Nehemiah 1:1-11 – A Prayer of Solidarity and Confession

These are the memoirs of Nehemiah son of Hacaliah.

In late autumn, in the month of Kislev, in the twentieth year of King Artaxerxes’ reign, I was at the fortress of Susa. Hanani, one of my brothers, came to visit me with some other men who had just arrived from Judah. I asked them about the Jews who had returned there from captivity and about how things were going in Jerusalem.

They said to me, “Things are not going well for those who returned to the province of Judah. They are in great trouble and disgrace. The wall of Jerusalem has been torn down, and the gates have been destroyed by fire.”

When I heard this, I sat down and wept. In fact, for days I mourned, fasted, and prayed to the God of heaven. Then I said,

“O Lord, God of heaven, the great and awesome God who keeps his covenant of unfailing love with those who love him and obey his commands, listen to my prayer! Look down and see me praying night and day for your people Israel. I confess that we have sinned against you. Yes, even my own family and I have sinned! We have sinned terribly by not obeying the commands, decrees, and regulations that you gave us through your servant Moses.

“Please remember what you told your servant Moses: ‘If you are unfaithful to me, I will scatter you among the nations. But if you return to me and obey my commands and live by them, then even if you are exiled to the ends of the earth, I will bring you back to the place I have chosen for my name to be honored.’

“The people you rescued by your great power and strong hand are your servants.O Lord, please hear my prayer! Listen to the prayers of those of us who delight in honoring you. Please grant me success today by making the king favorable to me. Put it into his heart to be kind to me.”

In those days I was the king’s cup-bearer. (New Living Translation)

I believe that nothing of eternal significance happens apart from God. Jesus said it clearly: “Apart from me you can do nothing.” (John 15:5, NIV) 

There is simply no substitute for a close relationship with God. The will of God can only be accomplished through the spiritual practice of prayer. Prayer is not a passive activity. If done well, prayer takes time, a great deal of effort, and a sense of priority. It is quite possible that biblical praying can be the most challenging, exhausting, laborious, and rewarding thing we do.

Through prayer we can become filled with the Holy Spirit, gain wisdom to make godly decisions, and access spiritual power that can melt the hardest of hearts and change the minds of the most stubborn of people. 

In prayer we have the privilege of expressing our concerns and needs, as well as having God’s agenda revealed to us for what to do. Our personal and communal holiness is in direct proportion to the great task of prayer.

When faced with the reality that his hometown, Jerusalem, was in trouble, Nehemiah, the king’s wine steward, prayed. In prayer he owned the problems Jerusalem faced. He owned it through a prayer that emphasized and reminded God of the covenant with God’s people; he confessed the sins by which Israel violated that covenant; and he held onto the promise that God would lift the curse on the city if the people would only repent.

Nehemiah had a compassionate heart that was attentive to what was going on in his native land. Hearing the tragic news of the city’s condition, he immediately wept, mourned, fasted, and prayed.

Nehemiah was profoundly disturbed by the news that Jerusalem was in trouble. Rather than being preoccupied with himself and his own situation as an exile in Babylon, Nehemiah sought to do something about the security and spiritual health of his people.

In his prayer to God, Nehemiah was genuine, persistent, confident, humble, and submissive to God. He did not distance himself from the sins of the people, but clearly identified with them through a prayer of confession.  That confession was intense, honest, real, and urgent.

Sin always needs to be identified, acknowledged, and pardoned. If it isn’t, there is no hope for things to be different.

There is a season for everything. Hunting seasons may come and go, but it is always open season for prayer.  And Nehemiah’s prayer is a solid biblical model for us to emulate. We have our challenges. Like Nehemiah, let’s own those challenges through prayers which are biblically focused, compassionately offered, and spiritually curious to know and do God’s agenda for the church and the world.

Let us continually have a spirit of prayer to God in everything we say and do – prayerful spirits that above all seeks God’s will and implementing that will through God’s love.

