Nothing Makes Sense (Ecclesiastes 1:1-18)

Statue of “The Thinker,” by Auguste Rodin, 1880. Photo by Robert Reynolds.

When the son of David was king in Jerusalem, he was known to be very wise, and he said:

Nothing makes sense!
Everything is nonsense.
    I have seen it all—
    nothing makes sense!
What is there to show
for all of our hard work
    here on this earth?
People come, and people go,
but still the world
    never changes.

The sun comes up,
    the sun goes down;
it hurries right back
    to where it started from.
The wind blows south,
    the wind blows north;
round and round it blows
    over and over again.
All rivers empty into the sea,
    but it never spills over;
one by one the rivers return
    to their source.

All of life is far more boring
    than words could ever say.
Our eyes and our ears
are never satisfied
    with what we see and hear.
Everything that happens
    has happened before;
nothing is new,
    nothing under the sun.
Someone might say,
    “Here is something new!”
But it happened before,
    long before we were born.
No one who lived in the past
    is remembered anymore,
and everyone yet to be born
    will be forgotten too.

I said these things when I lived in Jerusalem as king of Israel. With all my wisdom I tried to understand everything that happens here on earth. And God has made this so hard for us humans to do. I have seen it all, and everything is just as senseless as chasing the wind.

If something is crooked,
    it can’t be made straight;
if something isn’t there,
    it can’t be counted.

I said to myself, “You are by far the wisest person who has ever lived in Jerusalem. You are eager to learn, and you have learned a lot.” Then I decided to find out all I could about wisdom and foolishness. Soon I realized that this too was as senseless as chasing the wind.

The more you know,
    the more you hurt;
the more you understand,
    the more you suffer. (Contemporary English Version)

There’s an awful lot of nonsense in this old world. Arguably, the wisest person who ever lived, King Solomon, said that everything is nonsense, and all things are meaningless.

That’s probably why the Book of Ecclesiastes isn’t at the top of most people’s reading list. Admittedly, in many ways, it’s a depressing read.

Yet, maybe we are being led to consider that it really isn’t our task or purpose to understand everything in this world. After all, if a wise guy like Solomon didn’t make heads nor tails of it all, why in tarnation would you or I try to do so?

This doesn’t mean we don’t understand anything; it just means that we don’t have the ultimate answers on the universe’s workings. And if we try to have perfect knowledge of all things, it will be a fool’s errand. That’s because only God has ultimate understanding and perfect knowledge of everything and everyone.

So then, what do we do? Glad you asked. We accept our limitations, and thereby, it is likely we will gain more understanding than any other way we try.

Meister Eckhart, a medieval Catholic monk, had some sage observations in this short poem:

What is the prayer

of a heart loosed

from all the things

that crowd our lives

and worry our minds

from day to day?

it is coming to that

place within us where

not knowing is the

mark of faith,

not wanting

the work of hope,

and not demanding

the gift of love.

Meister Eckhart talked of acceptance, and letting go of expectations. Learning to allow things to go as they will go, to be okay with not always having to have answers for everything, and refusing to control people and outcomes, is not only the path to acceptance, but is also the way of peace and less anxiety.

Likely, the best that we can do every day is to show up, pay attention, speak the truth in love, and don’t be married to the consequences.

If we can accept our limitations and weaknesses, and embrace the mysteries of life, then a whole world of discernment and wisdom can open to us within the narrow scope of our very mortal lives.

Indeed, we can find a sense of satisfaction and happiness in who we are, and what our place is in this very big world. Yet, this only comes with some significant struggle. Taking the easy path only results in cheap counterfeit contentment.

We will need to become comfortable with mystery and paradox, the knowledge that comes with not knowing, and upside-down theology. These are our keys to the secrets of life.

We must rid ourselves of the idea that Scripture is merely a life map that shows how and where to live. Holy Scripture may be a map, yet, it will point us in directions we may not want to go; and may even tell us to be in two places at once.

To try and make the Bible neat and tidy, with clear answers to modern day questions, is probably why such persons avoid the Book of Ecclesiastes as if it were the plague.

In reality, Ecclesiastes is a book that stands the orderly nature of life on its end. It is the scriptural place where playing by the rules and believing the right things won’t give you the good life you’re searching for.

Eventually, everyone encounters a dark night of the soul in which the death of a loved one, a failed relationship, or the loss of health turns our neatly ordered world upside-down to the point where we don’t recognize who we are, or what the world really is anymore.

