Luke 15:1-7 – Lost and Found

Tax collectors and sinners were all crowding around to listen to Jesus. So, the Pharisees and the teachers of the Law of Moses started grumbling, “This man is friendly with sinners. He even eats with them.”

Then Jesus told them this story:

If any of you has a hundred sheep, and one of them gets lost, what will you do? Won’t you leave the ninety-nine in the field and go look for the lost sheep until you find it? And when you find it, you will be so glad that you will put it on your shoulder and carry it home. Then you will call in your friends and neighbors and say, “Let’s celebrate! I’ve found my lost sheep.”

Jesus said, “In the same way there is more happiness in heaven because of one sinner who turns to God than over ninety-nine good people who don’t need to.” (Contemporary English Version)

Lost people matter to God… a lot!

From God’s perspective, it really doesn’t matter why a sheep has strayed from the flock. That stuff only matters to us. It seems many folks only believe a person is worth going out and looking for after we have properly deemed them worthy of pursuing.

“They made their bed; now they need to sleep in it,” “You reap what you sow,” and “They don’t want to be found,” are all human contrived justifications for letting a strayed sheep remain in the wilderness, vulnerable to the wolves.

The mercy of God makes no distinctions between a person who purposely leaves and squanders their resources, and one who accidentally wanders off because of hardship which wasn’t their fault. Lost is lost. Mercy is mercy, period.

Lost people matter so much to God that one lost soul is worth sending out the hounds of heaven to find them. And, once found, becomes the ground for a big celestial party! 

Please note this simple observation of today’s Gospel reading: If there is rejoicing in the presence of angels in heaven over one sinner who repents, then who is doing the rejoicing?  God!  God is crazy giddy with joy over one lost person being found. 

Celebration is a spiritual discipline.

Yes, indeed, it is. Celebration is an important activity for the Church and for believers everywhere. Just as pursuing lost people is a spiritual practice and a skill to be developed, so celebration is a spiritual discipline which needs time, attention, and resources.

But the religious insider might doth protest, why care about this, especially the celebration? Aren’t we being faithful already, and properly focusing on Scripture, sacrament, worship, and prayer? Isn’t this just all a waste of our limited time, energy, and assets?

Short answer: We celebrate because God celebrates.

God throws the best parties, filled with plenty of joy and recognition of persons restored to fellowship.

As people created in the image and likeness of God, we are hardwired for celebration. If God can go uncorked with joy and celebration, I’m going to say with confidence that open unabashed blowouts rejoicing over people’s transformation and new life is welcome and expected.

Folks baptized in pickle juice can join the grumbling of all the high mucky-muck dudes who smugly look down on the marginal persons among us. Hopefully, the party-poopers won’t be heard because of all the noise at God’s party.

This parable of Jesus is meant to give us a glimpse of God’s own heart. 

God would do anything to find a lost person, to restore and reconcile a person to relational connection. God would go dumpster diving and wade through the stinky nasty garbage to find that one lost valuable person.

Why should reaching out to marginal people with the grace and love of Jesus Christ be a high priority? 

Because restoring lost people is a high priority for God. 

God has placed the highest of priorities on recovering those who are spiritually lost and wandering around life without a purpose or a place to call home. Such people matter so much that God sent the Son, Jesus, to this earth. 

Christ went to the greatest lengths possible through enduring a cruel death on a cross in order to reconcile a broken lost relationship between people and God.

I still remember what it felt like to be separated from God and estranged from the church – it was lonely and sad, like being in a deep black hole with no way of getting out and no one around to help. 

But God, with immense mercy, sent spiritual commandos to extract me from my captivity of the soul. So, my greatest desire is to live my life basking in the grace shown to me, grateful for new mercies which come every day, and giving that same grace to others – especially those considered as the lost, the least, and the lonely in society.

In leaving the ninety-nine and going after the one sheep, God gave preferential attention to the lost. So, because of this, I ask a sincere and probing question which I believe needs to be asked: Can you live with that? 

My own answer is: “I sure can, because I was once that lone lost sheep!”

Jesus, you are the Good Shepherd. Thank you for going after me when I was lost. Help me remember that you will often leave my pasture to go after others. I’ll be willing and happy to go with you when you do. Let’s also take the Spirit with us.  Amen.

1 Samuel 16:1-13 – Solitude of the Heart

The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king.”

But Samuel said, “How can I go? If Saul hears about it, he will kill me.”

The Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’ Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate.”

Samuel did what the Lord said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, “Do you come in peace?”

Samuel replied, “Yes, in peace; I have come to sacrifice to the Lord. Consecrate yourselves and come to the sacrifice with me.” Then he consecrated Jesse and his sons and invited them to the sacrifice.

When they arrived, Samuel saw Eliab and thought, “Surely the Lord’s anointed stands here before the Lord.”

But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.”

