Welcome, friends! The words of Jesus informs us of our important connection to God and how to maintain it. The fruit we produce from that connection is meant for the life of the world. Click the videos below and let us live and abide in Christ…
The bread of life is given for you.
May you know the riches of God’s goodness.
The blood of Christ is shed for you.
May you know the peace of his forgiveness. Amen.
Jesus said:
“I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit, he prunes so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. (John 15:1-8, NIV)
The word “remain” means to linger in the present moment – to be mindful to ourselves and our situations and stay connected. It is to have continual unbroken fellowship with Jesus.
To have a connection, there must be two ends to connect. The Jesus connection is consistent. It’s always there. We are the other connection. And, frankly, we can be flaky – pulling away and coming close. Which is why Jesus gives a repeated invitation to keep the connection. Here are a few other translations of John 15:4….
Stay joined to me, and I will stay joined to you. Just as a branch cannot produce fruit unless it stays joined to the vine, you cannot produce fruit unless you stay joined to me. (CEV)
Live in me, and I will live in you. A branch cannot produce any fruit by itself. It must stay attached to the vine. In the same way, you cannot produce fruit unless you live in me. (GW)
Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. (NKJV)
“Stay connected to me, and I will stay connected to you! A branch cannot produce fruit on its own but only if it has a vital connection to the vine. In the same way, there’s no way you can produce fruit, at all, unless you have a meaningful connection with me.“
Jesus (John 15:4, own translation)
Our task as Christians is to remain connected to Jesus. So, the question is: How do we keep the connection without breaking it? How can we be fruitful?
Christianity, at its core, is about a living relationship with Jesus. Yes, doctrine is important. And it is necessary to know the basic tenets of Christian faith. Yet, any knowledge and understanding we gain about Christianity is to be channeled into developing the relationship.
Bible trivia is only as good as the understanding we apply to build the relationship. Knowledge makes us proud of ourselves, while love makes us helpful to others. While knowledge makes us feel important, it is love that strengthens the church. Knowledge puffs up but love builds up. (1 Corinthians 8:1)
Christ’s redemptive events of incarnation, holy life, death, resurrection, and ascension are all meant to restore a severed relationship with humanity. Therefore, knowing doctrinal truth is not the same as using the doctrines to connect with God in a loving relationship.
As with all relations, it takes planning, dedication, time, and effort to grow and maintain our relationship with Jesus Christ. If we fail to use our time and energy on that relationship, then the leaves on the branch begin to wither.
Scripture, silence, solitude, community, prayer, giving, and fasting have always been at the center of Christian practices which are designed to put us in a position to hear and receive from God.
The church is a community. Christ and the church have a vital union with each other. We are a living growing community. I used to live in a place where there was a tree that had grown up next to an old fence post. The tree grew tall and engulfed the post to the degree that now you can only see part of the fence post.
To try and remove the post, you would need to remove the tree. The two have become one. And the tree is still growing. Not only are we connected to the trunk, but we’re also connected to each other. We are all part of the same vine. We aren’t separate vines. So, we all need to do our part in the system of the vine.
My grandmother had a grapevine in her backyard when I was a kid. I have firsthand understanding that the best grapes are located closest to the trunk of the vine. The sweetest, juiciest, biggest, and best tasting grapes are found in the middle, securely next to the vine’s trunk.
If you’re into sour grapes, then pick the ones at the end of the branches. Show me a sourpuss Christian, and I’ll show you a Christian who is not close to Christ. Show me a sweet Christian and I’ll show you a believer who daily works at their connection with Jesus.
Healthy vines need to be pruned, at least once a year. Ideally, twice a year, in the Spring before budding; and in the fall, after the harvest. To ignore pruning is to compromise the vine’s ability to produce both good grapes and lots of grapes. The branches of a grapevine need to be kept short because the nutrients are concentrated in and near the vine. Long branches compromise the harvest.
Pruning hurts. From the perspective of us branches, pruning feels like judgment. But it isn’t. Even though pruning is painful for us, it makes us healthier and tastier. It’s better to do a few things well, rather than try and do a lot of things for which we have limited time and energy. It is a good practice to do some pruning twice a year.
Christians are joined to Jesus. Yes, we are connected so that we are saved from sin, death, and hell. And, yes, we are also linked with Jesus to experience life to the full. Yet, the goal or the end of the connection is to produce succulent fruit.