Almighty and gracious God, we lower our heads before you and confess we too often forget that we are yours. Sometimes we carry on our lives as if there was no God and we fall short of being a credible witness to you and your incredible mercy. For these things we ask your forgiveness and strength. Give us clear minds and open hearts so we may witness to the love of Christ in our world. Remind us to be who you would have us to be regardless of what we are doing or who we are with. Hold us to closely and tightly in your good strong hands. Build our relationship with you and with those you have given us on earth, through Jesus Christ our Lord, in the power of your Holy Spirit. Amen.

Revelation 7:9-17 – Persevering to the End

After this I looked, and there was a great crowd that no one could number. They were from every nation, tribe, people, and language. They were standing before the throne and before the Lamb. They wore white robes and held palm branches in their hands. They cried out with a loud voice:

“Victory belongs to our God
        who sits on the throne,
            and to the Lamb.”

All the angels stood in a circle around the throne, and around the elders and the four living creatures. They fell facedown before the throne and worshipped God, saying,

“Amen! Blessing and glory
        and wisdom and thanksgiving
        and honor and power and might
            be to our God forever and always. Amen.”

Then one of the elders said to me, “Who are these people wearing white robes, and where did they come from?”

I said to him, “Sir, you know.”

Then he said to me, “These people have come out of great hardship. They have washed their robes and made them white in the Lamb’s blood. This is the reason they are before God’s throne. They worship him day and night in his temple, and the one seated on the throne will shelter them. They won’t hunger or thirst anymore. No sun or scorching heat will beat down on them because the Lamb who is in the midst of the throne will shepherd them. He will lead them to the springs of life-giving water, and God will wipe away every tear from their eyes.” (Common English Bible)

There is a day coming when followers of Jesus will see him face to face. Believers will serve the Lord continually. God’s very presence will be their permanent shelter. It will be a glorious time of unending peace, harmony, and rest.

There shall be no more worrying about how to make ends meet, where we are going to get our needs met, and anxiety about the future. Injustice will be a thing of the past. Unending love and light will replace it.

First, however, before this permanent Sabbath, there will be trouble, hardship, trial, and even martyrdom. There is presently pain and suffering. Like a woman in labor, this must take place before there is the glory of new life. 

“A hero is an ordinary individual who finds the strength to persevere and endure in spite of overwhelming obstacles.”

Christopher Reeve

Sometimes the difficult circumstances of life seem to have no end. Yet, they will eventually pass, and we must continually keep this in mind. Christians have the hope of God’s pastoral presence forever guarding and keeping our lives if we endure to the end.

Perseverance, endurance, and pushing through hard situations are necessary to realize the finish line. We cannot just sit here on earth in some sort of holding pattern waiting for the end to occur. Just as an athlete must go into strict training in order to run the race well, finish strong, and cross the line, so we as Christians are to be in training – utilizing an array of spiritual practices that will fortify our souls to keep going and finish the race. 

The book of Revelation was a vision of the Apostle John given to believers in hardship who needed to persevere. Giving them a glimpse of the glorious ending was one way of helping them in the present to live for Jesus Christ, despite the pain.

Since the Christian life is not a sprint but a marathon, here are some ways we can build a enduring and persevering spirit until Christ returns:

Don’t be afraid to fail.

That’s because, for the believer, we know the ending. We may feel like colossal failures, at times, yet, because the Lord is with us, we have nothing to fear. Being secure in our identity as God’s people enables us to step out and engage the world.

When I am afraid,
    I put my trust in you.
I trust God, so I am not afraid of what people can do to me!
    I praise God for his promise to me. (Psalm 56:3-4, ERV)

Take small steps of faith.

We can incrementally improve ourselves daily through our growth in grace. We don’t need to always do big things for God. We can do small acts of kindness with big love.

Continue to grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory, now and forever! Amen. (2 Peter 3:18, GNT)

Love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’The second most important command is this: ‘Love your neighbor the same as you love yourself.’ These two commands are the most important. (Mark 12:30-31, ERV)

Identify the resistance.

Name the obstacles, impediments, and challenges to perseverance. Our awareness of what hinders us gives us the power to choose how to handle it.

We should remove from our lives anything that would slow us down and the sin that so often makes us fall. We must never stop looking to Jesus. He is the leader of our faith, and he is the one who makes our faith complete. (Hebrews 12:1-2, ERV)

Practice good self-care.

