Hebrews 7:1-10

            Typewriters have become obsolete.  The computer has now completely superseded them because the new technologies are vastly superior to the old aggressive punching of keys and use of whiteout.  Rotary phones are now only found in antique stores.  Cell phones, with their ease of mobility and multiples functions, are superior to the old.  When it comes to the book of Hebrews, the author comes from a variety of angles to demonstrate that Jesus is far superior to the old Levitical priesthood to the point of completely doing away with it.  In fact, Jesus is so great that he has a permanent priesthood that will never end.
 
            To bolster this approach, the writer of Hebrews goes to the example of the Old Testament figure of Melchizedek.  Mel was a priest and a king all rolled into one.  The greatest patriarch of all, Abraham, paid deference to him.  This is a typological look at Scripture, which simply means that Mel foreshadows Jesus – he is a type of Christ – a model of something better which is coming in the future.
 
            Since Jesus is better, superior, and has a permanence that will endure through the ages, he is worthy to receive all the glory, praise, honor, devotion, and commitment that we can give him.  Far too often, Christians place work, family, and hobbies at the center of their lives and expect Jesus to revolve around these, as if he is some cosmic Santa Claus who exists to give them what they want.  But the author of Hebrews will have none of this.  The situation must become flip-flopped in which Jesus is at the center and all the responsibilities and relationships of our lives revolve around him so that Christ speaks into everything as the rightful King of the Universe.  The book of Hebrews is a call to commitment.  It is a call to forsake the old obsolete life and embrace the superior new life in Christ.  How are you doing with this commitment?
 

 

            Lord Jesus, you are my great high priest and the Sovereign over all creation.  I belong to you, body, soul, and spirit.  I devote myself to you so that your majesty might be reflected in all I do and say.  Amen.

John 13:1-17

            Feet are important.  An Illinois podiatrist, Dr. Paul Brezinski, says, “The health of your feet, despite their distance from your heart, can affect your overall health.”  Turns out we should not tip-toe around attention to feet – Jesus certainly didn’t.  Despite the fact that feet, especially in the first century, were perpetually dirty and stinky, Jesus took the posture of a servant and washed each and every gross foot – including Judas Iscariot’s.
 
            This act absolutely blew the minds of the disciples who could barely fathom that Jesus would do such a thing as wash feet.  What is more, Jesus went on to tell them, “If I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.  For I have given you an example, that you also should do just as I have done to you.”  I imagine the disciples’ jaws had to be picked up off the ground over that zinger from Jesus.
 
            Here’s the deal:  unhealthy Christians and churches do not pay attention to foot health; but healthy Christians and churches give intentional focus to serving in the lowest capacities to the lowliest in the Body of Christ and in society.  They even serve their enemies – the ones whom they know have it out for them.  Healthy disciples do such things because they have the distinguishing mark of their Lord pulsating through their lives:  love.  Love motivated Jesus to serve, and, as his followers, the same motivation exists to serve the church and the world.  Mother Teresa got it right when she once said, “Not all of us can do great things.  But we can do small things with great love.”
 

 

            Loving Lord Jesus, you are the perfect model of service.  Help me to pay attention to the all the people in my life and all the responsibilities I have with the love you give me, through the power of the Holy Spirit.  Amen.

Psalm 75

            Way back in the day, when I was in college, there were some lively characters within my group of friends and acquaintances.  One of those friends had a phrase he would call people out on whenever he discerned there was some sort of insincerity or disingenuous talk.  “Quit talkin’ out the side o’ ya’ neck!” he would say with some flavor.  His phrase captures the psalmist when he exhorts the boastful person to not “speak with a haughty neck” (ESV).
 
            Indeed, God will judge everyone on earth with equity, not showing favoritism.  Evil speech he shall not tolerate.  Instead of talking out of the side of our necks, the godly use their tongues in a different manner.  “We give thanks to you, O God; we give thanks, for your name is near.  We recount your wondrous deeds.”  The way to avoid the proud words of the haughty person is to use our speech to express gratitude.  Generous words and proud words cannot co-exist in the same sentence.  Remembering God’s gracious works in the world and using our tongues to recount them has the effect of putting us in our proper place and shooing away the pride.
 
