Developing the Skill of Wisdom (Colossians 1:9-14)

Colossians 1:9-10, by Bible Art

For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, being strengthened with all power according to his glorious might so that you may have great endurance and patience, and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light. 

For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. (New International Version)

When I was younger, I played a lot of ping-pong. And I got good at it. In fact, during a several months stretch, back-in-the-day, I had a record of 156-2. Not bad.

That kind of record was only possible because of the two reasons that make any skill an accomplishment:

  1. Knowledge. I learned the game of ping-pong and eventually knew it inside and out.
  2. Experience. I practiced for hundreds, if not thousands, of hours in developing my technique.

The sort of knowledge that Paul was talking about was more than information and intellectual understanding; he used a specific word (in the Greek language – ἐπιγινώσκω, pronounced “EPee-gi-NOS-ko) which refers to knowledge gained by experience.

In English, we need to put two words together in order to communicate Paul’s concept: experiential knowledge – an understanding which is gained by continual repetition and practice until there is proficiency.

There are just some things that can only be learned and integrated into life through constant use and development over time. And this is precisely how a person becomes mature in life:

Growth + Time = Maturity.

And with maturity comes the wisdom to live life as it meant to be lived. This means that wisdom doesn’t come overnight or quickly; to be wise requires a great deal of learning, effort, experience, and time.

The wisdom and understanding Paul refers to is not some sort of secret information which has to be accessed through careful initiation into a group of people who have the inside knowledge. No, this is wisdom which can be gained by anyone who embraces a life of faith and spiritual discipline.

The highest form of knowledge for the Apostle Paul is knowing God in Christ.

This sort of knowledge is an understanding of salvation, and experiencing deliverance from guilt, shame, and the false self. Such knowledge is evidenced by the fruit of the Spirit in living a life of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. (Galatians 5:22-23)

Colossians 1:11, by Bible Art

From the outside of Christianity looking in, it may appear that this is all a grand achievement of the human will. But it isn’t. On the inside, the Christian life is thoroughly a work of God’s glorious power, bringing new life, and effecting spiritual growth and maturity into a wise and good way of life.

We did not deliver ourselves. God did. The Lord transferred our membership from the realm of darkness to the empire of light. Christians are simply people who have been redeemed by God in Christ. Our liberation is because of God’s gracious forgiveness of sins.

Forgiveness, however, is not the end game. Forgiveness frees us to pursue the spiritual life without guilt and shame hindering us and weighing us down all the time. Forgiveness opens us to the possibilities of positive and life-giving relational connections with God and other people.

In our relationship with God, prayer becomes the conduit of divine/human conversation. That connection, in the past, had blockage because of our unhealthy lifestyles. But it is now unobstructed because of God’s gracious intervention by Jesus, in the Spirit.

So, when it comes to our interactions in prayer, there’s no need to invent a new game; we just need to learn the one we’ve got, and put in the hours of work necessary to become accomplished at it. 

Today’s New Testament lesson is a prayer from the Apostle Paul to the Colossian Church. His prayer for them was singular: To have wise minds and spirits, that is, to have knowledge of God – an understanding of who God is and how God operates.

To learn divine ways is to acquire the skill of wisdom.

Paul prayed for a reason: so that we might live our lives in a way which pleases God and enables us to sustain a lifetime of spiritual growth. 

As people created in God’s image and likeness, we are hard-wired with a spirit which needs strengthening and exercise. That happens as we put in the constant repetitions of connecting with the divine and putting in the time on our knees – praying daily for ourselves and others to mature in faith so that we might all together act wisely and justly in this world, for the life of the world.

A good place to start is to use Paul’s prayer as our own. Never has there been such a need than now for us to know how to apply wisdom in the places and in the circumstances we’ve never been in before. 

For wisdom to happen, we must grow in our knowledge by putting in the hours of prayer.

