which the spirit is trapped within physical flesh. Plato considered the soul to be the true nature of a person and tended to denigrate the body as an earthen vessel which will eventually be discarded. Our physical existence was nothing more than a necessary evil for Plato.

The problem with Plato’s anthropology is that it fails to discern the holistic nature of body and soul and the need for integrity with these human dimensions. Historically, Plato’s view has tended to come out sideways through lack of care for the body and seeing bodily actions as insignificant.

Thus, sexual immorality is common with a dualistic idea because our physical selves are less significant, temporary, and disposable. In all fairness to Plato, he did not encourage misuse of the body or sexual immorality, yet his philosophy opened-up to generations of people in neglecting their own bodies and inflicting harm on other bodies.

When we exalt the soul as supreme over the body, we are living out platonic thought, and not biblical love.

All of life is sacramental – the body is sacred, and, so, ought to be treated as holy – with great care and careful attention to breath, movement, exercise, eating, sleeping, playing, and, yes, even sex. The body is to be celebrated as our means of glorifying God on this earth.

And, at the end of the age when Christ returns, we will be reunited with our bodies to live forever as embodied creatures. So, what we do with our bodies now matters to God.

Inattention to the body God has given us will inevitably lead to a lack of boundaries in which others are open to violate us and we are unaware of violating others. We end up running roughshod over each other, spiritually and physically.

In other words, disregard for the body creates a disregard for love. An embodied and grounded spirituality helps us clarify what holiness and sanctification looks like in relationships and everyday life.

God has called us to holiness in all of life, in every physical activity we do. We have been designed by our Creator to walk the road of purity and peace. 

The way in which we use our minds, wills, emotions, and bodies – aligned and in agreement with the whole person – are of much interest and great concern and interest to almighty God. 

God cares about:

  • Food and whether I eat to his glory and give thanks; or, whether I have no interest in those that are hungry but just stuff as many groceries as I can in my distended stomach. 
  • Rest and Sabbath; or whether I compulsively work every waking moment of my life. 
  • Vocal chords and the content of my conversations with my family and friends – whether I am using my tongue for encouraging and building-up others, or whether it is slanderous, gossipy, and unhelpful.

Everything in all creation belongs to God – including me, you, and everything we do. God cares about all of life’s activities and leisure time because God is the Lord of Love.  

Whether tying our shoes or teaching a Sunday School class, it is all to be done with a sense of holiness and connection to the God that makes it all possible. 

Christian spirituality is an embodied spirituality. So, let us engage in all kinds of good loving works for the benefit of the body, whether little or large, with the time and talents God has graciously given us. 

Lord God, I belong to you – set apart and sanctified so that I may always walk in holiness and please you in everything I do. Help my life today to reflect the purity you have given me through your Son, the Lord Jesus.  May he be glorified through me now and always.  Amen.

The Bethlehem Candle of Love (Luke 2:1-7)

In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register.

So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. (New International Version)

The Christian season of Advent is a time of preparation and expectant waiting for the promised Savior. Each Sunday this month, we will focus on the theme of the Advent candle for that day. Today, we look at the Bethlehem candle, love. Next week, we consider joy, then peace, and on Christmas Day, light.

Advent Love

Jesus was born in Bethlehem and placed in a humble manger, a feeding trough, because of love. The Lord was quite literally conceived in love – a love which originated within the Trinity of Father, Son, and Spirit, and mediated through a virgin, Mary, whose own love for God enabled her to raise the Messiah in love. The world revolves on the axis of love. Without love, we do not exist. With love, there is deliverance, there is a Savior. It’s all about love, my friends, and always has been from the beginning….

God’s Love

God’s loving plan for us started, not with the incarnation, but with the very first act of creation. Out of nothing, and out of sheer love, humanity was created in God’s own image. Since God is Love, we were made to receive love and give love. (Genesis 1:26-30)

However, the first humans, Adam and Eve, began to doubt the truth of God’s goodness and love for them. And so, they disobeyed their Creator, believing that God was withholding love from them.

