Tag: spiritual strength

A Prayer of Reception and Resistance (Warfare Prayer)

On By Tim EhrhardtIn Christian Spirituality Blog2 Comments

Almighty God, blessed heavenly Father:

I bow in worship and praise before You. I take upon myself the yoke of the Lord Jesus Christ. I take up His words and ways, His person and work, and cover myself with His very life as my protection. (Matthew 11:29-30; Romans 13:14)

I surrender myself to You, gracious God; completely submit every area of my life to Christ; and listen to the Holy Spirit. Therefore, I now take a stand against all the work of evil and every satanic stratagem that seeks to hinder me in my prayer life. I address myself only to You, true and living God, and refuse any sinister involvement of demonic forces in my prayers. (Matthew 23:12; Mark 9:7; Ephesians 6:11)

Whatever you ask for in prayer with faith, you will receive.

Jesus (Matthew 21:22)

As a blood-bought believer and adopted child into the family of God, I take up the authority and position graciously given to me because of the work of Jesus Christ on my behalf. Therefore, Satan, I command you, in the Name of the Lord Jesus Christ, to leave my presence with all of your demons. I bring the person and work of the Lord Jesus Christ between us. (Ephesians 1:5, 20-22)

Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith.

1 Peter 5:8-9

Blessed Holy Trinity – Father, Son, and Spirit – I worship You alone. I recognize You are worthy to receive all glory, honor, and praise. I renew my allegiance to You and humbly ask that You, Holy Spirit, enable me and strengthen my faith in this time of prayer, and throughout this day. (Ephesians 6:10; Revelation 4:11)

I am thankful, heavenly Father, that You have loved me from eternity past; and that You sent the Lord Jesus Christ into this world to die as my substitute. (Ephesians 1:4, 7)

I am thankful, merciful Christ, that You came as my representative; and that through You I am completely forgiven. Blessed Father, You have adopted me into Your family; You have assumed all responsibility for me; You have given me eternal life; You have given me Your perfect righteousness, so that I am now justified and free. (Ephesians 1:3-14)

I am thankful, gracious God, that in Jesus Christ, and through the Holy Spirit, You have made me complete. You have offered Yourself to me, to be my daily help and strength. Open my eyes that I might see how great You are and how complete Your provision is for me this day. (Matthew 20:33; Romans 16:25-27)

I am thankful, Lord Jesus, that the victory You won on the cross and in Your resurrection has been given to me; and that I am seated with You in heaven. Therefore, I take my place with You, Lord Jesus, and recognize by faith that all wicked spirits, and even Satan himself, are under my feet. I declare that the devil and his demons are subject to me in the name of the Lord Jesus Christ. (1 Corinthians 15:54-57; Ephesians 1:22-23)

I am thankful, mighty God, for the armor You have provided. Today, I put on the belt of truth, the breastplate of righteousness, the sandals of peace and the helmet of salvation. I lift up the shield of faith against all the fiery arrows of the enemy; and I take in my hand the sword of the Spirit, the Word of God. I choose to use Your Word against all the forces of evil in my life. I put on this armor and live and  pray in complete dependence upon You, blessed Holy Spirit. (Ephesians 6:13-17)

I am thankful, Lord Jesus, that You disarmed all power and authorities, triumphing over them by the cross. Therefore, I claim all victory for my life today. I reject all the insinuations, accusations, and temptations of Satan.  I affirm that the Word of God is true. I choose to live today in the light of God’s Word. (Colossians 2:13-15)

Everyone who asks, receives.

