Logical Church Fallacies

 
 
            Every day in the church is an adventure.  Sometimes it’s pretty groovy.  At other times it’s just goofy, and I feel like I’m in an episode of The Twilight Zone.  Whenever I’m playing the role of Pastor Serling, it’s usually because of some bizarre or twisted thinking which is taking place.  We call them “logical fallacies.”  A logical fallacy is nothing more than a flaw in reasoning; it is to forego critical thinking skills and skate on some lazy brain action.  Logical fallacies create havoc.  The paucity of reasonable, rational, logical thinking has not only turned-off potential and emerging leaders for the church, but has left a sizable gap in our discipleship of the mind.  The lack of solid critical thinking skills can ruin entire congregations.
 
            Perhaps you doubt.  But consider some familiar ways of thinking within the church which are really nothing more than logical fallacies:
 
The Strawman:  This is misrepresenting someone’s argument to make it easier to attack.  Someone makes a blanket statement that only consumers want an alternative worship service, or that poor people just don’t want to work.  This faux position makes an easy target to knock down.  The problem is that the person setting up the strawman does not have enough information to be drawing conclusions.  Most of the time there has not even been one conversation with the people for whom the strawman argument is directed.
 
The Slippery Slope:  This fallacy is the assertion that if we allow A to happen, then B will consequently happen too, therefore A should never be allowed to happen. One example:  If we allow same-sex couples to marry in our society, then biblical authority is out the window and the next thing you know the traditional family is gone.  Whatever your view is on same-sex marriage is not the issue here – it is asserting the fallacy that if allowed all hell will break loose.
 
The Loaded Question:  This flaw is asking a question that has an assumption built into it so that it can’t be answered without appearing guilty.  Some church people love this approach.  For example, one parishioner asks another if the pastor has visited them, within earshot of the pastor – it puts the person being asked in a no win situation with the unreasonable assumption that the pastor is negligent in his duties.
 
The Bandwagon Jump:  We likely all know this one:  appealing to popularity or the fact that a lot of people do something; it’s meant as a form of validation for one’s position.  This is the church person who will confidently proclaim that no one likes the new small group ministry, and everyone hates it, which is meant to deflate the new ministry before it ever really gets going.  It works because there are usually people who do not want to be on the “wrong side” of the issue.
 
The Emotional Appeal:  This fallacy is in manipulating an emotional response in place of a valid or compelling argument.  A person stands up in the church’s annual meeting and says we don’t need padding on the pews because there are Christians in Africa worshiping in a hut with no pews at all.  No one wants to be a wimp, so the padding never happens.
 
The Ad Hominem Argument:  This is my personal favorite.  I chuckle every time I hear it.  I chuckle a lot.  Instead of dealing with the argument, this is simply attacking your opponent’s character or personal traits in an attempt to undermine his/her position. For example, after providing a compelling reason for a change in ministry focus to families, another church member then questions why we should listen to a person who has never been married.
 

 

            There are a whole lot more fallacies, and this is only a small swatch of them.  Turns out we fallen people have all kinds of creative ways of refusing to think well about things.  In all cases of logical fallacies there is an inherent bias toward a certain position.  Therefore, the person purporting his position does not listen and seek to understand.  He only wants his opinion validated, or position adopted, or ego stroked, and will do whatever it takes to make it happen.  It is nothing more than lazy thinking and a lack of humility.  Jesus offers us an alternative to logical fallacies with sound humble reasoning through careful storytelling and logical teaching.  But don’t take Pastor Serling’s word for it.  Go ahead and read the Gospels for yourselves.

Luke 22:39-46

            It’s easy to believe that we are people of prayer, that is, until we contrast ourselves with Jesus.  One of the problems we often run into when thinking about ourselves is that we make comparisons with the wrong people.  Compared to others, we look pretty good.  After all, I pray more than the next guy, right!?  But consider how Jesus prayed when faced with enduring the ignominy of the cross:  “Jesus was in great pain and prayed so sincerely that his sweat fell to the ground like drops of blood.”
 
            Even Jesus, the Son of God, felt the intense need to watch and pray so that he could face his time of suffering and humiliation on behalf of humanity.  I would conjecture that even your most incredible time of prayer probably doesn’t compare to the experience of Jesus in prayer.  That isn’t meant to be a source of guilt, to try and somehow twist our collective arm to be more sincere and focused.  Rather, it is meant to show us that there is much more room to grow in this business of prayer than we ever thought.
 
            Perhaps there is so little church renewal, so puny personal revival, and such a paucity of revitalization and reformation among so many Christians because our prayers are so small and so far in between each other.  Jesus prayed because he needed it.  I pray because without God I am hopelessly lost.  I pray because I desperately need Jesus.  I pray because only the Holy Spirit can bring the empowerment to face the rigors of ministry in front of me.  I pray because I sincerely believe that humanity’s hope rests with the blessed Holy Trinity, the God whom I serve.
 

