1 John 4:1-6 – Don’t Believe Everything You Hear

Christ by Carl Abrahams
Christ by Carl Abrahams, 1911-2005

My dear friends, don’t believe everything you hear. Carefully weigh and examine what people tell you. Not everyone who talks about God comes from God. There are a lot of lying preachers loose in the world.

Here’s how you test for the genuine Spirit of God. Everyone who confesses openly his faith in Jesus Christ—the Son of God, who came as an actual flesh-and-blood person—comes from God and belongs to God. And everyone who refuses to confess faith in Jesus has nothing in common with God. This is the spirit of antichrist that you heard was coming. Well, here it is, sooner than we thought!

My dear children, you come from God and belong to God. You have already won a big victory over those false teachers, for the Spirit in you is far stronger than anything in the world. These people belong to the Christ-denying world. They talk the world’s language and the world eats it up. But we come from God and belong to God. Anyone who knows God understands us and listens. The person who has nothing to do with God will, of course, not listen to us. This is another test for telling the Spirit of Truth from the spirit of deception. (MSG)

The Apostle John gave some spiritually sage advice to a group of his disciples. They were being influenced by people who claimed Christian faith yet were not the real deal. Lots of people make claims, but the real muster of a Christian is in embracing an embodied spirituality that truly meets the holistic needs of others.

For John, there was no room for the Platonic Greek dualism of body and spirit. Jesus was a real man with a very real body. To deny this was to deny the faith. Ethereal musings about the insignificance of the body were flatly rejected by John. The apostle was concerned that the supreme Christian ethic of love be practiced through attention to both body and soul.  This means words are not enough; actual demonstrations of love are needed to communicate Christ to others.

I will be the first guy to insist on some deep theological reflection on the great spiritual, cultural, and social issues of our day. Yet, if our theology does not lead to tangible acts of love based on that reflection, then we have not yet been called God’s friend. Correct doctrine will always lead to loving actions of faith.

We are to glorify God with both speech and service, and never just one without the other.

The early church councils condemned the denigration of Christ’s full humanity for good reason. Not only did Jesus have a real flesh and body experience while on this earth, Christ did actual flesh and body healing and actual physical miracles. In other words, Jesus Christ met both the spiritual needs of forgiveness and reconciliation, and the needs of the body. What is more, Jesus had no ranking system, as if the spiritual needs were the real commitments whereas tangible needs were just a means to the end of meeting intangible obligations.

The Gospel is both body and soul and are equally together significant.

To exalt one above the other is, frankly, heresy. So, let’s put this in more practical terms: Love is more than an expression of good feelings and goodwill toward others; love has skin on, using both physical actions and words formed from our vocal chords to bring goodness to others.

Jesus never separated or parsed out a distinction between spiritual and physical needs. No, that would be us who have done that. To be more specific, it is the spiritual charlatan and the huckster preacher who speak out of one side of their mouths about spiritual salvation with no bodily human help or uplift. Those who are against Jesus, the spirit of the antichrist, talk a good line but when push comes to shove, they have no intention of paying attention to both body and soul.

If we go to our gut and listen to it, we know we can trust it. That feeling we cannot quite shake when we are around someone has real meaning. The spirit within us is greater than the spirit of the world.

Just because we may not be able to respond very well to another, or give clear voice to what is inside us, does not necessarily mean that the other person is okay or right.

A proper Christian response to others incorporates head, heart, and gut. The interaction and alignment of all our faculties is needed. If we draw upon our entire selves, both body and soul, we will overcome the spirit of the antichrist through loving words and actions toward those who need it most. The Antichrist wants us to get caught up in putting all our focus fighting theological battles and debating philosophical ideas – while our neighbor next door is dying of cancer; our co-worker is experiencing covert racism; and, our friend is stuck in poverty.

Since Jesus is fully human, that fact alone ought to impel us toward meeting the needs of the body – without wondering if it is the spiritual thing to do, or not. You already know this to be true. So, don’t let some esoteric preacher or teacher tell you otherwise.

God Almighty, the creator and preserver of all humanity, I humbly ask: Please make your ways known to everyone and your saving health to all nations. I also pray for the Church everywhere: That it may be guided and governed by your good spirit; that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life. I lift to your fatherly goodness all those who are afflicted or distressed, in mind, body, or spirit. Comfort them and meet their every need, giving them patience under their sufferings, and a good outcome of all their afflictions. This I ask for the sake Jesus Christ your Son, my Lord, who with you and the Holy Spirit reign forever. Amen.

Genesis 22:15-18 – Faith, Obedience, and Blessing

Blessing to Abraham

The angel of the Lord called to Abraham from heaven a second time and said, “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, and through your offspring all nations on earth will be blessed, because you have obeyed me.” (NIV)

The biblical character of Abraham is synonymous with faith. And for good reason. God had told Abraham that he would have a son with his wife Sarah. This was especially unusual because the couple were well advanced in age, and Sarah was incapable of having children. Infertility is not just a modern problem; it has always existed.  Yet, despite all the contrary evidence of age and ability, Abraham believed God. Years later and with a mix of patience and impatience from the would-be parents, the promise from God was realized.  Abraham and Sarah had a son, Isaac.