The body, mind, emotions, and spirit are our vehicles to doing the will of God. So, it is imperative we steward these precious gifts of humanity with care. The only way we will make it over the long haul of our lives is through paying attention to this.

God has made us what we are. In Christ Jesus, God made us new people so that we would spend our lives doing the good things he had already planned for us to do. (Ephesians 2:10, ERV)

Surely you know that you are God’s temple and that God’s Spirit lives in you! (1 Corinthians 3:16, GNT)

Know why you are persevering.

Losing connection with why we do what we do leads to dropping out and giving up. Yet, when we can maintain what is most important to us, it helps us push through all the sticky points of our lives.

So, if you eat, or if you drink, or if you do anything, do it for the glory of God. (1 Corinthians 10:31, ERV)

Whatever you do, whether in speech or action, do it all in the name of the Lord Jesus and give thanks to God the Father through him. (Colossians 3:17, CEB)

Patient God, you tediously work until your plans and purposes are accomplished.  As you are slowly bringing your kingdom to the world, strengthen me so that I do not give up.  Help me to persevere, living and loving like Jesus, to his glory.  Amen.

Job 4:1-21 – Where Is God?

Eliphaz and the other friends of Job, speaking down to him in his suffering, from a fresco in the Cathedral of the Annunciation in Moscow

Job, will you be annoyed if I speak?
    I can’t keep quiet any longer.
You have taught many people
    and given strength to feeble hands.
When someone stumbled, weak and tired,
    your words encouraged him to stand.
Now it’s your turn to be in trouble,
    and you are too stunned to face it.
You worshiped God, and your life was blameless;
    and so you should have confidence and hope.
Think back now. Name a single case
    where someone righteous met with disaster.
I have seen people plow fields of evil
    and plant wickedness like seed;
    now they harvest wickedness and evil.
Like a storm, God destroys them in his anger.
The wicked roar and growl like lions,
    but God silences them and breaks their teeth.
Like lions with nothing to kill and eat,
    they die, and all their children are scattered.

Once a message came quietly,
    so quietly I could hardly hear it.
Like a nightmare it disturbed my sleep.
    I trembled and shuddered;
    my whole body shook with fear.
A light breeze touched my face,
    and my skin crawled with fright.
I could see something standing there;
    I stared, but couldn’t tell what it was.
Then I heard a voice out of the silence:
“Can anyone be righteous in the sight of God
    or be pure before his Creator?
God does not trust his heavenly servants;
    he finds fault even with his angels.
Do you think he will trust a creature of clay,
    a thing of dust that can be crushed like a moth?
We may be alive in the morning,
    but die unnoticed before evening comes.
All that we have is taken away;
    we die, still lacking wisdom.” (Good News Translation)

The Christian spiritual classic, The Dark Night of the Soul, was written nearly five hundred years ago by St. John of the Cross. The gist of John’s observation is that God sometimes takes the Christian through dry times of hiding himself from the believer. 

The pain of wondering where God is and if he will even show up; experiencing unanswered prayer; enduring uncaring and misdirected comments from well-meaning people; all these and more are inevitably part of the Christian spiritual experience. 

The dark night of the soul is not to be confused with personal sinfulness. Its origin is not in self, but God. 

“Silence is God’s first language.”

St. John of the Cross

Whenever one knows with a settled confidence that personal integrity is intact, but trouble abounds, we need not immediately rush to the conclusion that something is wrong with us. It may be the Spirit of God thrusting us into a desert experience to test and approve our faith.

Job’s “friend” Eliphaz offered one of those tired age-old arguments that bad things only happen to bad people. He comes at Job with the inexperience and absurdity of making misguided assumptions. He rhetorically asks: Who that was innocent ever perished?  Where were the upright cut off? 

The conclusion of Eliphaz, therefore, was bound to be off the mark – believing secret sin must surely be the culprit behind Job’s awful misfortune. Certainly, Eliphaz thinks, Job cannot possibly go through such terrible suffering without having done something to anger God.

Times change; the basic nature of people, not so much. In today’s church and world, the same notions still endure. If I had a quarter for every time I heard crazy comments, like the following, I would be a rich man: 

“He’s poor because he is lazy and doesn’t want to work.”

