There Is No God? (Psalm 53)

Nietzsche, by Norwegian artist Edvard Munch (1863-1944)

Fools say in their hearts, “There is no God.”
    They are corrupt; they commit abominable acts;
    there is no one who does good.

God looks down from heaven on humankind
    to see if there are any who are wise,
    who seek after God.

They have all fallen away; they are all alike perverse;
    there is no one who does good,
    no, not one.

Have they no knowledge, those evildoers,
    who eat up my people as they eat bread
    and do not call upon God?

There they shall be in great terror,
    in terror such as has not been.
For God will scatter the bones of the ungodly;
    they will be put to shame, for God has rejected them.

O that deliverance for Israel would come from Zion!
    When God restores the fortunes of his people,
    Jacob will rejoice; Israel will be glad. (New Revised Standard Version)

In 1888, the German philosopher Friedrich Nietzsche published his book, “The Antichrist.” Nietzsche used the phrase, “God is dead,” to express his idea that the Enlightenment, with its thorough rejection of all things subjective and intuitive, and the embrace of everything objective and observable, had eliminated the possibility of God’s existence.

Nietzsche simply named what a modern progressive society had become: We “enlightened” people have drained and divested ourselves of all divine mystery. Nietzsche wrote:

“God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: Who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it?”

Friedrich Nietzsche, The Antichrist

This was the nineteenth century equivalent of making the psalmist’s observation that there is a philosophy extant which states, “There is no God.” God is gone; humanity has replaced God with themselves.

Unlike Nietzsche, however, the psalmist takes the perspective of God, not humans. The Lord looks about for someone wise, someone who truly takes notice to see with spiritual eyes, hear with spiritual ears, discern a spiritual touch, smell the aroma of God, and taste that the Lord is good – rather than relying solely on the five basic human senses.

So, where is God? In the grave? No, he has risen, just as he said.

Just because there appears to be a profound absence of good in this world, does not necessarily mean that good is not here – or that God has somehow gone away, and perhaps never existed at all.

Any common fool can make bold proclamations whenever they embrace an epistemology all to themselves.

From God’s perspective, anyone can use their five physical senses. To only use them, and completely ignore other ways of knowing, is well, plain stupidity.

So then, where is God? Not hanging out with fools, drinking cheap dandelion wine, and smoking nasty inexpensive cigars. Rather, the Lord is in the company of the righteous; God is with wise persons who discern the divine presence.

Things are not always as they seem. Violence and oppression in the world does not warrant the interpretation that God is on vacation, doesn’t care, or simply doesn’t exist, at all. We are invited to see beyond or through the world’s crud to a Divine Being who is there, reachable, and very much cares about the state of humanity.

All of our human posturing and preening to appear that we have it all together is nothing more than a poorly produced television reality show to God. So, if the Lord chooses to change the channel, that does not translate that God is not viewing the screen.

Only a fool believes no one is watching.

If we ignore God, perhaps we should not be surprised or upset when divine Skittles from heaven don’t come raining down on us to enjoy.

Instead, we have the opportunity and the privilege of paying attention to the spiritual life.

There are divine resources available if we will but acknowledge, receive, and use them. Though they are abundant and free, we still have to ask for them with the humility that comes from realizing we are not the center of the universe.

Nietzsche is not exactly a person that many Christians would typically acknowledge, let alone refer to, and, for good reason. And yet, Nietzsche understood that when God is removed from societal norms, it leaves us with a nihilist worldview (the belief that nothing has any inherent importance, and that life lacks purpose and meaning).

I believe that Christianity, and/or a focus on the spiritual life, is a powerful and needed antidote to the despair of meaninglessness which is all around us.

If God is truly the ground of moral reality, and gives real shape to human purpose, then we have an effective way to center ourselves. Yet, if God is ignored to the point of being “dead” then there is nothing substantial for humanity to orient their lives around.

Try as we might to create, as Nietzsche did, an Übermensch(superman) in the form of the radically independent and strong person to fill the enormous spiritual void of God’s death, it is merely a façade covering our weakness and our foolishness as creatures.