Jesus (Matthew 7:8)

Heavenly Father, I choose to live in obedience to You and in fellowship with You. Open my eyes and show me the areas of my life that do not please You.  Work in me to cleanse and purify me from all ground that may give evil a foothold in my life. In every way, I stand into all that it means to be Your adopted child. (2 Corinthians 7:1; James 4:8; 1 John 1:7, 9)

Blessed Holy Spirit, I welcome all of Your ministry in my life. By faith and in dependence upon You, I put off the old person and stand into all the victory of the crucifixion where the Lord Jesus Christ provided cleansing from the sinful nature. I put on the new person and stand into all the victory of the resurrection and the provision Christ has made for me to live above sin. (Colossians 3:1-17)

I put off the old nature with its myopic selfishness, crippling fear, and deceitful lusts. In its place, I put on the new nature with its love, courage, righteousness, purity, and honesty. (Romans 13:12-13; 2 Timothy 1:9)

In every way, I stand into the victory of Christ’s ascension and glorification, in which everything was made subject to Him. I claim my place in Christ as victorious with Him over all the enemies of my soul. 

Blessed Holy Spirit, I pray that you would fill me. Come into my life, break down every idol, and cast out every enemy of my soul, because I belong to God! (1 Corinthians 10:14, 21; 1 John 4:18)

I am thankful, wise God, for the expression of Your will for my daily life as You have shown me in Your Word. I, therefore, claim all the will of God for my life today. (John 17:16-18)

I am thankful, blessed Holy Trinity, the God whom I serve, that You have blessed me with every spiritual blessing in Christ; and that before I chose You, You chose me. (Ephesians 1:3-4)

I am thankful, gracious God, that You have given me new life into a living hope by the resurrection of Jesus from the dead. (1 Peter 1:3)

I am thankful, merciful God, that You have made provision for me so that today I can live filled in the Holy Spirit with love, joy, peace, patience, kindness, goodness, gentleness, and self-control. I recognize and affirm that this is Your will for me. (Galatians 5:22-26)

So, therefore, almighty God, I reject and resist all the sinister attempts of evil, and of every wicked spirit to rob me of the will of God. I refuse today to believe any feelings of failure and worthlessness; and I hold up the shield of faith against all the accusations, distortions, and insinuations that Satan would put into my mind. I claim the will of God for my life today. (Ephesians 6:16)

In the Name of the Lord Jesus Christ, I completely surrender myself to You, heavenly Father, as a living sacrifice. I choose not to be conformed to this world. Instead, I choose to be transformed by the renewing of my mind. I pray You to show me Your will. Help me to walk in Your way today. (Romans 12:1-2)

I am thankful, powerful God, that the weapons we fight with are not the weapons of this world, but have divine power to demolish strongholds, arguments, and every pretention that sets itself up against the knowledge of God. I take captive every thought to make it obedient to Christ. (2 Corinthians 10:3-5)

Resist the devil, and he will flee from you.

James 4:7

Therefore, in my life today, I tear down the strongholds of Satan and smash the plans of evil that have been formed against me. I demolish the strongholds of Satan against my mind; and I surrender my mind to You, Holy Spirit. 

I affirm, heavenly Father, that You have not given me a spirit of fear but a spirit of power, love, and self-discipline. So, I break and smash the strongholds of Satan formed against my emotions today. I give my will to You. I choose to make right decisions of faith. I smash the strongholds of Satan formed against my body today; and I give my body to You, recognizing that I am Your sacred temple. (1 Corinthians 3:16, 6:19; Ephesians 2:19-22; 2 Timothy 1:9)

Heavenly Father, I pray now, and throughout this day, that You strengthen and enlighten me. Show me the ways that Satan is hindering, tempting, lying and distorting the truth in my life. Help me to be the kind of person that pleases You; to be aggressive in prayer and in faith; to think rightly; to actively practice Your Word; and, to give You Your rightful place in my life. (Matthew 4:1-11; 2 Corinthians 2:10-11, 11:14; 2 Thessalonians 2:9-10)

I now intentionally and volitionally cover myself with the life of the Lord Jesus Christ. I pray that You, blessed Holy Spirit, bring all the work of Christ’s crucifixion, resurrection, ascension, and all Your powerful work of Pentecost into my life today. (Acts 1:8)

