Dealing with Depression (1 Kings 19:9-18)

There he went into a cave and spent the night.

And the word of the Lord came to him: “What are you doing here, Elijah?”

He replied, “I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.”

The Lord said, “Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.”

Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper. When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave.

Then a voice said to him, “What are you doing here, Elijah?”

He replied, “I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.”

The Lord said to him, “Go back the way you came, and go to the Desert of Damascus. When you get there, anoint Hazael king over Aram. Also, anoint Jehu son of Nimshi king over Israel, and anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet. Jehu will put to death any who escape the sword of Hazael, and Elisha will put to death any who escape the sword of Jehu. Yet I reserve seven thousand in Israel—all whose knees have not bowed down to Baal and whose mouths have not kissed him.” (New International Version)

The prophet Elijah was downright exhausted – so much so, that he became debilitatingly depressed.

After being alone for long stretches of time, always vigilant to watch out for those who sought his life, experiencing an intense victory against some truly evil folks, and then back to being on high alert, Elijah was done.

Depression is real. It isn’t limited to a certain personality trait, and it isn’t in itself sin. It just is. More than half of people in the United States with serious depression, and even more worldwide, do not receive or will not get adequate help. 

So, if you are reading this as a depressed person, or are wondering how to help someone you care for who is depressed, it is imperative that you get help immediately. A blog post on such an important subject can really only encourage you, and somehow inspire you, to take the brave and bold step of seeking the assistance you need. 

Severe depression is profoundly crippling and is as important to deal with as prostate cancer; both can kill you on the inside even though no one knows on the outside.

I myself have experienced two major depressions in the course of my life. I’ve also had a few kidney stones. I’m told the pain of a kidney stone is like childbirth.  I don’t know about the childbirth thing, but I do know that I would rather experience a dozen kidney stones, at once, than go through another severe depression. I got help, and it changed my life. 

Depression is exactly what the name implies: a depressing or a stuffing of feelings – particularly the emotion of anger. I was so good at packing down my emotions that one night, many years ago when our neighbor had a blow-out of a party at 2am in the morning, I actually felt no anger. Just so you know: that’s not healthy. I had an anger problem. Not the kind where you explode, but just the opposite – the kind where you stuff every negative feeling in the book.

Recovery for me looked a lot like what Elijah experienced. I needed to acknowledge what was actually inside of me and begin sitting with those unwanted emotions. And I need to tell you that what was inside me wasn’t at all pretty. 

Like a wound that needs peroxide, dealing with depression hurt like hell. But I couldn’t heal without it. I couldn’t go around it, or avoid it; I had to go through it. Eventually, I learned to not only identify my feelings, but to own them and take charge of them. 

I discovered I could choose to say how I feel without apology, and I could say it all in a way that helped others, as well as myself. Holy Scripture calls it speaking the truth in love.

I will instruct you and teach you in the way you should go;
    I will counsel you with my loving eye on you.

Psalm 32:8, NIV

Waiting for the perfect time to deal with depression will only result in deeper despondency. You are not responsible for what others may say or do, and you cannot control other people’s decisions and responses to you – trying to do so is manipulative and only creates more problems. 

Elijah wasn’t alone in dealing with depression. David and Jeremiah went through some very difficult days of being depressed. Even Jesus became stressed and despondent. But none of them stayed there, and their experiences changed not only themselves but readers of God’s Word throughout history. 

It only makes sense to tell a trusted spiritual leader, friend, or relative how you are really feeling. One does not crawl out of the abyss of darkness that is depression without some sage people surrounding the person. They can offer wise counsel, focused prayer, and careful application of Scripture. 

This is one reason why church ministry exists, so let the church do its redemptive work. So, may the clouds roll away into the hope of a new tomorrow.

Almighty God, whose Son took upon himself the afflictions of your people: Regard with your tender compassion those suffering from depression; bear their sorrows and their care; supply all their needs; help them to put their whole trust and confidence in you; and restore them to strength of mind and cheerfulness of spirit; through Jesus Christ our Lord. Amen.