I suggest we consider the psalmist as a reliable source of knowledge – that God is a force for justice and for good in the world – and that we explore what this means for us in our respective lives, families, communities, as well as in our public discourse and personal philosophy.

Is God gone? No, not really. It’s just that we humans tend to give God the stiff arm.

Almighty God, you called your church to be one, holy, universal and missional people. By your grace you have given us new life in Jesus Christ, and by your Spirit you have called us to proclaim his name throughout the nations. Awaken in us such a love for you and your world that we may boldly proclaim Jesus Christ by word and deed. May all people everywhere come to know you, and Christ’s power to save. Amen.

Parable of the Ten Bridesmaids (Matthew 25:1-13)

The Parable of the Ten Virgins, by Lilibeth Kindle

“When the end comes, the kingdom of heaven will be like ten bridesmaids. They took their oil lamps and went to meet the groom. Five of them were foolish, and five were wise. The foolish bridesmaids took their lamps, but they didn’t take any extra oil. The wise bridesmaids, however, took along extra oil for their lamps. Since the groom was late, all the bridesmaids became drowsy and fell asleep.

“At midnight someone shouted, ‘The groom is here! Come to meet him!’ Then all the bridesmaids woke up and got their lamps ready.

“The foolish ones said to the wise ones, ‘Give us some of your oil. Our lamps are going out.’

“But the wise bridesmaids replied, ‘We can’t do that. There won’t be enough for both of us. Go! Find someone to sell you some oil.’

“While they were buying oil, the groom arrived. The bridesmaids who were ready went with him into the wedding hall, and the door was shut.

“Later the other bridesmaids arrived and said, ‘Sir, sir, open the door for us!’

“But he answered them, ‘I don’t even know who you are!’

“So stay awake because you don’t know the day or the hour. (God’s Word Translation)

Here’s the point of Christ’s parable, up front, so that we know what we are dealing with:

We prepare for things we really care about; we anticipate things that are important to us.

For example, people who really care about hunting make careful preparations for the season and anticipate opening day. Those who care about professional football look forward to game-day, plan for special food to eat, and set aside normal activities to watch them play.

And, of course, weddings are events that take lots of preparation because families care about the upcoming marriage. Since I have raised three girls, I can testify first-hand that wedding plans begin in third grade for many females.

The Wise and the Foolish Virgins, by Charles Haslewood Shannon, 1920

Here’s the point of Christ’s parable, stated in the negative: People show up to things unprepared mostly because they don’t value the event enough to be ready for it.

Casual hunters and fair-weather football fans go home when it gets too cold. That’s because they are not adequately prepared for the conditions.

Quickie weddings happen in Las Vegas where two people are not prepared to have a marriage for a lifetime. 

People drop out of impromptu events when there is no fun or gets too hard. However, if they really care about it, they prepare for it, have patience through it, and persevere in it when things get tough.

The true test of authentic commitment comes when things are not easy and it takes blood, sweat, and tears to see something through.

A Christian is one who not only professes Christ as Lord and Savior, but also backs the words up with a resolve to:

  • live into their baptism
  • avail themselves of communion
  • plan and prepare for both personal and public worship
  • make it their aim to love God, one another, and neighbor

There are few human events more freighted with emotion and preparation than weddings. Parents invest a lot of time, energy, resources, and love to have a meaningful wedding for their kids. There’s also the potential for disaster at a wedding.

A Greek Orthodox fresco of Jesus and the Parable of the Ten Virgins

Since I have done many weddings, I can tell you that a lot of things go sideways in the preparation process and even at the wedding itself. I have seen bridesmaids pass out, grooms forget the ring, and families fight like cats and dogs in the narthex just as the bride is ready to come down the aisle. All kinds of crazy stuff can happen with a wedding. 

At my own wedding, the bridesmaids were literally sown into their dresses by the seamstress just hours before the wedding; one of my groomsman did not show up because, I later found out, he was in jail; and, we were married on the hottest and most humid day of the year – 100 degrees – which did not go so well for a bunch of women trying to have their best ever hair day.

But you know what? We got married anyway. The wedding happened because it was important to us. I think it’s interesting that Jesus chose a parable about a wedding to tell us what the kingdom of God is really like. Weddings in Christ’s day were just as prone to mishap, maybe even more, than weddings today.