I surrender myself to You, merciful God. I refuse to be discouraged, because You are the God of all hope. You have proven Your power by resurrecting Jesus from the dead. Therefore, I claim this victory over all evil and satanic forces in my life. I pray all of this in the Name and through the blood of the Lord Jesus Christ with thanksgiving.  Amen. (Romans 5:1-6, 15:13; 2 Thessalonians 2:16-17; Titus 2:11-14; 1 Peter 1:21)

Spiritual Wisdom and Power (1 Corinthians 2:1-5)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
By Bible Art

When I came to you, brothers and sisters, I did not come proclaiming the testimony of God to you with superior speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I came to you in weakness and in fear and in much trembling. My speech and my proclamation were made not with persuasive words of wisdom but with a demonstration of the Spirit and of power, so that your faith might rest not on human wisdom but on the power of God. (New Revised Standard Version)

When it comes to proclaiming the gospel – the good news of Christ’s person and work – both the message and the messenger are important.

The Apostle Paul was dialed in and focused on the Cross of Jesus Christ. Although he could have used various methods of persuasion, he was determined to set aside all other means of proclamation, and declare Christ’s Cross as the message and method itself.

This means that Paul also deliberately faded himself into the background, in order to have the Cross of Christ in the foreground. He emphasized his own weakness, his fear and trembling, in order to highlight the strength and majesty of God.

Paul wanted the messenger to point to the message – which meant that all of his speaking allowed God’s Spirit and power to show itself through him, rather than in spite of him.

The Corinthians came to believe the message not because of a big showy demonstration of Paul’s strength, intellect, and wisdom. Instead, they embraced Christian belief because of spiritual power and effort.

If it is spiritual wisdom and power centered in the message of Christ’s Cross which saves us, then it is also more than good enough to sanctify us, as well, and be the core from which all of the Christian life emanates from.

The Apostle understood that he is God’s agent, God’s ambassador, but that God alone is the One who saves humanity and delivers them from sin, death, and hell.

Christ Carrying the Cross, by Martin Schongauer, c. 1480 C.E.

Paul’s argument doesn’t have anything to do with making sure that the word “cross” is said in every sermon and conversation, or that Christians have only one thing to talk about.

Instead, the Apostle wanted the Corinthian Church to distance themselves from their typical of use of worldly philosophical wisdom, in favor of a distinctly spiritual wisdom which demands a certain kind of ministry:

The cross of Jesus Christ is to be the central event in which all of Christian life and ministry revolves around. In other words, the shape of Christianity is cruciform.

And since the cruciform nature of Christianity is our reality, our wisdom is to be received and flow from the Cross of Christ. To do less is to rely upon a different power other than the distinctive spiritual power of Christ’s death.

It isn’t any one of us which breaks through to another’s spirit; the power of God compels a person to listen, receive the message, and be given faith to believe, grow, and spiritually mature.

When the good news of Christ’s person and work takes root and develops within us, then what comes out of us is spiritual power, and not our own homespun worldly human wisdom.

“Wisdom” is the ability to take a body of knowledge and apply it to concrete situations in life.

So, when it comes to spiritual wisdom, Christians mature in the grace and knowledge of the Lord Jesus; then, they learn to take this important body of knowledge and apply it to all of the various circumstances and situations they are faced with every day.

This isn’t to say that worldly wisdom has no merit or significance, or that it is misguided. Rather, it means that this sort of wisdom doesn’t have the ability, the strength, or the power to move and change us, or others, toward deliverance and new life. We need the wisdom of the Spirit for that. And Paul insisted that this wisdom comes from the Cross of Christ.

The crucifixion of Christ is the wise guide for all of the Apostle Paul’s theology, message, and ministry. That singular event was like a massive meteor hitting the ocean of humanity, with a powerful tsunami of spiritual power and grace still making waves up to this very day.

Indeed, the Cross of Christ impacts all of creation, the entire universe. The person and work of Jesus Christ has cosmic implications for the salvation and deliverance of everything from the grip of evil.