I Will Give You Rest (Exodus 33:7-23)

Now Moses used to take a tent and pitch it outside the camp some distance away, calling it the “tent of meeting.” Anyone inquiring of the Lord would go to the tent of meeting outside the camp. And whenever Moses went out to the tent, all the people rose and stood at the entrances to their tents, watching Moses until he entered the tent. As Moses went into the tent, the pillar of cloud would come down and stay at the entrance, while the Lord spoke with Moses. Whenever the people saw the pillar of cloud standing at the entrance to the tent, they all stood and worshiped, each at the entrance to their tent. The Lord would speak to Moses face to face, as one speaks to a friend. Then Moses would return to the camp, but his young aide Joshua son of Nun did not leave the tent.

Moses said to the Lord, “You have been telling me, ‘Lead these people,’ but you have not let me know whom you will send with me. You have said, ‘I know you by name and you have found favor with me.’ If you are pleased with me, teach me your ways so I may know you and continue to find favor with you. Remember that this nation is your people.”

The Lord replied, “My Presence will go with you, and I will give you rest.”

Then Moses said to him, “If your Presence does not go with us, do not send us up from here. How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?”

And the Lord said to Moses, “I will do the very thing you have asked, because I am pleased with you and I know you by name.”

Then Moses said, “Now show me your glory.”

And the Lord said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. But” he said, “you cannot see my face, for no one may see me and live.”

Then the Lord said, “There is a place near me where you may stand on a rock. When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. Then I will remove my hand and you will see my back; but my face must not be seen.” (New International Version)

Moses was perhaps the most humble person who ever lived on the earth (Numbers 12:3), which is why he and God had such an intimate friendship together. But Moses was also a workaholic who tended to carry the world on his shoulders. (Exodus 18:1-27)

Good old Moses, bless his heavy heart, kept finding himself in over his head with all sorts of people problems and conflicts. And so, Moses almost seems perpetually stressed. It reminds me of an old episode of the original “Bob Newhart Show” in which Bob, a psychologist, becomes exasperated and blurts out, “Why do these people always have to come to me with their stupid problems!”

The Lord, infinitely patient with people, simply let Moses know that all he really needed was the divine presence, to rest fully in God being with him.

This is precisely what we all need to be reminded of almost every day. God is with us. The Lord’s presence is continually alongside us. And sometimes, we must get away from it all for a while, so that we can rest and gain some fresh perspective on life and who’s really in charge of everything.

Consider just a few of the many verses in Holy Scripture which reinforce God’s call to rest:

Observe the day of rest as a holy day. This is what the Lord your God has commanded you. (Deuteronomy 5:12, GW)

Only in God do I find rest;
    my salvation comes from him.
Only God is my rock and my salvation—
    my stronghold!—I won’t be shaken anymore. (Psalm 62:1-2, CEB)

The promise to enter the place of rest is still good, and we must take care that none of you miss out. (Hebrews 4:1, CEV)

Jesus said, “Come to me, all of you who are tired from carrying heavy loads, and I will give you rest.” (Matthew 11:28, GNT)

Scriptural rest is neither discretionary nor a luxury; a biblical sabbath rest is a vital necessity. It’s both lovingly encouraged and divinely commanded. 

And it is not simply a vacation in which we fill up our time with sightseeing and/or doing a lot of activities so that we end up needing a vacation from our vacation. Instead, the invitation to rest is initiated, given, and ordained by God. 

One morning I set aside a four-hour block to get away, rest, and pray. I’ll be honest that I came into it with a personal agenda of what I wanted God to do. I had my list of prayer items and my thoughts of how I believed God should work. Silly me.

It did not take long into my forceful striving toward God, that I was on a misguided adventure in missing the point. Somehow, in my desire to see all kinds of prayer requests answered, I lost sight of God’s presence and resting in it, enjoying it.

