Tag: spiritual life

Share Your Story (Psalm 107:1-16)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Psalm 107, by Erin Beardemphl

O give thanks to the Lord, for he is good,
    for his steadfast love endures forever.
Let the redeemed of the Lord say so,
    those he redeemed from trouble
and gathered in from the lands,
    from the east and from the west,
    from the north and from the south.

Some wandered in desert wastes,
    finding no way to an inhabited town;
hungry and thirsty,
    their soul fainted within them.
Then they cried to the Lord in their trouble,
    and he delivered them from their distress;
he led them by a straight way,
    until they reached an inhabited town.
Let them thank the Lord for his steadfast love,
    for his wonderful works to humankind.
For he satisfies the thirsty,
    and the hungry he fills with good things.

Some sat in darkness and in gloom,
    prisoners in misery and in irons,
for they had rebelled against the words of God
    and spurned the counsel of the Most High.
Their hearts were bowed down with hard labor;
    they fell down, with no one to help.
Then they cried to the Lord in their trouble,
    and he saved them from their distress;
he brought them out of darkness and gloom,
    and broke their bonds apart.
Let them thank the Lord for his steadfast love,
    for his wonderful works to humankind.
For he shatters the doors of bronze
    and cuts in two the bars of iron. (New Revised Standard Version)

Every person of faith has a story, a testimony of God’s redeeming, saving, and loving deliverance from trouble. And each one of those stories is sacred and special; no one story is better or greater than another. There’s no need, therefore, to act like you’re taking a course in comparative storytelling – as if you don’t have nearly the spiritual testimony of someone else.

The fact of the matter is that there is no trouble like your own personal trouble. Although others can relate to elements of each of our stories, no one else knows what your own experience is like. The old black spiritual is right in saying. “Nobody knows the trouble I’ve seen. Nobody knows but Jesus.”

It’s important to have others empathize with us and help normalize the experience we are going through. It’s necessary to have another validate our emotions and affirm the feelings we’re feeling. And, even after that, there’s nothing quite like a compassionate and caring Being who intimately knows everything about your trouble, how you experience it, and steps-in according to perfect divine timing, to bring uplift, hope, and salvation.

There is such a Being. God. Yahweh. The Lord. Pure Goodness. Redeemer. Savior. And most of all, Lover who is infinite Love with a capital “L.”

Why am I so confident about such a Being as this? Did I take too much methadone? Am I only an old fart who still believes in God? Or perhaps, you think, I’m a weird sort of giddy about God because of the Bible. Well, yes, and no. Scripture – especially the Psalms – just happens to put into words my actual experience and emotions.

But I don’t much care about parsing out whether I’m a deluded metaphysician or a sappy magpie or whatever other label gets affixed to me. It just doesn’t matter – because every epistemic fiber of my lower case being resonates with the upper case Being who bestows steadfast love because that Being’s character is actually made up of Love. It’s as if God is the biggest ultimate Teddy Bear, stuffed with holy love for all creation.

And, what’s more, this God seems to specialize and enjoy paying attention to the least, the lost, and the lowly among us humans. I was once in such a deep, dark, dank, black hole of spiritual nothingness that I knew I could never get out of, that is, on my own. I needed deliverance, or there wouldn’t be any hope whatsoever.

Others have experienced something akin to wandering alone out in a desert spiritual wasteland with no water, no food, no nothing but oppressive heat and loneliness. And others have had the trouble of real flesh and blood people seeking to do them harm, both physically and mentally. Yet others felt like they were bereft of options on a plantation of slavery in which all they could do was work like animals just to survive another day.

What all these persons have in common is that they cried out to the Lord, the maker of heaven and earth. And most of them didn’t just do it once; some cried out until they had no voice and were too weak to even speak anymore.

God showed up. God also showed off. Not only was there deliverance, but there was also an upgrade. For me, it was not like Tim 2.0, but Tim 1,000.0 – a filling of divine grace that goes beyond mere words. Because of God’s grace and love in my own life, it has enabled me to tap into that storehouse of mercy and pray with spiritual confidence.

