Tag: salvation

James 2:17-26 – Faith Works

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

Isn’t it obvious that God-talk without God-acts is outrageous nonsense?

I can already hear one of you agreeing by saying, “Sounds good. You take care of the faith department; I’ll handle the works department.”

Not so fast. You can no more show me your works apart from your faith than I can show you my faith apart from my works. Faith and works, works and faith, fit together hand in glove.

Do I hear you professing to believe in the one and only God, but then observe you complacently sitting back as if you had done something wonderful? That’s just great. Demons do that, but what good does it do them? Use your heads! Do you suppose for a minute that you can cut faith and works in two and not end up with a corpse on your hands?

Wasn’t our ancestor Abraham “made right with God by works” when he placed his son Isaac on the sacrificial altar? Isn’t it obvious that faith and works are yoked partners, that faith expresses itself in works? That the works are “works of faith”? The full meaning of “believe” in the Scripture sentence, “Abraham believed God and was set right with God,” includes his action. It’s that weave of believing and acting that got Abraham named “God’s friend.” Is it not evident that a person is made right with God not by a barren faith but by faith fruitful in works?

The same with Rahab, the Jericho harlot. Wasn’t her action in hiding God’s spies and helping them escape—that seamless unity of believing and doing—what counted with God? The very moment you separate body and spirit, you end up with a corpse. Separate faith and works and you get the same thing: a corpse. (The Message)

True faith is shown as the genuine article by how it acts and responds in real life situations. 

Christians are saved for a purpose. Christian faith is much more than mere intellectual knowledge of Jesus Christ. We are to take our knowledge of Christ’s redemptive events and put it into daily practice.

There were folks in today’s New Testament lesson who were justifying a lack of action with statements such as, “I’m not wired that way,” “That’s not my gift,” “We pay our pastor to do the ministry,” “This church is not meeting my needs,” “Let the next generation deal with change.”

Anyone in the habit of complaining without doing anything to be part of the solution needs to get an active faith. Every believer in Jesus Christ is called to ministry. All Christians are gifted by God for service. And God expects us to use those gifts to build up the Body of Christ. The church suffers when we do not all participate with the abilities God has provided.

Faith apart from action is impossible. It’s like saying I can bench press 400lbs. just because I read about it in a muscle magazine; or, that I can produce corn just because I saw a farmer in a field. 

There are no atheistic demons. The glimpses of Satan we get in the Bible lead me to think he likely has the entire Bible memorized and knows it quite well. Knowledge, however, by itself, is useless.

The Great Blondin, walking a tightrope across Niagara Falls, 1859

In the nineteenth century, a famous tightrope walker from France, Charles Blondin, once strung a cable across Niagara Falls from the American side all the way to the Canadian side. Thousands of people watched him do his theatrics across the falls.  He walked back and forth, people applauding wildly. Then to further wow the crowds, he put a blindfold on and went back and forth. He also rode a bicycle back and forth, and then pushed a wheelbarrow back and forth.

As the story goes, while pushing the wheelbarrow back and forth, he called out to the crowd on one end, inquiring whether or not they thought he could successfully push the wheelbarrow across with a human being riding in the wheelbarrow. The crowd went berserk: “Sure you can. You’re remarkable. We believe in your abilities. You are the greatest.” On and on they went, to which Blondin responded, “Then someone volunteer. You come right up here, single file, form a line, and get in the wheelbarrow to prove your trust in my ability.” A deafening silence overtook the crowd. There were no takers.

Intellectual belief is one thing. It is quite another thing to place complete trust in Jesus Christ. Knowledge without an active commitment is about as helpful as a backseat driver.

Faith is a big word in Scripture and life. It encompasses the totality of how we come to Jesus Christ and how we live for him. So, when talking about faith, it is important to distinguish between saving faith and sanctifying faith. 

If we are fuzzy on our understanding and application of these two spiritual realities of salvation and sanctification, we will sleepwalk through life as zombies living in two different worlds of the living and the dead.

