Good Friday

christ on the cross

We all suffer.  In some way, whether with a chronic physical condition, emotional or moral distress, mental illness, or spiritual oppression, everyone must face living in a fallen world with its pain and heartache.  Suffering which seems to have no reason, the senseless kind and the type where nothing good appears to be going on at all can be very troubling to our souls.

At first glance, “Good Friday” might seem a bit oxymoronic for a day observing the torture and death of an innocent man.  Yet, it is very good in the sense that the crucifixion of Jesus Christ meant the redemption of the world.  On this day Christians remember and commemorate the events that led up to the cross; unpack those events and interpret them with profound meaning and significance; and, worship Jesus with heartfelt gratitude in light of this redemptive event.

The bulk of the New Testament Gospels of Matthew, Mark, Luke, and John are given over to the final week of Christ’s life, especially leading to the cross.  Good Friday worship services often take a somber form due to the brevity of Christ’s experience on the cross.  Christians remember the last words of Christ, and recognize the significant impact his death had on the immediate persons around him.  Believers also contemplate the lasting results of that singular death as an atoning sacrifice; perfect love; reconciliation between God and humanity; victory over evil; and, redeeming all creation.

Sadness, then, is far from the only emotive expression on this day.  It is appropriate to feel wonder, gratitude, and deep satisfaction for the accomplishment of deliverance from the power of sin.  There is the recognition that something profound and meaningful has truly happened in the egregious suffering of Jesus.  Thus, we not only remember the anguish of Christ, but what that horrible torment accomplished.  In fact, the cross of Jesus is so significant that an eternity of considering its impact could not plumb the depths of its far-reaching effects.

With all that has been said, one would think that Good Friday is a hugely observed day on the Christian Calendar.  Yet, it is not.  The bottom line is that the cross is not popular.  Perhaps that is because no one likes suffering and cares not to think about it.  Not only do unchurched folk care not to think about it, but church attenders would like to be mindful about other things than the cross.

Episcopal priest Fleming Rutledge has adroitly put her finger on the problem: “Religious people want visionary experiences and spiritual uplift; secular people want proofs, arguments, demonstrations, philosophy, and science.  The striking fact is that neither one of these groups wants to hear about the cross.”  Indeed, as the Apostle Paul has said, the cross of Christ is “a stumbling block to Jews and folly to Gentiles” (1 Corinthians 1:23).

Our contemporary religious milieu celebrates and promotes self-styled spirituality; it is the “in” thing to eschew church and develop a personalized religion that fits the demands of the modern (or postmodern) world.  The cross, however, is “out;” too much blood and sacrifice, and not enough of what I’m looking for in life.  Perhaps we should think long and hard on Hebrews 13:12-13 –

“Jesus suffered outside the gate in order to sanctify the people through his own blood.  Therefore let us go forth to him outside the camp, and bear the abuse he endured.”

The extent of Good Friday goes far beyond just a day on the calendar; it is the fulcrum upon which all of Christianity hinges.  Because Christ suffered, our suffering has meaning.  So, today, let us contemplate the cross, observe the salvation accomplished through Christ’s death, and offer prayers and petitions for those who need deliverance from the power of evil.  In short, let us worship God in Jesus Christ because of the suffering on the cross.  Amen.

How to Overcome Suffering

bear

There is a way to overcome suffering.  There’s a path that you can follow which will lead to the overcoming of your struggle against sin; your dealing with the meanness of others; your chronic physical pain; your continual facing of financial trouble; your estranged relationship(s); your past bad decisions that keep coming up to bite you in the present; your constant feeling of angst about the state of the world’s great needs and problems; your Anfechtung (spiritual oppression and depression); and, a hundred other reasons for suffering in this broken old world.  The road ahead, however, will be completely counter-intuitive to how you might currently be thinking about overcoming suffering.  It might be so far off your radar that you might just discard what I’m about to say to you.

Before I get to that, I’ll just say first that suffering is endemic to the human condition.  Everyone suffers.  Since we live in a fallen world, there is not one person who hasn’t suffered in some way, whether it is physical, spiritual, mental, or emotional.  None of us will ever be immune to affliction.  There is no way to insulate yourself from pain.  If you are not currently suffering in some way, it just means that you are either coming off a time of hardship or are about to enter a new period of distress.