Yet, despite humanity’s fall into sin, God’s loving mercy did not abandon them altogether. God did not destroy Eve and Adam. Even as they began to experience the serious consequences of their sin, God made a promise of future redemption: that Eve’s own offspring would one day crush the head of the serpent who tempted them. (Genesis 3:15)

God’s Loving Plan

The Lord had no intention of simply leaving people in their wretched state of separation and rebellion. God promised that Abraham’s descendants would be a blessed people who, in turn, would bless the world. (Genesis 12:2-3)

God foretold of the One, born of a virgin, who would free the captives, bear our transgressions, suffer in our place, redeem people, and usher in a peace unlike anything ever known.

Though the mountains be shaken
    and the hills be removed,
yet my unfailing love for you will not be shaken
    nor my covenant of peace be removed,”
    says the Lord, who has compassion on you. (Isaiah 54:10, NIV)

The Bible is a long, extended, and unfolding drama of redemption spanning several centuries. Even though the plan of redemption takes time, God lovingly walks with people through their suffering, temptation, loss, grief, and trials.

The Nativity by Japanese artist Sadao Watanabe (1913-1996)

When the Lord heard the cries of the ancient Israelites under their cruel yoke of slavery, God led them out of Egypt (Exodus 3:18). When the Jews were exiled from their land, God reminded them of the ongoing plan of redemption:

But now thus says the Lord,
    he who created you, O Jacob,
    he who formed you, O Israel:
Do not fear, for I have redeemed you;
    I have called you by name; you are mine.
When you pass through the waters, I will be with you,
    and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
    and the flame shall not consume you.
For I am the Lord your God,
    the Holy One of Israel, your Savior.
I give Egypt as your ransom,
    Cush and Seba in exchange for you. (Isaiah 43:1-3, NRSV)

For generations, God has remained faithful to people even when they doubt and have weak faith; and even though they question God’s motives and power and turned away from the Lord. The plan of God is simply an extension of the character of God:

They refused to obey and were not mindful of the wonders that you performed among them, but they stiffened their necks and appointed a leader to return to their slavery in Egypt. But you are a God ready to forgive, gracious and merciful, slow to anger and abounding in steadfast love, and you did not forsake them. (Nehemiah 9:17, NRSV)

Love Is with Us

Revisiting the big picture of God’s love for people during Advent helps us understand the significance of the first advent, the coming of a Savior. The incarnation of Christ is the hinge of a larger story of God’s good love and redemption for us. Love, incarnated in the form of a vulnerable baby, came to fulfill a promise God made centuries before.

Christ was truly God.
But he did not try to remain
    equal with God.
Instead he gave up everything
    and became a slave,
when he became
    like one of us.

Christ was humble.
He obeyed God and even died
    on a cross. (Philippians 2:6-8, CEV)

The motivation for the first advent of Jesus, the incarnation of Christ, was because of love:

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. (John 3:16, NKJV)

True love is God’s love for us, not our love for God. He sent his Son as the way to take away our sins. (1 John 4:10, ERV)

Advent Love Is Our Calling

In remembering that first advent, we know that a new era of God’s restoration has been ushered in. And we await a second advent when Christ returns to judge the living and the dead. Now, living in between these two advents, God’s people are called to love others as Christ has loved us and gave himself for us.

“‘Love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the greatest and the most important commandment. The second most important commandment is like it: ‘Love your neighbor as you love yourself.’ The whole Law of Moses and the teachings of the prophets depend on these two commandments.” (Matthew 22:37-40, GNT)

This Advent season, let us ask how we can love God and love our neighbor more fully, so that we might fulfill the call of Jesus Christ.

Let us pray with the encouragement of Scripture (adapted from 1 John 4:7-12):

Loving God, help us to love each other since love comes from You. We understand that everyone who loves is born again and experiences a relationship with You. The person who refuses to love doesn’t know the first thing about You, because You, God, are Love itself—no one can know You if they don’t know love.

Merciful God, we give you unending thanks that You showed Your love for us by sending Your only Son into the world so that we might live through him. While we were still sinners, Christ died for us; and that is the kind of love You are all about—not that we once upon a time loved God, but that You loved us and sent the Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with You.

Gracious God, since You loved us like this, we pray that You will enable us to love each other. No one has seen You, ever. But if we love one another, You will dwell deeply within us, and love becomes complete in us. May it be so, to the glory of Jesus Christ in whose Name we pray. Amen.