“Salvation” is a term used a lot in the church. In Christianity, it means to be delivered from sin, death, and hell.  Through the death and resurrection of Jesus, a person is “saved” by knowing about the work of Christ on the cross and trusting this has taken care of the sin issue once for all. 

Through repentance and faith in Jesus, there is salvation. A person cannot earn it, accomplish it, or buy it. Salvation is a gift that comes by faith in the person and work of Jesus. It is a one-time event of trust.

“Sanctification,” on the other hand, begins when we become believers in Jesus. The word means “to become holy,” or, “to be set apart for God.” Sanctification is not a singular event; it is a lifelong process. Whereas saving faith is a gift given to us without effort, sanctification requires much effort. We work, struggle, and expend lots of energy to live the Christian life. 

“Grace is not opposed to effort; it is opposed to earning. Earning is an attitude. Effort is an action. Grace, you know, does not just have to do with forgiveness of sins alone.”

Dallas Willard

When a student receives a college scholarship, it is a one-time event, granted to the student. She now possesses it and is able to attend school without trying to earn the money to pay for it. Yet, the scholarship was given for a reason – so that the student can now focus entirely on their studies and/or sport. The work is just beginning.  More blood, sweat, and tears will take place living into that scholarship than the student could ever imagine. It won’t be easy. It will consume the student’s waking hours for the next four years.

When the Apostle James talks about faith, he is primarily referring to sanctifying faith, to believers who already professed saving faith in Jesus. They were granted a full-ride scholarship in the kingdom of God. Now the work begins. And, just as a student will surely become discouraged at points throughout their education, wondering if they ought to drop out, so the Christian will face tremendous adversity and challenge in living the Christian life.  There is a lot of spiritual training and studies to do so that faith will be strengthened for a lifetime of service.

Abraham was saved from an empty way of life and given a gift of grace to move to a better country. Abraham did nothing to earn this favor. God just chose him, period. Abraham sojourned as a pilgrim throughout the land God gave him, which mirrored his spiritual sojourning and learning to be a follower of God.

Abraham’s faith was demonstrated by what he did. The way genuine faith develops and grows is in the fiery trial of adversity and hardship.

Christianity is not a matter of continual upward triumph; it is a downright hard work of faith development as we learn to be followers of Christ. Spiritual maturity happens through sanctifying faith by means of difficult life circumstances.

Rahab, a completely different person than Abraham, was a prostitute who lived in the red light district of Jericho. Abraham is a recognized giant of faith. Rahab is an almost overlooked example of faith. All of us likely fall somewhere in between these two people – graced and called by God to live into our sanctifying faith through continual spiritual exercise.

Rahab’s faith and actions worked together. She honestly believed the city of Jericho would experience God’s judgment, and, so, she housed the visiting Israelite spies.

Maybe we need to expand our understanding of faith to include people we might typically exclude. 

No one is outside the realm of faith. So, let’s not be quick to judge those with dubious lives and backgrounds, as well as the poor and needy. If we do not know their stories, or why and how they ended up in this station in life, we may make unwarranted assumptions, and turn our backs on the needy.

We must not sanitize Rahab as someone other than who she was – and because of her faith she ended up being an ancestor of Jesus himself.

Needy people are not dumb, clueless, helpless, or ignorant; they are resourceful and resilient. They need Jesus, too. Yes, people make choices, often bad ones. Yet, nobody says to themselves, “When I grow up I want to be a prostitute or maybe a porn star and live in a red light district with a pimp who abuses me and gets high on heroin.” 

People too often back into behaviors due to a lack of positive relational connections and just trying to survive whatever crisis is going on in their lives.  The church can be a social connection for them to become grounded in something other than their past experience.

God grants faith scholarships to the rich and the poor, from every race, ethnicity, and background imaginable across the entire earth.

From the standpoint of faith, Abraham and Rahab are on the same level. Neither of them did anything to receive God’s grace. And God does not grit his teeth to show favor – the Lord genuinely loves us – and sincerely loves and likes all kinds of people.

