Psalm 1 – Choose Real Happiness

The truly happy person
    doesn’t follow wicked advice,
    doesn’t stand on the road of sinners,
    and doesn’t sit with the disrespectful.
Instead of doing those things,
    these persons love the Lord’s Instruction,
    and they recite God’s Instruction day and night!
They are like a tree replanted by streams of water,
    which bears fruit at just the right time
    and whose leaves don’t fade.
        Whatever they do succeeds
.

That’s not true for the wicked!
    They are like dust that the wind blows away.
And that’s why the wicked will have no standing in the court of justice—
    neither will sinners
    in the assembly of the righteous.
The Lord is intimately acquainted
    with the way of the righteous,
    but the way of the wicked is destroyed. (Common English Bible)

True happiness happens when we conform to disciplines of a good life and eschew practices that go against the grain of goodness. That statement might be a bit difficult to accept. Frankly, it is for me, and I wrote it.

You see, I’m not much of a conformity sort of guy. I like creatively doing my own thing, man. Bucking the system and questioning the rules is just something I do. Conformity tends to have a negative connotation with me – like a group of unthinking lemmings running off a cliff to their death.

Yet, the truth is that, although there is a wide range of creative choices we have for most everything, we as humans best function and discover happiness when we are in sync with our Creator. So, we can choose to ignore our foundational human hard-wiring, or we can live into it as the unique individuals we are.

Those two ways of shaping our lives are the path of the righteous and the path of the wicked. The way of the righteous leads to human flourishing, relational connection, and a vast spiritual life. Alternatively, the way of the wicked leads to human degeneration, disconnection from others, and spiritual death. It is to be out of sync with who we are as people.

Distinguishing between the righteous and the wicked is not always as easy as it looks. Only at the end of the age, when the Day of Judgment comes, will we know for certain the righteous and the wicked.

The magisterial Reformer of the sixteenth-century, Martin Luther, framed the two opposing ways as the theology of the cross and the theology of glory. The cross of Christ is G-d’s attack on human sin. Through being crucified with Christ, we find the way to human flourishing and life. It is the narrow road of grace.

A theology of glory is seeking to be radically independent – to rely primarily, perhaps even exclusively, on our own laurels and personal way of doing things. Although these might appear to be outwardly fine, they feed and water themselves from a wicked stream, devoid of grace.

Whenever we place our complete trust in self and forsake faith in something or someone outside of ourselves, it is a highway to the grave.

It is far too easy to place faith in our good works and to do good so that others will observe our goodness, rather than doing them out of the good soil of being planted in ancient and wise instruction.

Embracing tried and true practices of righteousness; delighting in G-d’s law; meditating on sound instruction; privately pouring over the large body of wisdom we have available to us; and diligently seeking to put it all into action is the way of good people who shall surely realize human happiness. They will yield gracious fruit. They will know blessing.

Joyful are people of integrity,
    who follow the instructions of the Lord.
Joyful are those who obey his laws
    and search for him with all their hearts.

Psalm 119:1-2, NLT

Serving only to be seen; seeking public accolades and personal recognition as a sole motivator; and disrespecting others to prop up individual respect is the way of the wicked. They don’t bother to consult the ancient ways of happiness. Instead, they pridefully believe they know what is best.

“You’re like manicured grave plots, grass clipped and the flowers bright, but six feet down it’s all rotting bones and worm-eaten flesh. People look at you and think you’re saints, but beneath the skin you’re total frauds.” (Matthew 23:27-28, MSG)

Abundance, generosity, gentleness, and grace marks the righteous because G-d is abundantly gracious and generous. Jesus is the gentle shepherd who mercifully and lovingly leads anxious sheep to the quiet pastures of settled happiness. Indeed, the Lord watches over the way of the righteous.

Only looking out for number one, stinginess, withholding good, hoarding, and angry criticism identifies the wicked. They have judgment in their future because they add no value to the great needs of humanity. Unhappiness is their lot.

We have choices. We can choose conformity to established patterns of godly instruction and happiness – or we can choose to rely solely on our own ingenuity and/or brawn to eke out a morsel of satisfaction.

Choose wisely, my friends.

O Holy Wisdom, direct us on your path. Make us worthy of your teachings and open our hearts to accept your embrace, that we may serve you in peace and grace. Amen.

James 1:1-8 – How to Face Painful Trials

James, a servant of God and of the Lord Jesus Christ,

To the twelve tribes scattered among the nations:

Greetings.

Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds,because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything. If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. That person should not expect to receive anything from the Lord. Such a person is double-minded and unstable in all they do. (New International Version)

Where do you turn when unwanted circumstances leave you wondering how to cope?

The Apostle James, no stranger to adversity and stressful situations, likened our position in hard situations as faith being on the witness stand, put to the test. Faith is being examined and cross-examined. And it must stand the test. 

Our attitude toward such trials, in all their varied forms, determines whether we will become upset, hard-hearted, and calloused, or, come through having our faith confirmed with newfound peace and joy.

James wrote to Jewish Christians who felt like fish out of water. They were part of the dispersion of believers from Jerusalem in the persecution against Stephen and the church (Acts 7). The dispersed believers were refugees – poor, in a foreign country, just trying to carve out an existence and live for Jesus the best they could under a lot of adversity. 

James exhorted the Christians to view their situation as an opportunity for their faith in Christ to develop and grow.

Rejoice in the midst of trials.

“Consider the adverse circumstances as joy? Are you smoking something?” we might wonder. Telling someone to consider their tough situation as pure joy is a really hard pill to swallow. 

I’m not sure what the believers were thinking when they first heard this from James, but they might have thought the guy was crazy. These were people experiencing a lot of hard things. To tell hungry families with scant resources, wondering where their next meal is coming from, that they ought to consider their situation as pure joy may seem strange, even downright calloused. 

James, however, was looking to fortify the believers’ faith. Whenever we get a cut or a laceration, the first thing needed is to apply peroxide to the wound so there will be no infection from the injury. It might seem insensitive because peroxide applied to an open wound, frankly, hurts like hell. Yet it must happen. It’s a necessary part of healing. 

The Apostle cared enough about the people to tell them what they needed to hear, up front. Without a positive, godly, and wise perspective on their difficult situation, they would not make it. Infection would set in and destroy the fledgling church.

Suffering, in the form of spiritual peroxide, is necessary. To merely say what itching ears want to hear helps no one. Suffering is a significant part of the Christian life. God never promised that life would be or should be all cupcakes and unicorns. 

In fact, Christ promised just the opposite – that everyone who wants to live for Jesus in this present broken world will have a hard time of it. It’s not a matter if you will face the testing of your faith, but of whenever you face trials.

The good news is that adversity can become our teacher. We can learn patient endurance, which is necessary to the development of our faith. Spiritual growth only matures through the testing of faith through adversity.

Faith is not a neutral or static thing. Faith is active and dynamic. It’s always either developing or degenerating.  Without spiritual peroxide, faith degenerates and becomes rancid. Eventually, gangrene sets in, and an amputation will happen. To avoid this, we need to learn how to experience joy in the middle of hard things.

It seems to me a great tragedy, for many Christians and faith communities, is that we can live a trivial, blasé, and superficial existence as believers in Jesus, and get away with it. Because we have the ability to be independent, self-sufficient, and hold our own, we don’t really need anybody, including God. We say we need God, then turn around and live our lives as if no divine being existed, at all. 

Too many folks are doing everything but exercising spiritual disciplines that would put them in touch with Jesus. To try and keep from getting hurt, church becomes optional; reading and reflecting on Scripture becomes our daily crumb instead of our daily bread; prayer becomes a hail Mary, only for times of desperation, and not as a means of connecting with Jesus; giving and serving becomes ancillary, done only if there is any discretionary time and money left over. 

The Christian life was not meant to be easy! It requires blood, sweat, and tears. Faith is challenging, and often hard. Yet, even within the pain, faith is incredibly invigorating and joyful.

Do not avoid trials.

We need perseverance. If we always bail out when things get hard, we will be immature. Only through endurance does the maturation process occur. Let your hard situation do its necessary work. Immature people avoid hard things and instead put their energy into keeping up appearances.

Conversely, the mature person spends energy standing the test and trial of faith. They understand that there must be pressure for spiritual maturity to occur.

Oyster pearls are valuable and expensive. They result from years of irritation. Natural pearls form when an irritant – usually a parasite – works its way into an oyster. As a defense mechanism, a fluid is used to coat the irritant. Layer upon layer of this coating is deposited until a beautiful pearl is formed.

God is looking to do something beautiful in our lives. So, if we constantly run away and do not deal with our hard situations, there will never be a pearl. It takes about ten years for a pearl to form in an oyster in the ocean.  Observing an oyster every day, you never notice any movement is happening. You only see the irritation.

In the Christian life, the consistent daily choices over a long period of time (perseverance) form the eventual beauty.