These are times when our platitudes of simple faith are impotent to help us. Trust and belief are still important and vital, but they are no longer as understandable and intelligible as they once were.

It is imperative in these times that we doubt and question things; and even question God. A genuine robust faith is one that has been gained by plodding through the muck of anger, and even depression.

Authentic belief is neither cheap nor easy. It engages more than a few mental thoughts; it also goes to the heart and the gut, often with heart-rending emotions and gut-wrenching insights.

The Book of Ecclesiastes is a book for all of us. But it must not be read lightly nor flippantly. It’s contents need to be grappled with. Simply reading the last page of the book and making a faith declaration from that place will not only get you nowhere, it is also potentially damaging.

Only engage this material if you are brave enough, have some chutzpah within you, and are willing to reconsider and perhaps let go of all previous settled ideas about how the world is, or at least, how it should work.

So, if you want some quick answers to life’s meaning and purpose, Ecclesiastes is not the place to look. There are plenty of charlatans out there who would be happy to give you such information.

But if you are searching for something real and authentic, genuine and lasting, then be prepared for a tough, yet fruitful, slog through the “meaningless” meanderings of Ecclesiastes.

Only the courageous and the vulnerable should enter.

O God, I am very sorry that I have sinned against you and for all the wrongs I have done and the good I have not done. Forgive me, and grant me strength and wisdom to amend my life.

I offer you praise and thanksgiving, for creation and all the blessings of this life, for redemption, faith, and love; and for the means of grace and the hope of glory. Amen.

The Ways of Wisdom (Proverbs 30:18-33)

There are four things that are too mysterious for me to understand:

an eagle flying in the sky,
a snake moving on a rock,
a ship finding its way over the sea,
and a man and a woman falling in love.

This is how an unfaithful wife acts: she commits adultery, takes a bath, and says, “But I haven’t done anything wrong!”

There are four things that the earth itself cannot tolerate:

a slave who becomes a king,
a fool who has all he wants to eat,
a hateful woman who gets married,
and a servant woman who takes the place of her mistress.

 There are four animals in the world that are small, but very, very clever:

Ants: they are weak, but they store up their food in the summer.
Rock badgers: they are not strong either, but they make their homes among the rocks.
Locusts: they have no king, but they move in formation.
Lizards: you can hold one in your hand, but you can find them in palaces.

There are four things that are impressive to watch as they walk:

lions, strongest of all animals and afraid of none;
goats, strutting roosters,
and kings in front of their people.

If you have been foolish enough to be arrogant and plan evil, stop and think! If you churn milk, you get butter. If you hit someone’s nose, it bleeds. If you stir up anger, you get into trouble. (Good News Translation)

If there is an overall theme in the wise sayings from this chapter in the Book of Proverbs, it is that we ought to renounce arrogant greed; while at the same time, we should uphold and embrace a humble life of contentment.

The four lists of wisdom address four observations of creaturely ways on this earth: mysterious ways, antisocial ways, instinctive ways, and impressive ways. We are meant to observe that each of these four numbered lists contain wisdom that is available to all of us, that is, if we will but apply the observational understanding to our own lived situations.

Mysterious Ways

The first list observes four invisible ways; the way of the eagle, snake, ship, and man, all leave no trace of where they have been and what they are up to. Thus, their ways are mysterious, causing us to wonder what is really going on with them.

Why is the eagle flying, the snake moving over the rock, the ship navigating the water, and the man interacting with the woman?

We are to apply wisdom to our circumstances, and discern that a single act of one being is, in reality, up for interpretation. We simply do not know why each is doing what they’re doing.

As wise persons, we understand that intentions and motivations vary from person to person, and from one observer to another.

The eagle may be enjoying the spread of his wings and the feel of the wind; or he might be the predator surveying the land to attack an unsuspecting fish or squirrel.

The snake may be seeking to warm himself in the sun, or he could be slithering with malevolent intent.

The ship may be hauling needed goods to bring into port; or it might be moving to pirate others and steal.

And the man may be intending to love a fair maiden; or he might be attempting to seduce her for his own advantage.

The point is that we must be wise and discerning, not always having a singular interpretation or belief about what we are seeing and observing. What at first glance may appear innocuous, may in fact come from a place in the heart of covetous greed, and vice versa.

Antisocial Ways

The second list, dealing with general societal roles, cites four instances of role reversal which turns the social order into antisocial ways that cause trouble in society.

