Luke 15:1-3, 11b-32 – Parable of the Lost Son

Prodigal Son by Wayne Pascall

Now all the tax collectors and sinners were coming to hear him. But the Pharisees and the experts in the law were complaining, “This man welcomes sinners and eats with them.”

So, Jesustold them this parable….

“A man had two sons. The younger of them said to his father, ‘Father, give me the share of the estate that will belong to me.’ So, he divided his assets between them. After a few days, the younger son gathered together all he had and left on a journey to a distant country, and there he squandered his wealth with a wild lifestyle. Then after he had spent everything, a severe famine took place in that country, and he began to be in need. So, he went and worked for one of the citizens of that country, who sent him to his fields to feed pigs. He was longing to eat the carob pods the pigs were eating, but no one gave him anything. But when he came to his senses he said, ‘How many of my father’s hired workers have food enough to spare, but here I am dying from hunger! I will get up and go to my father and say to him, “Father, I have sinned against heaven and against you.I am no longer worthy to be called your son; treat me like one of your hired workers.”’ So, he got up and went to his father. But while he was still a long way from home his father saw him, and his heart went out to him; he ran and hugged his son and kissed him. Then his son said to him, ‘Father, I have sinned against heaven and against you; I am no longer worthy to be called your son. ’But the father said to his slaves, ‘Hurry! Bring the best robe and put it on him! Put a ring on his finger and sandals on his feet! Bring the fattened calf and kill it! Let us eat and celebrate,because this son of mine was dead, and is alive again—he was lost and is found!’ So, they began to celebrate.

“Now his older son was in the field. As he came and approached the house, he heard music and dancing. So, he called one of the slaves and asked what was happening. The slave replied, ‘Your brother has returned, and your father has killed the fattened calf because he got his son back safe and sound.’ But the older son became angry and refused to go in. His father came out and appealed to him, but he answered his father, ‘Look! These many years I have worked like a slave for you, and I never disobeyed your commands. Yet you never gave me even a goat so that I could celebrate with my friends! But when this son of yours came back, who has devoured your assets with prostitutes, you killed the fattened calf for him!’ Then the father said to him, ‘Son, you are always with me, and everything that belongs to me is yours. It was appropriate to celebrate and be glad, for your brother was dead, and is alive; he was lost and is found.’” (New English Translation)

Lost people matter to God.

In the story of the lost prodigal son, that son hit rock bottom and rehearsed a speech he would give to his father when he came back. He never got to finish it, because the father interrupted his confession of sin and got the celebration going! 

We celebrate the things that are important to us. Lost people matter to God so much that it is a cause for a great celebration. God’s grace steps in and takes over, erasing past guilt and bringing radical forgiveness and reconciliation.

The Prodigal Son by Kaye Redman

Today there are literally tens of thousands of children who have walked away from their upbringing in faith, and even many times, literally walked away from their family of origin. Their parents know the feeling of standing at the window, wondering how their prodigal daughter really is, and longing for their prodigal son to come home. 

So, what do you do when you are the parent of a prodigal? How do you deal with the pain and the estrangement of a wayward son or daughter? 

  • Don’t expect a prodigal to be Christ-like. If the son or daughter is not a Christian, they aren’t going to act like one. Exhortations to stop drinking cheap wine, cease partying, not get a tattoo, or even go to church is not only useless, but it can also be harmful. Behind all the speech or behavior of a prodigal that might make a parent cringe, there is a world of hurt. The heart is sick or broken. Prodigals need to be treated as fellow humans and equals.

He was pierced because of our rebellions
    and crushed because of our crimes.
    He bore the punishment that made us whole;
    by his wounds we are healed.
Like sheep we had all wandered away,
    each going its own way,
    but the Lord let fall on him all our crimes. (Isaiah 53:5-6, CEB)

  • Welcome a prodigal home. It is possible (and necessary!) to remain connected in relationship, even if there are differing values or practices between parents and prodigals. In other words, don’t make it hard for a son or daughter to come home. Yes, there are instances when parents need to clarify and maintain boundaries, but those instances are actually rare.

In most cases, if a daughter smells like weed or an ashtray, just spray her jacket with Febreze and change the sheets when she leaves – but let her come home. If you find out she’s pregnant, then be with her and take her to her twenty-week ultrasound.

If a son is broke because he spent all the money you lent him on women and liquor, then forgive his debt as you’ve been forgiven; don’t give him any more money—and let him come home. If in doubt, always go with grace.

For God has revealed his grace for the salvation of all people. That grace instructs us to give up ungodly living and worldly passions, and to live self-controlled, upright, and godly lives in this world. (Titus 2:11-12, GNT)

  • Point a prodigal to Christ. A prodigal’s real problem is not sex or addiction, laziness or crime, cussing or ill manners. It is very possible that they simply don’t see Jesus for who he really is. So much Christian dogma or traditional practice might be encrusted on them that they simply cannot experience Jesus Christ’s love. God’s grace is what draws us all to faith – not hellfire preaching or parental badgering.