The skill of wisdom doesn’t magically happen. Wisdom is the culmination of acquired understanding; a lot of practice exercising love in the places where love is not; and engaging in a lifetime project of becoming knowledgeable through constant learning, struggling, and growing.

Direct me, O Lord, in all my doings with your most gracious will and wisdom. Further in me your continual help – that in all my work and in all I do and say, I may glorify your holy name; and, by your mercy, obtain the life that is truly life; through Jesus Christ, my Lord.  Amen.

Divine Sovereignty and Human Responsibility (2 Samuel 8:1-18)

In the course of time, David defeated the Philistines and subdued them, and he took Metheg Ammah from the control of the Philistines.

David also defeated the Moabites. He made them lie down on the ground and measured them off with a length of cord. Every two lengths of them were put to death, and the third length was allowed to live. So the Moabites became subject to David and brought him tribute.

Moreover, David defeated Hadadezer son of Rehob, king of Zobah, when he went to restore his monument at the Euphrates River. David captured a thousand of his chariots, seven thousand charioteers and twenty thousand foot soldiers. He hamstrung all but a hundred of the chariot horses.

When the Arameans of Damascus came to help Hadadezer king of Zobah, David struck down twenty-two thousand of them. He put garrisons in the Aramean kingdom of Damascus, and the Arameans became subject to him and brought tribute. The Lord gave David victory wherever he went.

David took the gold shields that belonged to the officers of Hadadezer and brought them to Jerusalem. From Tebah and Berothai, towns that belonged to Hadadezer, King David took a great quantity of bronze.

When Tou king of Hamath heard that David had defeated the entire army of Hadadezer, he sent his son Joram to King David to greet him and congratulate him on his victory in battle over Hadadezer, who had been at war with Tou. Joram brought with him articles of silver, of gold and of bronze.

King David dedicated these articles to the Lord, as he had done with the silver and gold from all the nations he had subdued:Edom and Moab, the Ammonites and the Philistines, and Amalek. He also dedicated the plunder taken from Hadadezer son of Rehob, king of Zobah.

And David became famous after he returned from striking down eighteen thousand Edomites in the Valley of Salt.

He put garrisons throughout Edom, and all the Edomites became subject to David. The Lord gave David victory wherever he went.

David reigned over all Israel, doing what was just and right for all his people. Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was recorder; Zadok son of Ahitub and Ahimelek son of Abiathar were priests; Seraiah was secretary; Benaiah son of Jehoiada was over the Kerethites and Pelethites; and David’s sons were priests.(New International Version)

“God’s sovereignty does not negate our responsibility; it empowers us to live out God’s purposes.”

D. A. Carson

In every biblical story, the real hero is God. That’s because, in each scriptural narrative, God’s sovereignty, power, and authority works on behalf of the people. The secondary characters – if they are good people – take up their mantle of responsibility by working for the people in fulfillment of God’s good promises to them.

Divine sovereignty and human responsibility work together. When that happens, it doesn’t matter what the odds of a situation are, because God’s people will emerge as recipients of God’s gracious promises.

It’s good to always keep in mind that God is working – albeit, mostly behind the scenes where we never see it – and that therefore we must remember to be ourselves continually responsible for acting consistent with God’s revealed will to us.

Up to this point in today’s story, the Ark of the Covenant has been brought to the new national capitol of Jerusalem. The Ark signifies the presence of God, and it’s central placement in the life of the Jewish nation, signifies King David’s desire to be responsible in working on God’s behalf.

So, this is why we have a litany of David’s successes, in order to show us the connection between God’s presence and the national advancement of Israel’s people in the region. King David was able to defeat Jewish enemies in all the geographic places around Israel and Judah.

King David’s Jerusalem, by Julia Goddard

All of the areas mentioned in today’s text fit the boundary promises given to the original Jewish ancestor Abraham, centuries earlier. (Genesis 15:18-21)

David defeated Judah’s main enemy in the West, the Philistines, by capturing their main city, and thus, controlling their entire territory. Philistia had been the major thorn in Judah’s side for a very long time. After David’s victory over them, the Philistines never regained their power again.