On the practical daily level of things, none of this is about trying to do or be better, to somehow work harder at being a Christian or doing Christian mission and ministry. The fact of the matter is that we can only give to others what we have received from God. This means that:

  • The Holy Scriptures are to be received with reverence and fear, as a message given for us to learn and know so well that it becomes as familiar to you as the backdoor of your house.
  • The Christian life is about dying to self, taking up one’s cross and following Christ. If we desire the power of the resurrection, then this will first require embracing and allowing the powerful suffering of the cross to do its work.
  • Faithfulness is at the heart of living. Our task is to show up, pay attention, and speak the truth in love, and let God use this to accomplish the Divine holy will. Being married to outcomes and consequences will likely lead to reliance upon worldly wisdom, and eventually disappointment.
  • The Cross of Christ is what everything and everyone hinges upon. The world does not revolve around you nor me. So, let’s get in sync with the Spirit of God and rely upon the cruciform power provided for us by means of Christ’s death.

O God, who for our redemption gave your only-begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; who lives and reigns now and forever. Amen.

The Power of Emptiness (Mark 7:24-37)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year B1 Comment

From there Jesus set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. 

Jesus said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” But she answered him, “Sir, even the dogs under the table eat the children’s crumbs.” Then he said to her, “For saying that, you may go—the demon has left your daughter.” And when she went home, she found the child lying on the bed and the demon gone.

Then Jesus returned from the region of Tyre and went by way of Sidon toward the Sea of Galilee, in the region of the Decapolis. They brought to him a deaf man who had an impediment in his speech, and they begged him to lay his hand on him. 

Jesus took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” And his ears were opened, his tongue was released, and he spoke plainly. 

Then Jesus ordered them to tell no one, but the more he ordered them, the more zealously they proclaimed it. They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.” (New Revised Standard Version)

Two stories. Two suffering people, because of their infirmities. A mother and a community suffering along with them, not knowing how to help them.

Lo and behold, Jesus, of all people, was the last person they expected to hear was in the area. He a Jew. They Gentiles. Yet, what if….

Maybe there is a ray of hope. After all, where there is emptiness, there is potential. And Jesus is the expert on that!

Christ had the rare ability to give the necessary gift of envisioning potential in another’s life, of seeing how the empty space could be filled with life and joy. Indeed, with Jesus there is possibility.

It is important to not only look at what is there, but also on what is not there. Because that’s where we find the quality, opportunity, and potential in another, and in ourselves.

The daughter in the narrative was vexed and incapacitated by an unclean spirit, a demon. The man in the story was deaf and mute, unable to hear and speak, lacking capacity for effective interaction in a society which relied so heavily on the ears and the mouth.

We may imagine their emptiness, feeling bereft of ever experiencing abundant life in their respective circumstances. However, they had those around them who cared, and interceded on their behalf.

Just realizing that Jesus was amongst them seemed to inspire a spark of possibility. Their thinking began to move in a slightly different direction with Christ in the neighborhood.

500 years before Christ’s encounters with these folks, the Chinese philosopher Lao Tzu crafted this poem:

A wheel may have thirty spokes,

but its usefulness lies in the empty hub.

A jar is formed from clay,

but its usefulness lies in the empty center.

A room is made from four walls,

but its usefulness lies in the space between.

Matter is necessary to give form,

but the value of reality lies in its immateriality.

Everything that lives has a physical body,

but the value of a life is measured by the soul.

The immaterial is the real substance. The material is only the form we see around it. It isn’t the material which effects the immaterial; it is the immaterial which has the power to transform the material.

Yet, change is never easy, even the necessary changes we long to see realized. It was not easy for any Gentile living in a Jewish world, and vice versa. Both Jews and Gentiles find out how hard things really can be.

Exorcising the Canaanite Woman’s Daughter, by Peter Gorban, 1990

The word got around that Jesus was in town. Nobody knew where he was. But desperate people discover ways to find the people they believe can help. The mother of the daughter with an unclean spirit found where Jesus was staying.

