Return to the Lord (1 Samuel 7:3-15)

Samuel prays to the Lord on behalf of the people, by Bible Art

So Samuel said to all the Israelites, “If you are returning to the Lord with all your hearts, then rid yourselves of the foreign gods and the Ashtoreths and commit yourselves to the Lord and serve him only, and he will deliver you out of the hand of the Philistines.” So the Israelites put away their Baals and Ashtoreths, and served the Lord only.

Then Samuel said, “Assemble all Israel at Mizpah, and I will intercede with the Lord for you.” When they had assembled at Mizpah, they drew water and poured it out before the Lord. On that day they fasted and there they confessed, “We have sinned against the Lord.” Now Samuel was serving as leader of Israel at Mizpah.

When the Philistines heard that Israel had assembled at Mizpah, the rulers of the Philistines came up to attack them. When the Israelites heard of it, they were afraid, because of the Philistines. They said to Samuel, “Do not stop crying out to the Lord our God for us, that he may rescue us from the hand of the Philistines.” Then Samuel took a suckling lamb and sacrificed it as a whole burnt offering to the Lord. He cried out to the Lord on Israel’s behalf, and the Lord answered him.

While Samuel was sacrificing the burnt offering, the Philistines drew near to engage Israel in battle. But that day the Lord thundered with loud thunder against the Philistines and threw them into such a panic that they were routed before the Israelites. The men of Israel rushed out of Mizpah and pursued the Philistines, slaughtering them along the way to a point below Beth Kar.

Then Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, “Thus far the Lord has helped us.”

So the Philistines were subdued and they stopped invading Israel’s territory. Throughout Samuel’s lifetime, the hand of the Lord was against the Philistines. The towns from Ekron to Gath that the Philistines had captured from Israel were restored to Israel, and Israel delivered the neighboring territory from the hands of the Philistines. And there was peace between Israel and the Amorites.

Samuel continued as Israel’s leader all the days of his life. (New International Version)

Faithfulness to God matters. One cannot worship the Lord by day, then have a moonlighting job with other gods.

The priest and prophet Samuel helped lead Israel to repentance, and thus, a restoration of right relationship with their God. His leadership made all the difference. Samuel was not like the previous priests of Eli and his sons; nor was he like anyone else who didn’t really know what they were doing.

Samuel performed the appropriate sacrifices correctly; interceded with God on behalf of the people; enabled them to achieve victory; and continually and carefully watched over everything. Samuel was a needed stabilizing force in Israel. He identified sin in the nation and dealt with it wisely. Samuel led them to do right.

I confess my iniquity; I am troubled by my sin.

Psalm 38:18, NIV

Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. (2 Corinthians 7:10, NIV)

Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up. (James 4:8-10, NIV)

Today’s Old Testament lesson brings up important questions of acknowledging disobedience, ignorance, and guilt; and how we are to respond to it.

Whenever we say or do something that we ought not to, it’s like squeezing a big tube of toothpaste out; there’s no way you can get it back in.

I actually did that once when I was a little kid. I saw new tube of toothpaste in the bathroom and wondered what it would be like to squeeze out a big amount. So, I did. It was fun. I did it again, then again and again, until it was all gone.

Knowing that perhaps this toothpaste thing might be a problem, I made an artwork out of it. After I was done, I turned off the light, shut the door, and in my little four-year-old brain, hoped nobody would see it. But oh my, they did!

As we get older, and into adulthood, we discover that we have a capacity to do a lot worse than toothpaste escapades. When we sin, there’s no way to put everything back the way it was before. Everything has changed because of our actions (or inactions). And we cannot make it look better, or put a positive spin on it.

There needs to be repentance – a confession of sin, a coming to God, and letting grace and forgiveness have its way. This is the path to restoration in returning to God, in bringing relational connections together again.

Repentance means that we tell God what we did; and that we’re sad about it. Instead of running away, we run to God and admit our guilt. This, by no means, is easy; but it’s the only way to take care of the problem and to feel better about it. And the Lord won’t make us feel worse, but will help us, no matter what.