When my dear wife had a spine surgery several years ago and awoke from it unable to move her legs, I prayed. I asked for mercy. I pleaded for grace. And I did it for hours at the foot of her hospital bed. I remember that I stubbornly would not accept the fact that she could not move her lower body.  And I decided to stand there and pray until I got an answer from God.

Eventually, I prayed myself asleep. My wife woke me up sometime in the early morning the next day. She told me to pull back the covers and look at her right big toe…. She could give it an ever-small twitch. We called the nurse, who was so excited that she called everyone she could get a hold of.

With a dozen hospital staff huddled around the hospital bed, my wife proceeded to give that big toe a hearty move. The staff erupted with clapping, and I am not kidding when I say that we had a party with noise and shouts in a hospital room at 4am. Nobody cared we were going nuts. I certainly did not.

My friend, God is still in the business of answering prayer, of showing up and showing off.

Through the hard times, the good times, and the confusing times, the Lord is our constant ballast for all seasons of life, whether good or bad. And I love God for that abiding presence. I can also give testimony that through all of the adverse situations my wife and I have faced, we have learned to stop, be still, and find that all we ever wanted we already have, even when everything changes.

Psalm 107 lets us know that personal testimony expressed to the community is an important aspect of strengthening everyone’s faith. Our stories are important, and they are meant to be shared. The spiritual and emotional health of us all is at stake.

Accept, O Lord, our thanks and praise for all that you have done for us. We thank you for the splendor of the whole creation, for the beauty of this world, for the wonder of life, and for the mystery of love.

We thank you for the blessing of family and friends, and for the loving care which surrounds us on very side.

We thank you for setting us at tasks which demand our best efforts, and for leading us to accomplishments which satisfy and delight us.

We thank you also for the disappointments and failures that lead us to acknowledge our dependence on you alone.

Above all, we thank you for your Son Jesus Christ; for the truth of his Word and the example of his life; for his steadfast obedience, by which he overcame temptation; for his dying, through which he overcame death; and for his rising to life again, in which we are raised to the life of your kingdom.

Grant us the gift of your Spirit; that we may know you and make you known; and through your Spirit, at all times and in all places, may give thanks to you in all things. Amen.

The Problem with Complaining (Exodus 15:22-27)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

Then Moses led the people of Israel away from the Red Sea, and they moved out into the desert of Shur. They traveled in this desert for three days without finding any water. When they came to the oasis of Marah, the water was too bitter to drink. So they called the place Marah (which means “bitter”).

Then the people complained and turned against Moses. “What are we going to drink?” they demanded. So Moses cried out to the Lord for help, and the Lord showed him a piece of wood. Moses threw it into the water, and this made the water good to drink.

It was there at Marah that the Lord set before them the following decree as a standard to test their faithfulness to him. He said, “If you will listen carefully to the voice of the Lord your God and do what is right in his sight, obeying his commands and keeping all his decrees, then I will not make you suffer any of the diseases I sent on the Egyptians; for I am the Lord who heals you.”

After leaving Marah, the Israelites traveled on to the oasis of Elim, where they found twelve springs and seventy palm trees. They camped there beside the water. (New Living Translation)

I like children’s books. I suppose it’s because I’m still a kid at heart. It’s fun to read to my grandkids. One of the books I read to them is “Alexander and the Terrible, Horrible, No Good, Very Bad Day.” The book begins with Alexander recounting when he awoke one morning:

“I went to sleep with gum in my mouth and now there’s gum in my hair and when I got out of bed this morning, I tripped on the skateboard and by mistake I dropped my sweater in the sink while the water was running and I could tell it was going to be a terrible, horrible, no good, very bad day…. I think I’ll move to Australia.”