 

            Gracious Lord Jesus, I am eternally grateful for what you did on my behalf by enduring the shame of the cross.  I have much to learn in praying sincerely, earnestly, and effectively.  Teach me, Lord, so that I might be like you in all I do and say.  Amen.

James 5:7-12

            In 1952, a woman named Florence Chadwick attempted to become the first female to swim the twenty-one miles from Catalina Island to the California coast.  Less than a half-mile from her destination she gave up.  It wasn’t because of fatigue, but because of the thick fog.  Florence simply could not see how close she was to her goal.  Two months later she did it, also in the fog, but had learned her lesson and persevered even though she couldn’t see the coast in front of her.
 
            Everyone who has faced adversity knows how hard it is to keep going without seeing the goal.  Yet, it is important to be patient and to persevere knowing that the Lord’s coming is near.  Like the farmer, we must expectantly wait till the harvest.  There is nothing we can do to speed up the process and go straight from planting to harvest.  It takes time.  It takes patience.  Grumbling and complaining about how long it is taking will not make it go any faster.
 
            For the Christian, there must be suffering before glory.  The soul would have no rainbow if the eyes had no tears.  We live in a time when we will either sink or swim – there is no in-between.  God’s celestial shore is within sight; don’t miss it by getting discouraged by all the fog.  Hang in there, my friend.
 

 

            Patient God, you endure through all of my ignorance and impatience and just keep growing me by your grace.  Thank you for working me as a farmer works the soil.  May there be a great harvest of righteousness in my life as I allow your faithful work to be done in me.  Amen.

The Breathing of Prayer

 
 
            Prayer is the breath of the believer.  There is no life apart from the breathing of prayer.  But with prayer there is life because it opens us to a life-giving relationship with God in Christ.  One of the ancient fathers of the faith once described prayer in this way:  “To pray is to descend with the mind into the heart, and there to stand before the face of the Lord, ever-present, all seeing, within you.”  It would be weird if I told you that it is your duty to breathe.  Instead, it is our delight to breathe clean fresh air every day.  We don’t need to be told to do it; it is just a part of being alive.
 
            There is such a thing throughout the history of the church known as “the breath prayer.”  It is to pray short repetitive prayers, like breathing.  It would be strange if I told you that breathing is too common and repetitious, and, so, it should be different or not done so often.  Like breathing, prayer is to be done not once but many times, over and over again.  The Jesus Prayer is a breath prayer.  It comes from a combination of Luke chapter 18 verses 13 and 39:  “God, have mercy on me, a sinner” and “Son of David, have mercy on me.”  Put together, it can be said in a breath.  Breathing-in, you pray “Jesus, Son of David,” and breathing-out, “have mercy on me, a sinner.”  It is a prayer meant to surrender ourselves to God’s grace as naturally as it is to breathe.  To utter it several times is a continual reminder of the God in whose presence we stand.  If we are to live into Paul’s command to pray without ceasing (1 Thessalonians 5:17), then learning the rhythm of breath prayers can be quite important.
 
            Furthermore, just like breathing, prayer is more effective and is better done in a position or a posture that is conducive for it to happen.  Putting a pillow over your face makes it difficult to breathe.  But sitting up and paying attention to taking-in deep amounts of air helps us to breathe well.  Within Scripture, there is no one-size-fits-all to prayer.  Standing, having outstretched arms, uplifted eyes, kneeling, and even prostrating ourselves are all postures of prayer before God.  We severely limit ourselves if we only think of praying with eyes closed, head-bowed, and hands folded.
 
            Standing is usually seen as a gesture of respect in many cultures, even our own.  Sometimes it is good to stand when we pray, acknowledging God’s majesty and our desire to submit to him.  Lifting our arms helps to give us an awareness of God’s bigness and that he is over and above us; it is a posture that literally opens the core of our body toward God and communicates a willingness to receive whatever he has for us.  Looking up to heaven with open eyes causes us to know we are not alone, but God watches us.  Praying on our knees is certainly a way of expressing humility before God.  Prostrating ourselves, or lying face down, is a powerful reminder that we pray mindful of our place – that we are dust, and to dust we shall return.  Every breath is dependent upon God in whom we place our trust.
 
            It is therefore only fitting that a room your church building be designated for the primary task of prayer.  A Prayer Room not only visibly reminds us how important prayer is to the church, but is a special place available to stand, sit, or kneel in prayer so that the Spirit-breath of God can fill us with life and blessing.  A Prayer Room is designed for Christians to worship and pray, to intercede for others, and to stand in the gap by praying for the salvation of those who need Jesus Christ.
 

 

            Seasons come and go, but it is always open season on prayer.  Let us renew our efforts and our effectiveness at praying to the God who was, who is, and who is to come.  May you know the joy of answered prayer, and the love of God in whose mercy is our very breath.