Tag: transformation

From the Heart (Mark 7:9-23)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Art by Anna Startseva

Then he said, “You skillfully sidestep God’s law in order to hold on to your own tradition. For instance, Moses gave you this law from God: ‘Honor your father and mother,’ and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’ But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’ In this way, you let them disregard their needy parents. And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others.”

Then Jesus called to the crowd to come and hear. “All of you listen,” he said, “and try to understand. It’s not what goes into your body that defiles you; you are defiled by what comes from your heart.”

Then Jesus went into a house to get away from the crowd, and his disciples asked him what he meant by the parable he had just used. “Don’t you understand either?” he asked. “Can’t you see that the food you put into your body cannot defile you? Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.” (By saying this, he declared that every kind of food is acceptable in God’s eyes.)

And then he added, “It is what comes from inside that defiles you. For from within, out of a person’s heart, come evil thoughts, sexual immorality, theft, murder, adultery, greed, wickedness, deceit, lustful desires, envy, slander, pride, and foolishness. All these vile things come from within; they are what defile you.” (New Living Translation)

There is nothing inherently wrong with tradition. Ideally, traditions are helpful ways of remembering and maintaining the values that are important to us.

Yet, what can happen over time is that the tradition itself can become equal to the value we hold to; and eventually, the tradition can become more important than the value it is supposed to remind us of.

In the worst case scenario, the tradition is kept, and the value is forgotten and lost. Whenever that happens, traditions easily become weaponized to protect our interests while harming others. And that is a phenomenon Jesus wanted nothing to do with.

So, Christ affirmed and upheld the essential purpose of the Torah (scriptural law) as the foundation of morality to live justly and righteously in the world. Keeping Torah, therefore, is a matter of inner motives, and intents of the heart, rather than external compliance to ritualized traditions.

Unfortunately, the outward form had supplanted the inward disposition of the heart. Purity then became a matter of observable rituals, and defilement a matter of failing to do the ritual properly. And the original values behind the rituals were lost – which caused souls to become lost, and other people victimized by religious traditions.

Whether one is ritually clean or unclean is not ultimately determined by material objects; it is, instead, determined by the state of the heart.

Art by Andy Perez

In other words, no outward ritual can ever really make a person clean or unclean, pure or impure, spotless or polluted. Inner transformation is what scrubs a person clean and makes them pure.

Ritual traditions, and even scriptural law itself, is unable to effect a transformative change.

Torah can require purity, cleanness, and moral uprightness; but it cannot affect a metamorphosis. We need something other than traditions, rituals, and laws to bring true and sustainable transformation of life.

I say that it is time to hear and observe Jesus. Millions of people throughout history, and up to the present time, have found in Christ (and not in Christian rituals, traditions, church codes, nor in a political Christendom) the answer and the key to what life is really all about.

Again, there is not a problem with our human traditions per se, but with traditions replacing Torah and the word of God.

Jesus gave an example of just such a contradiction between religious tradition and divine law: According to tradition, if a person makes a vow concerning their property and/or possessions as a gift to God at the temple, then those assets cannot be used to support that person’s parents in their old age.

Christ pointed out that this clearly contradicts the command to honor your father and mother. Ironically, the very tradition that was supposed to purify became the means to contamination – because the tradition forbids the person from obeying the command of God.

In a word picture that everyone could understand, Jesus explained that impurity and defilement have to do with what passes through the heart, not the bowels.

People obey or disobey the Ten Commandments due to the state of their heart, and not whether they keep every detail of traditional washing of the hands and body.

People lack virtue not because they fail to do human traditions; but because of what is in their hearts.

This is why Jesus, in his Sermon on the Mount, gets to the heart of why people break commands. For example:

  • The outward act of murder is a result of the inward anger of nurturing bitterness in the heart. (Matthew 5:21-22)
  • The physical act of adultery is the culmination of dozens of mental adulteries which originated in the heart. (Matthew 5:27-28)

Everything that harms and hurts is sourced in the heart, and not in failing to keep a tradition.

Furthermore, the Gospel writer Mark, added the very interesting parenthetical comment that in speaking this way, Jesus meant to declare that all foods are clean; there is nothing eaten that can make us impure.

That may not seem remarkable to most people, but to Jews this statement is cataclysmic and revolutionary. Levitical law details the separating of clean and unclean food, for the purpose of distinguishing the Israelites from all the other surrounding nations. (Leviticus 11:43-44; 20:24-26)

Holding to food laws, and traditional hand washings when it comes to eating, are a way of preserving religious identity and national identity. Jesus had no intention of doing away with Jewish identity, but he very much intended to do away with maintaining practices that keep strict separation from other people.