In ancient Israel, a couple would become engaged but not set a wedding date. The groom would take the time to busily prepare a home for himself and his bride to live. It might take days, or weeks, or months, even years. It is this imagery that Jesus picked up to communicate his point of being prepared for things we care about. 

No one knew when the groom would be finished with preparations. (Note: We are told in the Gospel of John that Jesus the bridegroom is busy preparing for a great wedding feast at the end of the age when he will come back and take us to be with him forever).

When the groom was ready, he left the home he had prepared and went to the bride’s house. Then, the two of them, along with their wedding party, would have a grand procession through the streets of the town, almost always after dark, and then back to the home of the groom. So, oil lamps were important to have ready, and on standby.

Here is the parable’s setting: The groom has left his house and begun his trek through town. He might come straightaway, and he might not, depending on what route he takes. The bridesmaids (virgins) have their oil lamps ready. Five of them have plenty of oil, and five of them do not.

The groom takes the circuitous route, so the virgins fell asleep waiting. At midnight the groom finally shows up at the bride’s house. Five virgins spring into action and are ready. The other five aren’t ready, at all. 

The five virgins without enough oil go out to find or buy some more, while the five virgins with plenty of oil join the celebration. The procession goes back to the groom’s house, posthaste, before the five virgins who were not part of the procession finally catch up to them at the house.

The five foolish bridesmaids knock on the door and expect to get in. But the door is shut and it isn’t going to be opened. The marriage will happen without them. Therefore, the bottom line of the story: The five foolish virgins were not ready because they did not care enough to be prepared.

Orthodox icon of Jesus and the Parable of the Ten Virgins

This, at face value, might seem harsh. Yet, in Christ’s time, not having the oil needed for the lamps would be like, in our day, having half the bridesmaids show up at the wedding at the last minute in jeans and t-shirts without having done their hair and expecting to stand up with the bride. No bride or groom and their family in our culture is going to roll with that kind of behavior. Why? Because it is deeply offensive.

As in all of Christ’s parables, the characters represent the people listening. The five wise and five foolish bridesmaids point to the mixed characters who were following Jesus. They consisted of both faithful authentic disciples of Jesus, as well as wedding crashers who were not there because they valued and respected Jesus.

Jesus told us to keep watch, because we do not know the day or the hour when he will return. So, today’s parable raises the big question: Are you prepared? 

We are to maintain constant vigilance, being always alert for Jesus to show up. It’s one thing to make a profession of Christ; and it is quite another thing to live each day doing God’s will and being prepared for Jesus to return.

Jesus wants more than fair-weather Christians. 

We cannot assume someone else will give us oil. No one can simply rely on another person to have everything they need to live the Christian life. Each one of us must listen and learn from God’s Word for ourselves, cultivate a life of prayer, and serve the church and the world in ways God has called us to – without relying on someone else to do the work that I should be doing. 

Every day is a fresh opportunity and privilege to serve Jesus. My personal practice is to rise each morning by 4:30am. I light a candle and spend some quiet unhindered time reading the lectionary passages for the day. I spend time in prayer. Throughout the day I pause to intentionally connect with God in prayer and some Scripture reading. 

I get up early in the morning regardless of how I feel. I engage in spiritual disciplines even when it does not strike my fancy. I go to work and do what it takes to get myself in a position to be a blessing to others.

Now, let’s come back to the message of Christ’s parable: We prepare for things we really care about, and we anticipate things that are important to us. The return of Jesus is a future reality. It’s up to each of us, whether it will be on our spiritual radar, or not.

Yet, I can tell you this: Jesus wants us to watch and pray, and to be prepared, because today the bridegroom may show up.

Respect Wise Sayings (Proverbs 22:1-9)

Being respected is more important than having great riches.
    To be well thought of is better than silver or gold.

The rich and the poor are alike
    in that the Lord made them all.

The wise see danger ahead and avoid it,
    but fools keep going and get into trouble.

Respecting the Lord and not being proud
    will bring you wealth, honor, and life.