“The child of the promise.” This was Isaac’s moniker – which made the command from God so perplexing: “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.” (Genesis 22:2). Huh? I can easily imagine Abraham saying to himself, perhaps not out loud, “What the [insert favorite expletive]!”  But it only seems strange and super-weird to us. We get no reaction from Abraham, no questioning, no talk back.  He just goes about the business of saddling up the donkey, chopping some wood for the sacrifice, and takes his only son with him on the journey to the mountain.

While you and I might try and figure out if we really heard God or not, Abraham had a history of talking with God. He knew God’s voice as well as he knew his own. Abraham was well down the road of relationship with the God he served. We get an insight from the author of Hebrews into Abraham’s thought process, a line of thinking that is consistent with a person who has a regular habit of talking with God:

“Abraham had been promised that Isaac, his only son, would continue his family. But when Abraham was tested, he had faith and was willing to sacrifice Isaac, because he was sure that God could raise people to life. This was just like getting Isaac back from death.” (Hebrews 11:17-18, CEV)

Abraham did not try and figure out God’s mind. He picked no fights and chose not to debate with God about the contradiction of ethics he was being asked to do.

Abraham simply obeyed.

He reasoned that it did not matter if Isaac were killed because God could raise him from death. This, of course, is not what happened. It was all a test of faith. Abraham knew beyond a shadow of a doubt that God is the Lord who provides. After God stepped in and provided a ram for the sacrifice instead of Isaac, Abraham named that place “The Lord Will Provide.” (Genesis 22:14)

You and I most certainly do not always know why we are facing the circumstances we must endure. We very much are rarely privy to know what in the world God is thinking. Yet, like Abraham, if we have a spiritual history of walking with God and hearing his voice, there is no hesitation to respond with obedience. We are convinced that God will provide. Obedience for the follower of Christ is not a burden; it is a privilege, even when we are being tested beyond our seeming emotional ability to do it.

Blessings come through obedience. They are not willy-nilly thrown into a crowd like some cheap stadium trinket between innings of a baseball game. When the Israelites were about to enter the Promised Land, this very connection between obedience and blessing was re-emphasized:

If you fully obey the Lord your God and carefully follow all his commands I give you today, the Lord your God will set you high above all the nations on earth. All these blessings will come on you and accompany you if you obey the Lord your God…. The Lord will establish you as his holy people, as he promised you on oath, if you keep the commands of the Lord your God and walk in obedience to him. (Deuteronomy 28:1-2, 9, NIV)

A simple observation about the blessing of Abraham: It took nearly five-hundred years before that blessing was realized. Furthermore, in the Christian tradition, it then took another fifteen-hundred years before the blessing was fulfilled in the person of Jesus. And, I might add, all the promises of God to his people will be fully consummated at the end of the age when Christ returns. For a contemporary society which prides itself on timeliness and efficiency, taking the much broader scope of all history might seem unacceptable.

So, we come back around again to trust. Just as Abraham trusted God, even when it seemed like nonsense fraught with major moral implications, so we are to exhibit patient and persevering faith. Although the scope of history is massively large, the only moment we have is the now. It is now, today, in which we put one foot in front of the other and toddle forward into the next moment – by faith.

We simply obey.

Then, we obey again… and, again. It is in such continual small steps of faith and obedience that we will discover the blessings of God in the middle of our path.

Sovereign Lord, your ways are sometimes strange.  Yet, I know that everything you do is always right, just, and good.  It is to your gracious and merciful character that I know you will guide and provide. My allegiance is to you as I anticipate your divine blessings in my life through the Name of Jesus Christ, in the power of the Holy Spirit. Amen.

Romans 6:12-23 – Who Is Your Master?

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Click Amazing Grace (My Chains Are Gone) by Chris Tomlin as we celebrate the wonderful reality that Christ has set us free from the realm of sin, death, and hell.

May you take up the easy yoke of Jesus and find rest for you souls. Amen.

Who Is Your Master?

oversize backpack

We all carry an invisible backpack. Sometimes it is light, sometimes heavy. At other times, the backpack becomes a crushing load. We are unable to carry it because we kept adding things to it and did not take the time to unload anything. Every day, many people lug such an invisible backpack around everywhere they go. Over time, the backpack begins to smell because unacknowledged grief, unawareness of emotions, and the pile up of life’s difficulties become like a pair of stinky gym socks that got tossed in the backpack with hard feeling after hard feeling caked on top of it.

Something unfortunate then happens: The backpack becomes our Master. It begins to influence the way we talk, what we do, and do not do. It becomes a heavy and even crushing load because rather than Christ, the Spirit, and the Scriptures informing and influencing what we say and do, the invisible backpack calls the shots. It is the weight of sin.

The dominate word for “sin” throughout the New Testament means to miss the mark or to fall short.

