Luke 1:68-79

            When I was in graduate school at a public university some years back, I was describing for my class a New Testament view of Jesus and the church’s consistent historic teaching about him.  One of my classmates spoke up and said to me, “But you don’t really believe all that, right?”  Well, actually, I really do believe all the things concerning Jesus accounted for us in the Gospels.  Why?  Because I have found the historicity of Jesus from an objective ground of evidence as reliable, as well as a subjective witness within that resonates as true.  Christians call this witness within the ministry of the Holy Spirit.
 
            Old Zechariah experienced this firsthand.  The Holy Spirit came upon him and he uttered some objective prophecy over his newborn son, John that rang exultingly true within his subjective hopeful soul:  “You, my son, will go ahead of the Lord to get everything ready for him.  You will tell his people that they can be saved when their sins are forgiven.  God’s love and kindness will shine upon us like the sun that rises in the sky.  On us who live in the dark shadow of death this light will shine to guide us into a life of peace.”
 
            Indeed, this is exactly what John the Baptist did in his ministry.  When the Spirit resonates with us and testifies to the truth of Jesus, we can find genuine deliverance from sin, death, and hell, as well as have the confidence to proclaim the name of Jesus as Savior and King.  The objective and subjective aspects are both needed:  objective evidence alone is really nothing more than facts; subjective witness alone without evidence is just gut feeling; but the objective and subjective together presents the person and work of Christ with truth and grace, fact and flavor, mind and heart, in a compelling blend of Christianity for all people.
 

 

            Praise to you, Almighty God, because you have come to save your people.  Thank you for delivering me through your Son, the Lord Jesus, and giving me your Holy Spirit.  May the confidence I have with faith, hope, and love be used for your glory and honor.  Amen.

Matthew 23:37-24:14

            Hear what the Lord Jesus said as he entered Jerusalem and faced the ignominy of the cross:  “Jerusalem! Jerusalem!  Your people have killed the prophets and have stoned the messengers who were sent to you.  I have often wanted to gather your people, as a hen gathers her chicks under her wings.  But you wouldn’t let me” (CEV).  Jesus went on to predict his death and what would be coming with stubborn Jerusalem’s refusal to see the hand of God.  To understand Christ’s cry of love for the city, one must be reminded that this came off a scathing rebuke of a distorted religion that was in vogue at the time.  Jesus saw the current state of worship, found it to be terribly wanting, and saw ahead to its ultimate demise.
 
            Jesus did not just pronounce woe and walk away disgusted.  No, instead, our Lord broke into a tear-filled, heart-wrenching love song for his wayward people.  Jesus blasted the establishment because of his deep concern for all people to know the true worship of God and find their ultimate purpose and meaning in him.
 
            Any religious fool can rant-on about the ills of the world, ungodly persons, and defective institutions.  But it takes a person with the heart of Jesus to weep over it all and follow him into suffering on behalf of others so that they might come to the peaceable kingdom of righteousness.  If we are not completely undone over the sin of the world, we are in no position to rant about anything because grace and mercy is the currency of God’s economy.  Let us repent like we mean it, pray as if our lives depended on it, and tell others of Jesus like there is no tomorrow.
 

 

            Loving Lord Jesus, oh, let me have your zeal for God’s house and your heart for lost people!  Change my heart, O God, and let it reflect your grace and truth in everything I say and do; through Christ my Savior, who with you and the Holy Spirit reign forever and ever.  Amen.

Don’t Show Favoritism

 
 
“My friends, if you have faith in our glorious Lord Jesus Christ, you won’t treat some people better than others.” –James 2:1
 
            Have you ever felt like an outsider?  It is an awkward feeling, isn’t it?  As a young pastor I once went to make a hospital call on one of my parishioners.  He was having a procedure done at a large downtown hospital in the city near where my church was located.  I had never been there before.  I parked my car and walked into the hospital like I had done at several hospitals before.  But there was something very different about it.  You see, I became very much aware that in the time it took me to go into the hospital and find my way to the unit where my person was located, on this particular day, I saw no other Caucasian persons – I was the only one.  Every person I encountered was African-American.  Now, mind you, I had African-American friends and had spent considerable time around many of them.  But I had never been in this situation before in my life, where I was the minority – and it was awkward.  Everyone else seemed to be okay with me being there and showed me respect, but it was still weird.  I distinctly remember thinking to myself in the midst of that experience:  “So that’s what it feels like for my African-American friends!”
 