David defeated Israel and Judah’s enemies in the East. The Moabites were ancient foes, having tried to put a curse on Israel so that they could enter the Promised Land (Numbers 24:17). But the curse backfired. King David was perhaps merciful to them by not wiping out Moab altogether, but only humbling them with limited violence.

David defeated Israel’s enemies in the North by achieving an overwhelming decisive victory against the Arameans and the city of Damascus, despite insurmountable odds. Yahweh, Israel’s God, clearly outdid Aram’s storm god Hadad – proving to the people once and for all that the Lord is not limited to the geography of Israel.

David defeated Judah’s enemies in the South. The Edomites were always looking to take advantage of their brother Jews, constantly playing out the ancient rivalry between Esau and Jacob. Overcoming the nation of Edom, along with the other surrounding nations, allowed David’s kingdom to more than double in size.

The hallmark description of any good and godly leader is that they do what is right and just for all the people – which is precisely what King David sought to do, and did. And he didn’t do it alone, but had a solid group of good and godly people helping him in his royal administration.

King David acted according to his understanding of God’s will for the Jewish nation, which meant decisively handling the ancient enemies which previous leaders either could not or would not take on. David moved with confidence, believing that God was with him in all his endeavors, based upon divine promises from God’s covenant with Israel.

The God of David is still watching over the nations, and still yet remains sovereign. People are still responsible to act according to their understanding of God’s will – not confusing that responsibility with Israel’s, but knowing what their place is in the kingdom of God with King Jesus as the ultimate Sovereign.

Today, I believe that two significant problems plague us: 1) A lack of knowing God and God’s will for us; and 2) An unwillingness to act confidently in faith and take a risk based on a solid understanding of God. The result of these two problems is pervasive spiritual immaturity and mediocrity.

We have a lot of work to do. And it’s high time we roll up our sleeves and deal with the primary problems in front of us – not with military weapons and shedding blood – but by the means of knowledgeable prayer and loving actions.

May it be so, to the glory of God and for the blessing of the nations. Amen.

Some Perspective: Pray Like You Mean It (Psalm 61)

Hear my cry, O God;
    listen to my prayer.
From the end of the earth I call to you,
    when my heart is faint.

Lead me to the rock
    that is higher than I,
for you are my refuge,
    a strong tower against the enemy.

Let me abide in your tent forever,
    find refuge under the shelter of your wings.
For you, O God, have heard my vows;
    you have given me the heritage of those who fear your name.

Prolong the life of the king;
    may his years endure to all generations!
May he be enthroned forever before God;
    appoint steadfast love and faithfulness to watch over him!

So I will always sing praises to your name,
    as I pay my vows day after day. (New Revised Standard Version)

Some Historical Perspective

Historically, the book of Psalms has been the Church’s prayer book. Yet, over the centuries, the biblical psalms have tended to lose this understanding of being a written expression of one’s inner response to God.

Protestant Evangelicalism, in particular, has tended to disdain anything written, rote, and repetitive. Instead, the Evangelical understanding of true spirituality tends toward a strong bent of extemporaneous prayers.

Some Personal Perspective

I still remember years ago, when I was a young Pastor, a parishioner happened to see that I had a written prayer in my notes for the worship service. This person ended up “reporting” me to the church elders, questioning my relationship to God – simply because I read a prayer, instead of improvising it for the congregation.

The church elders had a discussion with me and “dressed me down” for the practice of using written prayers. What’s more, they didn’t like the content of the prayer – charging that I must be emotionally and spiritually unstable for having crafted such a prayer (assuming that I wrote the prayer myself).

After they were all done (and having not asked me why I “read” my prayer) I responded to them calmly, stating, “Yes, I read a prayer on Sunday. And the prayer I read was Psalm 61. By the way, that’s in the Bible. And I apologize that I didn’t have it memorized.”