Alexander and the Terrible, Horrible, No Good, Very Bad Day, by Judith Viorst

For the remainder of the story, Alexander’s day was a mishap of messes. Nothing seemed to go his way, and no one appeared to notice or even to care.

One of the reasons the book has been read so many times by so many children (and obviously adults, like me) is because we can all relate to the feelings of having a day where nothing seems to go right. In the middle of it we just feel like being somewhere else, like Australia.

In such times, when life is topsy-turvy and upside-down, it is so amazingly easy to grumble and complain. The ancient Israelites were having an Alexander-like day. Unlike having gum in your hair, not having water to drink is a big deal, a vital problem. So, we might understand why there was so much grumbling going on among the people. I am sure they were anxious, nervous, and scared.

Yet, complaining, unlike our emotions, is a volitional response. We choose to grumble. The problem with gripes and complaints is that it sets a person down a dark path. Oh, the criticisms and grievances begin easily and are seemingly harmless, at first. They are, however, anything but innocuous.

A mere grumble under the breath did not stop with finally getting water to drink. If we look ahead in the story of God’s people in the exodus event, the moaning and complaining quickly returned the minute something did not go their way. Then, the people became so disillusioned with their circumstances that they began longing for the “good old days” back in Egypt when they had plenty to eat and drink, forgetting about their cruel bondage in slavery. (Exodus 16:1-3)

The psychological progression continued with beginning to blame their situation on God, as if he were some mean malevolent deity. From that point, it was inevitable that the people would disobey God and eventually succumb to the idolatry of the golden calf. (Exodus 32:1-8)

Despite the grand celebration of leaving Egypt and experiencing a miraculous deliverance through the Red Sea, the people quickly forgot because of their present circumstance of lacking water. It is only logical and makes sense that the mighty God who saved them with incredible acts of power would care for the people in a desert. Yet, for many, there was no faith to be found in a new situation they had not faced before.

Failure of faith begins neither with ignorance nor an egregious sin. It begins with grumbling and complaining. And if allowed to run amok, complaints will bear the fruit of discouragement, disobedience, and eventually a disavowal of God.

The author of the New Testament letter to the Hebrews reflected on the grumbling of their forebears and had this to say in response:

See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. As has just been said:

“Today, if you hear his voice,
    do not harden your hearts
    as you did in the rebellion.” (Hebrews 3:12-15, NIV)

Encouragement is the insecticide which eliminates the worm of complaints. If left alone, we stew in our own bitterness over missed expectations. Grumbling bores its way into our soul and eats away at our faith. We need the continual encouragement of one another to remember our collective deliverance and express gratitude for our salvation.

May it be so to the glory of God.

We give you thanks, Lord God, because you give food and drink to all, heal all, create wonders in this world, forge wisdom within us, and give refuge beneath the shadow of your wings. From your wisdom grant us wisdom, from your love grant us love, from your understanding grant us understanding.

Feed us when we are hungry, give us strength when we are weak, raise us up when we are bent over, set us free when we are enslaved. Just as our spiritual ancestors were blessed – may you grant us the blessing of peace, strength, and gratitude. Amen.

Face Reality (Numbers 20:22-29)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Aaron’s Death, by David Roberts, 1842

The whole community of Israel left Kadesh and arrived at Mount Hor. There, on the border of the land of Edom, the Lord said to Moses and Aaron, “The time has come for Aaron to join his ancestors in death. He will not enter the land I am giving the people of Israel, because the two of you rebelled against my instructions concerning the water at Meribah. Now take Aaron and his son Eleazar up Mount Hor. There you will remove Aaron’s priestly garments and put them on Eleazar, his son. Aaron will die there and join his ancestors.”

So Moses did as the Lord commanded. The three of them went up Mount Hor together as the whole community watched. At the summit, Moses removed the priestly garments from Aaron and put them on Eleazar, Aaron’s son. Then Aaron died there on top of the mountain, and Moses and Eleazar went back down. When the people realized that Aaron had died, all Israel mourned for him thirty days. (New Living Translation)

There is a tendency for us “enlightened” humans to believe that we are far more advanced than our ancestors – who did not know all that we very smart people today know.