Then Jesse called Abinadab and had him pass in front of Samuel. But Samuel said, “The Lord has not chosen this one either.” Jesse then had Shammah pass by, but Samuel said, “Nor has the Lord chosen this one.” Jesse had seven of his sons pass before Samuel, but Samuel said to him, “The Lord has not chosen these.” So, he asked Jesse, “Are these all the sons you have?”

“There is still the youngest,” Jesse answered. “He is tending the sheep.”

Samuel said, “Send for him; we will not sit down until he arrives.”

So, he sent for him and had him brought in. He was glowing with health and had a fine appearance and handsome features.

Then the Lord said, “Rise and anoint him; this is the one.”

So, Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the Lord came powerfully upon David. Samuel then went to Ramah. (New International Version)

Loneliness is the poverty of self; solitude is the richness of self. - May Sarton

Appearances can be deceiving.

One of the best ways to see beyond mere physical sight is to engage in the spiritual practice of solitude. Solitude is not loneliness but a deliberate retreat from normal routines to be alone with the Lord.

The faith of both Samuel and David were strengthened through solitude. It prepared them for public service and made them godly. Because they had established patterns of being alone with God, they had an inward solitude even when in a crowd. That is why Samuel could have an interaction with the Lord, even when among lots of people.

Solitude is important because it is the true path to listening well.  A person whose faith has been shaped through solitude has an ability to carry on a dialogue with God while, at the same time, having a conversation with others.

Christ’s relationship with the Father was formed through solitude. Jesus was able to have simultaneous conversations with God and people since he practiced solitude on a regular basis. Jesus began his ministry with solitude (Matthew 4:1-11); made major decisions through solitude (Luke 6:12); and taught his disciples to practice solitude (Matthew 17:1-9; 26:36-46).

Solitude is necessary because engaging the world is important. Effective interaction with others requires times of retreat for solitude with God. Solitude as a spiritual discipline:

  • Gives us freedom from the need for constant noise and activity.
  • Allows God to shape our faith rather than conform to the world.
  • Liberates us from other people’s expectations for us.
  • Helps quiet internal noise and racing thoughts so we can better listen to God.
  • Provides the opportunity for reflection upon and preparation for future events.
  • Creates encouraging speech for the benefit of others.
  • Fuels a desire to keep practicing solitude because of its benefit.

Solitude taught Samuel obedience.

Samuel learned obedience through years of solitude with old Eli the priest. “Speak Lord, for I am listening” became a way of life for Samuel, as he was trained in how to listen well. 

Samuel’s greatness as the Judge of Israel did not lie in his original ideas or the initiatives he took, but in simple obedience to the commands of God. Years of obscurity and solitude as a child created the ability to hear and carry-out what the Lord told him to do.

Even Samuel, as godly as he was, could not rely on personal observations about choosing the next king of Israel. Because he had long years of practicing solitude with the Lord, Samuel was able to clearly hear divine speech and anointed the right person as king. Samuel did not trust his own judgment but relied on God’s direction.

Solitude characterizes God.

Christians serve a triune God of Father, Son, and Spirit. God has complete and perfect solitude along with focused engagement with humanity. Through spending time with God, people can simultaneously interact with divinity and humanity.

It is a bit like my wife who began her broadcasting career in radio by simulcasting the AM station in one ear of her headphones, and the FM station in the other ear. She could que a record for the FM station while, at the same time, forecasting the weather for the AM station. Her ability was born of practice and commitment to her craft.  In the same way, we have been given a vocation to engage the church and world, and the ability to have a solitude of heart while interacting with others.

God, unlike us, sees us completely, inside-and-out – which is why we are dependent upon solitude of heart so that we can make proper judgments. God urged Samuel to not look at the outward appearance because this is how wrong judgments happen.

Solitude formed David into a king.

David was on nobody’s short list to become king. He was so far out there as a candidate for the position that his own family did not even think it necessary to have him present for the sacrificial feast. It is just like God to have a way of choosing the people we think would be the least likely to do anything.

Being in the pasture day after day and night after night by himself was just the right curriculum that trained the next king. Shepherding was not a lonely affair for David. It was a rich experience of solitude which developed a solid relationship with God. Out in the field, away from all the wrong judgments of the world, David learned to discern God’s voice – a skill he carried with him the rest of his life.

Solitude is our path to spiritual maturity.

Solitude might seem unrealistic for extroverts, and only something for introverts. Yet, solitude is essential to creating a robust faith in God. The following are some steps toward the practice of solitude and allowing it to bring you into a closer walk with the Lord.

  1. Practice “little solitudes” in the day. The early morning cup of coffee or shower, the drive-time to work, the lunch break, the quiet at night when all is dark and everyone in bed are opportunities for solitude with God to reorient and redirect our lives.
  2. Find or create a quiet place designed specifically for solitude. It might be a room, a closet, or a chair. It might be outdoors. It can be anywhere that helps you be free from distraction and invites you to connect deeply with Jesus.
  3. Begin the day by spending at least 10 minutes alone with God in silence. Over time, work your way to even more minutes, even hours. I am a believer in an hour a day keeping the devil away. Eventually, take an entire day away, every few months. Consider taking a weekend or even a week away once a year.
  4. Read Holy Scripture slowly and meditatively. Listen to what the Spirit may be saying in your reading.  Keep a journal handy and write down your observations. Allow prayers to arise from what you hear from the Lord.

