Faith, Hope, and Love (Acts 27:13-38)

When a gentle south wind began to blow, they saw their opportunity; so they weighed anchor and sailed along the shore of Crete. Before very long, a wind of hurricane force, called the Northeaster, swept down from the island. The ship was caught by the storm and could not head into the wind; so we gave way to it and were driven along. 

As we passed to the lee of a small island called Cauda, we were hardly able to make the lifeboat secure, so the men hoisted it aboard. Then they passed ropes under the ship itself to hold it together. Because they were afraid they would run aground on the sandbars of Syrtis, they lowered the sea anchor and let the ship be driven along. 

We took such a violent battering from the storm that the next day they began to throw the cargo overboard. On the third day, they threw the ship’s tackle overboard with their own hands. When neither sun nor stars appeared for many days and the storm continued raging, we finally gave up all hope of being saved.

After they had gone a long time without food, Paul stood up before them and said: “Men, you should have taken my advice not to sail from Crete; then you would have spared yourselves this damage and loss. But now I urge you to keep up your courage, because not one of you will be lost; only the ship will be destroyed. Last night an angel of the God to whom I belong and whom I serve stood beside me and said, ‘Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you.’ So keep up your courage, men, for I have faith in God that it will happen just as he told me. Nevertheless, we must run aground on some island.”

On the fourteenth night we were still being driven across the Adriatic Sea, when about midnight the sailors sensed they were approaching land. They took soundings and found that the water was a hundred and twenty feet deep. A short time later they took soundings again and found it was ninety feet deep. 

Fearing that we would be dashed against the rocks, they dropped four anchors from the stern and prayed for daylight. In an attempt to escape from the ship, the sailors let the lifeboat down into the sea, pretending they were going to lower some anchors from the bow. Then Paul said to the centurion and the soldiers, “Unless these men stay with the ship, you cannot be saved.” So the soldiers cut the ropes that held the lifeboat and let it drift away.

Just before dawn Paul urged them all to eat. “For the last fourteen days,” he said, “you have been in constant suspense and have gone without food—you haven’t eaten anything. Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head.” After he said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. They were all encouraged and ate some food themselves. Altogether there were 276 of us on board. When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea. (New International Version)

An engraving of the Roman prison ship, by Henry Adlard (1799-1893)

Keeping your courage in the face of an intense stressor is more than challenging. Yet, the Apostle Paul did it. Not only that, but he also had the wherewithal to help keep up the spirits of the people around him – even though he was on a prison ship in the middle of storm.

How did Paul do it? How did he remain encouraged himself, while also encouraging others? What’s the answer? Three words which are essential to the Christian life: faith, hope, and love.

Every believer knows from experience how difficult it is to practice these in daily life, especially the crucible of multiple stressors. One reason it’s so doggone hard, even when we want to please the Lord, is due to the confusion between our inner feelings and our outer actions. Yet once we understand the incongruence, and how to evaluate our inner experience, then it’s a whole lot easier to make daily decisions of faith, hope, and love.

In the beginning God created humans in the divine image. Humanity’s relationship to God was central to daily life (Genesis 1:26; 2:16-25). And God created people with the capacity to interact with the divine through our ability to think and reason. (Ephesians 4:24; Colossians 3:10)

Before there were broken relationships between Creator and creature, our original ancestors had complete self-control, along with unity and harmony between one another and God. (Genesis 1:31; 2:7, 16-25). 

It’s vital for us to recognize the distinction between human being and human doing; there’s a difference in who we are and what we do. (Romans 1:21-32; 6:16-22; 1 Corinthians 9:27; Ephesians 4:21-32)

And if we fail to grasp this distinction, we’re going to have some big stress in living as Christians.

In Adam and Eve’s disobedience toward God, humanity took on its own authority, and started making decisions independent of God. In other words, the source of authority switched, and we began relying upon ourselves.

The problem with this is that our brokenness has left us in disparate parts, badly in need of integration. The fall of humanity compromised our integrity, and so, we have a messed up sense of what to do, how to feel, and how and what to think.