Everybody is sad when they are caught doing something bad. But there is a good kind of sad, and a bad kind of sad. The bad kind of sad thinks to self, “I’m so stupid; I can’t do anything right,” and punishes myself for the wrong. On the other hand, the good kind of sad helps us realize that we never want to do that thing ever again; and we look to Jesus to forgive us and be our example of what to do right.

Good leaders, like Samuel, assist us in this process with grace, sensitivity, humility, respect, and a forthright spirit.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

A Warning and a Reassurance (Isaiah 32:9-20)

Prophet Isaiah, by Sefira Lightstone

You women who are so complacent,
    rise up and listen to me;
you daughters who feel secure,
    hear what I have to say!
In little more than a year
    you who feel secure will tremble;
the grape harvest will fail,
    and the harvest of fruit will not come.
Tremble, you complacent women;
    shudder, you daughters who feel secure!
Strip off your fine clothes
    and wrap yourselves in rags.
Beat your breasts for the pleasant fields,
    for the fruitful vines
and for the land of my people,
    a land overgrown with thorns and briers—
yes, mourn for all houses of merriment
    and for this city of revelry.
The fortress will be abandoned,
    the noisy city deserted;
citadel and watchtower will become a wasteland forever,
    the delight of donkeys, a pasture for flocks,
till the Spirit is poured on us from on high,
    and the desert becomes a fertile field,
    and the fertile field seems like a forest.
The Lord’s justice will dwell in the desert,
    his righteousness live in the fertile field.
The fruit of that righteousness will be peace;
    its effect will be quietness and confidence forever.
My people will live in peaceful dwelling places,
    in secure homes,
    in undisturbed places of rest.
Though hail flattens the forest
    and the city is leveled completely,
how blessed you will be,
    sowing your seed by every stream,
    and letting your cattle and donkeys range free. (New International Version)

The biblical prophets spoke their prophecies for a reason, usually because there was some sort of injustice happening. And typically they addressed those with power, authority, and influence within society – who were doing something wrong, or were simply unaware of what was happening around them. In other words, the people ought to know better.

A Warning Against Complacency

The prophet Isaiah was specifically addressing particular folks, in our Old Testament lesson for today. Isaiah was calling out those who were complacent and living a life of ease. There was a chunk of society in Isaiah’s day who were safe, secure, affluent, comfortable, and rested on their laurels and their resources. Such persons didn’t ever think the thought that their lifestyle was temporary.

The warning of Isaiah was directed specifically to the well-off women in society. Concerning the rich and powerful, the biblical prophets had a tendency to address the women, e.g. the prophet Amos went after the women, calling them “the cows of Bashan.” (Amos 4:1)

The tone of Isaiah’s warning here is much more toward preparing the rich for a time when they won’t be able to rely on their wealth and affluence – they will be stripped of what they have. The women, Isaiah warned, need to prepare themselves for a time of grief.

In other words, they need to face up to what is about to occur, and not idle their lives away merrily as if nothing will ever happen to change their way of life.

Realize, Isaiah says, that the land will be emptied of life, and that resources will become scarce. You women will be reduced to near poverty. The once pride and joy of your nice house will quickly become, in no time at all, a turn of pride and joy in at least having a donkey to sit on.

The happy world they presently know will soon become nothing but a memory.

That is, until a new spirit takes over…

A Reassurance of Newness

Lamenting a loss will not happen forever. The grief shall eventually break. Not everything will be doom and gloom, as if it is some sort of new normal. Positive hope is also on the horizon. A spirit will be given, Isaiah insists, that will generate a wonderful restorative newness.

From a New Testament perspective, the spirit which is given is the Comforter. The Holy Spirit of God moves us through our grief and helps us realize a new lease on life.

“But when the Counselor comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will bear witness of Me.”

Jesus (John 15:26, MEV)

The Spirit is the very force of God in the world, given to help us live into grace and truth – thus, turning injustice to justice, fear to faith, complacency to action, foolishness to wisdom. The desert is transformed into a garden, the dry land becomes lush and fruitful. All things are restored to vitality; people flourish and thrive again.

