Remember Your Baptism (Matthew 3:13-17)

John baptizing Jesus with the Holy Spirit’s affirmation

Then Jesus came from Galilee to the Jordan to be baptized by John. But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”

Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.

As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.” (New International Version)

Baptism is important. Remembering is important. Put together, remembering our baptism is highly important. Here’s why….

Baptism is important to Jesus

Baptism is the distinguishing mark or symbol of being a Christian. 

The New Testament actually knows nothing of an unbaptized Christian. That’s because the practice is tied to our identity as believers. Our baptisms are based in the baptism of the Lord who, in his Great Commission, told us to baptize in the name of the Father, Son, and Spirit (who were all present at Christ’s baptism). 

The absence of baptism is like a bride without a wedding ring; a football player not wearing a uniform; a motorcycle gang without tattoos; or like an Iowa farmer without a Pioneer seed corn hat!

Baptism is the outward sign that we belong to God. It is the distinguishing symbol that we have been adopted by God and will receive all the promises of salvation in Christ.

Christ’s baptism fulfilled all righteousness through identification with repentant people

John the Baptist was understandably hesitant to baptize Jesus; he knew Jesus had no need of repentance. Although Jesus had no sin to confess, his baptism is a powerful symbol of his humility. It anticipates his ministry to people who recognize their need for God. 

It was necessary for Jesus to be baptized in order to communicate solidarity with people who are coming to God. “Righteousness” means having a right relationship with both God and other people. By being baptized, Jesus is proclaiming that a renewed and right relationship with God will become a reality through himself. Baptism is the sign that we belong to God and that our righteousness is tied to our union with Jesus.

It was important for Jesus to identify with sinners; it is important for us, as well. We remember our baptism – that we belong to God – by identifying with “sinners.” Here are 7 ways of doing it:

  1. Practicing hospitality (love of strangers)
  2. Using our spiritual gifts of speaking and serving on their behalf
  3. Getting to know people very different from ourselves
  4. Meeting people on their turf (not just ours)
  5. Showing respect and upholding dignity
  6. Asking thoughtful and caring questions
  7. Listening with focused attention

It isn’t what we “do” for people that’s as important as affirming our shared humanity with them; thus leading folks to the ultimate person who can address the needs of their heart:  Jesus.

Christ’s baptism fulfilled all righteousness through the affirmation of witnesses

Before Jesus began his ministry, it was necessary to receive validation of what he was about to teach and do. In ancient Judaism, one of the protections guaranteeing that Scripture would be taught according to the way of God, was through an ordination, of sorts. In order for a new rabbi to become a new rabbi, he needed the laying on of hands from two other rabbis who had authority to do so. 

That’s why Christ’s baptism is important. John the Baptist was a powerful teacher and prophet who was recognized by the people as such. John publicly said he wasn’t worthy to carry Jesus’s sandals, that Jesus is the Lamb of God that takes away the sin of the world. So, a baptism by John validated Jesus and inaugurated his ministry. 

Baptism of Christ by Dave Zelenka

A second voice – another witness from heaven – affirmed Jesus: “This is my Son, the one I love. I am very pleased with him.” And then, the Holy Spirit, in the form of a dove, came upon Jesus. This further affirmed that Jesus would save people, not through arm-twisting and great shows of power, but through humility and gentleness.

Baptism was Christ’s first recorded act as an adult. In some ways, it was his first miracle – the miracle of humility in identifying with sinners.

Remember your baptism

Baptism is a sign and seal of God’s grace. Just as Christ’s baptism focused all the promises of God in salvation as being fulfilled in one person, so in our baptism we claim all the promises of God as found in Jesus. Water symbolizes new life, God identifying with us – Immanuel, God with us.

In baptism, God promises and seals to us our union with Jesus so that identity is not found in my past and my profession of faith, but in Christ’s past of bringing redemption to us.  Baptism does not so much express faith as call one to a life of faith and sets us apart as belonging to God.

Baptism is a visible declaration of an invisible reality: union with Christ. Just as circumcision was the outward visible sign of the old covenant, so baptism is the sign of the new covenant in Christ – available to both male and female – thus opening the way for women to participate fully in the ministry of the gospel.