“She keeps having chronic health issues. God is punishing her.”

“The pandemic is God’s judgment on us for not having the Ten Commandments in our courthouses.”

“If you just confess your sin and have faith, you’ll be healed.”

“They’re in big trouble. They obviously did something evil.”

On and on the wrong-headed statements continue, ad nauseum.

The Apostle Peter understood how to view trouble in a healthy way. He said we all suffer – both the good person and the wicked. It’s just a matter of whether we will suffer for doing good and the right thing, or suffer because of saying shallow, illogical, and stupid comments that offend God and hurt others. (1 Peter 3:17-18)

Even Christ suffered. And it wasn’t because of his own sin. It was because of ours. Jesus suffered once for sins, the righteous for the unrighteous, that he might bring us to God. 

Jesus suffered; so, the follower of Jesus will suffer. There is a big picture only God sees. Whenever we suffer, there is something going on behind the spiritual scene. We must allow God to do divine work, and then, trust that the Lord bends all human suffering for good and redemptive purposes.

“Where there is no love, pour love in, and you will draw love out.”

St. John of the Cross

So, let’s change the rhetoric. Instead of jumping to judgment, reflexively hop to grace with comments like these:

  • “He has poverty of spirit. He’s blessed and will inherit the kingdom of God.”
  • “She’s in chronic pain. God has allowed her the privilege of suffering in solidarity with her Lord.”
  • “We’re in a pandemic. Here’s a chance for us to live out of the Ten Commandments.”
  • “If we confess the world’s sins of pride, hate, and injustice, perhaps God’s mercy will deliver us.”
  • “We’re in a big pickle. No better time than now to grow in grace.”

Where is God? Beside you, quietly and confidently holding you up in your suffering.

Lord God, I entrust myself to you because you know what you are doing. Thank you for the trials of life which humbles my heart to pray. Do your work in me so that my faith is fortified for a lifetime of service in the church and the world, through Jesus Christ, my Lord. Amen.

James 5:13-20 – Pray In Times of Trouble

Is anyone among you in trouble? Let them pray. Is anyone happy? Let them sing songs of praise. Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. Therefore, confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.

Elijah was a human being, even as we are. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again, he prayed, and the heavens gave rain, and the earth produced its crops.

My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins. (New International Version)

This entire letter of the Apostle James to a suffering church is grounded in two important theological truths:  God is good; and God acts powerfully in the world for good. 

The foundation of Christian prayer is the conviction that God cares – that the Lord hears us and responds. Prayers can be lifted at any time. Yet, the God-focused and God-honoring prayer has a price. It will cost us time, effort, vulnerability, and follow-through with appropriate action. Biblical prayer is more than private requests; it requires something of us as a community of believers in Jesus.

When To Pray?

We are to pray whenever there is trouble in our lives which causes us to suffer. Whether physical trouble, emotional suffering, or relational difficulty, we are to pray about it all. We are to pray even when we do not feel like it. In short, we are to be pray continually because there is always a need for prayer.

The Apostle James practiced what he taught. The Roman historian, Eusebius, wrote concerning James that “his knees grew hard like a camel’s because of his constant worship of God, kneeling and asking forgiveness for the people.” James was in constant intercession to God for people. 

“His knees grew hard like a camel’s because of his constant worship of God, kneeling and asking forgiveness for the people.”

The fourth-century historian Eusebius, describing the Apostle James

Like James, we all need prayer is to be our default response in trouble and suffering. When in trying circumstances, a temptation is to lash out at the person who enabled the adversity. We may even become mad at God for allowing trouble in our lives.

Yet, when afflicted, suffering, or in trouble, we need to pray. Sometimes God will always take away our afflictions, suffering, or troubles. Sometimes not. However, by bringing our circumstances before the Lord and acknowledging our need for divine help, we can see God intervene in the situation we are presently facing. What’s more, prayer can give us the grace we need to endure and come closer to God.

So, when the bottom drops out; when you feel you are hanging by a thread; when circumstances are overwhelming or grow worse by the minute, we should pray. We should pray, whether afflicted, sick, or overcome by guilt and shame.

