Trust vs. Anxiety (Isaiah 30:15-18)

The holy Lord God of Israel
    had told all of you,
“I will keep you safe
if you turn back to me
    and calm down.
I will make you strong
    if you quietly trust me.”

Then you stubbornly said,
“No! We will safely escape
    on speedy horses.”

But those who chase you
    will be even faster.
As few as five of them,
or even one, will be enough
    to chase a thousand of you.
Finally, all that will be left
    will be a few survivors
as lonely as a flag pole
    on a barren hill.

The Lord God is waiting
to show how kind he is
    and to have pity on you.
The Lord always does right;
he blesses those who trust him. (Contemporary English Version)

God’s plan for our lives calls for times of retreat and renewal, of quiet patience and perseverance, for restraint and waiting.

Ancient Judah was experiencing one of their many periods of rebellion toward God’s commands. One of the things that happens – whether in ancient times or today – is that whenever we go off the road of God’s ways, our lives become characterized by a grand self-help program.

Those in the Judean royal court could not wait on God. They had to do something about Assyria. The Assyrian Empire was waning, and Judah wanted to take advantage of it, seeing an opportunity for some relative autonomy.

So, many of the activists in the royal court rushed to Egypt for help – not at all considering to turn toward God and wait on the Lord. God blesses those who trust and wait on divine promises and initiative. But, in their anxiety, the people of Judah would not exercise faith and patience.

As a result, the enemy would overtake them. The people’s refusal to take the quiet course would not end well for them.

On many days, as I attend to the hospitals for which I work, I visit many hurting people, including patients, their families, and teammates. In my time there, I deal with a vast array of emotional problems, spiritual struggles, and mental disorders. One of things I have discovered through this work is that people’s internal issues absolutely need to be expressed, out loud, to someone who cares and knows what to do with those expressions.

And this is not only a modern problem; the need to deal with our internal stuff has been there throughout all of human history. Every culture and society who does not attend well to personal and communal spiritual health is literally killing their bodies – because body and soul are inextricably connected in a union as one.

It continually amazes me that people who think nothing of going to a medical doctor, an emergency room, or having a surgery, would never think of getting help when their minds are mixed up, emotions are frayed, and spirits are downcast.

Stubbornly holding onto self-help to handle a spiritual crisis, refusing help from others, and ignoring God, is just as sure to kill you as believing that chest pains, shortness of breath, and inability to walk across the room will simply get better on its own.

Conversely, isolating oneself and calling it “waiting on God” and remaining passive – when the Lord has clearly told us to be active – will accomplish the same ends as the committed self-help person. Faith and action are not mutually exclusive terms. It takes some wisdom to know when to retreat, pray, and be patient; and when to take initiatives of faith, and trust God to work through action.

Rebellion gets us nowhere. It’s what puts us in the awkwardness of making bad decisions and discernments. The Lord had told the people of Judah to stay put and not rely on Egypt to help them. There were clear instructions through the prophets about what to do. But the people were too anxious, too impatient, wondering too much about whether God would show up or not.

The Spirit God gave us does not make us afraid. His Spirit is a source of power and love and self-control.

2 Timothy 1:7, ERV

No matter where we have been or what we have done, the Lord is continually waiting on us – and will consistently respond with grace and mercy to our petitions and overtures to live for God. It’s never too late to flee to God in quiet trust.

Running to God is not escaping our problems. Rather, the Lord enables us to face both our outward situations, as well as our inward thinking and feeling. It’s easy to engage in busywork and keep active when we are anxious; yet it is very difficult to sit still before God and be alone. Silence and solitude put us face to face with ourselves. And doing that is what many people would rather avoid.

“I’ll do it myself!” is the cry of many a person who is mentally, emotionally, and spiritually overwhelmed. That approach, however, is a highway to the grave. And, in fact, it is a stubborn rebellion that puts a stiff arm to God.

I’m not saying that opening-up is easy; I am stating that it is necessary to our spiritual and emotional health. It might be helpful to begin communicating with some vulnerability and authenticity to God. The following are some appropriate ways that might help:

  1. Be congruent between the outer self and inner self. Make sure your outside affect and behavior is congruent with your inside feelings and thoughts. If you are discouraged on the inside, but wear a smile and pretend to be spiritually with it, you’re not fooling God. You cannot receive grace apart from humble authenticity.
  2. Focus on feelings. You won’t get struck by lightning if you express your anger, or other emotions, to God. Be aware of how you are feeling. In fact, ask the Lord to help you understand your feelings. Share them openly as much as you can.
  3. Change questions into statements. Sometimes, when we have an attitude or a feeling, we’re afraid to say it and be open. So instead, we ask a question. Try changing questions such as “Do you love me?” into “I love you.” And, “Do you want me to do this?” to “I want to do your will.”
  4. Speak in the first person. Begin sentences with “I” instead of “you,” For example, ” I am happy that you are with me,” instead of asking, “Are you there?”
  5. Say out loud what you really want and need. It’s okay to do that. This is when it is appropriate to ask questions. The Lord’s ear is ready to listen.