In particular, infant baptism confirms that salvation is not initiated by us, but by God. It affirms that one is betrothed to God. As a child, then an adult, grows into the faith, it is our task to remember our baptism, to be reminded that God’s mark is upon us, that we belong to the Lord. 

God has set us apart to be a holy people, given to Jesus to live as he did. We must never forget that baptism is God’s identifying mark upon us; that our union and solidarity with Jesus is affirmed through this practice.

We are not solitary Christians; we belong Christ and to one another. Baptism is the initiation rite that takes a lifetime to complete. Therefore, we must struggle together in working out our salvation.

Because of our union with Jesus Christ, we must remember:

  • I do not belong to the world. So, I will not live selfishly, only seeking my own comfort agenda. Instead, I will give and serve others from a pure and humble heart.
  • I do not belong to sin. So, I will not give myself over to shameful words or actions, to bullying or manipulating people, to throwing fits and pity parties to get my way, nor using my tongue to speak gossip, slander, or suck-up to others. Instead, I will use my speech wisely, building up others through thoughtful and heartfelt encouragement.
  • I do not belong to the devil. So, I will not seek his agenda of lying, cheating, stealing, and being bitter. 

I belong to Jesus, so therefore:

  • I will uphold biblical justice by championing the cause of the fatherless and the widow, the poor and the needy, the least and the lost among us.
  • I will love others with all the grace God gives me.
  • I will forgive others because Christ has forgiven me.
  • I will consider others better than myself by embracing the humility of Christ.
  • I will hunger and thirst for righteousness.
  • I will seek peace and pursue it.
  • I will, give myself to my Lord and Savior Jesus Christ my Savior and Lord – completely and thoroughly, unabashedly and unreservedly.
  • I will live into my baptism and remember it always because I belong to Jesus!

Be Wise and Beware (1 Kings 10:1-13)

Ethiopian depiction of the Queen of Sheba and King Solomon

The Queen of Sheba heard how famous Solomon was, so she went to Jerusalem to test him with difficult questions. She took along several of her officials, and she loaded her camels with gifts of spices, jewels, and gold. When she arrived, she and Solomon talked about everything she could think of. He answered every question, no matter how difficult it was.

The Queen was amazed at Solomon’s wisdom. She was breathless when she saw his palace, the food on his table, his officials, his servants in their uniforms, the people who served his food, and the sacrifices he offered at the Lord’s temple. She said:

Solomon, in my own country I had heard about your wisdom and all you’ve done. But I didn’t believe it until I saw it with my own eyes! And there’s so much I didn’t hear about. You are wiser and richer than I was told. Your wives and officials are lucky to be here where they can listen to the wise things you say.

I praise the Lord your God. He is pleased with you and has made you king of Israel. The Lord has always loved Israel, so he has given them a king who will rule fairly and honestly.

The Queen of Sheba gave Solomon more than four tons of gold, many jewels, and more spices than anyone had ever brought into Israel.

In return, Solomon gave her the gifts he would have given any other ruler, but he also gave her everything else she wanted. Then she and her officials went back to their own country.

King Hiram’s ships brought gold, juniper wood, and jewels from the country of Ophir. Solomon used the wood to make steps for the temple and palace, and harps and other stringed instruments for the musicians. It was the best juniper wood anyone in Israel had ever seen. (Contemporary English Version)

The ancient Sabeans were a wealthy people. The kingdom of Sheba was geographically located on the southwest corner of the Arabian peninsula (present day Yemen). They were ideally situated to control all the trade in and out of the Red Sea.

Since the Sabeans were a maritime people, the Queen of Sheba made it a habit to engage in trade missions and relations with other kingdoms. King Solomon was making quite a name for himself, and his nation, through his own extensive trade endeavors. It was inevitable that the two would meet.

Solomon had wisdom and wealth because of the divine gift given to him by the Lord. It’s wonderful to have a gracious gift given by God. Most of us can relate to desiring spiritual gifts and blessings from the God we serve.

Yet, what doesn’t usually get talked about is that every divine gift given to us carries with it not only opportunities to bless the world, but also the temptation to avoid proper stewardship and use the gift for personal aggrandizement.