Holiness and godliness don’t keep suffering at bay.  In fact, the Lord Jesus himself promised us that following him will involve a kind of suffering that those who are not Christians will never face.  “While you are in this world, you will have to suffer,” are the blunt words of Christ to his disciples (John 16:33).  The Apostle Peter, who was part of Christ’s inner circle of followers, came to understand this reality.  “Dear friends, don’t be surprised or shocked that you are going through testing that is like walking through fire.  Be glad for the chance to suffer as Christ suffered” (1 Peter 4:12).  Peter understood that all Christians are not above their Master.  If Christ suffered, his followers will suffer, as well.

James, the Lord’s brother, understood that everyone faces difficulty.  But he wisely discerned that suffering can become a teacher for the Christian.  “My friends, be glad, even if you have a lot of trouble.  You know that you learn to endure by having your faith tested” (James 1:2).  All the adversity the Christian faces are the means of producing maturity, strengthening faith, and developing patience.

The Apostle Paul, a man who was more acquainted with suffering than any follower of Jesus in history, had this to say about all those terrible circumstances: “Anyone who belongs to Christ Jesus and wants to live right will have trouble from others” (2 Timothy 3:12).  “We gladly suffer, because we know that suffering helps us to endure.  And endurance builds character, which gives us a hope that will never disappoint us” (Romans 5:3-5). “God has generously granted you the privilege, not only of believing in Christ but also of suffering for Christ’s sake” (Philippians 1:29).

The New Testament writers have a perspective on suffering which is very different than how we typically think of it.  Yes, we will have to suffer.  It’s part of being in the world.  Yet, Jesus said, “but cheer up! I have defeated the world” (John 16:33, Contemporary English Version).  Or, in another translation, “In the world you have distress. But be encouraged! I have conquered the world” (Common English Bible).  Yet another translation, “In this world you will have trouble. But take heart! I have overcome the world” (New International Version).

Now, let’s wheel back around to the overcoming of suffering.  Here is the truth and the practice we must adopt when it comes to suffering:  the truth about overcoming suffering comes not from us, but through Christ; and, the practice of overcoming suffering doesn’t come from fighting against it but by sitting with it and learning from it.

Okay, let me state this again in a different way.  Jesus has overcome the world through his death, resurrection, and ascension.  On the cross, he has absorbed all the sin and suffering of everyone.  Your suffering, then, might hurt and it might be senseless, but no matter it’s source, that suffering will always rule over you unless you invite it to take a seat with you and have a conversation with it.

Let me say it another way, and to the point: Quit fighting against your suffering. Stop kicking and screaming long enough to look your suffering square in the face and learn from it.

In other words, your suffering is trying to tell you something.  But if you keep taking the stance of a pugilist trying to punch it away, it will just keep moving forward at you and never topple.  You can’t beat suffering.  You can only learn from it.  And you’ll only learn from it, even overcome it, when you embrace it.  So, here’s the counter-intuitive, counter-cultural practice that you might not like and might think I’m off my rocker for suggesting: Submit to suffering.  Yes, I will say it again: Submit to suffering.

Don’t hear what I’m not saying.  I’m not trying to sanitize your troubles, adverse circumstances, or even your terrible trauma.  Evil is evil, bad is bad, and no amount of saying otherwise will change the leopard’s spots.  However, only through submitting to the process of what suffering teaches us will we ever have power over it.

Perhaps an illustration is in order.  Let’s liken suffering to encountering a bear in the wilderness.  The National Park Service gives us this advice if facing a bear while out hiking:

“Once a bear has noticed you and is paying attention to you, these strategies can help prevent the situation from escalating.