No one needs to go looking for trials. And, I might add, you don’t need to take upon yourself being someone else’s trial. There’s no such thing in the New Testament of anyone having the spiritual gift of irritation. The trials come from God, not people. Therefore, we are to let our faith develop and grow through the testing.

Yet, what if I am in the middle of something so hard that I just cannot see God’s perspective on it? What if there is seemingly nothing redemptive from this adversity?

Pray for wisdom in the trials.

Ask God for wisdom to see the situation from a different angle – of its positive good, and for what God is accomplishing in and through it. The truth is, God is developing within people a strong vibrant faith, if we allow it.

Growing up on the farm, we had apple trees on the property. My Dad had a shop in the garage with a big vice on the workbench. Vices and little boys were made for each other. My brother and I used to find all kinds of things to put in that vice and squeeze them until they broke, split, or exploded. 

Putting fresh apples in the vice was one of our favorites. The best were the strong juicy ones because we could get them to splatter everywhere. We hated the wormy apples. They were rotten inside and collapsed with only a little pressure.

God will, at times, put us in the divine vice – not because the Lord is mean or delights in our pain. God places us in situations of extreme pressure for fresh prayers to explode out of us to heaven.

If we are walking with God, we will be strong and juicy. However, if we have neglected God, then just a smidge of pressure will create a collapsing wormy mess. With no meaningful prayers, there is no meaningful wisdom for our circumstances.

Believe God is good no matter the trial.

God is not mean, but generous. The Lord gives with no questions asked, and without giving us a hard time about our situation. Yet, there is a condition….

We must believe – that God is good, answers prayer, and gives wisdom. Doubting God’s generosity and benevolence is a demonstration of a weak wormy faith. We may doubt a lot of things. Yet we are always to be secure in the knowledge that God has our best interests at heart. This is why there can be joy and perseverance, even when everything around us is going to hell.

Grant, O God, that we may never lose our way through stubborn self-will, and never abandon the struggle but endure to the end. Help us never to choose the cheap way of avoiding or circumventing our trials but embrace the Via Dolorosa. May we never forget that sweat is the price of all things, and that without the cross, there cannot be the crown. Amen.

1 Thessalonians 5:1-11 – Encourage One Another

Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.

But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. You are all children of the light and children of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep, but let us be awake and sober. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. He died for us so that, whether we are awake or asleep, we may live together with him. Therefore encourage one another and build each other up, just as in fact you are doing. (New International Version)

The believers in Thessalonica were discouraged.

Jesus said before his ascension to heaven that he would return…. Christ is still a no show.

So, the Thessalonians, not knowing exactly when Jesus would come back, were finding they needed patience and perseverance. They needed to avoid discouragement so as to not lose hope. They needed to be built up in their faith so they could live each day, even a lifetime (if that is what it took) continuing in love without giving up.

After all, it can be stressful not knowing a future time schedule. We simply do not know when Jesus is returning. Until that time happens, we are not to sit on our hands waiting, but are to be active, encouraging one another and building one another up. 

This present moment is not the time for bitterness and complaining, because it just does not help us to persevere. The church is to be a community of mutual support for one another. The world can be a tough, unfriendly, and lonely place. It’s easy to get hurt.

The word “encourage” is a beautiful word (Greek: παρακαλέω and English transliteration: parakaleo). It is actually two words smashed together (compound word) to communicate a wonderful truth. ‘Para’ means to come alongside. This word is found in many of our English words (i.e., parachute, paramedic, etc.). The other half of the word, kaleo, means ‘to call out,’ that is, to exhort or tell someone to do something. 

When we put those two words together, parakaleo means to exhort someone to do something by coming alongside them and helping them to do it. Therefore, we do the dual work of saying helpful words and backing it up with helpful actions.

The phrase “build each other up,” is, in many translations, “edify.” The word literally means to build a house. The Apostle Paul was saying to the church that, just as a builder takes great pains to carefully construct a house over a stretch of time, so we in the church are in the business of constructing souls. 

We must engage in the tedious and patient work of building up the faith of one another. Not everything goes according to plan when you actually are in the building process; there are unforeseen delays and issues and problems which cause the builder to be creative, and other times to just have to submit to the wait and not become upset or discouraged about it.

You must encourage one another each day. And you must keep on while there is still a time that can be called “today.” If you don’t, then sin may fool some of you and make you stubborn.

Hebrews 3:13, CEV

When it comes to community and faith, we are not to give up when things don’t go as we think they should, or as planned. In stressful situations, we are not to tear-down one another, nor look at people as objects to be “fixed” when they don’t perform, or do, or say, what we want them to. 