Slowly, over time, it can become rather easy to slip into a mode of getting more and more, of expanding influence, seeking greater honor and accolades, and increasing wealth to exorbitant extremes. For those who know the biblical storyline of Solomon, this is precisely what happened to him. Perhaps in today’s Old Testament lesson, we begin to get a glimpse of the beginnings of that slippery slope into the bottomless abyss of more.

The Queen of Sheba and King Solomon meet

The Queen of Sheba, who herself was one of the wealthiest and most influential monarchs of her day, knew what affluence looked like. So, for her to be breathless over what she observed in Solomon’s kingdom must have been over-the-top abundance and riches.

It’s telling that many contemporary Westerners can read this account and see no problem with it. In fact, some even seem to believe this is something to aspire to – to be just like King Solomon, as if this is what God wants for us.

Yet, it could be that the writer and historian of the biblical kings was leading us to a different conclusion, placing Solomon in the unfavorable light of abusing his divine gift.

After all, it’s clear Solomon used his wisdom and wealth for himself in ways that went well beyond the simple meeting of needs. Solomon was a really smart guy, familiar with God’s Law, so he knew what Moses said about all this stuff:

The king should not have many horses, especially those from Egypt. The Lord has said never to go back there again. And the king must not have a lot of wives—they might tempt him to be unfaithful to the Lord. Finally, the king must not try to get huge amounts of silver and gold.

The official copy of God’s laws will be kept by the priests of the Levi tribe. So, as soon as anyone becomes king, he must go to the priests and write out a copy of these laws while they watch. Each day the king must read and obey these laws, so that he will learn to worship the Lord with fear and trembling and not think that he’s better than everyone else.

If the king completely obeys the Lord’s commands, he and his descendants will rule Israel for many years. (Deuteronomy 17:16-20, CEV)

But Solomon ended up not heeding any of these warnings. And so, it ought to have been no surprise that, after Solomon’s death, the kingdom became divided and was never the same again.

Sheba’s Queen is the one who seemed to have both her head and her heart in the right place. She’s the one who blesses Yahweh and reminds Solomon about the need to rule with integrity and justice. The Queen was able to affirm Solomon’s gift, while at the same time reminding him of what that gift is truly for.

The wise person knows there is always a shadow side to every good gift we have. If we fail to acknowledge this, and not pay attention to it, we will find ourselves doing as much harm as we do benefit.

Generous and loving God, all we are and all that we have is a gift from you. In faith and love, help us to do your will. We offer to you this day all the facets of our lives, whether it be at home, at work, or at school. We seek to be patient, merciful, generous, and holy. Give us the wisdom and insight to understand your will for us and the fervor to carry out our good intentions. We offer to you our gifts of time, abilities, and possessions as a true act of faith, to reflect our love for you and our neighbors. Help us to reach out to others as you have reached out to us. Amen.

Epiphany of the Lord (Matthew 2:1-12)

After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

“‘But you, Bethlehem, in the land of Judah,
    are by no means least among the rulers of Judah;
for out of you will come a ruler
    who will shepherd my people Israel.’”

Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. And having been warned in a dream not to go back to Herod, they returned to their country by another route. (New International Version)

The light exists; it’s there. But not everyone likes it.

While many celebrate the light, such as Christians on the day of Epiphany, others wrap themselves in the cloak of darkness. There are various responses to Jesus as the Light of the World; not all of them are the same.

King Herod responds with anger

Herod was distressed with the news of a potential King of the Jews being born; he saw this as a threat to his rule. Herod, ever the narcissistic person who always sought to wipe out any threat to his throne, went over the top in seeking destroy Jesus. 

At the time of Christ’s birth, Herod had been the reigning king for about 30 years. During that time, his paranoia about losing power led him to kill his wife and three of his own sons because he saw them as threats to his authority. Herod feigned a desire to worship Christ, but this was really a sinister façade in order to get rid of Jesus by any means possible.

Jerusalem responds with anxiety

The people of Jerusalem felt that Jesus was going to upset the status quo. He was, for them, a threat to their security; any change within the system might cause Herod to take it out on them (which he had done before). 

Although the people were looking for a deliverer, they did not want things to shake up too much and arouse the Romans to abuse them.

Whenever we get caught up in maintaining the status quo, out of fear, then we have no room in the inn for Mary and Joseph. 