This is why rational people do irrational things, and why fear, stress, and anxiety rule so much of our lives. Many a church pastor, not understanding this dynamic, is forever frustrated and flabbergasted that parishioners do not simply take what has been taught them, and go do it. (If it were that simple there would be no place for the Holy Spirit!)

There’s more. In our fallen state, we lost control of our capacity to function well – and are now vulnerable to manipulation from others, and from Satan. (Ephesians 2:2-3; Galatians 5:16-21)

As a result, our inner conscience has become confused. We are not always certain of right and wrong, or what needs to happen whenever we’re distressed. We end up misunderstanding what life is really supposed to be about. We’re disconnected from our original source of faith, hope, and love.

However, the good news of Christianity is that through the redeeming work of Jesus, and a new birth, the bondage of shame and disconnection is reinstated. God once again becomes central to daily life. The Lord’s gracious authority is restored.

In this renewed relationship, we can again receive truth through the Holy Spirit and the Holy Scriptures. Our daily practical experience of this relationship brings freedom, joy, assurance, peace, and self-control. Yet, even though one is redeemed by Jesus Christ and believes in him, it is still possible to regress into conflict, doubt, fear, anxiety, frustration, disappointment, and confusion. (Romans 7:14-25; 1 Corinthians 3:1-4)

We must, therefore, make daily decisions of faith, hope, and love based in our identity as God’s image-bearers:

  • Recognize you have the ability to function in faith, hope, and love as God’s beloved child.(2 Corinthians 7:1; Romans 8:14-17)
  • Understand the difference between your being and doing. Evil thoughts and emotions do not make you evil. What you do with your feelings and thoughts is what’s vital. (See how Jesus handled this in Matthew 4:1-11).
  • Know that you can take charge of your thoughts, feelings, and actions. (Galatians 5:22-23)
  • Know also that you can reject whatever is harmful and out of sync with your basic identity. (Ephesians 4:22; Colossians 3:5-9; Titus 2:11-12)
  • Respond to God and God’s Word by daily obedience. Learn to think and act on the basis of truth. (Acts 27:25)
  • Discern that practicing the truth will result in freedom, and a re-patterning of thinking and functioning. (John 8:32; Titus 2:11-14; Philippians 2:12-16)

Supportive communities help one another live into shared values and commitments. Faith, hope, and love exists and grows in the context of community.

Paul had faith by believing what he heard; hope by looking ahead to the end of God’s promise; and love by reaching out to his fellow prisoners and the ship’s crew. Whereas stress moved to distress for most on the ship, Paul found strength, within that same stress, by practicing faith, hope, and love.

Almighty God, give us true faith, and make that faith grow in us day by day. Also give us hope and love, so that we may serve our neighbors according to your will; through your Son, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Pain, Stress, and Chickens (Psalm 32)

A modern mosaic of a mother hen protecting her chicks—on the altar of Dominus Flevit Church on the Mount of Olives, Jerusalem

Oh, what joy for those
    whose disobedience is forgiven,
    whose sin is put out of sight!
Yes, what joy for those
    whose record the Lord has cleared of guilt,
    whose lives are lived in complete honesty!
When I refused to confess my sin,
    my body wasted away,
    and I groaned all day long.
Day and night your hand of discipline was heavy on me.
    My strength evaporated like water in the summer heat.

Finally, I confessed all my sins to you
    and stopped trying to hide my guilt.
I said to myself, “I will confess my rebellion to the Lord.”
    And you forgave me! All my guilt is gone.

Therefore, let all the godly pray to you while there is still time,
    that they may not drown in the floodwaters of judgment.
For you are my hiding place;
    you protect me from trouble.
    You surround me with songs of victory.

The Lord says, “I will guide you along the best pathway for your life.
    I will advise you and watch over you.
Do not be like a senseless horse or mule
    that needs a bit and bridle to keep it under control.”

Many sorrows come to the wicked,
    but unfailing love surrounds those who trust the Lord.
So rejoice in the Lord and be glad, all you who obey him!
    Shout for joy, all you whose hearts are pure! (New Living Translation)

The body knows the truth of what is happening in the spirit. Our physical selves carry the weight of our mental thoughts and emotional feelings.