If there are no grapes on the vine, the vine is useless. Then we get rid of it. Grapevines exist to produce grapes. Christians and churches exist for the life of the world, to produce the fruit of righteousness consistent with our Christ-connected union: love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. (Galatians 5:22-23)
The church is not an end in and of itself. The church exists for the life of the world. Jesus said:
“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead, they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” (Matthew 5:13-16, NIV)
If we live in union with Christ, and if the words and ways of Jesus live powerfully within us—then ask for anything, and it will be done. Prayer is both an event and a process. It is something anyone can do, as well as a spiritual practice that needs growth and development.
God’s Word, the words of Jesus, are the nutrients for our spiritual life. When those words find a home within us, there is a divine/human conversation as well as a mystical union. Christ promises that if we just ask, it’s ours.
As our relationship with Christ grows, we learn to be thoughtful about our asking. Flippantly or selfishly asking for things disrespects the connection we enjoy with God. Claiming or demanding answers to prayer demeans the relationship. However, we can also dishonor God by simply not asking, at all.
Essentially, Jesus said to his disciples, “Go ahead, try me!” Prayer is the delivery system for our nutrients. And prayer is also the means of delivering the blessing of succulent fruit so that the world might live.
Jesus modeled prayer for his disciples, and for us. Those prayers are grounded in connection and unity with the Father. Just as God is One, we are to be one:
I am not praying just for these followers. I am also praying for everyone else who will have faith because of what my followers will say about me. I want all of them to be one with each other, just as I am one with you and you are one with me. I also want them to be one with us. Then the people of this world will believe that you sent me.
I have honored my followers in the same way that you honored me, in order that they may be one with each other, just as we are one. I am one with them, and you are one with me, so that they may become completely one. Then this world’s people will know that you sent me. They will know that you love my followers as much as you love me.
Father, I want everyone you have given me to be with me, wherever I am. Then they will see the glory that you have given me, because you loved me before the world was created. Good Father, the people of this world don’t know you. But I know you, and my followers know that you sent me. I told them what you are like, and I will tell them even more. Then the love that you have for me will become part of them, and I will be one with them. (John 17:20-26, CEV)
Conclusion
We are to live and to pray consistent with who we are and what our mission is. The church is to be one as God is one. Christians are to pray for unity because our triune God is always united. Believers everywhere are to remain and abide in Christ through a vital connection of loving God and loving neighbor.
In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
And God said, “Let there be a dome in the midst of the waters, and let it separate the waters from the waters.” So, God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. God called the dome Sky. And there was evening and there was morning, the second day.
And God said, “Let the waters under the sky be gathered together into one place, and let the dry land appear.” And it was so.God called the dry land Earth, and the waters that were gathered he called Seas. And God saw that it was good. Then God said, “Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it.” And it was so. The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. And there was evening and there was morning, the third day.
And God said, “Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years and let them be lights in the dome of the sky to give light upon the earth.” And it was so. God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. God set them in the dome of the sky to give light upon the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day. (NRSV)
There is so much which could be said about the opening of Holy Scripture, the first verses of the Old Testament book of Genesis. And much already has been said. I merely want to make one observation of the text and discuss its significant import for us….
God already had within himself everything needed to create.
“Duh,” you might say, “It’s God.” Yes, and we need to unpack what that means. I will phrase it a different way….
God called forth that which is already there.
The opening statement of Genesis is there to communicate a wonderful reality – that the Lord brought order from chaos. God took what was potential and actualized it. And the Lord gave us understanding through creation to discern what is happening….
Seeds are amazing. They have the potential to totally transform from tiny objects to large plants. Perhaps we take seeds for granted because we see the evidence of them everywhere. Yet, like God at creation, a seed already has within itself everything it needs to germinate, take root, break the ground, grow, and produce fruit. The end process of the seed’s maturation looks nothing like when it started as a tiny little kernel.
The seed simply needs to be called forth with the conditions of good soil and proper amounts of sunshine and water. The seed lacks nothing inherent to its very being. It already has everything it needs within itself.
We are creatures, called forth from the earth by God. Each one of us, no matter who we are, where we have come from, whether male or female, rich or poor, black or white, introvert or extrovert, happy or depressed, privileged or underprivileged, already have everything we need within ourselves to grow, thrive, mature, and flourish in this world. In other words, we lack nothing. We are not flawed. We are enough.