Always trying to keep people happy and not upset them is a tenuous way to live. Such an agenda will typically result in missing Jesus when he shows up. That’s because we’re not really looking for him to start with. 

For example, if our task as parents is to just keep our kids out of trouble, they’re going to miss Jesus; and if they find him, it will be in spite of us and not because of us. Yet, if our truest desire for them is to know Christ, then our prayers, our words, and our actions will reflect the ethics of God’s kingdom.

Religious leaders respond with apathy

The chief priests and teachers of the law had all the right answers; and responded to Herod’s questions with the correct information.

The sad part is that the guys who knew the most about Scripture, who actually had a handle on God’s law, were simply satisfied with that knowledge and nothing more. They seemed  unconcerned with getting off their butts and getting on their knees to worship the Son of God.

If we know the truth, we must act on it. Jesus wants people to worship in spirit and in truth. He wants more than a mere recognition; Jesus desires us.

The Magi respond with adoration

The Three Wise Men by He Qi

The Wise men, or Magi, were Gentiles and pagan astrologers (not kings). They devoted themselves to studying the stars and discerning what was happening. Because of this, they were often advisors and counselors to kings.

Some may find it scandalous that God used such persons, but that’s okay. The Lord typically uses the folks we believe are (or should be) unusable. Turns out it is the people such as the Magi that demonstrate their devotion and adoration through actual worship and giving of costly gifts.

Epiphany

Each year on January 6 in the Church Calendar, after the twelve days of Christmas, is the celebration of Epiphany. Christ’s coming to this earth as a child and becoming like us is much more than a baby in a manger.  Epiphany of the Lord helps to bring a vision and understanding of God’s glory to all kinds of people of the world.

The word “epiphany” means “manifestation” or “appearance” – which is exactly what happened with the Magi in visiting Jesus. The season of Epiphany has a special emphasis on the teaching and healing ministry of Jesus. The focus of these weeks is that salvation is not limited to Israel but extends to the Gentiles, as well.

With Epiphany’s light, we see that one of the most scandalous truths of Christianity is that God graces common ordinary people, who seem far from God, with the gift of Jesus. 

God grants life for all kinds of people – no matter their race, ethnicity, gender, class, or background. It’s a wondrous and astounding spiritual truth that God’s gracious concern is not limited to a certain type of person or a particular group of people.

Grace

Grace is and ought to be the guiding factor in how we interact with people. 

Losing sight of grace leads to being critical and defensive. Like King Herod of old, a graceless person becomes enamored with earthly power and control. But embracing grace leads to the humility of seeing the image of God in people quite different from us. 

Like the Apostle Peter, who learned in a vision to bring the gospel to non-Jews, old legalisms begin to wear away so that people from all walks of life can have access to Jesus and his gracious saving and healing ministry. (Acts 10-11:18)

Grace topples barriers and clears away unnecessary distinctions between others. Our appropriate response to such a grace is to glorify God for this marvelous and amazing work.

Light

A light was provided to lead the Magi to Jesus. Apart from God’s gracious intervention, they would have remained in darkness. 

This old broken world is enveloped in spiritual darkness. All kinds of people have no light at the end of the tunnel of their lives for hope and new life. Christ brings that light to those unable to see. And Jesus, in his teaching ministry, exhorted his followers not to hide their light but to let it shine for all to see. (Matthew 5:14-16)

Sometimes, maybe oftentimes, the best way to bring resolution to our own troubles and problems is through helping others make sense of their lives through the gracious light of Christ. Then, they can see an appearance, an epiphany, of what their lives could be in the gracious and benevolent rule and reign of God. 

In this season of Epiphany, let us journey with Jesus through his earthly upbringing, walk with him in his gracious ministry to people; and keep watch with him so that our own light does not grow dim.

Merciful God of life and light, you have gifted the Church through the goodness of your grace to be your hands; to do your work; to be your voice; to share your words; and to bring healing for broken lives. You have graciously gifted your people with the blessings of your Spirit, the power to transform lives and make all things new.

Now may our hearts receive, our mouths proclaim, our hands prepare for compassionate service so that the love we have will overflow into the hearts of others. May they receive your grace, your renewing Spirit, and your love, through Jesus Christ our Savior. Amen.