            One way of expressing gratitude to God is to take a few minutes each day to pause and give thanks for the things you notice.  If you take a walk, be intentional about noticing God’s creation and giving thanks for the specific things you see.  At your workplace, take note of the blessings for which you can give thanks.  When you are at home, notice the simple pleasures of being with family and be sure to give God praise for them.  For, if we do not observe God in the common and the mundane, we will likely miss him when he shows up in the dramatic and the awesome.
 

 

            Almighty God, you are the rightful Judge of all the earth.  Today I forsake all proud and haughty speech, and, instead, give thanks to you for your mighty acts of salvation and deliverance in Jesus’ name.  Amen.

The Challenge of Change

 
 
            People are all for change – we just typically want everybody else to change but ourselves.  Just say the word “change” in a church and you will get responses from some guy going apoplectic about not changing ‘on his watch’ to another person lamenting loudly over the lack of change within the congregation, to every response in-between.  Peter Steinke, a respected church consultant who deftly applies systems-theory to congregations, has made the most basic of observations:  “Change is a magnet for emotional reactions.”
 
            Every church leader has inevitably run into an emotional buzzsaw when attempting some sort of change, whether minor or major.  When people feel they are losing control or not getting what they want from a proposed change, they might try and throw a monkey wrench in the whole deal through some means of sabotage.  Yes, it does happen in churches.  People do not always play well or fair.  There are individual parishioners who will go to almost any length to have things their way or keep an existing system entrenched.  As a result, some pastors and leaders wither under the pressure, afraid of the emotional reactivity that might result from implementing some sort of change.  But when we take up the mantle of leadership, like Nehemiah of old, we regulate ourselves to staying on task even when the naysayers and saboteurs look for a way to frustrate the vision (Nehemiah 6:1-15).
 
            It must be kept in mind that every healthy living organism will grow, change, and reproduce.  Churches that never change are unhealthy.  At the least, they are just plain ineffective at ministry; at the worst, they become stagnant pools dispensing spiritual death.  But good outcomes can and do happen as leaders take courage to address issues and implement change without abandoning the goal.  The Apostle Paul stated the goal like this:  “I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things.  I consider them rubbish, that I may gain Christ and be found in him… I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, and so, somehow to attain to the resurrection from the dead” (Philippians 3:8-11).
 
            Sometimes, we as church leaders do not immediately think like Paul.  We desire a successful ministry, full of resurrection power, but neglect the bald reality that there must be suffering.  You cannot have a resurrection without having a death.  Paul embraced suffering and death as the means of attaining new life.  It would be sage for us all to reflect on this and how it applies to our ministries.  Change is typically a slow, often painful process, of dying to self and old ways and re-awakening to a new spiritual life of knowing Jesus Christ.  In order to truly know Christ, we will experience difficulty.  Our congregations are going to know Christ not by always having their way and/or never having to endure the hardship of change.  No, they are going to know Christ through sharing in his sufferings.
 
            Resistance to change will come.  Bank on it.  Plan for it.  Anticipate it.  It will happen. I have to admit that I am no expert in this area.  I have made more mistakes and flubbed more ideas and attempts at ministry than you can possibly imagine.  From the school of hard knocks, here is what I have learned:  it takes a lot of blood, sweat, and tears to move an existing congregation to a new way of seeing and living; and, there needs to be a biblical goal in order to stay the course and realize transformation.  I believe the best goal is to help people know Christ better, and introduce people who don’t know him to a new relationship with Jesus.  All our strategic plans need to keep on track toward this grand pursuit of knowing Christ Jesus our Lord.
 

 

            So, what will you do to help move such a goal forward?  How will you work together with others to achieve knowing Christ?  In what ways will you deal with the inevitable resistance to change?  What things do you need to put to death in order to realize new life?  Where do faith, hope, and love fit into your plans for growth and change?  Let’s all pray for one another, so that we come to maturity in Christ together, knowing Jesus better and living and loving like him in all things.  So may it be.  Amen.