We are already spiritual. Our spirituality is as much a part of our DNA as our biological self. We just need the proper conditions to grow.
Sometimes when I meet a person for the first time and it is discovered I’m a pastor and a chaplain, they immediately believe that what I do is put religion into folks – as if people lack something that I must give them.
However, just the opposite is true of what I really do. I simply call forth the spiritual nature which is already present in a person. Many individuals are not aware of who they are, unaware of the magnanimous spirit which resides within them, a resilient and loving spirit which is there to support them just as much as their literal physical spine.
“If you treat people as they appear to be, you make them worse than they are. But if you treat another as if he already were what he potentially could be, you make him what he should be.”
Johann Wolfgang von Goethe
Let there be people who see beyond the five senses and embrace the sixth sense of knowing the inherent worth and majesty of humanity.
Let there be those who discern the potential of chaotic minds and hearts to become calm and rightly ordered around the love of God.
Let there be believers who embody light in all their relational dealings and are unafraid to face the darkness within.
Let there be compassionate ones who awash others with living water.
Let there be leaders who patiently and tediously tend to the garden of people’s souls, providing the proper conditions for spiritual growth and maturation.
Let us all call forth the good in one another, for God created and called us, “good.”
And that is our name: “Good.”
Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. These people are not drunk, as you suppose. It’s only nine in the morning! No, this is what was spoken by the prophet Joel:
“‘In the last days, God says,
I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your young men will see visions,
your old men will dream dreams.
Even on my servants, both men and women,
I will pour out my Spirit in those days,
and they will prophesy.
I will show wonders in the heavens above
and signs on the earth below,
blood and fire and billows of smoke.
The sun will be turned to darkness
and the moon to blood
before the coming of the great and glorious day of the Lord.
And everyone who calls
on the name of the Lord will be saved.’
“Fellow Israelites listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him. (NIV)
In the New Testament Gospels of the Holy Bible, the Apostle Peter was a flake. He sometimes got it, and sometimes didn’t. Peter could discern Jesus was Messiah, but then would turn around and refuse that Christ had to die on a cross. He would get bold and walk on water, then, end up falling short and needing help from drowning. Peter stood tall for Jesus, and then denied him three times.
However, following the Gospels in the Acts of the Apostles, Peter is a completely changed man. He now gets it. He is brave. He confesses Christ with confidence and boldness. And, while the reader might be waiting for the other shoe to drop yet again, all the while Peter does not falter, flinch, or back down. Alright, Peter, way to go!
So, what is the difference between the Gospels and Acts with Peter? Why is there such a turnaround from flaky to faithful? The Scriptures make it plain: The Holy Spirit comes upon Peter. And he is never the same again. Everything falls into place for Peter. He proclaimed the life and death of Jesus in such a way that thousands changed their way of thinking, as well as their way of life, and placed their faith and hope in Christ as Savior and Lord. Not a bad day’s work for a former fisherman.
Peter’s message was pointed and straightforward: God raised Jesus up, forever changing the nature of death. Peter was dogmatic about stating that it wasn’t even possible for death to get a grip on Jesus. Oh, death thought it had him, the Grim Reaper believed he had Christ nailed to death for certain. Not so. The grave could not contain the immense and incredible power of divine love for humanity.
If it was impossible for death to keep its grip on Jesus, then there is absolutely nothing that can deter Jesus or hold him back from accomplishing what he wants to accomplish. Flaky believers are not going to frustrate Jesus or upset his plans; he’ll just send the Holy Spirit.
We too often imprison ourselves in self-made spiritual jail cells, flaking-out in the Christian life, sometimes getting it right and once-in-a-while hitting upon some right combination we can’t explain, like a golfer who hits an amazing shot but can’t reproduce it no matter how hard he tries. The truth is: Jesus has conquered sin, death, and hell. By faith, we have forgiveness of sins in Christ and have the way opened to a new life in the Spirit. It isn’t a secret; it is a new reality.
The season of Lent is a time of remembering those things which hinder us in our walk with Jesus and repenting of our sins so that we can live anew. As we quickly approach Holy Week, the golf clubs of vulnerability, confession and prayer will keep us in God’s fairway and allow us to shoot par.
Gracious God, who raised Jesus from the dead, may the same power reside in me so that I can do your will in every situation through the power and presence of your Holy Spirit. Amen.
Rev. Tim Ehrhardt 