At one time you were separated from God. You were his enemies in your minds, and the evil things you did were against God. But now God has made you his friends again. He did this through Christ’s death in the body so that he might bring you into God’s presence as people who are holy, with no wrong, and with nothing of which God can judge you guilty. (Colossians 1:21-22, NCV)

We are to all share the same heart of the father in the parable of the lost son – a heart of hospitable love, abundant grace, and open celebration.

Loving heavenly Father, thank you that Jesus showed us your heart of love for the children of this world. Help us to do everything we can so that they will know how much you love them and want them to know your blessing. Thank you for your compassion for those who have strayed from you. Thank you that you are always ready to welcome us back with mercy and acceptance. Amen.

Luke 15:1-10 – The Parable of the Lost Sheep and the Lost Coin

Parable of the Lost Sheep by Sieger Köder (1925-2015)

Now all the tax collectors and sinners were coming to hear him. But the Pharisees and the experts in the law were complaining, “This man welcomes sinners and eats with them.”

So, Jesus told them this parable: “Which one of you, if he has a hundred sheep and loses one of them, would not leave the ninety-nine in the open pasture and go look for the one that is lost until he finds it? Then when he has found it, he places it on his shoulders, rejoicing. Returning home, he calls together his friends and neighbors, telling them, ‘Rejoice with me, because I have found my sheep that was lost.’ I tell you, in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need to repent.

“Or what woman, if she has ten silver coins and loses one of them, does not light a lamp, sweep the house, and search thoroughly until she finds it? Then when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ In the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.” (New English Translation)

Lost people matter to God… a lot. They matter so much to the Lord that one lost soul who is found is the grounds for a big celestial party. 

Please note this simple observation of today’s Gospel lesson: If there is rejoicing in the presence of angels over one sinner who repents, then it is God who is doing the rejoicing. The Lord is absolutely giddy with joy over a lost person being found.

Jesus told two short stories, each teaching the same thing, so that we will be absolutely sure to get it: A loving God has unbounded joy over lost people being found. These parables of Jesus give us a glimpse of God’s own heart. The Lord would do anything to find a lost person, to restore and reconcile that person to right relationships. 

God would go dumpster diving and wade through stinky nasty garbage to find just one lost valuable person.

Restoring lost people is such a high priority to God that the Father sent the Son to this earth. Jesus paid the ultimate price of a cruel death on a cross to reconcile a broken lost relationship between people and God.

I have not always been a devoted follower of Christ. I still remember what it felt like to be separated from God and estranged from the church – it was lonely and awful, like being in a deep black hole with no way of getting out and no one around to help. 

But God mercifully sent people into my life to share good news with me and help me out of my prodigal way of life. I once was lost. But now I am found. When I turned from my path of destruction and embraced Jesus Christ, there was a big party in heaven.

Lost Sheep Parable by Thomas Bertram Poole

God gathering wayward and lost persons is a gracious activity, seemingly free from criticism. But there was. And because there were complaints leveled at Jesus for purposely going after the lost, it therefore needs to be asked: 

Where do we locate ourselves in these parables? 

The two stories were downright offensive to many of Christ’s original hearers. Those upset with Jesus were so inwardly focused that they believed ministry ought to revolve around them and their needs.

And, what’s more, the religious leaders were offended because they thought all the fuss about sinners would only highlight their sin. In other words, there ought to be no party and no rejoicing for people who have lived an ethically and morally dubious life.

Preaching grace is always offensive to people who work for their salvation. It is scandalous to such persons to hear that Jesus did not come to call the righteous, but sinners to repentance. 

If we hear Christ’s parables and the concern for lost sinners who don’t know Jesus and say, “Well, all this talk about outreach is well and good, but what about us?  What about me? After all, I never went down a path of immorality or hurt anyone. I’m a good person. Where’s my party?” Then, we must locate ourselves as the lost persons in need of being found by God’s grace.

Consider for a moment the worst sinner you can think of – a person for whom you would label as being akin to the devil…. Now picture that person being found by God and becoming a follower of Christ….

Would you attend the party to celebrate that person’s repentance, reconciliation, and recovery? 

If any of us feels justified in our hate, then we are the lost one in need of turning from our sin.

In leaving the ninety-nine sheep in the flock and going after the one sheep, God gave preferential attention to the lost…. Can you live with that? 

These parables of Jesus have significant meaning for church programs, budgets, and committees. By most estimations, only one-in-five lost people in America even knows one Christian. Statistics like that are what keep me up at night; it deeply saddens me. It drives me to prayer.

God’s unconditional mercy and amazing grace is what makes all the difference. 