Be Courageous (Joshua 1:1-9)

After the death of Moses the servant of the Lord, the Lord spoke to Joshua son of Nun, Moses’s assistant, saying: 

“My servant Moses is dead. Now proceed to cross the Jordan, you and all this people, into the land that I am giving to them, to the Israelites. Every place that the sole of your foot will tread upon I have given to you, as I promised to Moses. From the wilderness and the Lebanon as far as the great river, the River Euphrates, all the land of the Hittites, to the Great Sea in the west shall be your territory. 

No one shall be able to stand against you all the days of your life. As I was with Moses, so I will be with you; I will not fail you or forsake you. 

Be strong and courageous, for you shall lead this people to possess the land that I swore to their ancestors to give them. Only be strong and very courageous, being careful to act in accordance with all the law that my servant Moses commanded you; do not turn from it to the right hand or to the left, so that you may be successful wherever you go. 

This book of the law shall not depart out of your mouth; you shall meditate on it day and night, so that you may be careful to act in accordance with all that is written in it. For then you shall make your way prosperous, and then you shall be successful. I hereby command you: Be strong and courageous; do not be frightened or dismayed, for the Lord your God is with you wherever you go.” (New Revised Standard Version)

Freedom came to the ancient Israelites; they were delivered from their cruel Egyptian bondage. Then, they wandered through the desert for forty years; and, after the death of their leader Moses, were poised to enter the Promised Land. 

However, it was going to be no cakewalk. There were pagan peoples entrenched in the land. It would be a huge feat to conquer their territory. Joshua, the young aide-de-camp of Moses, now leader of the people, would be the one to go before them in battle. Understandably, Joshua was likely nervous, maybe even downright scared. 

So, the Lord came to Joshua. God told him to be strong and courageous, to not be afraid to claim the divine promise of the land. 

The path to success for Joshua – as well as all God’s people – is not by the physical sword but by the sword of the Lord, the Word of God. 

The Lord was plainspoken about the need to intimately know the Law given to the people and to continually meditate upon it. Being careful to do everything written within it, Joshua would find both the courage and the wisdom to lead the people to victory.

It still remains true for all God’s people that faithful knowledge, sage wisdom, and careful adherence to Holy Scripture comes through meditation upon its contents. 

There is a great need amongst believers to continually ruminate on God’s Word. We live on a broken planet, filled with all sorts of adversity, hardship, difficulty, and challenge to living a committed spiritual life. And so,

we may sometimes wonder how to address and deal with it all; our problems might seem as large as taking the Promised Land. 

The place to begin is by going to the Word of God – not so much in an anxious, hasty, or impatient question-and-answer sort of way which looks for a quick response; but instead, in a slow, deliberate, contemplative way. 

Lasting and genuine spirituality, as well as a sense of settled success, comes not only through acknowledging the importance and integrity of Scripture; one must know it’s contents, and allow it’s wisdom to saturate the soul through consistent and continual meditation.

Scripture memorization is a discipline worth pursuing. Having large chunks of the Holy Bible in our minds and hearts helps us in the crucible of challenging situations and adverse circumstances. 

What’s more, when doing the everyday pedantic and tedious work, we can engage our minds in the practice of contemplation on those verses we have committed to memory. Meditation on God’s Word is a necessary practice if we want to have success in living a genuinely well-rounded life.

Courage and meditation are a package deal. Bravery and contemplation are meant to be wed together. One rarely comes without the other – which means the realization of our good dreams, for both us and the world, needs the practice of Scripture meditation.

God Almighty, my delight is in your law, and on it I meditate day and night. (Psalm 1:2)

O how I love your law! It is my meditation, my food and drink, all day, every day. (Psalm 119:97)

I will meditate on your precepts and honor your ways in all I do and say. (Psalm 119:15)

I am determined to lift my hands to your commandments, which I love; and I will meditate on your statutes. (Psalm 119:48)

I look forward to the wee hours of the night because it provides me the space and the quiet to meditate on your word. (Psalm 119:148)

In fact, I meditate on all your doings through both day and night; I ponder and consider the works of your hands. (Psalm 143:5)

Amen.