Such a mental stance only demonstrates that perhaps we are getting more stupid as the centuries and the millennia wear on.

Despite all of our accumulated knowledge and research, and incredible technical advances, we have (in my humble opinion) strayed rather far from a wise understanding of anthropology and theology. In other words, many people in this contemporary world have little to no idea about who they are, why they are here, and what to do when life and death happens.

The death of Aaron the priest happened over 3,500 years ago. Yet, here I am, referencing it. Why? Because there is meaning to it. The ancients have a great deal to teach us, that is, if we have the spiritual and emotional ears to hear, and eyes to see. Notice just some of the lessons they continue to teach us…

The Need to Accept Death

Just as we have all been born into this world, we shall all die someday. If we are such an enlightened people, it would seem to me that we all might have highly developed coping skills, strategies, and ways of honoring and accepting the inevitable death of another – not to mention having adequately prepared for our own demise.

And yet, we go on, day after day, as if we will live forever. Then, when someone we care about dies, it’s as if we cannot believe it has happened. But there is only one sure event in this life, and that is death. It is inexorably coming, whether we like it, or not.

It also seems to me that a great deal of contemporary religious piety is shallow, and does not plumb the depths of real spiritual substance. The irony of it, for many, is that they long for heaven, but ignore death. This is nothing but the denial of reality. Our very real lives here and now must be contended with, including the inevitable death to come.

Reality is the one substantial door that must be acknowledged, experienced with all of our senses and emotions, and passed through – not denied. Only through complete acceptance of this world can the greater reality of the world to come be truly known.

Fantasy and endless gospel songs about heaven can only lead us astray. We picture a future of our own imaginations, which deludes and dulls us of how to actually pass from one dimension to another.

Death was a daily reality amongst the Israelites in their forty years of desert wandering. They understood that each individual passing was inextricably connected to the whole of the community.

John Donne was an Anglican priest and poet in seventeenth century England. He was insistent that all humanity is connected, that whatever happens to one of us, happens to all of us. I take some liberties in contemporizing his Old English language written in 1627:

“No one is an island, entirely independent. Every person is a piece of the continent, a part of the main body of land. If a clod of dirt happens to be washed away by the sea, the whole land mass is the less, just as if an entire peninsula fell off into the water. Whether a friend dies, or anyone in the world dies, it diminishes me because I am involved in the whole of humanity. Therefore, never question to know for whom the bell of death tolls; it tolls for you.”

John Donne (1572-1631)

The Need for Bereavement

A story is told of an old Sufi mystic who visited a sheikh in Baghdad. He found the sheikh gazing into a bowl filled with water. So, he inquired about this odd practice. The sheikh replied that he was watching the moon in the basin. To which the Sufi mystic cried out:

“Unless you have a boil on the back of your neck, lift up your head and look at the sky! There you will see the moon as it is, and not in this basin. Why are you leaning over basins, when all you are really doing is depriving yourself of what you are really looking for?”

Sufi Master, 13th century

As a Pastor and Chaplain who engages in a lot of grief support for those who have lost loved ones to death, and who has dealt with hundreds of people with significant emotional issues, I can say that a lot of people’s grief goes unattended. A good many people go looking for comfort, all by themselves, in staring into a bowl of water.

Death is real. And when someone close to us dies, it hurts like hell. It’s as if somebody came along and pulled the rug out from underneath us. We are flat on our backs and unable to get up.

The only way we can get back up is with the help of others. When Aaron died, the entire community mourned for a full month. Perhaps nothing speaks more to the modern delusion of death and grief than of taking a day or two off work, then expecting to return as if nothing ever happened. No wonder so many people end up in significant depression and anxiety.