If we lose the sense of awe and appreciation for what God has done for us in Christ, then there will be no outreach. Finding lost people is not dependent on completing a class on evangelism or getting training in how to answer every question.

Outreach is fueled by passion and desire. Healthy Christians reproduce themselves. I assume you didn’t take a class on how to procreate – you just had the desire and the willingness; and then, you celebrated nine-months later, the birth of new life.

New life always needs to be celebrated because that’s what God does. Yet, the party cannot commence until the lost are found….

O God – blessed Father, Son, and Spirit – sanctify all believers everywhere with your abiding presence. Enlighten the minds of your people more and more with the light of the Gospel. Bring lost people to the knowledge of our Savior Jesus Christ; and those who are walking in the way of life, keep steadfast to the end. Guard those who are strong and prosperous from forgetting you and straying from the flock. Increase in us your grace and love so that we may participate with you in finding the lost. Amen.

Joshua 4:14-24 – The Importance of Visual Reminders

That day the Lord brought honor to Joshua before all Israel. They respected him all his life, just as they had respected Moses.

The Lord told Joshua, “Instruct the priests carrying the ark of the covenantal laws to come up from the Jordan.” So, Joshua instructed the priests, “Come up from the Jordan!” The priests carrying the ark of the covenant of the Lord came up from the middle of the Jordan, and as soon as they set foot on dry land, the water of the Jordan flowed again and returned to flood stage.

The people went up from the Jordan on the tenth day of the first month and camped in Gilgal on the eastern border of Jericho. Now Joshua set up in Gilgal the twelve stones they had taken from the Jordan. He told the Israelites, “When your children someday ask their fathers, ‘What do these stones represent?’explain to your children, ‘Israel crossed the Jordan River on dry ground.’ For the Lord your God dried up the water of the Jordan before you while you crossed over. It was just like when the Lord your God dried up the Red Sea before us while we crossed it.He has done this so all the nations of the earth might recognize the Lord’s power and so you might always obey the Lord your God.” (New English Translation)

On my hospital office desk, where I can see it every day, is a scapular. “Scapular” is the Latin word for “shoulders.” A scapular typically consists of two small pieces of cloth, a few inches in size, which has a religious image on one, and a message on the other. There are two bands of cloth connecting the message or image.

The wearer places one square on the chest, rests the bands on each shoulder and lets the second square drop down the back. Worn by some Catholic faithful, the scapular serves to remind the believer of their commitment to live a Christian life.

The particular scapular I have in my possession was given to me by a patient when I was first starting out as a hospital chaplain. I was called to the room of a dying patient. He was afraid of death. So, we conversed together for an hour about his life, his fears, and his devotion to faith. At the end of the conversation, the patient took off the scapular he was wearing, which states, “Whosoever dies wearing this Scapular shall not suffer eternal fire.”

Regardless of what you think about scapulars and the particular message on this one, most important to me is what the patient said next with tears in his eyes: “I’ve worn this scapular every day for the past forty years. Here, I want you to have it. I don’t need it anymore. I am no longer afraid of death.”

The patient died. But he died at peace with God and without fear. I keep his scapular on my desk as a constant reminder of why I am a hospital chaplain, and how important the work I do is. Anytime I get discouraged or have a hard day, when I return to my office, the scapular reminds and reorients me that the spiritual care of patients is a privileged and sacred responsibility.

The ancient Israelites were finally ready to enter the Promised Land. The twelve tribes miraculously crossed the Jordan River on dry ground. God had stopped the water from flowing. After everyone crossed over, the river went back to flowing again.

Joshua, their leader, instructed people from each tribe to take a large stone from the river and place them in a heap for two didactic reasons:

1) To educate future generations inside Israel that God kept the promise to bring them into a land of abundance; and

2) To educate those outside Israel that God is mighty.

It’s important that we all have a continual awareness of why we are here on this earth and what our purpose is. Our history is significant and needs to be remembered.

Yet, there are many families and faith communities in which the children know little about how God worked in their parents’ lives, not to mention the many previous generations. Having tangible reminders of God’s past actions helps everyone remember. 

Just as people ask me about why I have a scapular on my desk, so having reminders of God’s grace in prominent visible places serves to aid all ages of folks to ask why those mementos are there.

It is good to have visual reminders of faith and the faithful people who influenced us around our homes, places of work, and communities so that others may discover and know the redemptive acts of God, that the Lord keeps promises.

Almighty God, we praise and magnify your holy Name for all your servants who have finished their course in faith and patience. May we remember them and their service well. We humbly pray that, at the day of resurrection, we and all who are members of the mystical body of your Son may be set on his right hand, and hear his most joyful voice: “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.” Grant this, O merciful Father, for the sake of Jesus Christ, our only Mediator and Advocate. Amen

Psalm 32 – Don’t Waste Away

Blessed is the one
    whose transgressions are forgiven,
    whose sins are covered.
Blessed is the one
    whose sin the Lord does not count against them
    and in whose spirit is no deceit.

