Psalm 115

            We don’t talk too much about idolatry or idol worship anymore, even in the church.  After all, nobody in Western society really bows down to human-made little idols like in other cultures and prays to inanimate objects.  Or do we?  Most Westerners think that money talks; that sports rules; and, that others should bow to American ways.  We even have places of worship for our idols on Wall Street, the local mall, and the stadium.
 
            I’m not down on shopping, making money, watching the next NBA playoff game, or American democracy.  It’s just that we are fooling ourselves if we think that idolatry speech is not relevant to us.  We replace the worship of God and Christ’s Church with all kinds of things.  Our hearts do not always love God with all our mind and strength.  Like the pagans of old, we are just as prone to trust in products of our own construction in order to get our sense of security and fulfillment.
 
            The simple spiritual practice of giving glory to God for every good thing in our lives can help inoculate us from the propensity to trust in our own ingenuity and production.  In short, we need God – all the time.  Whatever practices we can put in place to remind us of that truth will bring the kind of blessing that we often search for in other gods.  Starting the day with inhaling the words “more of you” and exhaling with the words “less of me” gives God his due place in our lives and puts us on a trajectory of giving God glory throughout the day.
            Great God Almighty, I will bless your name today and every day.  Wean me away from the idols of my heart so that I will learn to trust you more and more in daily life.  To the glory of Jesus I pray.  Amen.

2 Samuel 6:1-11

            God really cares about the manner in which we worship him.  In today’s Old Testament lesson, David and the Israelites are celebrating before the LORD and having a whopper of a worship service.  The reason for the big jubilation was the moving of the ark of God to Jerusalem.  However, there was one problem:  God was angry about it to the point of striking down Uzzah the Levite and killing him.
 
            The issue that prompted such a reaction was that the LORD had given specific instructions in the Law about how to carry the ark – with poles specially designed for the task.  But David and the Levites were transporting the ark not with poles, but on a cart.  And God was not okay with it.  The thing that is important for every believer and church to grasp is that when our pragmatism and human ingenuity trump the plain instructions of Holy Scripture, God’s anger is quite likely to be kindled.  The fact of the matter is that David and the Levites should have known better – it was their job to know how to go about moving the ark.  Their negligence cost a person his life.
 
            We, too, have a responsibility to know how to worship the Lord our God.  Worshiping God in whatever way seems best to us might make a lot of sense in our heads, but it just may offend the Lord.  It would be a very good thing to re-examine the Bible on the subject of worship.  In the current evangelical church climate of worshiping in whatever manner gets results, giving this biblical story a fresh examination in light of our own context is a place to start.
            Holy God, who cares about how people approach you, lead your people into the proper way of worship to the Father, Son, and Holy Spirit so that you might be pleased and glorified and your church blessed.  Amen.

Liturgy

When it comes to the worship of God, it is not just a matter of us talking, praying, and singing to God; instead, worship is to be a conversation between God and his people.  There is to be a dialogue in which we hear from God, and engage him in return.  Worship, then, is hearing God’s revelation and then responding to him in praise, devotion, and obedience.
 
            The term “liturgy” describes what we do in worship.  Liturgy is a Greek term that means “the work of the people.”  Every church has a liturgy.  Liturgy is not only a reference to more traditional forms of worship.  Contemporary styled worship may have less liturgical elements to it, but it still has a liturgy of several praise and worship choruses (in which the people know when to stand and sit), and an extended time of preaching.
 
 
 
            God is always the initiator of salvation and worship.  If it were not for God himself approaching us, most fully expressed in Christ’s incarnation of coming to this earth, then we have no hope.  Since humanity is in the vice grip of sin, it takes someone outside of us to help us.  So, when we begin a worship service, it is God himself who initiates the conversation, through the call to worship.
 
            When the two men on the Emmaus road met Jesus after his resurrection, he engaged them in the Scriptures (Luke 24:13-27).  He went to the Old Testament and explained to the two men what it had to say about the Christ.  They heard from God.  If we want to understand Holy Scripture, we must also walk with Jesus and converse with him.  A worship liturgy exists in order to promote a relationship between us and God.  The reason we do what we do liturgically is to create space whereby God and God’s people can be in a meaningful conversation with each other.
 