Saving faith means life is just beginning. True salvation produces good works. Both Abraham and Rahab, along with all God’s people throughout the ages, exhibit sanctifying faith by persevering through hardship and allowing God to grow their faith.

Therefore, submit to hardship. Find solace in God and Scripture. Pray and worship like you mean it. Lean into community. Keep your eyes of faith open to what the Lord is doing around you.

Faith works. So, embrace it. Enjoy it. Live into it and with it always.

Psalm 144:9-15 – Rescued from Evil

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Rescued by Rodney J. Parrott

O God, let me sing a new song to you,
    let me play it on a twelve-string guitar—
A song to the God who saved the king,
    the God who rescued David, his servant.

Rescue me from the enemy sword,
    release me from the grip of those barbarians
Who lie through their teeth,
    who shake your hand
    then knife you in the back.

Make our sons in their prime
    like sturdy oak trees,
Our daughters as shapely and bright
    as fields of wildflowers.
Fill our barns with great harvest,
    fill our fields with huge flocks;
Protect us from invasion and exile—
    eliminate the crime in our streets.

How blessed the people who have all this!
How blessed the people who have God for God! (The Message)

Evil lurks everywhere. It resides in the human heart, hidden in the dark shadows, coming out sideways through shameful lies and guilty actions. Evil is also found throughout the world in every institution, organization, and group, ensconced as systemic injustice – hoarding resources for the powerful at the expense of the powerless.

Since there is wickedness found in all places and with all people, evil needs to be dealt with and expunged from both heinous hearts as well as the hoarding habitations of injustice. Part of the solution is to do away with all obstacles which stand in the way of human flourishing.

To be sure, the heart of humanity must be dealt with and be the focus of change. Yet, if we only focus one-dimensionally on evil, it will persist, and even grow into monstrous proportions, unless we equally direct our right and just efforts on institutional and systemic evil.

People and their institutions need deliverance from the power of evil in the world. And for that to happen, the hindrances and handicaps to human thriving must be eliminated.

Our entire concept of salvation needs a fuller scope. Not only do individuals need personal deliverance from sin, death, and hell, so do entire societies. Complete systemic rescue from oppressive obstacles is a must. Far too many people in this fallen world are weighed down from institutional sin.

Christ obeyed God our Father and gave himself as a sacrifice for our sins to rescue us from this evil world.

Galatians 1:4, CEV

To place this in a different context, the genius of the American experiment was that the founding fathers (and mothers!) of the United States created a political and societal system which sought to eliminate class distinctions and allowed people of lower means to achieve land ownership and business acumen simply through hard work and thrift.

Unfortunately, the experiment only extended largely to white men. Native American and African American people still had huge systemic obstacles to overcome. And the new republic had different expectations for it’s women. It took a Civil War and decades of grueling work to address political and social change (not to mention religious). We are still laboring to truly give liberty and justice to all and achieve the ideal of an egalitarian nation.

We, as both individuals and citizens, need divine intervention through deliverance. Like Gilligan and the crew of the Minnow stranded on a deserted island, we seek to be rescued – knowing we need help beyond ourselves for salvation.

Rescue us from the evil one.

Matthew 6:13, NRSV

The psalmist looked ahead in hope, convinced that a good God will deliver and provide good people with everything they need to thrive and flourish in this life, and in the life to come.

If God doesn’t fight our overwhelming battles for us, we are lost. This present darkness, this ancient and contemporary evil, is an extremely powerful foe. However, the Lord is greater and will have the last word.

Christianity asserts that Jesus is the pioneer of our salvation and the once for all answer to the problem of evil for both the world and the human heart. Christ, in other words, is the fulfillment of the psalmist’s prayers for deliverance, health, and hope.