Patient and confident trust in God is always a better option than anxious and nervous striving by yourself.

O God, the source of all health: So fill my heart with faith in your love, that with calm expectancy I may make room for your power to possess me, and gracefully accept your healing; through Jesus Christ our Lord. Amen.

Impatient (Genesis 16:1-6)

Sarai and Hagar, by Cody F. Miller

Now Sarai, Abram’s wife, had borne him no children. But she had an Egyptian slave named Hagar; so she said to Abram, “The Lord has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her.”

Abram agreed to what Sarai said. So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. He slept with Hagar, and she conceived.

When she knew she was pregnant, she began to despise her mistress. Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”

“Your slave is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her. (New International Version)

In a convoluted series of decisions, mostly outside of her control, Hagar became pregnant with Abraham’s son. Although it may seem strange to us today, the practice of building a family line through a surrogate – in this case the slave of the household’s mistress Sarai – was not an unusual way of handling infertility in the ancient world.

Yet, things went awry with that approach. God had promised that a son of Abram’s own flesh and blood would inherit the divine covenant. But it wasn’t happening quickly enough for his wife Sarai. And this impatience led to the worldly approach of trying to gain an heir.

Impatience

Throughout Holy Scripture, patience is a virtue, as well as a spiritual practice to be cultivated. Impatience is the ants-in-your-pants response of wanting something now, without all the fuss and effort of planting and cultivating. The inability to wait is the desire for an instant harvest of righteousness.

The spiritual life of patience, however, like every other virtue, requires progressive growth over a long period of time. That is the only way of attaining any sort of spiritual maturity in this life. To go with shortcuts, or ingenious plans for quickness and efficiency, will not end well.

And it only short circuits the spiritual growth and formation of the believer. Like a farm-factory-raised animal who has been given growth hormones to speed things along, the fallout is the mistreatment of creatures – both animal and human – in shortened lifespans and poor quality of life.

Perhaps the original ancestor of Sarai, Eve, also had a bit of impatience in wanting to gain wisdom, now, from the tree of the knowledge of good and evil. And maybe the original ancestor of Abram, Adam, was okay with letting Eve follow through with an impatient plan.

It could be that both Adam and Abram just wanted to keep their spouses happy; and so, they let them do whatever the heck they wanted in order to keep the peace. It certainly wouldn’t be the only time this ever happened in history.

A commitment to submitting to the process of developing patience is a must – otherwise, the believer will give up and retreat into half-baked ideas for getting what they want, without all the hard work. We also need to realize that patience itself is a great reward, and worth all the energy it takes to possess it.

Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. You too, be patient and stand firm, because the Lord’s coming is near.

James 5:7-8, NIV

What’s more, the effects of impatience are murmuring and complaining to God and others, leading to depression and anxiety. That’s what happened to the ancient Israelites in the desert when it was taking too long to get to the Promised Land:

They traveled from Mount Hor along the route to the Red Sea, to go around Edom. But the people grew impatient on the way; they spoke against God and against Moses, and said, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!” (Numbers 21:4-5, NIV)

Worldliness

If we give the attainment of patience it’s due attention, then a lot of ungodly worldliness can be avoided. In Holy Scripture, “the world” is many times used not as a reference to the people of the earth, but as an inordinate interest in, concern with, or devotion to the systems, organizations, and institutions of this world that operate by unjust means.

Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever. (1 John 2:15-17, NIV)

Worldliness, then, is an obstacle to that which is good, right, and just; it is in opposition to and independence from God. In short, worldliness isn’t some sort of sophisticated intelligence, but is a way to get what we want apart from virtue and godliness. But God’s grace can be our teacher to a better way of life:

For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ.

Titus 2:11-13, NIV

Conclusion

Patience is one of the hardest lessons in life to learn. Yet, a devotion to becoming skilled in the art of patience, and of forsaking the practice of impatience, can reap both existential and eternal rewards. And it will keep us from going down the path of worldly temptation; and delivered from the machinations of the evil one.

Perhaps with patience, Sarai could have avoided mistreating her servant; and maybe Abram could have stood up and held her accountable. Together, they would eventually embrace faith in it’s fullness and enjoy the blessing of a son from Sarai’s own womb. Yet, today’s Old Testament lesson would always serve as part of their history to learn from. And, thankfully, we can learn from it, as well.

Almighty God, support your people and grant us patience in all our circumstances and miseries.
Lord, when in the midst of trials and temptations, suffering and injustice, give us patience.
When wracked with pain, illness, and lack of sleep, give us patience.
When burdened with afflictions, wonderings, and loneliness, give us patience.
When overcome by fear, and all our spiritual energy is dried up, give us patience.
When distractions grab our attention, bring us back, and grant us patience, O Lord. Amen.