  • Identify yourself by talking calmly so the bear knows you are a human and not a prey animal. Remain still; stand your ground but slowly wave your arms. Help the bear recognize you as a human. It may come closer or stand on its hind legs to get a better look or smell. A standing bear is usually curious, not threatening.
  • Stay calm and remember that most bears do not want to attack you; they usually just want to be left alone. Bears may bluff their way out of an encounter by charging and then turning away at the last second. Bears may also react defensively by woofing, yawning, salivating, growling, snapping their jaws, and laying their ears back. Continue to talk to the bear in low tones; this will help you stay calmer, and it won’t be threatening to the bear. A scream or sudden movement may trigger an attack. Never imitate bear sounds or make a high-pitched squeal.
  • Hike and travel in groups. Groups of people are usually noisier and smellier than a single person. Therefore, bears often become aware of groups of people at greater distances, and because of their cumulative size, groups are also intimidating to bears.
  • If the bear is stationary, move away slowly and sideways; this allows you to keep an eye on the bear and avoid tripping. Moving sideways is also non-threatening to bears. Do NOT run, but if the bear follows, stop and hold your ground. Bears can run as fast as a racehorse both uphill and down. Like dogs, they will chase fleeing animals. Do NOT climb a tree. Both grizzlies and black bears can climb trees.”

Fighting suffering is about as useful as taking on a bear.  Bears, like suffering, can be dangerous.  We don’t blame bears if they act like bears.  Likewise, we ought not to be surprised when suffering hurts.  But we can learn a lot about suffering and even come to the point of oddly admiring it for it’s large ability to teach us things we would not learn otherwise.

I suggest we treat suffering like facing a bear in the wilderness of trouble.  Calmly identify yourself.  Talk in low tones to your suffering.  That’s right, speak to it.  Remember who you are.  You belong to God.  Treat suffering as if it is curious about you.  For God’s sake, stay calm.  Doing the big freak-out is only going to encourage suffering to do damage.  If you’re alone, that’s not good.  Walking with others in Christian community is one of the best practices of the Christian life.  Suffering is intimidated by groups of people encouraging one another and showing hospitality to each other.  Keep your eye on suffering.  Don’t ignore it, or pretend it isn’t there.  Don’t run.  Face suffering.  Keep it in front of you.  It will pass, but you must be patient and calm.  Once it is gone, then you can reflect on what happened and debrief with others about the experience.

The path to overcoming suffering is to acknowledge it, respect it, submit to it, and let it pass.  Then, you will be able to consider “it pure joy… whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.  Let perseverance finish its work so that you may be mature and complete, not lacking anything” (James 1:2-4).

Stop fighting.  Start maturing.  Stop going it alone.  Start living in vital and vulnerable community.  Stop being a martyr.  Start letting the martyrdom of Christ be your center of life.  Stop talking.  Start listening.  Stop treating your suffering as an adversary.  Start talking to suffering as a companion to learn from.

Psalm 22:23-31 – Full of Suffering

“Let all those who are suffering eat and be full!
Let all who seek the Lord praise him!” (Common English Bible)

cry of dereliction

“Suffering” is a word we’d like to avoid.  Simply saying or reading the word can make us cringe.  Suffering? No thanks.  I’ll pass on that.  Yet, something inside of us instinctively knows we cannot get around it.  Everyone suffers in some way.  It is endemic to the human condition that at times we will suffer physically, financially, mentally, emotionally, and spiritually.

That’s why I believe there is such talk within Christian circles of miracles.  It’s more than understandable.  A chronic pain sufferer wants relief; she prays for a miracle of health.  A small business owner is bleeding financially; he looks to God for an immediate miracle of wealthy clients.  A beloved senior saint knows that she is afflicted with something, and she’s told it’s Alzheimer’s; she prays for the miracle of deliverance, even to be taken home to be with the Lord.  A young adult finds himself in the throes of depression and has tried everything to cope and get out of it; he petitions God for a miracle out of the deep black hole.  The believer in Jesus keeps experiencing a besetting sin and just can’t get over it; she looks to God for the miracle of not struggling any more with it.

These and a thousand other maladies afflict people everywhere.  There are stories out there.  Folks who have experienced a miracle tell of their wonderful deliverance.  But what about the rest?  Those without the miracle?  Do they have a lack of faith?  Has God forgotten them?

christ-in-gethsemane

Oh, my, no.  God sees, and God knows.  God understands suffering.  Jesus knows it first-hand.  Remember, it was Jesus who said, “My God, my God, why have you forsaken me?”  Even Jesus cried out in his suffering.  But there was no deliverance coming for him.  There was, instead, deliverance coming for us.