People’s needs, along with their great need for peaceful relational connections, will take their rightful place. Throughout the land there shall be human well-being. In other words, there is real peace – wholesomeness and integrity, with settled trust and rest in the plans and purposes of God.

In this present contemporary world of political instability for so many, instead of running about like Chicken Little believing that the sky is falling, people of faith can exhibit a peaceful confidence and a settled trust that grace and mercy will have the day.

We don’t need to live in fear, continually and anxiously vigilant to the bad thing around the corner. And when something good happens, we don’t have to wonder when the other shoe will drop. A good God has good purposes in store for humanity.

At the same time, those who are complacent and either cannot or will not see beyond the end of their nose, are served a merciful notice: They can become aware of how things really are – and do something about it.

Cycles of violence, pain, and injustice can and will be broken. Yet we must all do our part to become self-aware, acknowledge the arrogance within society, and determine that in faith we will trust in the name of the Lord who made heaven and earth; and that we will work for a better society and a more fruitful culture.

We are truly not far from the kingdom of God.

Almighty Father, who gave your only Son to die for our sins and to rise for our justification, give me grace to put away the leaven of malice and evil – so that I may always serve you in purity of heart and truthfulness of mind; through Jesus Christ your Son, my Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

How Long, O Lord? (Psalm 80)

Hear us, Shepherd of Israel,
    you who lead Joseph like a flock.
You who sit enthroned between the cherubim,
    shine forth before Ephraim, Benjamin and Manasseh.
Awaken your might;
    come and save us.

Restore us, O God;
    make your face shine on us,
    that we may be saved.

How long, Lord God Almighty,
    will your anger smolder
    against the prayers of your people?
You have fed them with the bread of tears;
    you have made them drink tears by the bowlful.
You have made us an object of derision to our neighbors,
    and our enemies mock us.

Restore us, God Almighty;
    make your face shine on us,
    that we may be saved.

You transplanted a vine from Egypt;
    you drove out the nations and planted it.
You cleared the ground for it,
    and it took root and filled the land.
The mountains were covered with its shade,
    the mighty cedars with its branches.
Its branches reached as far as the Sea,
    its shoots as far as the River.

Why have you broken down its walls
    so that all who pass by pick its grapes?
Boars from the forest ravage it,
    and insects from the fields feed on it.
Return to us, God Almighty!
    Look down from heaven and see!
Watch over this vine,
    the root your right hand has planted,
    the son you have raised up for yourself.

Your vine is cut down, it is burned with fire;
    at your rebuke your people perish.
Let your hand rest on the man at your right hand,
    the son of man you have raised up for yourself.
Then we will not turn away from you;
    revive us, and we will call on your name.

Restore us, Lord God Almighty;
    make your face shine on us,
    that we may be saved. (New International Version)

What do you do when your life is not going as expected? How do you deal with the confusion of unwanted circumstances you didn’t ask for?

Nobody willingly signs up for chronic pain, constant hardship, debilitating situations, and unanswered prayer. And yet, all of us know what it feels like to have our hearts broken over a child, parent, or relative; or to be grief-stricken with either a physical malady, mental disease, emotional disorder, spiritual abuse, or some combination of them.

The psalmist most certainly knows your difficulty and your pain. That’s because he intimately knew God – and still had questions! In fact, all of us who worship and adore the Lord have faced the conundrum that God seems, at times, to be missing in action.

We may wonder, like the psalmist, where the God of the past is. Where is the One who manhandled enemies, provided for the godly, and brought abundant life? The Lord might sometimes seem to be foreign to our human condition, and far from our human experience of things.

There are plenty of stories in the Bible about God doing the miraculous, bringing deliverance, and extending help in dire situations. Yet, for many, in this present time, there is silence. Prayer after prayer brings nothing but bupkis from God. A sullen angst can easily settle into our spiritual bones.

It could also be that people we love and care for are experiencing too many hardships, boatloads of anxiety, and are wracked with worry. And we wonder why God has not risen up to answer our prayers on their behalf.