The cost of prayer is time. For many people, time is as precious as money. So, we try to fit prayer into our lives without ever altering our schedules. That will not do. Prayer takes time because it is a conversation with God, and it requires extended focused attention.

Who Should Pray?

Everyone is to pray – including everyone in the church who are happy, suffering, healthy, or ill. Specifically, James tells us the elders of the church are to pray for those who are sick – including physical suffering, mental illness, emotional hurt, and spiritual sickness. Prayer is for all those who are weak, weary, and worn down by life circumstances.

Notice the chain of responsibility here in today’s New Testament lesson. The onus is on the sick person to contact the elders of the church. Scripture clearly puts the need for communicating an adverse situation on the person who is undergoing the trouble. For many people, this is humbling and difficult, so they simply don’t do it. Prayer has a price: openness and vulnerability.

When the needy person communicates the trouble, then the elders are to anoint the person in the name of the Lord and offer a prayer of faith for the afflicted person. It is the leadership’s job to pray. In the ancient biblical world, anointing with oil was a deeply symbolic act of encouragement. It was a tangible way of lifting the person out of trouble.

And all kinds of sickness are in view: physical ailments of bodily sickness; heart problems of anger or bitterness; spiritual struggles of doubt; emotional challenges of depression or anxiety; along with anything and everything that causes ill health. It all should be prayed over, with people being anointed and encouraged.

Prayer is not a strictly private affair; it is a communal activity. Consider the thought that if you are not experiencing healing, wholeness, and health – whether physical, relational, or spiritual – then perhaps God is calling you and I to more than private prayer but to corporate prayer offered by the elders of the church. 

It is not just the prayer offered by one solitary individual that makes the sick person well – it is the collective faith prayer of the church’s leadership on the troubled person.

How To Pray?

Pray in faith. Pray earnestly. Trust God for healing and wholeness with prayers that are persistent, passionate, and prolonged. Again, this will cost the troubled person a profound willingness to be vulnerable, real, and honest. No vulnerability, no healing. No gut-level honesty with the true condition, no power to raise the person up. No willingness to stop fighting and let go of the pride and perceived ability to handle it ourselves, no end to the trouble.

Today, many people throughout the world are trying to independently get out of their trouble and do not want others to help them through the ministry of prayer. The cost of letting others see their terrible situation is too high for them. So, they suffer in silence, failing to confess and receive healing prayer.

Why Pray?

The goal of prayer is total and complete healing from physical, mental, emotional, relational, and spiritual ills. In addition, it is through prayer that prodigals return from their wandering in the muck of the world.

The prayer of a righteous person is powerful and effective. The Old Testament prophet Elijah simply believed God’s Word and prayed accordingly. Elijah knew from reading the book of Deuteronomy that God said whenever God’s people wander from the truth, there will be drought, no rain. 

So, Elijah prayed the words of God. He prayed that it would not rain, and it didn’t. Then, when there was a great revival of the people back to God, Elijah prayed it would rain with passionate, sincere, believing, and persevering prayer. And it rained a gulley-washer.

So, let’s pray…

Good and gracious God, we believe you are compassionate, willing, and able to heal people in the name of Christ. Today we pray for those requiring surgery; needing confidence and courage; trying to understand their suffering; having a sense of guilt or failure; experiencing great anxiety; lacking patience; feeling disappointed; tiring of limitations; wearying of old age; lacking sleep; and wandering from the truth. For all these people and their situations of trouble, we pray to you, Lord, for healing, health, and wholeness. 

Eternal God, send your Holy Spirit upon each person we are praying for right now. Drive away all sickness of body and spirit. Make whole that which is broken. Give deliverance from the power of evil. Provide strengthening of faith in Jesus Christ, our Lord, who suffered on our behalf, yet also rose from death so that we, too, could live a new life.

Most gracious God, you are the source of healing. We give you thanks for all your gifts to us, but most of all, for the gift of your Son, the Lord Jesus, through whom you gave and still give strength and deliverance to all who believe. As we wait in eager expectation for the coming of that day when suffering and pain shall be no more, help us by your Holy Spirit to be assured of your power in our lives and to trust in your eternal love, through Jesus Christ our Lord.  Amen.