In other words, Christ was opening the way for ministry to Gentiles. He wanted to bring connection where there was deep division. He wanted the world to know God.

This gets at the “heart” of true religion. Distinctiveness as God’s people does not necessarily nor ultimately come by observing particular traditions; it comes primarily through purity of heart.

And the means of bringing purity of any kind, comes through love. Love always makes a way and finds connections. Love is the sine qua non mark of God.

Traditions infused with love, point people to God, and let them know that they belong.

But traditions for tradition’s sake, repel people, and communicate to them that they don’t belong, and should go away and not pollute the pure ones.

This approach of Jesus toward the religious leaders raises for me several probing questions:

  1. What is the true state of your heart?
  2. Are you aware of your own heart’s dark shadows?
  3. In what sort of direction is your heart inclined to speak and act?
  4. Does encouragement or criticism typically arise from your heart?
  5. Is love the compass of your heart, or does bitterness give you direction?
  6. Will you acknowledge your need of a savior? Will you ask for help?

Blessed God and Father of our Lord Jesus Christ: Make us quick to listen, and slow to speak, so that the Word implanted in our hearts may take root to nourish all of our living. And may the the Word within us overflow into speech and action which blesses the world. Amen.

Life Through Death (John 12:20-33)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” Philip went and told Andrew, then Andrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain, but if it dies it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.

“Now my soul is troubled. And what should I say: ‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not for mine. Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die. (New Revised Standard Version)

The fifth Sunday in Lent is now here. We are quickly approaching Jerusalem. Holy Week will be here before you know it. 

Why is this all significant? Because Jesus is important. By taking advantage of Lent with its focus on spiritual discipline, prayer, and repentance, we come face-to-face with the shadowy parts of our selves. We discover that within us there is the pull to hold-on to unhealthy rhythms and habits of life, as well as a push to arrange our lives with the fragmentation of disordered love.

Perhaps our reflexive response to things we do not like about ourselves is to either use sheer willpower to change or try to somehow manage our brokenness, as if we could boss our way out of darkness. The problem and the solution are much more radical than we often would like to admit.

We must die. 

Yes, you heard that right. This is the teaching of Jesus – to die to ourselves. Sin cannot be managed or willed away – it must be eradicated and completely cut out, like the cancer it is. Transformation can only occur through death. 

Jesus used the familiar example of a seed to communicate his point. A tiny little seed can grow, break the ground, and develop into something which provides sustenance for others. It does no good to remain a seed in the ground.

Christ was only telling others to do, what he himself was willing to do. Jesus is the ultimate example of the one who died to himself, and literally died for us. Through suffering and death, he secured deliverance for us from guilt and shame. 

By his wounds we are healed. Through his tortuous death a resurrection became possible – and we must always remember that there must be a death if there is to be a resurrection. Death always precedes life. There is suffering before glory.

Through dying to self, and following Jesus, there is the hope of transformative change which the world so desperately needs. If we persist in making puny attempts at trying to straddle the fence in dual/rival kingdoms, we will be spiritually schizophrenic and left with a divided soul. 

Following Jesus – leaving all to walk with him – is true repentance and authentic discipleship. The act of journeying with Christ is the means to a new life. Change is possible by letting Jesus Christ be the center from which all of life springs.

Maybe you think I’m being too forceful, too insistent about this Jesus stuff. 

Yes, you have perceived well. I am being quite single-minded about the need for dying to self and living for Christ. 

Somehow, within many corners of Christianity, this wrongheaded notion that suffering is not God’s will has made it into the life of the church. But I’m here to say, on the authority of God’s Holy Word (not to mention your own internal gut and conscience) that dying to ourselves is necessary. And it hurts. The epistle reading for today bears this out:

In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission.  Although he was a Son, he learned obedience through what he suffered; and having been made perfect, he became the source of eternal salvation for all who obey him. (Hebrews 5:7-9, NRSV)

Christians are not above their Master. Even Christ’s life on this earth, before his death and resurrection, was marked with suffering. Even Jesus learned obedience through struggle and adversity. Jesus Christ did what he now asks of us. 

The Son gave up himself to do the Father’s will. So, we must give up ourselves in submission to King Jesus.  Jesus offered loud cries and tears, and submitted to what the Father wanted. His followers must do no less. 

We don’t get to choose which parts of Christ’s life and teaching we will adhere to, and which ones we won’t, as if Jesus were some spiritual buffet line. All who live for Jesus, follow him into the path of suffering, of death to self, and of new life through the power of his resurrection.

Those who love their life lose it, and those who hate their life in this world will keep it for eternal life.

How do we follow Jesus through dying to self? What does that mean for you and me on a practical daily basis?