Our bodies have their way of making sounds of protest and pain if our spirits are silent. For example, physical weariness and tiredness can be a lighthouse, alerting us to pay attention to our inner suffering.

In other words, stated positively, pain and stress are a gift.

“I imagine one of the reasons people cling to their hates so stubbornly is because they sense, once hate is gone, they will be forced to deal with pain.”

James Baldwin

What is stress?

Stress is any type of change that causes physical, emotional, mental, or spiritual strain. Stress is a normal reaction to everyday pressures. However, stress can become unhealthy when it upsets our daily functioning and ability to live well. Stress itself is neither good nor bad. The issue is the appropriate amount of tension we need to live a healthy life.

Where do you typically carry stress in your body?

Whenever we are under a great deal of stress – and are having difficulty either recognizing it or managing it – the body gives us clues about how to pay attention to that stress. Our mental, emotional, relational, and spiritual issues usually show up in the body as physical problems.

Why do individuals handle stress differently?

The combination of past trauma, abuse, and neglect within families and communities is unique to the individual – as well as variations in personality traits and inherited genetics.  In other words, how we deal with stress is a result of both nature and nurture.

What are some common connections between stress and the body?

  • Shoulders: Feeling overwhelmed through carrying the weight of the world’s problems.
  • Gut (stomach and intestines): Feeling anxious for not letting go of a problem.
  • Vomiting or diarrhea: Feeling emotionally sick about a situation and wanting to be rid of it once and for all.
  • Hemorrhoids or constipation: Straining or working very hard to make something happen in your life and it doesn’t come to pass.
  • Headache: Feeling afraid through overthinking that something bad will happen.
  • Chest/heart: Feeling angry or sad through either trauma or secondary trauma.
  • Lungs: Feeling suffocated, like you cannot breathe, because of difficult circumstances, e.g. asthma
  • Spine/knees/hips: Feeling discouraged and wanting to give up because you cannot take one more step.
  •  

How can I deal with my stress in a healthy way?

  1. Let go. Ask for help. Talk to God, as well as a friend, faith leader, or other about why you are stressed.
  2. Reach out. Connect with family members. Get involved in a faith community. Volunteer in an organization you care about.
  3. Eat well. Make healthy choices about food. Find someone or a group of people who share your nutrition goals.
  4. Meditate. Focus on the present moment because there is only now. Read Scripture. Pray.
  5. Walk. Take daily strolls through nature. Walk the dog. Walk with a friend. Walk with the Lord.
  6. Read. Read or listen to a good book. Do it with a cup of coffee or tea.

“The truth is that stress doesn’t come from your boss, your kids, your spouse, traffic jams, health challenges, or other circumstances. It comes from your thoughts about your circumstances.”

Andrew Bernstein

The psalmist went on to release his silence and give voice to his spiritual stress and emotional pain, thus finding relief.

Who is the stress reliever?

God. The Lord is akin to a mother hen who protects her chicks.

My youngest daughter once had a pet chicken named “Gina” (I have no idea why she named the chicken this). Gina would lay an egg or two and keep them warm and nestled underneath herself. Indeed, the eggs were in a special hiding place, protected from outside forces.

My daughter also sang to Gina (which helped her to lay more eggs) and made sure she had plenty of space to find grubs, worms, shrews, and other delectables from the ground. Gina wasn’t the only pet chicken; there were others, too. Chickens are very social and require other chickens to be happy; a solitary hen is likely to not lay any eggs, at all.

Whenever we are “chicken” and run about with anxiety and fear, God gathers us together with other believers, protects us from trouble, surrounds us with songs of deliverance, and makes sure we have everything we need for life and godliness in this present age.

The Lord will take care of us – no matter the situation, the stress, or the pain it produces.

Blessed heavenly Father and Mother Hen, your Divine presence, power, provision, and protection gives us grace and truth. May this season of Lent – a time of repentance and faith – bring us the blessing of your forgiveness and the joy of salvation, through Jesus Christ our Lord. Amen.

Get Up and Pray! (Luke 22:39-46)

The Garden of Gethsemane by He Qi

Jesus went out as usual to the Mount of Olives, and his disciples followed him. On reaching the place, he said to them, “Pray that you will not fall into temptation.” He withdrew about a stone’s throw beyond them, knelt down and prayed, “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” An angel from heaven appeared to him and strengthened him. And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.