            Now imagine being a visitor to a church worship service.  Picture with me that you are a just a normal person trying to make ends meet, without much money or resources, and only a few clothes with none of them being very dressy.  You have never been to this church before.  You pull up in a fifteen year old car that has a few rattles to it and park.  What are you thinking?  What do you see?  “Wow, that building is really big!  I don’t know anybody here.”  Yet, the visitor works-up the courage to get out of the car and walk into the big building.  The inner dialogue is going on:  “Where do I go?  Will anybody notice me?  How am I supposed to act?  Are my kids going to be okay?  Where do I sit?”  All the things we never think about and take for granted are at the forefront of this visitor’s mind.  You see, not everyone thinks like we do – and that is the point.  If we are only attentive and aware and care about people who look just like us, think just like us, and act just like us, then we are playing favorites and have become judgmental persons who cannot be trusted with the things of God.
 
            Discrimination of people based on our limited understanding of them is soundly condemned in Scripture.  “To show partiality is not good,” says Proverbs 28:21.  The Apostle Peter had to get the insider-outsider mentality out of his head and heart concerning Gentiles.  It took a series of visions from God himself for Peter to get this testimony into his life:  “I now realize how true it is that God does not show favoritism but accepts men from every nation who fear him and do what is right” (Acts 10:34).  Even people who are socially and economically in an inferior position are to be treated well.  Paul told masters not to play favorites and look down on their slaves.  “Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him” (Ephesians 6:9).  And if that were not clear enough, Paul flatly stated to his young protégé, Timothy:  “I charge you, in the sight of God and Christ Jesus and the elect angels… to do nothing out of favoritism” (1 Timothy 5:21).
 
            Favoritism is a big deal to God and he soundly condemns it because with him there ought never to be star-bellied Sneetches in the church who look down on those without stars on thars!  A poor woman once wanted to join a church.  She went to the pastor, and he told her to pray about becoming a member.  The pastor did not see the woman for months and then one day met her on the street.  He asked her if she had been praying and what she had decided about joining the church.  She said, “I did what you asked me to do, and one day while I was praying, the Lord said to me, ‘Don’t worry about getting into that church – I’ve been trying to get into it myself for the last twenty years!’”
 

 

The ground is level at the foot of the cross.  Jesus was not an upwardly mobile and tech-savvy Jew; he was a king who chose to serve and get into the lives of the poor, the pitiful, the wretched and the marginal folks of society just as he did with the rich and influential.  They were all just people who needed God in their lives.  The church is the consummate expression of God when it follows Jesus to the least and the lost, as well as the movers and shakers, and invites them all into its total life.

Isaiah 59:15-21

            The “bystander effect,” or “bystander apathy,” is a social psychology term that refers to cases in which individuals do not offer any means of help to a victim when other people are present. In other words, in experiment after experiment over the past fifty years social psychologists have found that the greater the number of bystanders, the less likely it is that any one of them will help.  For example, researchers Bibb Latané and Judith Rodin staged an experiment in 1969 around a woman in distress. Seventy-percent of the people who were alone called out or went to help the woman after they believed she had fallen and was hurt, but when there were other people in the room only forty-percent offered help.
 
            It’s far too easy to stand with our hands our pockets when there are other people around to serve and to do what is just.  “When the LORD noticed that justice had disappeared, he became very displeased.  It disgusted him even more to learn that no one would do a thing about it.”  Our rationalizations for not becoming involved are legion:  “Someone else better qualified than me will do it.”  “But what if I screw up?”  And the ever-present “I’m just too busy” are all ways to justify ourselves into not doing the work of justice in the world.
 
            If we are apathetic to the needs of others less privileged than ourselves, then we must come back to the Old Testament prophets and give them a very serious hearing.  The prophet Isaiah lets us know that none of us are anonymous; we have all been given gifts as the people of God in order to serve the greater good.  The Lord dispenses his grace and glory primarily through active people who eschew being bystanders in the world.  God inevitably gets noticed in the public square when his people are attentive to his justice.
 

 

            Just God, you care about the people of this world receiving the things they need to live and flourish well in life.  Inspire and empower all of your people, including me, to spread a spirit of service in our local communities and churches, through Jesus Christ our Lord in the power of the Holy Spirit.  Amen.