Matthew 2:13-18 – Flight into Egypt

The Flight into Egypt by Marc Chagall, 1980

When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”

So, he got up, took the child and his mother during the night, and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”

When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. Then what was said through the prophet Jeremiah was fulfilled:

“A voice is heard in Ramah,
    weeping and great mourning,
Rachel weeping for her children
    and refusing to be comforted,
    because they are no more.” (NIV)

It can be easy to be diverted either by all the shiny things about the holiday season, or by all the sorrows which are stirred up for us in this time of year. I invite you to the very mundane and simple manger; the dull and unattractive place where God is found. Because it is here, we find the hope of the nations, and the true desire of our hearts.

Almighty God preserved and protected the child Jesus. Christ’s early life retraced the life of ancient Israel. Like the Jewish patriarchs, Jesus went down to Egypt (and would eventually go down and face hell for us in his crucifixion); and, like the ancient Israelites, Jesus was brought up out of Egypt (and would rise from the dead bringing freedom from sin and death once for all) in a New Exodus. By these Old Testament references, Matthew’s Gospel means to say: “Look, here is the Messiah, the coming King, the promised One of Israel and of all the nations. Jesus is our salvation, the fulfillment of all that we hope for.”

Jesus is the New Exodus

In the second of three dreams, Joseph is told to take Jesus to Egypt. Joseph obeyed the Lord and took the role of protecting Jesus, as contrasted with Herod’s role in attempting to murder Jesus.Yet, there is more to this story than Christ’s protection; this is the fulfillment of a biblical pattern, an identification of Jesus with the people of God. Matthew pulled forward the prophet Hosea to say that just as God brought the Israelites out of Egypt through a great deliverance, God brought up Jesus, the Great Deliverer, out of Egypt as the unique Son of God.  Jesus is God’s divine Son, and so is the rightful Ruler in God’s kingdom.

Just as God preserved Israel from Pharaoh’s wrath, the Lord protected Jesus from Herod’s wrath. God’s kindness and loyalty extends to us as covenant people and preserves us from the wrath of the devil who seeks to keep as many people as possible in the realm of darkness. Our hope is in the Lord Jesus who has conquered the devil by establishing a beachhead on this earth through incarnation as the Son of God.

Flight into Egypt by He Qi

Jesus Brought Us Out of Exile

The scoundrel King Herod massacred innocent toddlers to ensure the destruction of Jesus. Behind his atrocity was the devil himself who knew Jesus was the coming King who would one day bring salvation. Reflecting on a vision of Christ’s birth, the Apostle John identified the sinister plan and the divine deliverance:

The dragon stood in front of the woman who was about to give birth so that when she gave birth, he might devour her child. She gave birth to a son, a male child who is to rule all the nations with an iron rod. Her child was snatched up to God and his throne. (Revelation 12:4-5, CEB)

Satan wars against God’s Son and God’s people, whose roots go all the way back to the first prophecy of Christ after the Fall of humanity. God declared to Satan:

“And I will cause hostility between you and the woman,
    and between your offspring and her offspring.
He will strike your head,
    and you will strike his heel.” (Genesis 3:15, NLT)

There has been continual enmity ever since the Fall between the serpent and the seed of the woman, with the Israelites constantly being threatened with extermination and tempted to conform to pagan ways. King Herod was just another in a long line of demonically animated men trying to perpetuate the kingdom of darkness. We must take this threat seriously because the devil knows that his time is short. A second Advent is coming which will be the final judgment.

Satan’s most powerful weapon, death, has lost its sting because of Jesus. Christmas is a hard time of year for many people, filled with depression instead of joy, grieving over lost loved ones for whom we will not spend another Christmas with. Yet there is a reunion coming, the hope of a bodily resurrection in which we will be with Jesus and God’s people forever.  Be encouraged that there is no time in heaven; it will be only a moment and the people who have gone before us will turn around and see us; we will one day join them.

Matthew also used the prophet Jeremiah to communicate hope. Jeremiah’s prophecy dealt with children who were lost in war to the invading Babylonians.  The prophecy is a lament with the hope that captivity will not be forever. Matthew wanted us to see that the exile is over for us; Jesus has arrived, and the tears which were shed will shortly dry up. There may be a time of suffering which we must endure, yet there will be glory. Jesus is the Great Deliverer who brings us out of sin’s captivity and into the promises of God. He is our hope.