Sometimes the greatest miracle and deliverance of all is to be freed from the need for a miracle.  The reason God doesn’t just offer immediate relief from everyone’s suffering and bring a miracle is that he is doing something else: Walking with us through our suffering.  God oftentimes has plans and purposes for us well beyond our understanding.  We simply are not privy to everything in his mind.

We may not get the miracle we desire.  But what we will get without fail is God’s provision and steadfast love all the way through the suffering.  Where is God in your suffering?  Jesus is suffering with you.  You are not crying alone; Christ weeps with you.

Let, then, those who suffer, eat and be full.  Let them be satisfied with the portion God has given them.  What’s more, let them offer praise to the God who is right beside them in every affliction and trouble.

God Almighty, you are the One who knows suffering and affliction better than anyone.  I admit I don’t often understand what in the world you are doing or not doing in my life and in the lives of those I love.  Yet, I admit that I have found in you the comfort, encouragement, and strength to live another day in my trouble.  For this, I praise you; in the Name of Jesus Christ, in the power of the Holy Spirit.  Amen.

1 Peter 3:8-18 – Suffering Before Glory

 

“Don’t pay back evil for evil or insult for insult. Instead, give blessing in return. You were called to do this so that you might inherit a blessing.” (CEB)
 
            We don’t like to suffer.  I don’t like to suffer.  After all, it hurts.  I’m not really into pain.  I’m not a high tolerance pain kind of guy.  I have no problem taking a pain pill at the first sign of discomfort.  Yet, I know there will be time I’m going to have pain – physical, emotional, and spiritual – and there is no way around it.  To live in this broken world is to experience suffering.  To suffer as a Christian, however, is different because we are following the way of our Lord Jesus Christ.
            There must be suffering before glory.  Just as Christ suffered, we ought to expect that we will suffer as his followers.  As Christians walk with Jesus during the season of Lent, they journey through the desert full of temptation and hard circumstances.  At the end of the journey will be the glory of Easter, a celebration of the resurrection.  Christian theology and practice hangs it’s hope on these redemptive events of Christ’s cross and resurrection, suffering and glory.
            We are not above our Master.  We, too, will suffer.  The real question is whether we will suffer because of our own foolishness and selfishness, or because of our devotion to Christ in being kind, humble, and gracious.  When insults come our way, we don’t respond with insults.  Verbal cruelty is not the way of Christ.  Anger, slander, gossip, lies, manipulative words, and belligerent bullying have absolutely no place in the kingdom of God for any reason.  God takes a zero-tolerance policy toward hate speech.
            Christians are to us their tongues exclusively for blessing, not cursing; for love, not hate; for truth, not lies; for building-up, not tearing-down; for proclaiming good news, not bad news laced with insults.  If we suffer for being Christians proclaiming good news, we shall receive blessing from God.  But if we suffer for giving-in to retaliation and our base desires for revenge, then we will suffer the consequences of our own stupidity.
            God has called us to bless the world, not condemn it.  Christians are to be on the front-lines, leading the charge of spreading respect, civility, kindness, and the gospel.  Jesus said that it’s no problem to show love and respect to people we like.  It’s a whole other ballgame to do the same for those who treat us with disrespect and hate.  Yet, God watches over all who obey him, and he listens to their prayers.  God will handle the hate-filled person, not you or me.  Our task is to have a deep concern for humanity, both the ones we like and the ones we don’t.
            Take some time today or in the next few days to slowly and carefully read the book of 1 Peter in one sitting.  It’s a short book.  Pay attention to how the adversity of living in this fallen world gives Christians the opportunity, hope, and encouragement to live well.  May it be so, to the glory of God.
Loving Lord Jesus, you suffered and died on my behalf.  It is a small thing for me to follow you and walk in the way of suffering.  I know and have the confident expectation that blessing awaits.  Keep me true to following you through all the adversity I must face in this fallen broken world.  Even so, come Lord Jesus.  Amen.