How long, Lord? Will you forget me forever?
    How long will you hide your face from me?
How long must I wrestle with my thoughts
    and day after day have sorrow in my heart?
    How long will my enemy triumph over me? (Psalm 13:1-2, NIV)

The very fact that with only a cursory look at the news there are children dying in war, senseless murders in the streets, and wanton destruction throughout the world, we may cry out, “Where is God in all this? Wake up! How long, O Lord, must we endure this!?”

Even the small tragedies of life might push us beyond what we can bear, because grief is stacked upon grief in a big lamentable sandwich of spiritual hurt. And if God seems nowhere to be found, our afflictions are multiplied.

The psalmist drew upon agricultural metaphors that his culture was quite familiar with. A society of farmers knows how much hard work is involved in their vocation – and the hours of anxiety and concern for the field to produce some crops and bear some fruit.

Farmers very much realize the power that nature can do through either drought or flood, hail or wind. The picture of the attentive farmer, gardener, and vinedresser is an apt picture of how God looks upon us.

I grew up on an Iowa farm. I have an intimate understanding of the requirements for tending to the land so that it will produce a crop, and yield a good harvest. Like many jobs, farming isn’t something that requires the same amount of attention every single day.

There are times and seasons for a high degree of activity, like planting in the Spring and harvesting in the Fall. At other times, there isn’t much to do but wait.

By no means does the farmer expect the plants to grow overnight. The faithful farmer learns to be patient, knowing that it will be weeks before anything breaks the ground; and that it will take all summer for the crops to grow and mature before they are ready for harvest.

In those times of inactivity, the corn stalks don’t start talking to one another about where the farmer went to, and whether he is off fishing or not. Even though the farmer is absent, the actions of the farmer are still very much evident.

Our own wonderings and questions about God’s presence and absence are all understandable and valid. Yet, we must keep in mind that there is continual evidence all around us that the Lord has been at work, and is still laboring as the Divine Gardener in ways we cannot see.

God is continually watching over us, ensuring that we have the proper conditions of sun, water, and good soil in order to grow, thrive, and produce a harvest of righteousness. We will still face the adverse circumstances of inclement weather, unfavorable weeds, and pests eating on and around us. Yet, we already and always have everything we need to live a successful spiritual life – without choking or starving to death.

We are not going to have all of our questions answered this side of heaven. We are, however, assured that God is good and can restore us when we are broken or failing to thrive. However, it just might take some time to do it, that’s all.

O God of heavenly powers, by the might of your command, drive away from our bodies all sickness and infirmity, and everything that brings us ill health of either body, mind, or spirit. Be present in your goodness with all your servants who are in need, that their weakness may be banished and strength restored; and that, with health renewed, they may bless your holy Name. Amen.

Don’t Get Too Comfortable (Amos 9:7-15)

“Are not you Israelites
    the same to me as the Cushites?”
declares the Lord.
“Did I not bring Israel up from Egypt,
    the Philistines from Caphtor
    and the Arameans from Kir?

“Surely the eyes of the Sovereign Lord
    are on the sinful kingdom.
I will destroy it
    from the face of the earth.
Yet I will not totally destroy
    the descendants of Jacob,”
declares the Lord.
“For I will give the command,
    and I will shake the people of Israel
    among all the nations
as grain is shaken in a sieve,
    and not a pebble will reach the ground.
All the sinners among my people
    will die by the sword,
all those who say,
    ‘Disaster will not overtake or meet us.’

“In that day

“I will restore David’s fallen shelter—
    I will repair its broken walls
    and restore its ruins—
    and will rebuild it as it used to be,
so that they may possess the remnant of Edom
    and all the nations that bear my name,”
declares the Lord, who will do these things.

“The days are coming,” declares the Lord,

“when the reaper will be overtaken by the plowman
    and the planter by the one treading grapes.
New wine will drip from the mountains
    and flow from all the hills,
    and I will bring my people Israel back from exile.