Everyone needs a continual stream of encouragement to keep going so that we do not lose heart or lose hope. If we are in the habit of only pointing out things to others we don’t like, or consistently feel the need to correct people, then we really must say at least five encouraging things for every single complaint. 

Saint John Chrysostom, Bishop of Constantinople in the fourth century, said to his congregation concerning encouragement: 

“Do you see how everywhere Paul puts the health of the community into the hands of each individual?  Encourage one another and build each other up. Do not then cast all of the burden on your teachers, and do not cast everything on those who have authority over you. You are able to edify one another…. If you are willing, you will have more success with one another than we (pastors) can have. You have been with one another a longer time and know more about one another’s affairs. You are not ignorant of one another’s failings and have more freedom of speech, love, and intimacy. You have more ability than we do to reprove and exhort. I am only one person. You are many. You will be able to be teachers to one another.”

St. John Chrysostom

He also exhorted his fellow clergy:

“Edify one another and in this way we will have the satisfaction of seeing the church grow in strength, and you will enjoy more abundant favor from above through the great care you show for your members. God does not wish Christians to be concerned only for themselves but also to edify others, not simply through their teaching but also through their behavior and the way they live. After all, nothing is such an attraction to the way of truth as an upright life – in other words, people pay less attention to what we say than to what we do.”

St. John Chrysostom

We encourage and edify one another with Christ who is both our example and our substitute. Jesus is our example of leaving the comfort of heaven and coming alongside us in our human condition; he lived the holy life we could not live, and so, is our substitute. 

Jesus came alongside us and taught us how to live by showing the way of love and taking care of the sin issue once for all. After rising from the dead and ascending to heaven, we now have the hope that Christ will return.  Then we will no longer have to deal with the world, the flesh, and the devil dogging us at every turn, seeking to discourage us. 

The three indispensable elements of the Christian life are faith, hope, and love. We need all three in order to be encouraged and built up. We need a close, personal, and intimate faith in the person and work of the Lord Jesus.  We need a faith that is continually being tested and strengthened so that it stands the variety of challenges that this life has for us. 

We need biblical hope, a confident expectation that God will make good on all his promises to us. We will not try and hold God accountable to things never promised but will get to know the Scriptures to such a degree that our desires are in line with God’s desires. 

We need love. Love is to be the air that we breathe. Love is to be so common and routine for us that we put it on every day just as we put on our clothes. We need to love one another by encouraging each other through meeting needs. Love each other enough to say what needs to be said, and back it up with help so that they will not become discouraged but will persevere and keep going.

The Holy Spirit of God is referred to by Jesus as the Paraclete – the noun form of our word for encouragement.  The Spirit is the one who comes alongside us and teaches us all things by helping us. The Spirit’s work is to sanctify us and make us holy. 

God does not shout commands from heaven; the Lord comes alongside us by means of the Spirit to help us live the Christian life. And that is how believers are to function – pointing one another to Christ, exhorting and helping and edifying each other until the Lord Jesus comes again. 

Will you participate with the Spirit in this work of encouragement?

Lord Jesus, as the great Day of your return approaches, help us to speak your words of life and hope and healing to those who need them the most. Help us to bring your hands of mercy to bear in tangible and timely ways. Put before us names and faces who need the encouragement you alone can bring. Amen.

1 Corinthians 12:27-31 – Diversity and Unity

All of you together are Christ’s body, and each of you is a part of it. Here are some of the parts God has appointed for the church:

first are apostles,
second are prophets,
third are teachers,
then those who do miracles,
those who have the gift of healing,
those who can help others,
those who have the gift of leadership,
those who speak in unknown languages.

Are we all apostles? Are we all prophets? Are we all teachers? Do we all have the power to do miracles? Do we all have the gift of healing? Do we all have the ability to speak in unknown languages? Do we all have the ability to interpret unknown languages? Of course not! So, you should earnestly desire the most helpful gifts.

But now let me show you a way of life that is best of all. (New Living Translation)

“Ubuntu” is an African Zulu word for humanity. It roughly translates into English as, “I am because we are.”

In whatever way it is to be translated, the idea behind ubuntu is a belief of being connected in a universal bond of humanity. So, an authentic individual human is part of a larger and more significant relational, communal, societal, environmental, and spiritual world.

That is precisely what today’s New Testament lesson is all about. Believers in Jesus are connected to one another, as well as having a human bond with all people, since everyone is created in the image and likeness of God.