Evil people’s lives are like paths covered with thorns and traps.
    People who guard themselves don’t have such problems.

Train children to live the right way,
    and when they are old, they will not stray from it.

The rich rule over the poor,
    and borrowers are servants to lenders.

Those who plan evil will receive trouble.
    Their cruel anger will come to an end.

Generous people will be blessed,
    because they share their food with the poor. (New Century Version)

The Bible is a big book. In fact, it is more like a compilation of many books – 66 of them, to be precise, contained in the Old and New Testaments. Although the Bible has the grand theme of presenting a redemptive drama, it is not a flat one-dimensional piece of literature. 

Throughout the Bible’s contents, from Genesis to Revelation, it is chocked full of various literary genres. From poetry and narrative stories to apocalyptic accounts and exhortative epistles, Holy Scripture provides a many-sided look at the unfolding drama of God’s redemption toward humanity. 

Included in this big Bible is the book of Proverbs, a collection of wise sayings to help people navigate God’s big world. The chief reason it’s important to know that the Bible contains different types of literature is so that we can read it and interpret it well. 

A proverb is a short pithy statement of experiential truth. 

It’s not the same as commands or law. The individual Hebrew proverbs are designed to point out that, all things being equal, this is how the world works. For example, let’s consider one of the most misunderstood and misused verses in the Bible: Train up a child in the way he should go; even when he is old he will not depart from it. 

Many a parent has been made to feel unrelenting guilt over a wayward son or daughter, believing that somehow they have failed. The reason they have such feelings is that they treat the book of Proverbs as clear promises to claim. But biblical proverbs simply were not meant to be stretched in this manner.

Rather, the proverb is meant to communicate to us that if parents are diligent and faithful in raising kids, that in all likelihood, this training will never leave them; it will always stick with them in some way, shape, or form. 

Furthermore, it’s also true that many a parent has rejoiced over an adult child coming back to their faith after a sojourn in the muck of the world. Important to that return is the foundation laid years ago with faithful parenting that desired to pass on wise and good instruction.

Proverbs, therefore, are meant to encourage us, not with an ironclad promises, but with the hope that all the blood, sweat, and tears that parents, teachers, mentors, and others put into children, and into their diligent work, will someday likely bear much fruit of responsible lives that contribute and benefit the church and the world. 

So, be diligent, patient, and do not give up; keep persevering knowing that your labor in the Lord is not in vain.

And also consider the proverb that honoring, respecting, and fearing God will bring a person wealth, riches, and an abundant life. It might. Perhaps likely. But it’s neither a promise nor a command. And it’s definitely not a math equation; you cannot build an algorithm from it to get rich quick. No, the verse is a proverb.

In other words, if we are careful to pay attention to God, and seek to obey and trust the Lord for all things, then, it is quite likely that you will find yourself with plenty, and not be in want. Thus, we ought never to look at the world with black-and-white glasses that unthinkingly believes that all rich people are hard workers and godly, whereas all poor folk are lazy good-for-nothing’s.

What’s more, many a poor person is rich in faith and good works, whereas many of the rich, care little for God and spend their wealth on self-centered concerns. Understanding a proverb as a proverb helps us to avoid stereotyping people and giving them labels they don’t deserve.

Let’s keep going. I do believe, as the proverb says, that generous people will be blessed. But know this: genuine generosity always costs us something. It will take money, time, energy, and/or resources which become depleted when we give liberally. Some folk never acquire wealth because they are committed to sharing what they have with others. And, in my opinion, these are the persons who are truly blessed.

If we keep an eye toward acquiring wisdom, pursuing experiential knowledge, and trusting God, then we look to places in the Bible like the Proverbs, and seek to live life as it was intended to be lived.

Internalize the biblical proverbs and, all things being equal, you are quite likely to have a good and blessed life.

Blessed and almighty God, the Giver of life, it is from your hand that we have received all we have, and are, and will be. We understand that your divine call upon us is to be the stewards of your abundance, the caretakers of all you have entrusted to us. Help us always to use your gifts wisely; and teach us to share them generously. May our faithful stewardship bear witness to the love of Christ in our lives; we pray with grateful hearts, in the gracious name of Jesus. Amen.