“They will rebuild the ruined cities and live in them.
    They will plant vineyards and drink their wine;
    they will make gardens and eat their fruit.
I will plant Israel in their own land,
    never again to be uprooted
    from the land I have given them,”

says the Lord your God. (New International Version)

No one is immune from judgment, nor from the watchful eye of the God who knows both the actions of humanity and what is truly within their hearts.

Every one of us has the capacity and the potential for evil – even, and perhaps especially, those who claim to believe and follow God. To be arrogant and cocky is to set up oneself for a fall. To think that you could never fall or do evil is to operate in the realm of pride and hubris – which are the very traits of the Evil One.

Don’t get too comfortable with your life. Don’t simply believe you’re okay and anyone who disagrees with you is not okay.

Evil is not always (and usually isn’t) an in-your-face sort of thing. The sinister and unjust amongst us is much more like someone putting the text of the United States Constitution, the Bill of Rights, the Declaration of Independence, and the Pledge of Allegiance inside of a Bible, making it a convenient collection for those who are tired of having to separate their church from their state.

The Lord, however, will do some separating – the wheat from the chaff, and the sheep from the goats. (Matthew 3:12; 25:31-33)

God does not punish simply for the sake of punishment; rather, judgment is a means to restore and renew. Curses will give way to blessings. What has been lost shall be found.

“They will rebuild the ruined cities and live in them...”

Doom and hope, judgment and grace, suffering and glory. These are the movements and rhythms of the Old Testament prophets. The great sin of Israel which warranted divine wrath was not only that they trampled on the poor and needy. On top of it all, they saw nothing wrong with their way of life. 

This profound lack of awareness, rooted in the spiritual blindness of greed, is what led to judgment. It would take the form of having the Assyrian Empire come, seize the land, and take the people away to a place where they would have no chance to oppress others. Sadly, death would come to many.

The sin of oppressing others and believing there’s nothing wrong with it comes with severe consequences. The people relied too much on their ethnicity and spiritual pedigree. The ancient Israelites wrongly assumed that because they were the people of the covenant, this somehow inoculated them from disaster. Their belief in Jewish exceptionalism was their downfall.

Yet, all would not be endless gloom. The Lord will not destroy completely. God’s anger lasts for a moment. However, God’s grace lasts forever. Restoration, renewal, and fruitful times will come because of God’s mercy. 

Yes, God pronounces judgment when it is warranted. But God also makes and keeps promises to people. In our lesson for today, the Lord promises to restore the fortunes of the people through rebuilding ruined cities and letting them inhabit them once again.

God steps in and graciously acts on behalf of all people because that is what God does. We might get the notion in our heads that God executes judgment to teach people a lesson or to make a point. In my line of work, it is common to hear people express the idea they are under divine punishment because of personal illness or hard circumstances. 

God, however, acts independently out of a vast storehouse of righteousness and mercy. The Lord maintains holy decrees while showing grace to the undeserving. The nation of Israel, in the days of the prophet Amos, deserved only judgment, not grace. 

It seems to me God would have been completely justified to never restore or renew a recalcitrant people. Yet, God’s grace overwhelms and swallows human sin. Try as you might to understand grace, you will end up befuddled. That’s because grace is wildly illogical, nonsensical, and unconditionally free. Grace shows radical acceptance where there ought to be only the punishing fire of hell.

The height of grace and the pinnacle of restoring the fortunes of Israel (from a Christian perspective) came through a baby and a humble birth in the small village of Bethlehem. Jesus came to save the people from their sins. God acted by entering humanity with divine love so that there could be new life and fresh hope. 

So, let grace wash you clean. Allow mercy to renew your life. Receive the gift of gracious forgiveness, merciful love, and divine peace. Look ahead and see there is hope on the horizon.

For the afflicted, there is comfort. But for the comfortable, affliction is coming.

Merciful God, although you are careful to uphold your great holiness, your mercy extends from everlasting to everlasting. May the gospel of grace form all my words and actions so that true righteousness reigns in my life through Jesus, my Lord, in the power of the Holy Spirit. Amen.