            This means that we must listen well.  We cannot listen well to God if we are crazy busy and have our minds and hearts engaged in all the things we believe we need to do.  Sometimes we make our lives overwhelmingly busy so that we either cannot or do not have time to listen to God.  We actually might create noise and desire busyness because we are much too uncomfortable with silence, and aren’t sure if we really want to hear what is in our hearts.  Getting to the place of resting enough to listen can seem, for some, like a daunting task.  This is not a plea to do more, but to do less so that God’s people can have a conversation with Jesus.  A good place to begin is to practice the Sabbath, and use the day, not just the morning, to connect with God.
 
            In this liturgical rhythm, this conversation between us and God, the good news of Jesus is presented.  God first acts by seeking and desiring fellowship with us; God sent his Son, the living Word, to restore the fractured relationship – Jesus is the divine Word who has accomplished the restoration between us and God.  This revelation, this realization of what God has done for us in Christ requires a response from us.  When we enter a church, we are called by God to worship him; we respond by praising him for wanting fellowship with us.  Having glimpsed how holy God is, it makes us realize how sinful we are, and, so we confess our sins to him.  God, in his grace, forgives us our sin and assures us of our pardon.  In our thankfulness for that grace, we joyfully listen and live according to his Word.  And, so, back and forth we go, with the liturgy proclaiming the gospel to us in a divine dialogue that blesses both us and God.
 
            If you think about it, all of life is liturgical.  We each have routines, habits, and life patterns that shape how we get things done.  When my wife and I were married, we experienced a clash of liturgies.  Her family had their ways of doing things, and my family had theirs.  I quickly learned what a proper liturgy for folding towels was.
 
            Worship liturgy is not just for Sunday morning.  We can intentionally build some spiritual rhythms and spiritual conversation throughout each day.  Our daily call to worship is when we wake up, realizing that we have been called into wakefulness to enter into praise for a new day.  As we go through our day we can recognize sin when it happens, and be quick to confess it and accept God’s forgiveness.  We can be intentional about hearing from God, by creating space and setting aside time for reading Scripture.  When our heads hit the pillow at night, we receive the blessing of God in sleep, until a new day begins.
 
            Whatever way we go about it, we are to develop spiritual habits of approaching God, listening to God, and responding to God.
 

 

            Christianity is not just a system of beliefs, but is a way of life.  The kind of habits that we develop in that life will determine what kind of disciples we will be.  So, we must choose well the kinds of routines that we need in order to walk well with Jesus and carry on a conversation with him.

Worship Jesus

 
 
We are to have, in the words of Pastor Eugene Peterson, a “long obedience in the same direction.”  We are to follow Jesus, counting the cost of being his disciple – having all of life infused with the love of God and the desire to follow him.  This is why worship is important, and worship must center in the person and work of the Lord Jesus Christ.  We are to be long on the worship of Jesus.
 
            As believers in Jesus, we are “living stones” being built to form the temple of the Lord.  In our worship we are all like priests, carrying the sacrifices of praise and thanksgiving into the presence of God.  As God’s holy people, we have been set apart and hewn into shape for the purpose of worshiping Jesus Christ.  Instead of offering the blood of bulls and goats, like the select group of the Old Testament priests did, Christians are all priests who now offer spiritual sacrifices because Jesus has taken care of the sin issue once for all.  We are to continually offer to God our worship of Christ, a holy life in grateful response to Jesus’ death on our behalf (1 Peter 2:4-10).
 
            Jesus Christ is our cornerstone, our center.  In our priority of worship, we are to allow God to build us into a community of faith that worships Jesus with lives dedicated to knowing him and making him known.  It really is all about Jesus.  An ancient prayer says:  Less of me, more of Jesus.
 
            Since the worship of Jesus is of such importance, let me offer a definition of worship so that we are all on the same page:  Worship is the expression of a relationship in which God the Father reveals himself and his love in Christ, and by his Holy Spirit gives grace, to which we respond in faith, gratitude, and obedience.  All of life, not just a Sunday worship service, is to be a daily rhythm of God’s revelation to us, and our response to God in faith, thanksgiving, and an obedient life.
 