Surrender

Every moment of every day is an opportunity for giving ourselves to Jesus. We have hundreds, maybe thousands, of small daily decisions with the use of our time, money, energy, and relationships. 

If we have tried to fix what is broken inside of us, we will likely just try to hastily fix the problems and the people in our lives – and then move on with getting things done on our to do list. 

Instead, there is a need to surrender ourselves – to create the sacred space for solitude and silence, prayer and repentance. 

Take the time to sit with a person in pain and listen. Reflect on how to use your money in a way which mirrors kingdom values. Begin to see your life as a holy rhythm of hearing God and responding to what he says. It takes intentional surrender to do that.

Sacrifice

Holding-on to our precious stuff and time is the opposite of sacrifice. 

Are we truly willing to give-up everything to follow Jesus? 

It is more than true that we are not Jesus. Our sacrifice and suffering are not efficacious, that is, it doesn’t deliver other people from sin. Only Christ’s death does that. Yet, we are still called to sacrifice. The Apostle Paul understood this, with a statement that I’ll let you wrestle with and mull over without comment on my part:

I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ’s afflictions for the sake of his body, that is, the church. (Colossians 1:24, NRSV)

Happiness is important; but it isn’t the summum bonum of life. There is more to life than living for self. Jesus calls us to see our communities, neighborhoods, and families as a mission field of grace to a world who needs him. That takes sacrificial love on our part.

Christianity is not really a religion that’s for people who have put neat theological answers and tidy packaged certainties to all of life’s questions. 

Rather, Christianity is a dynamic religion of learning to follow Jesus, discovering how to die to self, and struggling to put Christ’s teaching and example into practice. 

Those who don’t struggle are in big trouble. But those who go through the pain of dying to themselves for the sake of their Lord, find that the fruit they harvest leads to eternal life.

May you struggle well, my friend.

Whoever Believes (John 3:14-21)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Interview Between Jesus and Nicodemus, by James Tissot (1836-1902)

Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,that everyone who believes may have eternal life in him.”

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 

This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. (New International Version)

For many, the truth about God’s purposes in Christ is confusing, even troubling. It was for Nicodemus. And even though there many today who simplify the exchange between Jesus and Nicodemus with a single Bible verse of John 3:16, taking a good look at the Gospel of John puts most of us with Nicodemus.

Nicodemus, a learned Jewish scholar, a Pharisee, found Christ’s words both confusing and troubling because it required him to let go of everything he understood – to let go and become like a newborn baby, receiving and discovering the world on new and different terms. In other words, Nicodemus had to unlearn some things before he could learn truth.

There are some things that are hard to grasp, not because they are so intellectually challenging, but because those things ask a lot of us, demanding our very lives. And so, we don’t so much want to understand; it would require a radical change.

But why would anyone not want to understand the good news that God so loved the world that gave the Son so that we may believe and have eternal life? Because we would then have to contend with the ways Jesus describes himself.

Jesus likened himself to the serpent that Moses lifted up in the desert (John 3:14; Numbers 21:4-9). In that story of Moses in the Old Testament book of Numbers, God sent poisonous snakes into the Israelite camp as punishment for the people’s incessant complaining against God.

Then, when the people repented, God told Moses to make a bronze snake, put it on a pole, and lift it up, so that anyone bitten by one of the poisonous snakes could see it and live. Jesus likened himself to the story. In the same way the bronze snake was lifted on a pole, Jesus explained that so must the Son of Man be lifted up, or exalted high above the people.

Visit of Nicodemus to Christ, by John La Farge, 1880

In the typical language of the Apostle John, using double meanings to a single concept, he meant to communicate that Jesus would be physically lifted onto the cross, above the people; and also that Jesus would be lifted up by God as the exalted One above all creation. (John 8:28; 12:32)

Just as the ancient Israelites were facing death because of their sin, and deliverance because of God’s action through Moses, so people everywhere in every age face the consequences of their sinful complaining; yet through the action of God through Christ’s crucifixion, resurrection and ascension, they can look up to the exalted and glorified Lord and receive deliverance from sin, death, and hell.

There is more to looking up at the lifted One than a mere incline of the head and eyes. In modern terms, we would refer to the sheer action of looking as an intellectual assent to faith. The Apostle John, however, means to have us believe, not simply acknowledge.

Jesus did not tell Nicodemus to simply acknowledge him as Savior, to accept him into the heart, and so, be saved. No, this was an encounter that left an intelligent man and an accomplished scholar scratching his head in bewilderment as he went back out into the darkness.

Today’s Gospel lesson is a story about how any one of us might reject the light offered to us because of the way it exposes what is dark within us. Therefore, to believe requires ultimate trust in another. It isn’t to acknowledge that Jesus was real and had an actual ministry on earth; it’s more than believing something happened in history in the ancient world of the first century.