When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. “Why are you sleeping?” he asked them. “Get up and pray so that you will not fall into temptation.” (New International Version)

The prayer of Jesus and the sleeping of his disciples presents a contrast of approach when severe stress is upon us.

The Prayer of Jesus

Christ’s prayer expresses the tension all devout persons face: expressing our own wishes while seeking to submit to the Father’s wishes.

However, what is not the same, between our own prayers and the prayers of Jesus, is that we too often believe that if we are intense, wordy, and insistent enough with God, that our prayers will be answered.

While only feigning a few words about God’s will, we put our real efforts into lawyer-like presentations of why the Lord should answer our prayers in the way we want them answered.

Thus, prayer can too easily become a willful imperative that God grant our demands based in a very limited understanding of the big picture.

There is a big difference between willfulness and willingness. We must embrace the latter and eschew the former.

Jesus clearly stated exactly what he wanted: to have this terrible suffering, especially the pain about to be experienced, taken from him. Yet, he asks this with a willingness to accept the Father’s will for his life. Although an angel comes to bring comfort and strength, Christ’s request was denied. And Jesus was good with that.

We can, following the example of Jesus, unashamedly express our anguish, while at the same time, accepting God’s will for us, no matter what it may be.

Christ in Gethsemane by Michael O’Brien

It was God’s will for Jesus to suffer. And Christ not only suffered in the Garden of Gethsemane and on the cross; Jesus experienced the full range of human suffering throughout his life. He knew what it felt like to face continual adversity and hardship. 

The suffering of Christ helps us make sense of our own suffering. We can only truly be free from our stubborn expectations by embracing that which makes us suffer. 

Some suffer through the death of a loved one; some through cancer or a serious health issue; other believers right now throughout the world are suffering due to grinding poverty and la ack of food and clean water; many others suffer through violence done to them or their families.

Because of this reality, some of us may not even express our anguish to God in prayer. After all, what is a harshly worded e-mail, or trying to lose a few extra pounds, or an unexpected car repair, compared to starving children in the world? 

It’s good to keep our life situations in proper perspective, but it is also not good to tell God what he should and shouldn’t care about in this world. 

If the only things that matter and qualify as hardship and difficulty is human trafficking or the terrors of war, then you will soon find yourself plastering a smile on your face and nodding over-enthusiastically whenever someone asks you how you are doing…. Good grief…. I find chronically happy Christians to be insufferable (pun intended).

The sufferings of Christ qualified him to be a compassionate high priest, able to help us (Hebrews 2:5-18). A priest is one who stands in between the person and God, making things right with God. Christians possess a union with Jesus Christ because of his suffering, death, and resurrection. He is our champion. He stands with us in our suffering and temptations.    

The Sleep of the Disciples

Even though their Lord told them to pray, the disciples nod-off in a stress-induced sleep. Jesus wanted them to remain awake, and he was talking of more than just physical alertness. The disciples needed to keep watch so that they didn’t fall into temptation.

Throughout his earthly ministry, Jesus had been warning them that his cross will lead to their own cross to bear. They, too, will have times of trial, so intense that it will be emotionally and spiritually overwhelming. Christ desired the disciples to follow his own example of offering anguished prayer which is thoroughly submissive to God.

So, our great task is to get up and pray!

Get up and pray so that no temptation can overtake you! (1 Corinthians 10:13)

Get up and pray so that you can endure hardship! (Hebrews 12:7)

Get up and pray for the enemies who persecute you so that you may be children of your Father in heaven! (Matthew 5:44-45)

Get up and pray so that you can encourage others and build them up in the faith! (1 Thessalonians 5:10-11)

Get up and pray so that you can be joyful in hope and patient in affliction! (Romans 12:12)

Get up and pray so that you may have peace in this world of trouble! (John 16:33)

Get up and pray so that you can submit to God and resist the devil! (James 4:7)

Get up and pray so that you will not be overcome by evil but overcome evil with good! (Romans 12:11)