In our daily work-a-day world we poke and prod, we push, cajole, and finagle to move forward and get our way on all kinds of things. To separate ourselves from our typical routine takes something of a withdrawal, and it isn’t easy. This is likely why so many folks are tired, cranky, and negative – because they find all kinds of reasons to not rest.

Compulsions for performance and perfection are bandits, stealing our rest. We want to do everything right – to pray right, talk right, be right and live right – instead of coming to God like a little child. To rest means to relinquish all our plans and agendas to God for a time and connect to the reality of God’s presence.

Spiritual and biblical rest only “works” when we realize we don’t have it all together – that we are helpless and need to pull away and experience God’s glory. 

Maybe this old fallen world continues in its many dysfunctions because God’s people have not yet learned the necessity of faithful rest and trusting in the very presence of God, who is full of glory, now and forevermore. Amen.

Don’t Be Afraid (Matthew 17:1-9)

Transfiguration by Sieger Köder (1925-2015)

After six days Jesus took with him Peter, James and John the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus.

Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased. Listen to him!”

When the disciples heard this, they fell facedown to the ground, terrified. But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” When they looked up, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them, “Don’t tell anyone what you have seen, until the Son of Man has been raised from the dead.” (New International Version)

Fear is a universal feeling and experience. None of us has to work at being afraid – but we all have to work at being brave and having the courage to face our fears.

Sometimes, we adults teach children not to fear because we assume they are afraid of the dark, high places, and monsters in the closet. But I tend to think a lot of our own adult fear is projected on kids. Why? Because some of the bravest folks I have ever known are children. 

Kids don’t understand near as much as we adults do, yet they conquer their fears every day by facing the world with courage. If you were to go to any children’s hospital today, I believe you would be amazed at the kind of courage you would find amongst kids. We adults have a whole lot to learn about being brave because we have become far too sophisticated in hiding our fears and avoiding courage.

This is why the most repeated exhortation is all of Holy Scripture is to not be afraid. We need courage to live the way God wants. Every day is a fresh opportunity to practice courage.

We need the courage to stand alone

Korah son of Izhar, the son of Kohath, the son of Levi, and certain Reubenites—Dathan and Abiram, sons of Eliab, and On son of Peleth—became insolent,and rose up against Moses. With them were 250 Israelite men, well-known community leaders who had been appointed members of the council. They came as a group to oppose Moses and Aaron and said to them, “You have gone too far! The whole community is holy, every one of them, and the Lord is with them. Why then do you set yourselves above the Lord’s assembly?” (Numbers 16:1-3, NIV)

When Moses heard this, he responded with prayer to God – because he clearly understood that this was all a big power play by Korah, who got others stirred up to take action against him. 

Moses stood alone. Out of the millions of Israelites, not one single person stood with Moses. To be sure, the majority of Israelites did not side with Korah; but neither did they come and stand with Moses. Why? They were too afraid to be involved and took the posture of bystanders. 

God did a miraculous thing, never done before or since, by opening up the ground and having the earth swallow Korah and his followers. The Lord wasn’t only upset with Korah; God was also angry with the people for fearfully standing in the safety of numbers and doing nothing. In fact, God was so mad that he was ready to wipe them all off the face of the earth. But, yet again, Moses, in humility, prayed and pleaded with God to spare them – and God did.

There will always be someone opposing you when you are just trying to obey God and do the right thing. And there will always be a crowd of people who do not want to be involved because they are afraid.

The church everywhere needs to be what Jesus wants it to be, and not what a particular person or group of people want it to be. Courageous people need to stand up to people who want positions of power in order to lead in self-serving ways.

We need the courage to love people

Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name. But Jesus would not entrust himself to them, for he knew all people. He did not need any testimony about mankind, for he knew what was in each person. (John 2:23-25, NIV)

Jesus did not get carried away with his own press. Whether people responded to him by the hundreds, or whether they refused him altogether and tried to throw him off a cliff, Jesus was consistently the same. He did not need people’s responsive affirmation in order to do his mission on earth. Christ loved people just because he wanted to, and not because he was trying to get them to love him in return, like insecure and fearful people do.