To believe is to let our own lives be transformed by the Jesus we encounter in this story. And here is what that means:

  1. Realizing and becoming aware of the ways we are complicit in and benefit from having our loyalties elsewhere, other than Jesus. To believe demands us answering the question: Whom shall you serve?
  2. Placing our ultimate trust, allegiance, and loyalty in Jesus Christ. To believe begs the question: To whom will you commit all that you have, and all that you are?
  3. Forsaking all other competing loyalties and “gods,” including both secular and religious deities. To believe means a single-minded devotion, which asks of us all: To whom and to what will you forsake in order to embrace Jesus?
  4. Confronting inconvenient truths of our own personal values which clash with Christ’s ideals of righteousness. To believe presses us to answer the question: To whom and for what are you truly living for?
  5. Willing to die to self and to anything that would hinder knowing Jesus and him crucified, risen, ascended, and coming again. To believe forces us to ask ourselves: Am I willing to die for Jesus?

While there is nothing in this world worth killing for, there are things worth dying for. The lifting up of Jesus lets us know that the true life God has promised us is not the life that we can secure for ourselves through self-interest, caution, and theological debate.

Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.

Shining the Light On Our Fears (Mark 9:2-8)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year B1 Comment
Transfiguration of Jesus, by Armando Alemdar Ara

Six days later Jesus took Peter, James, and John, and brought them to the top of a very high mountain where they were alone. He was transformed in front of them, and his clothes were amazingly bright, brighter than if they had been bleached white. Elijah and Moses appeared and were talking with Jesus. 

Peter reacted to all of this by saying to Jesus, “Rabbi, it’s good that we’re here. Let’s make three shrines—one for you, one for Moses, and one for Elijah.” He said this because he didn’t know how to respond, for the three of them were terrified.

Then a cloud overshadowed them, and a voice spoke from the cloud, “This is my Son, whom I dearly love. Listen to him!” Suddenly, looking around, they no longer saw anyone with them except Jesus. (Common English Bible)

The transfiguration of Christ was a glorious experience on the mountain for those closest to Jesus. Yet, we are told that Peter, James, and John – the inner circle of Christ’s disciples – were terribly frightened.

Peter, always the extrovert of the group, and forever their mouthpiece, nervously babbled-on without making any sense because he was so nervous and afraid.

Have you ever wondered why Jesus would take three of his disciples with him to experience such an incredible vision? Why did Jesus show these men something so otherworldly that they nearly soiled themselves? 

I will tell you why I think Jesus put his close disciples in such a glorious, yet frightening, position as this:

Because the only way to see Jesus as our only hope, we must face our fears, insecurities, and anxieties, squarely, without hiding from them.

Jesus did not relieve their anxiety. He let his disciples feel the full impact of their fear. The glory of Christ shone show brightly that Peter, James, and John could not hide from what was happening to them, and could not avoid what was in their minds and hearts. 

Only through shining the light on the shadowy place of our fears and insecurities will we ever be able to accept that we need a savior. And that savior is Jesus, the light of the world, the Lord over fear, anxiety, and discouragement.

The invitation which Christ extends to us is to move further into our fears, face those fears, and sit awhile with our fears, so that we can see how desperately we need the Savior Jesus. 

No one seeks a savior when they don’t even believe they need deliverance from anything. “I’m just fine, thank you very much!” says the independently self-sufficient person among us. To seek salvation, for such a person, is an intensely personal affair; they will look within, not without. It will take quite the desperate situation for them to consult someone who knows the ways of the soul.

But the one who sees what is truly inside of them, and is aware of their fear of connection; the scary prospect of confrontation; the anxiety of what will happen; or, the discouragement of failure; this is the one who is then able to hear the voice of God, and listen to Jesus give the answer to our most pressing life issues, worries, and concerns.

Jesus Christ wants to change us from the inside-out. He helps us by showing us not to avoid the fears which cause us to be beside ourselves, but instead, to face those fears and confront the anxieties within. 

The bright light of God’s presence enables us to see very clearly all that is within us. And Christ’s intimate relationship with us assures us that change is possible. Then, the Holy Spirit comes and empowers us for transformation, so that we may shine, along with Jesus, and let the light help others, as well.

You and I are never alone; we always have the glorious presence of Christ with us as we walk through dark valleys and ascend high mountains. 

It is the wonderful existence and omnipresence of God, in Christ, through the Spirit, which makes all the difference. We were created for connection with the divine, not for separation and loneliness in our fears.

Glorious Christ, you love me with a grace and mercy which always has my best interests in mind. Help me through my most pressing fears and failures so that I might see your glory, hear your voice, and know your constant presence. Amen.