The Need for God

Ignoring God is what got the Israelites in their predicament of desert wandering in the first place. And it is also what got both Aaron and Moses a refusal by the Lord to enter the Promised Land.

God isn’t some genie in a bottle that we can control, or a divine Santa to receive presents from. Like death, God is a reality that must be contended with. To go your own way, and decide which commands and instructions you’d like to keep, and which one’s you’ll discard, will not end well – not to mention simply stating that there is no God at all.

Humans are creatures, formed by their Creator. Obedience to God is vital, not optional, because the Lord’s presence is much like the unseen and constant force of gravity. You ignore it at your own peril.

Although we have a lot of freedom in how we can live our lives, and the choices we can make, there yet remains a basic way of existence for everyone. And that way is meant for good, not evil; it has its foundation in the character of God. The Lord is pure love, justice, righteousness, and goodness.

Therefore, as people in God’s image and likeness, we too, are to live in a way that is just, right, good, and loving. To not live in this way would be like walking off the roof of your house because you don’t believe in gravity – then blaming God for your broken body (and soul).

The Need for Ritual in Transition

Israel was transitioning from desert wandering to entering the Promised Land. They were also transitioning leadership from Aaron to Eleazar. And it was all acknowledged with rituals to help people make those transitions.

The community did not simply get an email from Moses informing them of a new priest and welcoming Eleazar to the company. There was an extended time of mourning the loss of Aaron, and a meaningful ritual that demonstrated the change of leaders.

Transitions can be hard. But with every change there is a transition time that must be faced and walked through. Rituals can help us with that. If we ignore this reality, we will find ourselves unable to navigate changes that we personally never asked for. 

The following are some things that I have found helpful in handling change and dealing with the transition from one reality to another:

  1. Maintain personal spiritual rituals. If the change is one that I did not choose, then having regular times of silence and solitude, prayer and bible reading, fasting and journaling help me make sense of what is happening and put it in proper perspective.
  2. Maintain personal health rituals. Freaking out by burning the candles at both ends, forgetting to eat sensibly, and ignoring exercise only exacerbates the change and makes the transition time unbearable.  Instead, take the time necessary to remain healthy through proper sleep, nutrition, and activity.
  3. Grieve and ritualize your losses. Lament, I would argue, is a spiritual practice – a necessary one. It is also biblical.  To focus on next steps without acknowledging transition is to set oneself up for later emotional difficulty and/or trauma. Unpack the heart and allow yourself to feel the loss.
  4. Be patient. Rituals cannot be hurried. The Lord cares more about our spiritual growth and character development than avoiding painful transitions. Let God teach you all that you need to learn.

Institutions and faith communities are sometimes notorious for being inflexible and allergic to change. But, after all, they are made up of real flesh and blood people. To struggle with change is to be human.

Let’s first help ourselves to know how to cope with needed transitions so that we can do the important work of transitioning others from one spiritual place to another. 

It’s high time for us to face the reality that the ancients have much to teach us – including ancient literature such as the Bible.

Rebuilding (Ezra 6:1-16)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Rebuilding of the Temple, by Gustave Doré, 1866

Then King Darius made a decree, and they searched the archives where the documents were stored in Babylon. But a scroll was found in Ecbatana, the capital of the province of Media, on which was written the following:

A memorandum— In the first year of his rule, King Cyrus made a decree: Concerning God’s house in Jerusalem: Let the house at the place where they offered sacrifices be rebuilt and let its foundations be retained. Its height will be ninety feet and its width ninety feet, with three layers of dressed stones and one layer of timber. The cost will be paid from the royal treasury. In addition, the gold and silver equipment from God’s house, which Nebuchadnezzar took out of the temple in Jerusalem and brought to Babylon, is to be restored, that is, brought back to Jerusalem and put in their proper place in God’s house.

Now you, Tattenai, governor of the province Beyond the River, Shethar-bozenai, and you, their colleagues, the officials in the province Beyond the River, keep away! Leave the work on this house of God alone. Let the governor of the Jews and the elders of the Jews rebuild this house of God on its original site.