“We are made for goodness. We are made for love. We are made for friendliness. We are made for togetherness. We are made for all of the beautiful things that you and I know. We are made to tell the world that there are no outsiders. All are welcome: black, white, red, yellow, rich, poor, educated, not educated, male, female, gay, straight, all, all, all. We all belong to this family, this human family, God’s family.”

Desmond Tutu

So, then, we are all to use whatever spiritual gifts and divinely given abilities for the common good of everyone. Just like the triune G-d who is both unity and diversity, and just as an individual human body has many parts yet one person, so also believers are diverse in every way yet thoroughly unified as one Body of Christ.

The Church at Corinth had divided into special interest groups who followed a particular person. Each was continually lobbying for what they wanted, rather than seeking to work together as one temple of G-d. And each group believed their gifts were superior.

Paul identified some spiritual gifts – neither to give an exhaustive list, nor to rank them in importance – but to clarify that all these diverse people and their G-d-given skills are to be used for the building up of the congregation. Ideally, the people’s gifts are to flow together in common worship, fellowship, encouragement, and mission:

  • Apostles. There are two kinds. Capital “A” Apostles are the original ones. They are set apart as those who saw the Lord and were his disciples. Little “a” apostles are “sent ones” or missionaries, proclaiming the gospel in word and deed to those who need to hear.
  • Prophets. These are folks possessing a function and gift of encouragement, building up the church through picturing a special future for the ministry of the community.
  • Teachers. Explaining sound doctrine through careful application of Scripture to daily life and ministry is the function of a biblical teacher.
  • Miracle workers and healers. Yes, miracles and healing happened and still occur. These are believers with an unusual gift of faith who are able to discern with spiritual eyes what others tend not to see.
  • Helpers. A necessary element of any Christian fellowship are people who serve in all kinds of capacities: giving to others’ needs; doing acts of mercy and benevolence; and attending to whatever physical needs Christians are faced with.
  • Leaders. Men and women who provide guidance and steer the church in directions they ought to go. They are skilled administrators, able to give wise counsel.
  • Speakers in tongues (languages). It must be borne in mind that this gift is not an end in itself. It is a Spirit-given ability to help include people. Christianity was never intended to be an exclusive club of Jews or devoted solely to a particular class or race. The gospel is meant for every type of person.

Reflecting on all these gifts and abilities within the Church, Paul rattled off a flurry of staccato-like rhetorical questions. The point is to lift up all the gifts as equally needed and appreciated. The ghettoized Corinthian Church needed an understanding of this. Their individual identities were too wrapped up in their abilities, rather than in Christ.

Keep in mind that today’s New Testament lesson immediately precedes the great ode to love of chapter 13. It is the primacy and permanency of love which holds everyone together. Love is the supreme end of all the speaking and serving gifts.

The most excellent way of engaging our giftedness is expressing it with the love of G-d in Christ Jesus. Anything less than this is a mere shadow of the gospel and severely truncates Christian mission and worship.

What’s more, not only does every local church need to function in unity through diverse exercise of gifts with the individual members, so every local church must cooperate and live in harmony with all other churches. Yes, if you are reading ecumenism in this, you are correct. An ecumenical spirit is a generous spirit which pays attention to other believers in our communities, countries, and throughout the world.

“Unity, not uniformity, must be our aim. We attain unity only through variety. Differences must be integrated, not annihilated, not absorbed.”

Mary Parker Follett

If leaders, teachers, helpers, healers, church planters and encouragers are all doing their jobs, according to the grace given them, then working together with believers everywhere simply happens. And it never seems weird to extend basic Christian mercy and care to believers everywhere – no matter whether they are in full agreement with our doctrinal statements, or not.

When Jesus prayed for all potential believers to be one as G-d is one, he wasn’t thinking of special interest groups, separated Christianized ghettos, nor some believers as being more right or special than other believers.

Diversity, unity, equity, inclusion, and most of all, love, are what characterizes the Lord. It should characterize us, too.

Methinks the Zulu were on to something with the concept of ubuntu. A person is most fully a person through other people. It seems to me it is high time to affirm the basic humanity in others through appreciating their unique difference.  

You and I are more than independent individuals. Our shared humanity is a quality we owe to each other.

I am because we are.

Lord G-d almighty, Creator of the universe, who made us different from one another in myriad ways we can see and in more ways we shall never know yet made us all in your image; fill our hearts with your love and our minds with your wisdom, that we may truly become brothers and sisters of your only Son, our Savior Jesus Christ our Lord; who lives and reigns with you in the unity of the Holy Spirit, one God, now and forever. Amen.