Don’t Be a Fool (Proverbs 1:20-33)

Wisdom shouts in the street;
    in the public square she raises her voice.
Above the noisy crowd, she calls out.
    At the entrances of the city gates, she has her say:
“How long will you clueless people love your naïveté,
    mockers hold their mocking dear,
    and fools hate knowledge?
You should respond when I correct you.
    Look, I’ll pour out my spirit on you.
    I’ll reveal my words to you.
I invited you, but you rejected me;
    I stretched out my hand to you,
    but you paid no attention.
You ignored all my advice,
    and you didn’t want me to correct you.
So I’ll laugh at your disaster;
    I’ll make fun of you when dread comes over you,
        when terror hits you like a hurricane,
        and your disaster comes in like a tornado,
        when distress and oppression overcome you.
Then they will call me, but I won’t answer;
    they will seek me, but won’t find me
        because they hated knowledge
        and didn’t choose the fear of the Lord.
They didn’t want my advice;
    they rejected all my corrections.
They will eat from the fruit of their way,
    and they’ll be full of their own schemes.
The immature will die because they turn away;
    smugness will destroy fools.
Those who obey me will dwell securely,
    untroubled by the dread of harm.” (Common English Bible)

I don’t know about you, but I find that the older I get, the more I realize I don’t know.

What I’m trying to say is that, as I move along in this life, I am discovering more and more how much I need wisdom.

Wisdom is more than being smart, intelligent, or even having some common sense; it is to gain a basic foundation of sound knowledge and instruction, and then having the ability to put that knowledge into practice, applying it to the specific concrete situations we face daily.

In other words, to be wise is to make decisions, engage in actions, and speak words that are appropriate to a given circumstance.

Conversely, stupidity has less to do with one’s intelligence quotient (IQ), lack of education (degrees), or ability to speak well (erudition). To be stupid means that a person is too stubborn to accept help, take advice, or learn from their mistakes.

The Foolish Person

Instead, a stupid fool relies on their own short-sighted opinions, looks for easy ways out of trouble, and generally expects others to think and act the way they do. And that approach to life can literally get you killed. I can testify to that as a hospital chaplain who has been around a lot of death.

The telltale signs of a foolish person are:

  • Refusing to change, even if it means having a better life, or even to keep living
  • Ignoring the advice, correction, or rebuke of another person
  • Being cynical and sarcastic most of the time
  • Mocking and talking down to others
  • Disliking books and reading; or just generally not wanting to learn or consider new ideas
  • Freaking-out when any little thing doesn’t go their way

A person characterized by those things will face disaster, likely sooner than later. That will happen, not so much because they tend to get into trouble, but because they do not have a solid spiritual, emotional, and mental foundation of internal support to draw from. So, when disaster hits them, they fall over and crumble, like a house with its foundation built on sand.

Fools won’t find God in the mix of their hardship since they did not look to the Lord to begin with. And even in the midst of their adversity, the fool would rather blame God than seek God’s help. Indeed, stupidity is the deliberate cultivation of ignorance.

The Wise Person

The wise person, however, is careful to set aside time so that they can learn about God and God’s Word. They seek to know God’s commands in order to live honestly, ethically, responsibly, and justly.

Wisdom has taught them humility, obedience, and acceptance. When the storms of life hit the wise, they are safe and secure in a house built on the rock; the wind and waves shall not blow them over.

People who have sought wisdom can remain calm in the midst of trouble; rely on their acquired experiential knowledge in hard situations; and have faith that doing what is right and just is its own reward.

Wisdom is still calling out, just as she did all those centuries ago to the ancients. Amidst all the noise, bustle, and confusion of our contemporary society, you can hear the clarion voice of Lady Wisdom above the fray – that is, if you are bending your ear to listen…

Almighty God, the Creator and Author of my life, help me learn to read what you have written on my heart. Give me discerning eyes, a steadfast spirit, and courage of heart to look within me in order to understand how to reach outside of me. And once I have begun to read you aright, give me the generosity to help others to read you, to sound you out one letter, and one word of radical giving at a time. Amen.