I also issue a decree about what you should do to help these elders of the Jews as they rebuild this house of God: The total cost is to be paid to these people, and without delay, from the royal revenue that is made up of the tribute of the province Beyond the River. And whatever is needed—young bulls, rams, or sheep for entirely burned offerings to the God of heaven, wheat, salt, wine, or oil, as requested by the priests in Jerusalem—let that be given to them day by day without fail so that they may offer pleasing sacrifices to the God of heaven and pray for the lives of the king and his sons.

I also decree that if anyone disobeys this edict, a beam is to be pulled out of the house of the guilty party, and the guilty party will then be impaled upon it. The house will be turned into a trash heap.

May the God who has established his name there overthrow any king or people who try to change this order or to destroy God’s house in Jerusalem. I, Darius, have decreed it; let it be done with all diligence.

Then Tattenai, the governor of the province Beyond the River, Shethar-bozenai, and their colleagues carried out the order of King Darius with all diligence. So the elders of the Jews built and prospered because of the prophesying of the prophet Haggai and Zechariah, Iddo’s son. They finished building by the command of Israel’s God and of Cyrus, Darius, and King Artaxerxes of Persia. This house was completed on the third day of the month of Adar, in the sixth year of the rule of King Darius.

Then the Israelites, the priests and the Levites, and the rest of the returned exiles joyfully celebrated the dedication of this house of God. (Common English Bible)

Throughout the time period of the Babylonian exile, the Jews waited impatiently for the day that Babylonian or Persian kings would allow them to return to their land and rebuild the Temple. When Cyrus was appointed king, their efforts were finally rewarded. Cyrus ordered that they be allowed to return to Israel and rebuild the Temple. He even promised to provide supplies for the project.

Under Persian rule, each subject people was allowed to live by its ancestral laws, which were enforced by the imperial government. Violations of the laws of the group to which one belonged constituted an offense against the state precisely because they led to instability. The maintenance of order in Judea, for example, would ensure the security of traveling to and from Egypt, and therefore the king required, in his own interest, that Jewish law be observed.

But down the road, when rebuilding efforts were questioned by the Persian governor of Judea, Tattenai, he and his associates wrote to King Darius about the legitimacy of the work. A search of the Persian records verified the Jewish claim and authority to rebuild the Temple.

What’s more, King Darius strongly affirmed support of restoration, including the use of tax revenues to help with funding the work. It was important enough for Darius to communicate that severe punishment would happen if anyone hindered rebuilding of the Temple.

The Temple was thus completed (in 516 B.C.E.) and it happened over a long period of time, under consistently adverse circumstances. The success of such a huge endeavor came through a combination of two different Persian kings who authorized the work and supported it fully; the prophets Haggai and Zechariah who encouraged it and provided spiritual support; and the Jewish leaders and workers who did the actual reconstruction and supported the effort with their blood, sweat, and tears.

In other words, a lot of stars in the universe needed to align for the Temple to actually be rebuilt. And it happened. Celebration of God’s sovereignty and divine help was then in order.

Awe and wonder are the basis of any good spirituality. Experiences that defy our imagination stick with us and bolster our faith for future mysteries and conundrums. I’m sure the Jews involved in rebuilding the Temple seriously wondered if it ever would materialize. Yet, it did.

While moments of awe come upon us, and cannot really be planned, there are yet some ways in which we can attune ourselves to experience awe in the everyday, such as:

  • Reading Holy Scripture, or inspiring biographies and novels
  • Attending church worship services and special events
  • Walking out in creation and spending time outside
  • Listening to music and going to live music performances
  • Visiting museums and community events
  • Engaging in spiritual disciplines and practicing them with others

We all go through times of rebuilding and needing to restore something which has been damaged or devastated. In your efforts, may you see the wonder of God’s movements in your life today, as you work and labor for a better tomorrow. Amen.