Furthermore, desperate persons are resilient; they rarely give up. The woman was used to tension in the room. She was unfazed by the Jew and Gentile disparity. I happen to think that the response of Jesus was probably expected by the woman. It certainly didn’t discourage her.

The woman asked for help. Jesus rebuffed her. Perhaps this seems incongruent with your understanding of Christ. It may even shock you. It was anything but Midwest nice.

One of the realities, it seems to me, that we need to understand and grapple with, is that Jesus was a real bona fide human being. He was born, grew up, had to learn things and become mature, in every sense of the word.

Christ also needed to develop and live into his own ministry. He had to learn how to establish personal boundaries, apply wisdom to particular situations, and deal with being hungry and tired with a world of human need around him.

I believe that is what we see in this interaction with the woman. And it in no way diminishes Christ’s divinity. We need to be able to hold all of Jesus – both his divinity and his humanity – at the same time, all the time.

Undeterred, the woman bent the words of Jesus to her advantage. That’s what desperate people do. So, Christ, recognizing true desperation and the faith behind her persistence, then immediately exercised his divinity by expelling the unclean spirit from the daughter and bringing her to full capacity.

I’m glad the Gospel writer Mark recorded the narrative as he did. I see a Messiah who deeply desires to do his Father’s will, and has to struggle with how to accomplish it.

I see Jesus in the story as actively growing in his understanding and ability, learning to break into the world with grace and truth; yet at the same time, not conforming to the world’s status quo.

Methinks that not much of this had anything to do with Christ’s sense of ethnicity and gender, but with everyone else’s understanding of the terms. Jesus, along with all of us who desire to follow the ways of God, must struggle with how to bring God’s kingdom values to people.

Jesus, to his credit, is a quick study. Being oriented to love, mercy, and obedience will do that for you. The woman was an outside voice. Christ was willing to listen and banter with her. He was not threatened when she spoke her truth to his power.

I will suggest to you that perhaps the reason for Christ’s willingness and ability to have effective ministry with the woman and her daughter (as well as everyone else) is that he had his own sacred emptiness.

Whenever we are full of ourselves, full of all our thoughts of how things ought to go, and full of all our settled beliefs, then there is no room to see and listen to another person.

Jesus was empty so that the woman could add to him with her own story and struggle. And when that happened, a miracle occurred.

The same sort of sacred emptiness happened with the deaf and mute man who was healed of his infirmity. Jesus was able to receive and be filled with the people who brought the man to him.

They begged Christ to help the man. Jesus saw them and heard them, because he was not so full of himself. And if anyone ever had a right to be full and tell others what to do, it is Jesus.

But he didn’t. In his empty humility, he had room for others. Since Christ emptied himself, he could empty others of all the stuff that gets in the way of living a peaceful life. (Philippians 2:5-8)

That is precisely why I am here. Because Jesus had room for me. Christ has a very large inner space, big enough to accommodate an untold amount of people. He has room for you, too. He sees you, and is able to listen to you.

So, go ahead; speak your own truth to Christ’s power.

This Is No Time for Bitterness (2 Samuel 3:31-38)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
David at the tomb of Abner, by Unknown Artist, 1850

Then David said to Joab and all the people with him, “Tear your clothes and put on sackcloth and walk in mourning in front of Abner.” King David himself walked behind the bier. They buried Abner in Hebron, and the king wept aloud at Abner’s tomb. All the people wept also.

The king sang this lament for Abner:

“Should Abner have died as the lawless die?
    Your hands were not bound,
    your feet were not fettered.
You fell as one falls before the wicked.”

And all the people wept over him again.

Then they all came and urged David to eat something while it was still day; but David took an oath, saying, “May God deal with me, be it ever so severely, if I taste bread or anything else before the sun sets!”

All the people took note and were pleased; indeed, everything the king did pleased them. So on that day all the people there and all Israel knew that the king had no part in the murder of Abner son of Ner.