Be Careful (Luke 21:34-38)

“Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap. For it will come on all those who live on the face of the whole earth. Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.”

Each day Jesus was teaching at the temple, and each evening he went out to spend the night on the hill called the Mount of Olives, and all the people came early in the morning to hear him at the temple. (New International Version)

Nobody wakes up in the morning, sits up at the end of the bed, and says to themselves, “Well, today, I think I’ll be anxious, go to the bar, drink, and feel awful.” No, of course, we don’t do that. Instead, we are more likely to sit up and, at least, long for a good day and maybe even pledge to change some things; and at most, we make some good solid plans about how to have a fulfilling day.

Yet, for all of us, there are times when we find ourselves in a place in life we neither expected nor wanted. For sure, we cannot control the world and the circumstances and people within it. However, we can take charge of our own hearts and ensure that they do not become weighed down. In such a position, it becomes difficult to pray and have an accurate awareness of what’s happening around us.

This is precisely why even the Lord Jesus himself took the initiative to have regular times of withdrawal in order to connect with the Father in prayer. He could only give from the largess of his heart and soul. If Christ needed to pay attention to the Father, the world, and himself, then how much more must we regularly reorient ourselves so that grace and wisdom rule our lives, instead of anxious dissipation?

We are now in the first season of the Church Year on the Christian Calendar – the time of Advent. Advent literally means “anticipation” because Christians everywhere anticipate Christmas, the coming of Jesus the Messiah. 

While we wait, we pray. Jesus himself tells us to watch ourselves, stay awake at all times, and keep on praying. There is no patience apart from prayer. Show me an impatient person, and I will show you a person who has little discipline for prayer. But show me a patient person, and I will show you a person given to prayer in all circumstances for all kinds of matters.

This season of the year, despite all of its secular busyness and rush, is one of the most ideal times in the Christian Calendar to reconnect with a disciplined prayer life. Many Christians throughout the world desire more of God than a once-a-day “quiet time.” They want their entire lives to be a continual offering of prayer and connection with Jesus the Messiah. 

If one is not in the habit of punctuating each day with short, designated times of prayer, then perhaps begin taking the time in both the morning and evening to intentionally read Scripture, sing, and pray; this may be the best place to start. More outgoing persons may want to recruit others to participate with them. Yet, however its done, allow this Advent season to be an intentional time of reconnecting in prayer.

Let your longings translate into realizations. As we devote ourselves to basic spiritual disciplines, it helps us connect with others in basic human kindness – which is a basic foundational human need that keeps us away from a frivolous life of worrying, and leads us to a fruitful life of love and community.

People become trapped when they spend too much time alone with themselves, or in too much time with others who are only trying to deaden their physical and/or emotional pain. In both cases, they become trapped in their heads, thinking irrational thoughts and believing concocted conspiracy theories (or complicated end times scenarios). This is, at best, a dead end, and at worst, a one way road to destruction.

There is no substitute for prayer, spiritual reading, and wholesome community. Without these, we shall inevitably amble down a path of temptation and get lost in our heads. Christianity, for me, is unintelligible without the hope and the promise of a new and coming order of love, peace, and justice.

A great reversal of moving from anxious worry to ebullient hope is rooted in being able to understand that the words and ways of Jesus will not pass away. And that will only happen if we can locate ourselves as those who are spiritual beggars, in need of continually begging (praying) and searching (reading) for the words of God to become a reality in everyday life.

Our present contemporary life, daily experiences, and world situation is being called toward a future of God’s promises becoming fulfilled. And, at the same time, the future state of justice and peace is being called to our present circumstances, so that we can have a glimpse and glimmer of the hope which awaits us. In other words, the coming of Christ is the future which gives shape to our life today.

Today is the day of encountering the gracious God because tomorrow is the day of judgment, the time of the second Advent… sounds like it’s time to pray!

Eternal God, in whose perfect kingdom no sword is drawn but the sword of righteousness, no strength known but the strength of love: So mightily spread abroad your Spirit, that all sorts of people everywhere may be gathered under the banner of the Prince of Peace, as children of one Father; to whom be dominion and glory, now and forever. Amen.