Get up and pray so that you can submit to one another out of reverence for Christ! (Ephesians 5:21)

Get up and pray so that you can be the salt of the earth and the light of the world! (Matthew 5:13-16)

Get up and pray so that you can proclaim that the kingdom of God is near! (Matthew 10:7)

Get up and pray so that you can preach the Word with great patience and careful instruction! (2 Timothy 4:1-2)

Get up and pray so that you can have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account. (Hebrews 13:17)

Get up and pray!…

Romans 7:14-25 – Our Existential Angst

We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good. As it is, it is no longer I myself who do it, but it is sin living in me. For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
 
So, I find this law at work: Although I want to do good, evil is right there with me. For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!
 
So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin. (New International Version)
 
We can relate to the Apostle Paul. We, along with him, have many times said to ourselves, “I don’t understand why I act the way I do. I don’t do what I know is right. I do the things I hate.” 
 
Paul’s existential angst is a timeless description of our common human condition. There are times we seem completely unable to follow our conscience and do what’s right. It can be maddening, even to the point of experiencing a continual low-level discouragement and/or depression which underlies almost everything we do.
 
The prescription for dealing with this mental, emotional, and spiritual malady does not include the law. That’s right. Putting our willpower and effort into obeying commands gets us nowhere. Even if we obey laws and rules and commands for a time, our efforts eventually break down. We fail to do what we want and do just the opposite.
 
The law isn’t bad. It just doesn’t have the capacity to transform us. The law’s purpose is to show us how bad off we really are in this world, to give us an awareness of our true condition so that we will seek help. 
 
We humans are a bundle of contradictions, doing good, then bad, and flip-flopping back and forth – all with great frustration.
 
In our abject misery, what then, shall we do? Who will help us? Is there anyone to save us from our plight?
 
Sheer willpower and obedience will not help us; it won’t work. It will only give us a false hope. Any success in using such willpower only deludes one into believing they have the answer… until they yet fall again into the abyss of their own inner darkness.
 
The good news is that there is a Savior, a Redeemer, a Rescuer who has the will and the power to deliver us from our predicament.
 
The grace of God in Christ is the operative power that changes lives, not the law. Freedom from the tyranny of our “should’s” and our misplaced desires comes from Christ’s forgiveness through the cross. 
 
Like a lover enamored with his beloved, our desires become oriented toward Jesus for his indescribable gift to us. That is the strength of grace. Transformation is relational; it is found in a person, not a program. And the only person and relationship which has the ability to change us is, I believe with all my heart and mind, the Lord Jesus Christ.
 
Why? Because I myself have been transformed and changed by such a relationship with Christ. I, along with the hymn writer John Newton, can say, “I once was lost but now am found, was blind but now I see.”
 
“Self-help” for all the good it really can do, is in many ways an oxymoron. There is no Bible verse which states that God helps those who help themselves.
 
Yes, we have an incredible capacity for good and vast internal resources within us which we lack awareness of for which we can tap into. Yet, when it comes to an outright metamorphosis, we need a new heart – and we can no more simply decide to change our lives any more than we can perform heart transplant surgery on ourselves.
 
People need the Lord.
 
Whenever the foundation of a house is about to crumble, it won’t do to rearrange the living room furniture and do a bit of spruce up painting. And we deceive ourselves if we believe that all our efforts at landscaping the property and having a great curb appeal will do the trick.
 
If the foundation crumbles, the house implodes, and nothing else will matter.
 
Jesus is our cornerstone. Without him, we are at risk, about to fall and without hope. With him, true restoration and renewal happens. And then, when the house is repaired and in order, we set about the task of being good stewards and maintaining and caring for the wonderful changes which were made.
 
If we want freedom from self-loathing and to experience peace and contentment, calmness and confidence, satisfaction and settled peace, then we will grow ever closer to the Savior who exudes all those qualities, and more.
 
For the Lord not only saves and delivers; he also sanctifies and encourages. And the existential angst becomes forgotten.
 
Saving God, I thank you for delivering me from sin, death, and hell through your Son, the Lord Jesus. May your Holy Spirit apply the work of grace to my life every day so that I can realize practical freedom from all that is damaging and destructive in my soul. Amen.