Some Logical Perspective

Aside from my sarcastic and passive-aggressive statements at the end, it is a sad affair whenever we are unable to take advantage of Holy Scripture for it’s intended use in the life of the believer.

To be sure, the condemnation of written prayers originally came about because of clergy and lay persons alike reading prayers without any sincerity or heart behind it – sometimes not even understanding what they were reading.

Yet, it’s illogical and unreasonable to simply throw out the baby with the bath water. The problem was never with the prayers themselves, or the act of reading them; the issue always has been with the person praying.

Some Existential Perspective

All of this is to say that I am inviting you to read today’s psalm, out loud and several times; and to adopt it as your own and express it as your own offering to God in prayer.

Because it is truly possible (and I would argue necessary and important) to read biblical prayers with personal flavor, resonating with their content and intent.

Furthermore, I also invite you to restate the psalm in your own words, to write out your understanding of the text (with actual pen and paper) so that the concepts and ideas of the psalm are expressed from the heart. This is just one way of embracing both the written and personal aspects of praying to God.

Some Biblical Perspective

Psalm 61 is a personal lament of King David, concerned with having the reassurance of God’s protective presence. David found security in the Lord as his refuge and strength. Whatever particular circumstances prompted the prayer, it seems David was facing an adversity out and away from the worship center of Jerusalem.

David longed to be in that center, to be in the place where God dwells. He pictured himself under the shelter of angelic wings, as if he were there inside the Ark of God itself, as close to the Lord as he could possibly get.

Because it is in the presence of God that there is perfect steadfast love and faithfulness. There’s no better place in all the world than to be in that spot, enjoying the peace and protection of the sovereign almighty God of the universe.

Ultimately, deliverance from threatening situations, fearful circumstances, and dire straits, comes from the Deliverer, the Savior, the God who sees all, knows all, and has the power to do something about it!

Some Prayerful Perspective

So, having said all that, here is my own expression/translation/transliteration of Psalm 61 – and may the Lord’s blessing and peace rest upon you this day, and every day, as you pray for yourself and for those who are good and godly leaders:

God, listen to my loud echoing shout,
    and bend your ear to respond to my heartfelt prayer.
When I am experiencing a disappointed heart and at my last breath,
    from a place that seems the very end of the earth,
I cry out and call to You from the highest lonely mountain,
    so that You may hear me above all else that’s going on in the world.

You’ve always given me plenty of space and grace to be myself,
    and provided for me a place to get away from it all on this messed-up planet,
You have always taken me seriously, God,
    welcoming me under the shadow of your wings, letting me reside permanently in Your tent.

I know that You will let the days of the benevolent ruler add up,
    and that there will be years and years of good and just leadership.
Make this good leader’s chair last forever, in the full light of God.
    Post the sentries of Steadfast Love and Faithful Truth as ever-watching lookouts.
Then, it will be me who makes a grand musical fuss to You forever and ever,
    and I shall make good on that promise every single day.

Amen.

Worship Is a Lifestyle (1 Chronicles 15:1-2, 16:4-13)

David Dancing Before the Ark, by James Tissot, c.1900

David built houses for himself in Jerusalem. Then he prepared a place for the Ark of God, and he set up a tent for it. David said, “Only the Levites may carry the Ark of God. The Lord chose them to carry the Ark of the Lord and to serve him forever….”

Then David appointed some of the Levites to serve before the Ark of the Lord. They had the job of leading the worship and giving thanks and praising the Lord, the God of Israel. Asaph, who played the cymbals, was the leader. Zechariah was second to him.

The other Levites were Jaaziel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom, and Jeiel. They played the lyres and harps. Benaiah and Jahaziel were priests who blew the trumpets regularly before the Ark of the Agreement with God. That day David first gave Asaph and his relatives the job of singing praises to the Lord.