This might seem optional only for those with discretionary time – but it is no more optional than planting in the Spring to get a harvest in the Fall. Such fruit results in the slaying of giants….

**Above photo by Rakicevic Nenad on Pexels.com

Psalm 118:1-2, 19-29 – Gratitude Changes Us

O give thanks to the Lord, for he is good;
    his steadfast love endures forever!

Let Israel say,
    “His steadfast love endures forever….”

Open to me the gates of righteousness,
    that I may enter through them
    and give thanks to the Lord.

This is the gate of the Lord;
    the righteous shall enter through it.

I thank you that you have answered me
    and have become my salvation.
The stone that the builders rejected
    has become the chief cornerstone.
This is the Lord’s doing;
    it is marvelous in our eyes.
This is the day that the Lord has made;
    let us rejoice and be glad in it.
Save us, we beseech you, O Lord!
    O Lord, we beseech you, give us success!

Blessed is the one who comes in the name of the Lord.
    We bless you from the house of the Lord.
The Lord is God,
    and he has given us light.
Bind the festal procession with branches,
    up to the horns of the altar.

You are my God, and I will give thanks to you;
    you are my God, I will extol you.

O give thanks to the Lord, for he is good,
    for his steadfast love endures forever. (NRSV)

Show me a spiritual sourpuss, and I’ll show you a person who lives without daily gratitude toward God and others. But show me a gracious person who liberally gives thanks, and I will show you a person profoundly in touch with God’s steadfast love.

The psalmist chose to give thanks for God’s goodness and faithful love. I wonder how much different each day would be if we began it with the psalmist’s great call to worship: “This is the day the Lord has made; let us rejoice and be glad in it.” 

There is a misguided notion that only certain people have the attitude of gratitude – that some folks are just naturally ornery, and some are just born happy. But the truth is that gratitude and giving thanks is a practice which needs to be carefully cultivated. As it grows and develops, gratitude bears the fruit of joy. 

Thankfulness is a daily decision of faith to have the kind of attitude which pleases God and blesses others.

We now know so much more about the human brain. Research has discovered that the brain is made up of an estimated 100 billion neurons making a total of 100 trillion neural connections. That’s a lot of neural power! Most of those neural pathways are good and healthy. For example, I didn’t have to think about how to tie my shoes this morning because I have a well-developed neural pathway that automatically makes the connection to do it.

However, some of those neural pathways are not good, even unhealthy. There might be connections in our heads which lead to substance abuse when under stress, or to violently lash out when afraid or hurt, or things like plain old procrastination. If you have ever had the experience of telling yourself that you’re not going to respond a particular way, then end up doing it anyway, it is likely you have a well-worn neural pathway which connects certain events to a set of focused actions.

What this all means is that willpower won’t do the trick in changing behavior. That’s because our brains don’t work that way. The good news is that all those neural connections and pathways, like ruts in a gravel road, can fade away and new ones can be developed. Scientists call this “neural plasticity.”

There are practices which can help unhealthy neural connections go away and create new healthy pathways.

One of those practices is gratitude. Giving thanks changes our brain chemistry! Yet, it doesn’t happen overnight. But if we identify three persons or possessions which we are grateful for and say them out loud at least three times a day over the next three months, then we have developed a new neural pathway in our brain.

So, in the future, when we face a stressful event – whereas in the past we might deal with it in an unhealthy way – now our brains reflexively go to a different place and see the situation in a different way than before. And we choose different actions and behaviors.

Readers of this blog know that I continually encourage reading the psalms out loud as prayers to God. If we make this a practice, it will not only change our brains – it will create new spiritual pathways in our souls which fortify us for those times in life when things are tough and hard.

Spiritual practices have a purpose. And when we use those disciplines, we end up developing connections with the Lord which support us and sustain us for a lifetime – not to mention that we become a delight for others to be around instead of being a tedious fart.

Loving God, this is the day you have made; I rejoice in it and am glad that your steadfast love covers all things. Help me to connect every good thing with your gracious hand upon me so that I will not look and act like I was baptized in pickle juice.  To the glory of Jesus Christ, I pray.  Amen.

Ash Wednesday

Welcome, friends! For Christians all over the world, today begins a 40-day journey to Easter. Click the videos below, and together we will start that journey toward Jesus…

Joel 2:1-2, 12-17 Pastor Tim

Forgive, almighty God, those things we have done which have caused you sadness, and those things we should have done that would have brought you joy. In both we have failed ourselves, and you. Bring us back to that place where our journey began, when we said that we would follow the way that you first trod. Lead us to the Cross and meet us there. Amen.