Jesus is the promised One who will deliver us from the tyranny of the devil. Christ is the hope of the nations, the Savior of the world. So, let us come back to the first Christmas which was the beginning of the end for evil on the earth. Believers in Jesus are part of God’s victory and overcome the evil one by the blood of the lamb, acknowledging that Christ’s incarnation was essential for us. 

Just as Jesus made a radical break with his former life in heaven through the incarnation, we, too, must break with our old way of life. God will save his people through this child Jesus. The greatest gift we can give in this season and throughout the year is the gift of grace, the presentation of the Christ child.

Loving God help us remember the birth of Jesus so that we may share in the song of the angels, the gladness of the shepherds, and the wisdom of the wise men. Close the door of hate and open the door of love across the world. Let kindness come with every gift and good desires with every greeting. Deliver us from evil through the blessing of the Christ child. Teach us to be happy with pure hearts. Grant us grateful thoughts, devoted hearts, and gracious hands, through Jesus our Savior in the might of the Holy Spirit. Amen.

Psalm 148 – Praise the Lord!

Welcome, friends! Along with all creation, let us praise our gracious, loving, and mighty God! Click the video below as we consider the psalmist’s words…

Psalm 148

For the Scripture set to song…

Psalm 148 (Highly Exalted) Official Lyric Video performed by Sixteen Cities and written by Josiah Warneking and Jennie Lee Riddle

For a classic hymn praising our great God…

All Creatures Of Our God And King | First Baptist Church of Dallas, Texas, Choir and Orchestra

The Lord bless you and keep you;
the Lord make his face shine on you,
and be gracious to you;
the Lord turn his face towards you
and give you peace;
and the blessing of God almighty,
the Father, the Son, and the Holy Spirit,
be among you and remain with you always. Amen.

Praise the Lord!

Praise the Lord!

Praise the Lord from heaven!
    Praise God on the heights!
Praise God, all of you who are his messengers!
    Praise God, all of you who comprise his heavenly forces!
Sun and moon, praise God!
    All of you bright stars, praise God!
You highest heaven, praise God!
    Do the same, you waters that are above the sky!
Let all of these praise the Lord’s name
    because God gave the command and they were created!
God set them in place always and forever.
    God made a law that will not be broken.

Praise the Lord from the earth,
    you sea monsters and all you ocean depths!
Do the same, fire and hail, snow and smoke,
    stormy wind that does what God says!
Do the same, you mountains, every single hill,
    fruit trees, and every single cedar!
Do the same, you animals—wild or tame—
    you creatures that creep along and you birds that fly!
Do the same, you kings of the earth and every single person,
    you princes and every single ruler on earth!
Do the same, you young men—young women too!—
    you who are old together with you who are young!

Let all of these praise the Lord’s name
    because only God’s name is high over all.
    Only God’s majesty is over earth and heaven.
God raised the strength of his people,
    the praise of all his faithful ones—
        that’s the Israelites,
        the people who are close to him.

Praise the Lord! (Psalm 148, CEB)

This is the Christmas season.  We are in the third day of the twelve days of Christmas.  This time in the Church Calendar gives focus to declare along with the angels and all of God’s creation:  Glory to God in the highest; praise the Lord!  Everything in all creation points to a creator who cares for us. 

These days between December 25 and January 5 are to be a great celebration because King Jesus has come and is the rightful Sovereign over all creation.  We are to grasp the meaning of Christ’s incarnation; and affirm the identity of Jesus as both full human and fully divine.  Beginning with Christ’s birth, we enter a reflection on the meaning of Christ’s life and prepare for the journey toward the cross and the empty tomb.

Today, however, we simply praise the Lord along with all creation.  This is what the psalmist calls us all to do.  The entire universe is called to praise the Lord.  Everything outside our earth is to give God glory.  Everything in the universe points to a God who is worthy to be praised.

Let us assume the distance between the earth and the sun (ninety-two million miles) was reduced to the thickness of a sheet of paper. If that is the case, then the distance between the earth and the nearest star would be a stack of papers seventy feet high. And the diameter of the galaxy would be a stack of papers three-hundred-ten miles high. Our galaxy is just a speck of dust in the universe, yet Jesus holds the universe together by the word of his power.