A slave who becomes king may believe that he knows better than the ruler. He probably talked about how he could do a better job. Yet, when given such a responsible position, such a person is way out of their expertise and depth. Statecraft is a real thing; and if one hasn’t been duly trained in it, and had some experience in it, things will go south quickly.

A fool who has all he wants to eat is like the person without any self-control. He goes out to eat at an all-you-can-eat buffet; and it will not end well, especially if it’s done a regular basis.

A hateful woman who gets married is a train wreck waiting to happen. I’m not sure I need to comment on this, because likely you are already covering your eyes, imagining what will happen in such a relationship.

And a servant woman who takes the place of her mistress has perhaps had a fantasy about how easy it is to be in charge and simply tell others what to do. Little does she know how stressful it truly is to be in charge and be the administrator of an entire household. Like the slave becoming a king, she will soon learn that the role she coveted is not all it’s cracked up to be.

All four of these persons do not (yet) have the wisdom to fulfill a role; they need training, experience, and a proper character to do the job. Their limited perspectives, and their foolish character, will lead to disaster.

Instinctive Ways

The third list, dealing with natural instincts, cites four creatures who model survival because of their instincts and wisdom, not their strength.

An ant may be small, and not carry near as much as a bigger creature, yet they have sense enough to diligently work and have everything they need when it is needed.

Rock badgers compensate for any lack of strength by making their home a fortress where a much stronger creature cannot penetrate. They have sense enough to know how to live in safety.

Locusts are many. Even though they have no leader, and are small creatures, they know enough to move together and work together in order to accomplish thriving and flourishing on this earth.

And even though lizards are common, and not all that difficult to catch and possess, nevertheless they can be found in high places. They are taken care of by bigger and greater creatures than themselves.

When any creature lives into their true self, and doesn’t try to be something they are not, their needs are cared for. Humanity could take a big lesson from such small creatures about how to get along in life.

Impressive Ways

The fourth list, dealing with displays of majesty, cites four creatures who are stately in their appearance because of their position, design, and context.

Lions are majestic creatures. Their very appearance and the sound of the male’s roar elicits awe and fear in others. This is an important part of how the lion pride gets around in this world and is able to meet their own needs.

Goats and roosters strut around like the own the place. Their sense of presence and confidence is palpable. If you’re ever around them, you’ll need to match or exceed their level of acting in charge.

Which is precisely what a king does within his realm. Each of these four are an example of taking charge and acting the part that you ought to be playing.

Whereas the earlier list had examples of people who were trying to act a role they weren’t ready for, this list of examples are creatures who are living into the role they need to exhibit, no matter whether they feel brave or competent, or not.

Concluding Ways

The wise person takes the time to observe, listen, and learn from a variety of sources, including all of creation. Everything and everyone can teach us, that is, if we will but put ourselves in a position to learn from them.

The first two lists describe people who covet for more, and are discontent with their situation. The last two lists observe creatures who know their limits and weaknesses, yet nevertheless, have found resilient ways to meet their needs – ways that are consistent with who God created them to be.

So, which way will you go?

Almighty God, I humbly ask that You fill me with the Spirit of wisdom and revelation in the knowledge of You. Open the eyes of my heart to see Truth more clearly. Sharpen my spiritual discernment to distinguish good from evil, good from bad, better from best.

Help me not lean merely on my own finite understanding, but trust wholeheartedly in Your infinite wisdom given to me in creation. May divine wisdom from above flow through me each day in thought, word, and action. Amen.

Spiritual Wisdom and Power (1 Corinthians 2:1-5)

By Bible Art

When I came to you, brothers and sisters, I did not come proclaiming the testimony of God to you with superior speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I came to you in weakness and in fear and in much trembling. My speech and my proclamation were made not with persuasive words of wisdom but with a demonstration of the Spirit and of power, so that your faith might rest not on human wisdom but on the power of God. (New Revised Standard Version)

When it comes to proclaiming the gospel – the good news of Christ’s person and work – both the message and the messenger are important.

The Apostle Paul was dialed in and focused on the Cross of Jesus Christ. Although he could have used various methods of persuasion, he was determined to set aside all other means of proclamation, and declare Christ’s Cross as the message and method itself.

This means that Paul also deliberately faded himself into the background, in order to have the Cross of Christ in the foreground. He emphasized his own weakness, his fear and trembling, in order to highlight the strength and majesty of God.