Then the king said to his men, “Do you not realize that a commander and a great man has fallen in Israel this day? (New International Version)

To put it succinctly, Abner was a rascal. He was smart and savvy, as well as self-centered and treacherous. Abner was the general of Israel’s armies. In his shrewdness, Abner knew that King David of Judah would eventually win out.

So, he set things up to sell-out his position with Ish-Bosheth, the king of Israel, and bring all of Israel and Judah together as one people. Then, he would be the general in a united kingdom under David.

However, Abner had burned some bridges in his day, and created some enemies. Joab was one of them, David’s general. What’s more, Joab was loyal to King David and did not have intentions like those of Abner. All of this (and more) stirred within Joab, as Abner and David talked through a transition plan.

Joab was a bitter man. He and his brother Abishai did not like their king consorting with Abner. Abner had killed their brother Asahel in the battle at Gibeon. Bitterness turned Joab into a myopic person who could only see his own perspective. So he and his brother murdered Abner without David’s knowledge. Abner was a stinker in a lot of ways. But he didn’t go around murdering people, and he himself didn’t deserve to be murdered.

When David found out, he chose not to channel his anger into another murder. Instead, he wisely focused on grieving the loss of Abner and demonstrating to all Israel and Judah what sort of king he really was.

“Many people suffer because of the false supposition on which they have based their lives. That supposition is that there should be no fear or loneliness, no confusion or doubt. But these sufferings can only be dealt with creatively when they are understood as wounds integral to our human condition.” Henri Nouwen

Far too many people allow their spiritual and emotional wounds to fester – eventually poisoning their own character. With the illness of bitterness, someone is always bound to get hurt.

We all have to contend with adverse situations and hard circumstances. Our doubts, wonderings, hurts, and suffering may be legitimate, yet if addressed in an illegitimate way, those things become emotional wounds that seek to wound others.

Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many. (Hebrews 12:14-15, NIV)

David had no picnic for a life. Saul had tried to repeatedly kill him, hunting David down like an animal. After Saul was killed in battle, there were all sorts of shenanigans going on with people like Abner and Joab. This was no idyllic setting for David to set up a kingdom.

And yet, David made it work by not succumbing to the bitterness which was so easy for others. King David did something different. He seemed to understand that his own woundedness, sufferings, and doubt was the place for personal and spiritual growth – a way of connecting with God.

The hurts which David acquired in his life never became a source of shame to him. Instead, those things became a source of healing – which made him a wounded healer who was able to rule Israel and Judah with mercy, wisdom, and justice.

For us, the same thing can happen. All of the stuff we’ve been through, from people who intended harm for us, doesn’t have to end with being poisoned by bitterness. Our actual woundedness can become the place where we bless the world.

Indeed, ‘tis our weaknesses which give us our true strength.

Bitterness, on the other hand, may fuel some anger and give us a false sense of strength; but it’s only really a matter of time until we implode. And before that happens, the bitter person will likely take down others with the inevitable spit of poison which is vomited up from the pit of their serpentine belly.

We are, like David, to take a different path in dealing with the troubles brought upon us by others:

And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. (Ephesians 4:30-32, NIV)

The road to a better life is full of twists and turns, and fraught with severe potholes and downed trees. But the road to a bitter life is quite easy, straight and paved perfectly smooth with asphalt. The problem is that it is a one way highway to the cemetery.

The clock is ticking, and it’s no time for bitterness. Which road will you take?

Blessed God and Father of our Lord Jesus Christ, please don’t let our appropriate anger morph into destructive revenge. Don’t let our raw hurts become a festering and putrid abscess of the soul, which is bent on getting even—repaying harm for harm, evil for evil, and death for death.

Holy Spirit, our Companion and Counselor, don’t let our hearts become gardens for the roots of resentment, growing into bushes of bitterness. Give us, instead, the desire to forgive others. May redemption and restoration have their way in us, through Christ our Lord. Amen.