We serve a big God who is worthy to be praised, not only out there in the universe but here on earth.  The psalmist calls on all the earth to echo the adoration of God.  That means everything and everyone on earth – fish, animals, birds, even trees as well as people. 

Research in the field of bioacoustics has revealed that every day we are surrounded by millions of ultrasonic songs. For example, the electron shell of the carbon atom produces the same harmonic scale as a Gregorian chant.  Whale songs can travel thousands of miles underwater.  Meadowlarks have a range of three hundred notes. Supersensitive sound instruments have discovered that even earthworms make faint staccato sounds!

Arnold Summerfield, a German physicist, and pianist observed that a single hydrogen atom, which emits one hundred frequencies, is more musical than a grand piano, which only emits eighty-eight frequencies.  Science writer Lewis Thomas summed it up it this way: “If we had better hearing, and could discern the singing of sea birds, the rhythmic drumming of schools of mollusks, or even the distant harmonics of flies hanging over meadows in the sun, the combined sound might lift us off our feet.”

Praise the Lord.  We have a vision in this psalm of all creation praising God as one great big choir. Praise is to occur with both words and actions.  With words, praise is an expression of gratitude to God for who she is and what he has done.  With actions, praise is a posture of submission and an acknowledgement of dependence.

Therefore, through testimony we declare what God has done in our lives and how he is worthy to be praised and obeyed.  With the emphasis on praise in a season dedicated to joy, we must also recognize that for many people Christmas is difficult.  Loneliness, thin finances, unemployment, illness, strained relationships, and bittersweet memories can all be a discouraging contrast to the celebration going on around them.

Praise, however, is not just for the joyful; it can happen no matter the circumstances because the Christian’s happiness is not dependent upon positive situations but rather upon the person and work of Jesus.  It may not be easy to find our voice of praise along with everyone else, but we are not alone.  We can choose to join with all creation to praise the name of the Lord. 

A dear parishioner of mine shared this a few years ago after experiencing multiple surgeries in the year:

“I am thankful for a chance to get out of the house. Of course, my walker was with me.  I am amazed how quickly folks move over, slow down, and give me space when I am out with that thing….  At church it feels like I am parting the Red Sea! The reason I hate the walker is because it says to the whole world, ‘Hey, I’m broken!’  I realize we all have areas that we are broken, most of them we can hide or cover up. Why are we so ashamed to confess the truth? Who really has it all together? I know we love our privacy and shun pity. However, I have been shown so much grace, kindness, and compassion as I push this piece of aluminum around that I hope this experience continues to change me for the better. I hope in the future I will be sensitive to those who are broken on the inside as well as the outside. May the love of Christ give me eyes to see people as he does, precious and accepted, just as they are.”

That, my friends, is the reasonable and logical end of praising the Lord – to connect what God has done and is doing with what he can do through us as we glorify his name. By simply being who we are created to be, we praise the Lord along with all creation.  When we as people in God’s image, reflect that image in how we talk and how we live, we participate with the universe in declaring God is good. 

Praise is to be the glue that binds us all together. Let us praise the name of the Lord. To be more specific, let the church praise the Lord!  Let leaders everywhere praise the Lord!  Let healthcare workers praise the Lord!  Let salespersons and factory workers praise the Lord!  Let police and lawyers praise the Lord! Let the trees, mountains, and all living things praise the Lord!  Let engineers and educators praise the Lord!  Let the little children praise the Lord!  Let clerks and cashiers, waiters and waitresses, janitors and housekeepers praise the Lord!  Let the lost and the lonely praise the Lord along with the happy and satisfied. Let everything that has breath praise the Lord!  Praise the Lord!

Whether you are bursting to proclaim it, or struggle to say it and live it, praise the Lord along with everything in the universe because we serve a God who keeps us close to heart.  Praise the Lord!

What do you have to praise the Lord for today?

How do you express your praise, both personally and publicly?

Where is your favorite place to praise the Lord?

When does praise to God come easily for you, and when it is difficult?

Who do you like praising the Lord with?