Give thanks to the Lord and pray to him.
    Tell the nations what he has done.
Sing to him; sing praises to him.
    Tell about all his miracles.
Be glad that you are his;
    let those who seek the Lord be happy.
Depend on the Lord and his strength;
    always go to him for help.
Remember the miracles he has done,
    his wonders, and his decisions.
You are the descendants of his servant, Israel;
    you are the children of Jacob, his chosen people. (New Century Version)

Art by Sefira Lightstone

David was anointed as the future king by the priest and prophet Samuel, because God had rejected Saul as king. Yet, King Saul was still on the throne, still in power.

It’s a credit to David that he was faithful to the Lord, trusted God, and did nothing morally wrong or ethically suspect, such as trying to kill Saul. But King Saul certainly tried to kill David!

Saul’s jealousy morphed into murderous intent and evil machinations. Saul eventually died in battle, and David became king of Judah, then of all Israel. He did it the Lord’s way, and not his own.

So, it’s no surprise that once King David was securely on the throne, he paid attention to the Ark of the Covenant – the symbol of God’s presence with Israel – and made plans to have it in a protected and central place within the life of the Jewish people. What’s more, David sought to obey all of God’s laws and instructions which were graciously given to the people through Moses.

King David relocated the Ark from the house of Obed-Edom to Jerusalem – with the Levitical priests handling all of the sacred objects, as prescribed in the law of God.

The liturgical procession which moved the Ark of the Covenant was a grand and festive group, including military commanders, the elders of Israel, and the Levites. It was a celebration involving plenty of music, singing, and sacrifices. (1 Chronicles 13-14; 2 Samuel 6:12-19)

David prepared a tent for the Ark, in the tradition of the Tabernacle of Moses, to be located in Jerusalem at the heart of Jewish life.

After God’s Ark was moved and established in the new capitol, King David then organized the Levites for continued ministry around it. The work of the Levites was prayer, music, song, and praise, with Asaph as their leader.

Asaph along with Zechariah and eight other Levites, were responsible to ensure that musical instruments were played and trumpets blown before the Ark. (1 Chronicles 15:17-18)

All of the praise, singing, and music was to be a permanent ministry, because for David and the Jews, worship was a lifestyle, and not just an event.

So, we see that one of King David’s first initiatives in coming to power was to establish dozens of full-time Levites in the work of worship. David clearly knew where his royal position came from, and how he was supposed to rule. The king ensured that all of Jewish life was going to revolve around God, not himself. And he proved it both by his words and his actions as Israel’s leader.

Levites singing chapters from Psalms in Jerusalem, photo by Dor Pazoelo

The approach and attitude of David makes sense, because he was the one, along with Asaph the musical director, who crafted songs of praise such as Psalm 96. We might imagine a great Levite choir singing out with lots of spiritual gusto:

Sing to the Lord a new song;
    sing to the Lord, all the earth.
Sing to the Lord and praise his name;
    every day tell how he saves us.
Tell the nations of his glory;
    tell all peoples the miracles he does,

because the Lord is great; he should be praised at all times.
    He should be honored more than all the gods,
because all the gods of the nations are only idols,
    but the Lord made the heavens.
The Lord has glory and majesty;
    he has power and beauty in his Temple.

Praise the Lord, all nations on earth;
    praise the Lord’s glory and power.
Praise the glory of the Lord’s name.
    Bring an offering and come into his Temple courtyards.
Worship the Lord because he is holy.
    Tremble before him, everyone on earth.
Tell the nations, “The Lord is king.”
    The earth is set, and it cannot be moved.
    He will judge the people fairly.
Let the skies rejoice and the earth be glad;
    let the sea and everything in it shout.
Let the fields and everything in them rejoice.
Then all the trees of the forest will sing for joy
before the Lord, because he is coming.
    He is coming to judge the world;
he will judge the world with fairness
    and the peoples with truth. (Psalm 96, NCV)

Amen.