Paul wanted the messenger to point to the message – which meant that all of his speaking allowed God’s Spirit and power to show itself through him, rather than in spite of him.

The Corinthians came to believe the message not because of a big showy demonstration of Paul’s strength, intellect, and wisdom. Instead, they embraced Christian belief because of spiritual power and effort.

If it is spiritual wisdom and power centered in the message of Christ’s Cross which saves us, then it is also more than good enough to sanctify us, as well, and be the core from which all of the Christian life emanates from.

The Apostle understood that he is God’s agent, God’s ambassador, but that God alone is the One who saves humanity and delivers them from sin, death, and hell.

Christ Carrying the Cross, by Martin Schongauer, c. 1480 C.E.

Paul’s argument doesn’t have anything to do with making sure that the word “cross” is said in every sermon and conversation, or that Christians have only one thing to talk about.

Instead, the Apostle wanted the Corinthian Church to distance themselves from their typical of use of worldly philosophical wisdom, in favor of a distinctly spiritual wisdom which demands a certain kind of ministry:

The cross of Jesus Christ is to be the central event in which all of Christian life and ministry revolves around. In other words, the shape of Christianity is cruciform.

And since the cruciform nature of Christianity is our reality, our wisdom is to be received and flow from the Cross of Christ. To do less is to rely upon a different power other than the distinctive spiritual power of Christ’s death.

It isn’t any one of us which breaks through to another’s spirit; the power of God compels a person to listen, receive the message, and be given faith to believe, grow, and spiritually mature.

When the good news of Christ’s person and work takes root and develops within us, then what comes out of us is spiritual power, and not our own homespun worldly human wisdom.

“Wisdom” is the ability to take a body of knowledge and apply it to concrete situations in life.

So, when it comes to spiritual wisdom, Christians mature in the grace and knowledge of the Lord Jesus; then, they learn to take this important body of knowledge and apply it to all of the various circumstances and situations they are faced with every day.

This isn’t to say that worldly wisdom has no merit or significance, or that it is misguided. Rather, it means that this sort of wisdom doesn’t have the ability, the strength, or the power to move and change us, or others, toward deliverance and new life. We need the wisdom of the Spirit for that. And Paul insisted that this wisdom comes from the Cross of Christ.

The crucifixion of Christ is the wise guide for all of the Apostle Paul’s theology, message, and ministry. That singular event was like a massive meteor hitting the ocean of humanity, with a powerful tsunami of spiritual power and grace still making waves up to this very day.

Indeed, the Cross of Christ impacts all of creation, the entire universe. The person and work of Jesus Christ has cosmic implications for the salvation and deliverance of everything from the grip of evil.

On the practical daily level of things, none of this is about trying to do or be better, to somehow work harder at being a Christian or doing Christian mission and ministry. The fact of the matter is that we can only give to others what we have received from God. This means that:

  • The Holy Scriptures are to be received with reverence and fear, as a message given for us to learn and know so well that it becomes as familiar to you as the backdoor of your house.
  • The Christian life is about dying to self, taking up one’s cross and following Christ. If we desire the power of the resurrection, then this will first require embracing and allowing the powerful suffering of the cross to do its work.
  • Faithfulness is at the heart of living. Our task is to show up, pay attention, and speak the truth in love, and let God use this to accomplish the Divine holy will. Being married to outcomes and consequences will likely lead to reliance upon worldly wisdom, and eventually disappointment.
  • The Cross of Christ is what everything and everyone hinges upon. The world does not revolve around you nor me. So, let’s get in sync with the Spirit of God and rely upon the cruciform power provided for us by means of Christ’s death.

O God, who for our redemption gave your only-begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; who lives and reigns now and forever. Amen.

Some Relational Wisdom (Proverbs 25:1-28)

Here are some more
    of Solomon’s proverbs.
They were copied by the officials
    of King Hezekiah of Judah.
God is praised
    for being mysterious;
rulers are praised
    for explaining mysteries.
Who can fully understand
    the thoughts of a ruler?
They reach beyond the sky
    and go deep in the earth.

Silver must be purified
before it can be used
    to make something of value.
Evil people must be removed
before anyone can rule
    with justice.

Don’t try to seem important
    in the court of a ruler.
It’s better for the ruler
    to give you a high position
than for you to be embarrassed
    in front of royal officials.
Be sure you are right
    before you sue someone,
or you might lose your case
    and be embarrassed.

When you and someone else
can’t get along,
    don’t gossip about it.
Others will find out,
and your reputation
    will then be ruined.