            We exist for worship, and Christian worship is grounded in the triune God and centered in Christ.  Worship is the heart and life response to the revelation of God in Christ.  Therefore, genuine encounters and experiences of God’s revelation to us and our response to that gracious revealing cannot help but form us into the disciples of Jesus that God wants us to be.
 
            Stuart Briscoe, author and long-time pastor of Elmbrook Church in Brookfield, Wisconsin told the following story:  “Many years ago, during the Cold War, I traveled to Poland for several weeks of itinerant ministry. One winter day my sponsors drove me in the dead of night to the middle of nowhere. I walked into a dilapidated building crammed with one hundred young people. I realized it was a unique opportunity.  Through an interpreter I preached on maintaining Christ as the center of our lives as Christians. Ten minutes into my message, the lights went out. Pitch black.  My interpreter urged me to keep talking. Unable to see my notes or read my Bible, I continued. After I had preached in the dark for twenty minutes, the lights suddenly blinked on, and what I saw startled me: everyone was on their knees, and they remained there for the rest of my message.  The next day I commented on this to one man, and he said, ‘After you left, we stayed on our knees most of the night. We wanted to make sure we were remaining in Christ and centering our lives in him.”
 
            God is real, and he is really present with us.  God is not just some third party listening in to our prayers and our meetings.  Worship is an occasion for us to experience God’s presence and power, and to be formed into the followers of Jesus he wants us to be. 
 
            Since Jesus is the center of our worship, that means that worship does not center in a style or an outcome.  We too often evaluate a worship service on whether or not it “worked” or if it emotionally “moved” the congregation through a particular musical or liturgical style.  When worship is designed for congregational taste and preference, Jesus Christ, as the center of worship, may easily be lost.  Worship that is pleasing to God has Christ as the center and object of its faith and response.  That means that worship that is pleasing to God can be offered in many different styles.  Worship itself is to be evaluated not by the satisfaction of personal preference but by its acceptance by God as pleasing and honoring to him.  And what is pleasing and honoring to God is worship that has Jesus as the cornerstone of our faith.  If Jesus ever gets pushed to the margins of worship, it doesn’t matter what style we worship in because then it ceases to be Christian worship.
 
            Since Jesus is the center of our worship, a particular worship gathering of people changes from more than just an obligation to a meeting with God himself.  Worship then becomes less about gaining truth, and more about letting Jesus as the truth gain us.  The more we pay attention to the presence of Jesus Christ through the songs, prayers, preaching, and Scripture, the more we will experience the centrality and power of God.  And when we experience Jesus, we cannot help but capture his heart and passion for the world.  Jesus becomes very precious to us when we align ourselves to him as the cornerstone of our faith and worship.
 
            Romans 12:1 says:  Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God – this is your spiritual act of worship.  We center our lives on Jesus not just on Sunday morning, but daily.  Pleasing worship is not confined to a particular person or priest performing worship, but is the responsibility and the privilege of every believer.  We are embodied beings; we speak through vocal chords; we move with our legs; we act with our arms; we cannot communicate nor do the will of God apart from our bodies. 
 
            Jesus, as the center of our worship, means that acceptable worship is not just for the sanctuary; it is for daily living and communicating.  It is in the home, the neighborhood, and the marketplace that discipleship will prove itself.  It is in the quality of everyday relationships that God finds worship that is set apart and pleasing to him.
 
            A few questions, it seems to me, need to be asked:  1) Is Jesus the center of your life (not just part of it, but the chief cornerstone)?  2) How do you, or will you, live a life of worship with Jesus as the cornerstone of your life?  3) Do you know of what value Jesus really is?
 

 

            Jesus is much too precious of a cornerstone to be left in a church building.  Let God drill deep into your life and show you the infinite value of Jesus Christ.  Explore him.  Worship him.  Worship him through offering your very life to him.  Shape your life around him.  Center yourself completely in Jesus and discover just how precious he is.  Let your love be long on Jesus Christ.