May your life become a paeon of praise to the God who is worthy to receive all glory, honor, and praise. Amen

Jeremiah 26:1-9, 12-15 – How to Use Our Voice

The Prophet Jeremiah by Marc Chagall (1887-1985)

Early in the reign of Jehoiakim son of Josiah king of Judah, this word came from the Lord: “This is what the Lord says: Stand in the courtyard of the Lord’s house and speak to all the people of the towns of Judah who come to worship in the house of the Lord. Tell them everything I command you; do not omit a word. Perhaps they will listen, and each will turn from their evil ways. Then I will relent and not inflict on them the disaster I was planning because of the evil they have done. Say to them, ‘This is what the Lord says: If you do not listen to me and follow my law, which I have set before you, and if you do not listen to the words of my servants the prophets, whom I have sent to you again and again (though you have not listened), then I will make this house like Shiloh and this city a curse among all the nations of the earth.’”

The priests, the prophets and all the people heard Jeremiah speak these words in the house of the Lord. But as soon as Jeremiah finished telling all the people everything the Lord had commanded him to say, the priests, the prophets and all the people seized him and said, “You must die! Why do you prophesy in the Lord’s name that this house will be like Shiloh and this city will be desolate and deserted?” And all the people crowded around Jeremiah in the house of the Lord….

Then Jeremiah said to all the officials and all the people: “The Lord sent me to prophesy against this house and this city all the things you have heard. Now reform your ways and your actions and obey the Lord your God. Then the Lord will relent and not bring the disaster he has pronounced against you. As for me, I am in your hands; do with me whatever you think is good and right. Be assured, however, that if you put me to death, you will bring the guilt of innocent blood on yourselves and on this city and on those who live in it, for in truth the Lord has sent me to you to speak all these words in your hearing.” (NIV)

Although much attention is given to Christmas Day, the Christian season of Christmas spans twelve days from December 25 through January 5. Celebrating Christmas as a season helps us immerse ourselves in Christ’s incarnation more fully than merely celebrating for one day.

Perhaps today’s Old Testament lesson is a curious choice for a Christmas season Scripture text. Yet, although we hold in one hand the joy and celebration of Christ’s birth, in the other hand we hold the deep sadness of recognizing that not everyone was or is excited about Jesus. For Christ is both the cornerstone of faith and the stone which causes people to stumble and fall. (1 Peter 2:8)

The fact of the matter is that God is not okay with cruel injustice, hollow worship, and an inattention to both the divine and human. Jesus came to make things right. But not everyone wants that. Systemic evil persists because there are always people who benefit from how power and resources are structured – and they care little about how it impacts those on the underbelly of their control.

Therefore, just as important it is to recognize the inbreaking of God into this world and celebrate the incarnation of Christ, it is equally necessary to acknowledge that the world is broken and that we must speak truth to power. This is no easy task because rarely are things simply black and white, all good or all bad.

Jeremiah by Marc Chagall, 1956

In Jeremiah’s day, it was not that his opponents were pure evil with no acknowledgment of God. Rather, the problem was that the power brokers in Judah tried to keep a strict separation of religion from everything else. In other words, they were perfectly fine with God, that is, if the Lord would stay in the temple where he belonged. But Jeremiah would have none of it. Keeping Yahweh out of matters of social justice, geopolitics, and institutional governance led to great humanitarian problems. Jeremiah became God’s voice to a generation of people who ignored the divine in everything but religious ritual.

Bifurcating worship and work disconnect daily life from divine resources. Without God infused in all of life, a lack of grace fills the empty places. What is more, the sovereign Lord of all can neither be silenced nor dismissed; God will find a way to accomplish peace and justice for the common good of everyone, and not just the few.

The heart of Jeremiah’s message was for king and people to be obedient in all of life, to recenter themselves around God’s law – not just the religious bits but the social ones, as well. Jeremiah did not proclaim something new. He was just calling the powers that be to Torah observance.

The true needs and interests of our communities can never be addressed and lifted-up in the narrow self-serving interests of persons in power who turn a blind eye to anyone unlike them. The needs and interests of our world lie in becoming who we were designed from the beginning to be: A people belonging to God, tapping into the deep reservoir of spirituality inside us.

For the Christian, we are to acknowledge the baby born as a king and follow in the way of grace and truth. There is to be no division between sacred and secular because Jesus is Lord of all. We are to continually use our voice for both praise and prophecy, for shouting celebration to God and speaking truth to power.

Holy God, Sovereign of all, we give you praise for sending your Son, our Savior, Jesus as a baby, a human just like us. Keep us grounded in humility, sensitive to sin, attentive to that which is just and right, merciful in all things, pure in worship, and peace-loving through Christ our Lord in the strength of your Spirit. Amen.