When I kept silent,
    my bones wasted away
    through my groaning all day long.
For day and night
    your hand was heavy on me;
my strength was sapped
    as in the heat of summer.

Then I acknowledged my sin to you
    and did not cover up my iniquity.
I said, “I will confess
    my transgressions to the Lord.”
And you forgave
    the guilt of my sin.

Therefore, let all the faithful pray to you
    while you may be found;
surely the rising of the mighty waters
    will not reach them.
You are my hiding place;
    you will protect me from trouble
    and surround me with songs of deliverance.

I will instruct you and teach you in the way you should go;
    I will counsel you with my loving eye on you.
Do not be like the horse or the mule,
    which have no understanding
but must be controlled by bit and bridle
    or they will not come to you.
Many are the woes of the wicked,
    but the Lord’s unfailing love
    surrounds the one who trusts in him.

Rejoice in the Lord and be glad, you righteous;
    sing, all you who are upright in heart! (New International Version)

Depression is downright awful. It is the leading cause of disability in the Unites States among people ages 15-45. More sobering is the fact that two-thirds of all persons with depression have not yet sought help.

The psalmist was once one of those persons. When he kept silent, it was as if his bones went limp and wasted away inside him. The emotional pain of such an experience transcends our language.

David, the psalmist, had every reason to feel deeply about the circumstances of his life. He had been both the victim and even the perpetrator in all kinds of very troubling situations. Yet, as the king of Israel and Judah, he kept the stiff-upper-lip of stubbornly holding everything inside. 

The very word “depression” literally means to depress or stuff the emotions down inside and keep them tightly held within, not allowing them to see the light of day. Deep inside, those feelings don’t just go away. Instead, they sit, not going anywhere, and eventually rot the soul.

“It’s so difficult to describe depression to someone who’s never been there, because it’s not sadness. I know sadness. Sadness is to cry and to feel. But it’s that cold absence of feeling — that really hollowed-out feeling.”

J. K. Rowling

There was a time in my past in which I was so good at stuffing my feelings that one night when my neighbor had a blow-out of a party at two o’clock in the morning, I actually felt no anger. Just so you know: That’s not healthy. I had an anger problem. Not the kind where you explode, but just the opposite – the kind where you stuff every unwanted feeling in the book.

Recovery, for me, meant first recognizing that I was depressed and had a lot to be angry about. Next, I began to let myself feel the past situations of my life. And I need to tell you that what was inside me wasn’t at all pretty. 

Like a wound that needs peroxide, dealing with depression hurt like hell. But I couldn’t heal without it. I couldn’t go around it or avoid it; I had to go through it. 

Finally, I learned to not only identify my feelings, but take charge of them. I discovered I could choose to say how I feel without apology, and I could say it all in a way that helped others, as well as myself. Like David of old, I had to get what was inside on the outside.

The Christian season of Lent is an appropriate time to do this sort of internal work. This is no time to sit on neglected feelings or stuff emotions. It may seem as if opening up will cause internal shame, outward regret, or judgment from others.

But that would be a lie.

Shame cannot survive the light of day; regret typically happens when we fail to do something; and millions of others are struggling with the very same sort of things you are.

What’s more, God is patiently awaiting for us to break our silence and tell what’s troubling us. With the Lord, there is bountiful grace, unconditional forgiveness, and emotional healing.

I don’t believe depression is a sin which needs to be confessed but rather a terrible condition of the spirit that must be named and dealt with. So, if you are experiencing:

  • Feelings of sadness or a depressed mood that lingers for weeks, even months
  • A loss of interest or pleasure in activities once enjoyed
  • Changes in appetite — weight loss or gain unrelated to dieting
  • Trouble sleeping or sleeping too much
  • A loss of energy or increased fatigue
  • An increase in useless activity (e.g., hand-wringing or pacing) or slowed movements and speech
  • Feelings of worthlessness, shame, or guilt
  • Difficulty thinking, concentrating, or making decisions
  • Thoughts of death or suicide

Then, it is high time to get help. A place to start can be with the Substance Abuse and Mental Health Services Administration’s National hotline at 1-800-662-HELP (4357) or online at findtreatment.samhsa.gov

It is also wise to speak with a trusted family member or friend about the need for help and support, as well as a safe faith leader, pastor, or chaplain. There is no reason for anyone to have to live with crushing emotional and/or spiritual pain day after day.

Gracious God, your stamp of approval is on the penitent – those who are brutally honest with the inner self and receive your mercy. I will not keep silent. I will declare to you the current state of my life and not run away from the ugliness within. Through the gracious Name of Jesus, I pray with thanksgiving. Amen.