It is not a word meaning some terrible egregious wrong committed against another. Rather, it is the most common form of sin there is – simply failing to deal with what humanity needs to deal with – and so, out of sight, out of mind. Unfortunately, those items are never out of the heart’s view.

The Apostle Paul’s way of framing this situation is this: Do not offer our lives to wickedness but offer ourselves to God (Romans 6:12-23). When we have become so accustomed to the invisible backpack as our master that we cannot imagine life without carrying it around, we must take it off. We need to carefully unpack each item we have stuffed into it and allow ourselves to face the pain and hurt and take up Christ’s easy backpack, his yoke.

Since we are redeemed people, baptized into the death of Jesus Christ, we no longer need nor ought to carry a load of sin any longer.

We were meant to have a Master and to carry a backpack – just not the backpack of our shortcomings and failures. Instead, we are to throw over our shoulders the backpack of mercy and righteousness and follow the Master, Jesus Christ. Who is your Master? is not meant to be a scolding question. It is an encouraging question, an invitation to unburden ourselves.

Jesus Christ, by his grace, took the backpack of sin that you and I were carrying and took it upon himself.  He took the crushing weight of our backpacks of sin for us.  Jesus took out those stinky gym socks; they were then nailed with him to the cross. We no longer need to carry this smelly load of sin any longer because Jesus already carried it for us and took care of it. Yet, so many of us still insist on taking up the invisible backpack and keep putting stuff in it.

Therefore, we must deliberately and intentionally take off that invisible backpack. Since the backpack is invisible, most of us would never guess that another carries such a heavy load. Instead, what we do see is the backpack causing another to work himself into the ground so as to continue ignoring the hurt, to keep everything completely clean and in control on the outside because on the inside it is emotional chaos.

What appears on the outside may not be true of the inside.  

For example, when you see my ten-year-old grandson you would never know on the outside that his brain is having immense struggles with epilepsy and seizures on the inside.  And when we look at one another in the church and the world, we cannot assume that just because everything may seem okay on the outside that the inside is fine.  Our stronghold of secrecy and invisibility needs to be broken and pulled down in Jesus’ name!

Brothers and sisters, Jesus took on your backpack for you – you need no longer carry it.  Take it off, unpack it, and let the healing of Christ’s cross bring you freedom from your weight. It is time to put off the backpack of sin and put on Christ’s righteousness.  It is time to say with some flavor, “I will not carry you any longer, old Master, because I belong to God!”

light backpack

Often our struggle is with opposing forces operating within us: righteousness opposed to sin; freedom opposed to slavery; and, a gift opposed to wages. The main point is one of mastery: Who is your Master? The hard work we must do is the ongoing work of confession and offering our lives to God:

  • “I will not carry a load of ignored items any longer because I belong to God.”
  • “I will not carry an unresolved load of pain any longer so that I continue using my tongue to gossip and slander and backbite another, because my tongue is not my own. My tongue belongs to God.”
  • “I will not be burdened by the clock and let it control my life, because my time is not my own. My time belongs to God and I will steward it wisely.”
  • “I will not carry the troubles of my job with me by working myself into the ground, because my job belongs to God and my Master calls me to a Sabbath rest.”
  • “I will unload this backpack of pain and deal so that I do not keep compulsively spending my money, because my money belongs to God.”
  • “The invisible backpack no longer has any power over me because I have unloaded it, grieved my hurts and losses, and have moved to taking on Christ’s backpack. I belong to Jesus Christ!”

Show me a miserable Christian, and I will show you a Christian who is carrying the crushing weight of an invisible backpack that informs and influences every decision and each action.

So, take up Christ’s backpack of grace, without trying to serve two masters: law and grace. There is always a temptation to try and make deals with God – to unload some of the backpack but not all of it. We might also have a kind of spiritual Stockholm Syndrome which has affinity with the old master, even it was abusive. Holy Scripture never advocates an attitude adjustment or behavior modification; it talks of doing away with the backpack completely because Christ has already taken care of it.

Watchman Nee was a twentieth-century Chinese Christian leader and a contemporary of Chairman Mao in China. In exhorting his fellow Chinese to live for Christ, he said,

“The trouble with many Christians today is that they have an insufficient idea of what God is asking of them.  How glibly they say: ‘Lord, I am willing to do anything for you.’  Do you know that God is asking of you your very life?  There are cherished ideals, strong wills, precious relationships, much-loved work, that will have to go; so, do not give yourself to God unless you mean it.  God will take you seriously, even if you did not mean it seriously.”

We are meant to deal with the pain and the hurts we have accumulated but have not lamented over. There is no spiritual growth and development apart from doing this. We cannot have Christ as our Master until we get rid of all competing masters first. In fact, what has the backpack every really done for you?  What benefit do you receive from lugging it around everywhere?  The wages of continually carrying the non-confessed load on our backs will eventually catch up to us. But the gift of God is freedom from sin and a life under the new management of Jesus Christ.  Praise be to God!