Wait for the Lord (Isaiah 64:1-9)

O that you would tear open the heavens and come down,
    so that the mountains would quake at your presence—

as when fire kindles brushwood
    and the fire causes water to boil—
to make your name known to your adversaries,
    so that the nations might tremble at your presence!
When you did awesome deeds that we did not expect,
    you came down; the mountains quaked at your presence.
From ages past no one has heard,
    no ear has perceived,
no eye has seen any God besides you,
    who works for those who wait for him.
You meet those who gladly do right,
    those who remember you in your ways.
But you were angry, and we sinned;
    because you hid yourself we transgressed.
We have all become like one who is unclean,
    and all our righteous deeds are like a filthy cloth.
We all fade like a leaf,
    and our iniquities, like the wind, take us away.
There is no one who calls on your name
    or attempts to take hold of you,
for you have hidden your face from us
    and have delivered us into the hand of our iniquity.
Yet, O Lord, you are our Father;
    we are the clay, and you are our potter;
    we are all the work of your hand.
Do not be exceedingly angry, O Lord,
    and do not remember iniquity forever.
    Now consider, we are all your people. (New Revised Standard Version)

Sometimes it feels like the whole world is messed up, with no resolution in sight. Everything is sideways.

In those moments, when I wonder if there will ever be glory after all the hardship and suffering, I come back to what I firmly believe and bank my life upon: God sees. God cares. God is still actively working behind the scenes in ways I don’t presently see. Truly, the invisible hand of God is looking after my life.

The ancient Israelites, in Isaiah 64, cried out for help because, although they could not see God, they trusted that somehow, someway, they were being seen. The prophet wanted God’s presence manifested in such a way that it would be recognized by both God’s people and God’s enemies.

The people cried out for mountains to quake, brushwood to burn, and water to boil. In other words, the people wanted the Lord to show up in a dramatic way. That’s neither a weird desire nor an offbeat prayer from God’s people. After all, the Lord has showed up and showed off with wondrous and awesome deeds for a long time in their history:

  • Divine plagues on Egypt forced Pharaoh to release Israel from bondage and go their own way
  • Divine deliverance brought them miraculously through the Red Sea
  • Divine judgment caused the waters to overwhelm the Egyptian army
  • Divine provision gave manna out in the desert
  • Divine presence was with the people as they entered the Promised Land
  • The Divine Warrior flattened the walls of Jericho and went before the people in fighting their battles

Indeed, God intervened with consistency. In today’s Old Testament lesson, there’s a qualification, a sort of prerequisite, which is given in order to realize God’s involvement: If the people want to see God move on their behalf, they will have to be patient and wait on the Lord.

Waiting. It seems to be the bane of many a person’s existence. Many people would rather do just about anything but wait. And yet, throughout the Bible’s Old Testament, people are exhorted to do just that: wait…

Wait for the Lord;
    be strong, and let your heart take courage;
    wait for the Lord!

Psalm 27:14, NRSV

Commit your way to the Lord;
    trust in him, and he will act.
He will make your vindication shine like the light
    and the justice of your cause like the noonday.

Be still before the Lord, and wait patiently for him;
    do not fret over those who prosper in their way,
    over those who carry out evil devices.

Refrain from anger and forsake wrath.
    Do not fret—it leads only to evil.
For the wicked shall be cut off,
    but those who wait for the Lord shall inherit the land. (Psalm 37:5-9, NRSV)

I waited patiently for the Lord to help me,
    and he turned to me and heard my cry.
He lifted me out of the pit of despair,
    out of the mud and the mire.
He set my feet on solid ground
    and steadied me as I walked along. (Psalm 40:1-2, NLT)

The psalmist, along with the faithful throughout the ages, can testify that patience with God is worth the wait. There is no answer to our dilemmas quite like that of God’s. And it’s really no use trying to cajole or manipulate God into acting sooner or quicker.

Although we are subject to time, God is above time, and is not subject to anyone’s clock. God will act when God will act, even if it seems painstakingly slow to us. Let’s not try to figure out God’s timetable. If Jesus wasn’t privy to the entire divine schedule, then what makes us think we’ll get a look at it?

“One of the greatest strains in life is the strain of waiting for God.” Oswald Chambers

Perhaps we ought to look more at ourselves and consider our own thoughts and actions. Are we really ready to receive what God wants to give us? Why do we want what we want? Is it for God’s glory, and the common good of all persons, or simply for our own narrow purposes?

It would be better if we consider that God’s word and promises are more powerful than any struggle we go through along the way. If we know the promise is truly coming, and it’s based in divine words, we can wait for it patiently.

For the ancient people, God promised to be the God of Israel; the people needed to be reminded that God’s apparent “slowness” doesn’t translate to a “no” in prayer. God created the elephant who never forgets, as well as the goldfish who never remembers. Take a guess which one is God and which one is us.

Even though God can be disappointed with our sinful behavior, and may allow us to die like a withered leaf in autumn, the Lord’s purpose isn’t for our destruction nor our destitution. God’s anger only lasts a moment, but the Lord’s favor endures for a lifetime.

Almighty and gracious God, help me to become patient, as Christ was patient. Through your guidance, may I become more accepting of my circumstances, and others around me. Assist me to welcome difficult times with a patient heart, through Jesus my Lord, in the strength of the Holy Spirit. Amen.