The right word
    at the right time
is like precious gold
    set in silver.
Listening to good advice
is worth much more
    than jewelry made of gold.
A messenger you can trust
is just as refreshing
    as cool water in summer.
Broken promises
are worse than rain clouds
    that don’t bring rain.
Patience and gentle talk
can convince a ruler
    and overcome any problem.

Eating too much honey
    can make you sick.
Don’t visit friends too often,
or they will get tired of it
    and start hating you.
Telling lies about friends
    is like attacking them
with clubs and swords
    and sharp arrows.
A friend you can’t trust
    in times of trouble
is like having a toothache
    or a sore foot.
Singing to someone
    in deep sorrow
is like pouring vinegar
    in an open cut.

If your enemies are hungry,
    give them something to eat.
And if they are thirsty,
give them something
    to drink.
This will be the same
as piling burning coals
    on their heads.
And the Lord
    will reward you.
As surely as rain blows in
    from the north,
anger is caused
    by cruel words.
It’s better to stay outside
    on the roof of your house
than to live inside
    with a nagging wife.

Good news from far away
refreshes like cold water
    when you are thirsty.
When a good person gives in
    to the wicked,
it’s like dumping garbage
    in a stream of clear water.
Don’t eat too much honey
    or always want praise.
Losing self-control
leaves you as helpless
    as a city without a wall. (Contemporary English Version)

The wise sayings in this chapter of the Book of Proverbs have to do with relational topics such as: relating to a leader; relating to others; and relating to oneself (self-control).

Relating To a Leader

When it comes to relating to any sort of leader above us, it is best to avoid arrogance and embrace humility.

Whether we realize it, or not, or like it, or not, leaders have a perspective that others don’t. They see the big picture of what is happening, and ideally, make wise decisions based upon all the factors and people involved.

This means that we are not always, maybe not even usually, going to understand what a leader or ruler is doing. This is why it is so important for leaders themselves to consult and collaborate with others, and choose wisely.

Humility isn’t only for followers, it is just as much, perhaps even more, necessary for the leader. Making decisions in a vacuum, or just trusting in one’s own counsel, usually doesn’t work out well. Everyone has character flaws, yet a leader’s flaws, weaknesses, and sins can stick out rather easily to others.

That doesn’t mean, however, that anyone has a right to believe they themselves can do a better job, or know more about how to lead, or have all the information. Because they don’t.

The ways of God are mysterious because it is a very big picture that only the Lord sees. And there are a lot of moving parts and people to all of God’s choices and movements in this world.

The important part, for us, is to recognize the goodness and wisdom of God, and to trust that the Lord – as the God of Love – always does what is right, just, and good, even though it may not always seem that way.

Relating To Others

When it comes to how we generally relate to our fellow humanity, we are to show some empathy and deference. The ability to put yourself in another’s shoes is quite important and necessary, in order to relate well to others.

In failing to do this, and only thinking of oneself, we end up overstaying a welcome from someone who was thinking of us; or not paying attention that my morning blessing feels more like a curse to the night owl; or sharing some juicy tidbit of information that isn’t ours to share, so that others listen and pay attention to me.

Today, in this day and age, many persons fail to think of others when they are driving. Far too many people drive as if they own the road, and as if the traffic laws don’t apply to them. If they think of another driver at all, it’s only to curse them for hindering their ability to get to where they want to go.

Relating to Self

In contrast to all of that, we ourselves are to practice self-control and choose to live differently. Instead of cursing, we bless; and rather than selfishness, we practice selflessness.

If we would but all learn to exercise kindness over revenge, our world would be a very different place than it is today. And if we would but choose to speak the truth in love, rather than tell lies in hate or indifference, then there would be a lot less harm and hurt in this old fallen world.

By practicing self-control, we stop the cycle of hate, injustice, and unkindness. But if we choose the path of escalating verbal and/or physical violence, then this only leaves us vulnerable to harm. And it may open a way of having those you care about be harmed, as well.

I myself am the only person I’m in control of. And so I choose to:

  • be honest, trustworthy, and let God provide the judgment and justice needed for others
  • consider others, and think before talking
  • listen to wise counsel, and not entertain the manipulative words of the foolish
  • walk the patient path of wisdom

O God, grant me the wisdom I need in all my relationships. Help me recognize when things may be unsafe. I pray your protection over me and my family when we feel vulnerable. Thank you for having the power to heal broken relationships. Amen.