We need the courage to love the unlovely. And we must understand that perfect love casts out fear.

“We should not only love our brothers and sisters, but also not consider ourselves better than them. Instead, we should show compassion and acceptance to others. We want to have others strictly reprimanded for their offenses, but we will not be reprimanded ourselves. We are inclined to think the other person has too much freedom, but we ourselves will not put up with any restraint to our freedom. There must be rules for everyone else, but we must be given free rein. It is seldom that we consider our neighbor equally with ourselves. If everyone was perfect, what would we have to endure for the love of God?… for we cannot live in this world without adversity. Those who can suffer well will enjoy the most peace, for such persons are brave, courageous, not afraid of pain, have Christ as their friend, and heaven as their reward.”

Thomas à Kempis, The Imitation of Christ, c.1425, C.E.

It is no test of virtue to be on good terms with easy-going people. And, of course, all of us want to live in peace and prefer those who agree with us. Yet, in this mortal life, our peace consists in the humble bearing of suffering and contradictions, not in being free of them.

We need the courage to please God

The devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.” Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’” (Matthew 4:8-10, NIV)

Jesus is our model of courage. He sought to please the Father, and not anyone else. Jesus bravely resisted becoming someone other than he was called to be. 

On the Mount of Transfiguration, Jesus courageously refused to remain on the mountain, instead choosing to go into the valley and undertake a new and risky ministry. 

Christ fearlessly came to this earth in the incarnation and resisted the comfort of security. He valiantly confronted sin, overturned the money-changers’ tables, and did his Father’s will, instead of shrinking in fear about what people would think. 

Jesus heroically faced crucifixion, even though he was terribly stressed about it, in order to offer forgiveness in the face of persecution. Jesus gallantly said “No!” to the power of sin by rising from death. And he boldly ascended to heaven and confidently passed the work of ministry to a motley group of people who did not show any promise to carry the mantle of his teaching.

The Son found his identity in relation to the Father. For us to please God, we need the courage to play to an audience of One. 

If we need other people’s acceptance and approval in order to do anything, then we will never have the courage to act for God. 

We must live by conviction, and not by sticking our finger to the wind to see which way popular opinion is blowing.

Conclusion

History is filled with men and women who said “no” to destructive fear and changed the world. But imagine if they had succumbed to the paralyzing effects of fear in their lives. Imagine if…

The Apostle Paul, fearing resistance or rejection, chose to stay home rather than embarking on the missionary journeys that took the message of Christ throughout the known world.

Martin Luther King Jr. gave speeches filled with gentle hints about the evils of segregation, because he feared pushing too hard.

Jackie Robinson refused to enter major league baseball so as to not rock the boat; or Branch Rickey, the owner of the Brooklyn Dodgers, just going with the way baseball had always operated. But neither of them went that way. In the film, “42,” Robinson asks Rickey:

“You want a player that doesn’t have the guts to fight back?” “No. No.” replies Rickey. “I want a player who has the guts not to fight back. People aren’t going to like this. They’re going to do anything to get you to react. Follow a curse with a curse and they’ll hear only yours. Follow a blow with a blow and they’ll say the Negro lost his temper; that the Negro does not belong. Your enemy will be out in force and you cannot meet him on his own low ground. We win with hitting, running, fielding—only that. We win only if the world is convinced of two things: That you are a fine gentleman, and a great ball player. Like our Savior, you’ve got to have the guts to turn the other cheek. Can you do it?”  Robinson replies, “You give me a uniform; you give me a number on my back; and I’ll give you the guts.”

42 (2013 film)

Now imagine yourself, fully aware of the mission and vision God has placed in your heart to advance his gracious and benevolent rule in this world – and yet there is also present all the phobias, irrational worries, and destructive fears of failure, harm, or rejection. So I ask:

If you don’t fulfill the mission God assigned to you, who will?

What Must Come (Mark 9:9-13)

As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. They kept the matter to themselves, discussing what “rising from the dead” meant.

And they asked him, “Why do the teachers of the law say that Elijah must come first?”

Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected? But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him.” (New International Version)

Christ’s disciples, bless their wondering hearts, always seemed to be a few steps behind in following Jesus. And, truth be told, so are we, much of the time.

Since we know the end of the story, it’s easy for us to observe how clueless the original disciples of Jesus were, and how slow to the uptick they were on what their Lord was telling them.

The disciples were confused about Christ’s transfiguration on the mountain; puzzled about why they needed to keep their mouths shut about it; and betwixt about what the heck “rising from the dead” even means.

As they scratched their heads, trying to get a handle on things, they ended up asking about something they thought they knew about: Elijah. After all, if you don’t understand something, like a student in class, maybe you can ask about something else in order to get the teacher diverted from the thing you don’t understand. But bringing up Elijah only muddled their spiritual distraction.

The beauty of Christ is that he takes any discussion, any question, and turns it toward what must happen, what we must come to grips with.

What goes up, must come down

The disciples had the incredible experience of seeing a glorified Christ on the Mount of Transfiguration. There is a time for bright illumined mountain top encounters, but there is also a time to come down off the mountain and walk through the shadowy dark valley.

Christ’s exhortation to stay silent about the mountain top meeting may be a reminder that following Jesus is not all glory; it also involves the hard slog of dealing with adversity because of one’s spiritual commitment.

A fundamental truth about the nature of God is consistency and constancy, much like a mountain. And we can always look up, remember, and find strength in our time of need.

I raise my eyes toward the mountains.
    Where will my help come from?
My help comes from the Lord,
    the maker of heaven and earth.
God won’t let your foot slip.
    Your protector won’t fall asleep on the job. (Psalm 121:1-3, CEB)

What goes down, must come up

Just as life is not all mountain experiences, so it is not all about the valley. Jesus was letting his disciples know that they were about to face the darkest time of their lives. He would be rejected and suffer much – to the point of death. But the grave would not be able to hold him. A resurrection was coming; Christ would rise from death.

There cannot be a resurrection without a crucifixion – and the agony of the cross is not the final word. Resurrection, ascension, and glorification all result from the terrible suffering and ignominy of death. And since we have died with Christ, we will also be raised to life, as well.

For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. (Romans 6:5, NRSV)

What goes first, must come last

Jesus linked the Old Testament prophet Elijah with John the Baptist. Just as Elijah put the Lord first and was God’s servant, so also John considered Jesus as first, and himself as last.

John testified concerning him [Jesus]. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me…

I baptize with water,” John replied, “but among you stands one you do not know. He is the one who comes after me, the straps of whose sandals I am not worthy to untie….”

The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.” (John 1:15, 26-27, 29-30, NIV)

What goes around, must come around

I’m not referring to karma, nor to a circular view of history, but to the reality that suffering and death is a result of life, and paradoxically, glory and life come from death.

Christianity is, I believe, inherently paradoxical. The way up is down; in order to save our lives we must give them up; to be great is to be a servant; and the last shall be first, and the first, last.

We neither need to understand every jot and tittle of the Bible, nor have every word of Jesus fully comprehended in order to be a Christian and serve Christ’s Church. There is a great deal of mystery to faith, and so much yet to discover and learn. We will spend an eternity getting to know God and never plumb the breadth and depth of comprehending the Lord.

So, we need to learn to enjoy this awesome God and embrace the paradox of divine sovereignty and human responsibility so that we may worship, fellowship, and live in grace and freedom. In doing so, we are witnesses to a faith that transcends understanding, and allows us to serve within our churches, families, and communities without having every loci of theology nailed down.

All things shall eventually come back around to the Garden – a place of unhindered fellowship with God and one another without any sin or deceit to get in the way. Disaster, disease, and death are temporary; Love is permanent and shall come around to being the overwhelming and only force in this big universe.

We bless you, O God, for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory.

Give us such an awareness of your mercies, that with truly thankful hearts, we may show forth your praise, not only with our lips, but in our lives, by giving up ourselves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory forever. Amen.