In his earthly ministry, Jesus did not give explanations for our pain and sorrow. Instead, Jesus comes where our pain is most acute and takes it upon himself – bringing healing and hope. The Lord tackles evil, not by having a Zoom conference on the subject of wickedness, but by allowing evil to do its worst to him. Christ exhausts evil by draining it of its power, emerging resurrected with new life for all.

The good news is this: Jesus is Lord and has defeated the powers of evil. Now, reform can occur. Hearts can change. Systems can be revamped. God’s new world has begun.

God rescued us from the control of darkness and transferred us into the kingdom of the Son he loves. He set us free through the Son and forgave our sins.

Colossians 1:13-14, CEB

I, personally, am a Christian because I believe God is the one who satisfies the passion for justice, the longing for spirituality, the hunger for relationship, and the yearning for beauty. I see God in Jesus of Nazareth, the world’s true Lord.

Hope, like the psalmist expressed, is what you get when you realize a different worldview is possible. Hope springs to life when those experiencing and feeling the brunt of evil in the world become acutely aware that the rich, the powerful, and the unscrupulous are not the ones really in charge.

“Our task as image-bearing, God-loving, Christ-shaped, Spirit-filled Christians, following Christ and shaping our world, is to announce redemption to a world that has discovered its fallenness, to announce healing to a world that has discovered its brokenness, to proclaim love and trust to a world that knows only exploitation, fear and suspicion…”

N. T. Wright

May you know the place and the person of rescue from evil. And may you be buoyant in faith, confident in hope, and overflowing with love.

Song of Songs 5:2-6:3 – I Am My Beloved’s

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Song of Songs by German illustrator Egon Tschirch, 1923

Beloved

I was asleep, but my heart was awake.
    It is the voice of my beloved who knocks:
    “Open to me, my sister, my love, my dove, my undefiled;
    for my head is filled with dew,
    and my hair with the dampness of the night.”
I have taken off my robe. Indeed, must I put it on?
    I have washed my feet. Indeed, must I soil them?
My beloved thrust his hand in through the latch opening.
    My heart pounded for him.
I rose up to open for my beloved.
    My hands dripped with myrrh,
    my fingers with liquid myrrh,
    on the handles of the lock.
I opened to my beloved;
    but my beloved left, and had gone away.
My heart went out when he spoke.
    I looked for him, but I didn’t find him.
    I called him, but he didn’t answer.
The watchmen who go about the city found me.
    They beat me.
    They bruised me.
    The keepers of the walls took my cloak away from me.

I adjure you, daughters of Jerusalem,
    If you find my beloved,
    that you tell him that I am faint with love.

Friends

How is your beloved better than another beloved,
    you fairest among women?
How is your beloved better than another beloved,
that you do so adjure us?

Beloved

My beloved is white and ruddy.
    The best among ten thousand.
His head is like the purest gold.
    His hair is bushy, black as a raven.
His eyes are like doves beside the water brooks,
    washed with milk, mounted like jewels.
His cheeks are like a bed of spices with towers of perfumes.
    His lips are like lilies, dropping liquid myrrh.
His hands are like rings of gold set with beryl.
    His body is like ivory work overlaid with sapphires.
His legs are like pillars of marble set on sockets of fine gold.
    His appearance is like Lebanon, excellent as the cedars.
His mouth is sweetness;
    yes, he is altogether lovely.
This is my beloved, and this is my friend,
    daughters of Jerusalem.

Friends

Where has your beloved gone, you fairest among women?
    Where has your beloved turned, that we may seek him with you?

Beloved

My beloved has gone down to his garden,
    to the beds of spices,
    to pasture his flock in the gardens, and to gather lilies.
I am my beloved’s, and my beloved is mine.
    He browses among the lilies. (World English Bible)

God is love. God rejoices over you. 

There is a reason why so many people in this cruel and calloused world are unloving and unkind: They are unaware that God loves them. 

If we neither believe nor know God’s infinite love for us, then our words and our actions will reflect more of hate than love. God really truly does love you and me. This is crucial. Do not forget this. Believe it. Live it. Enjoy it. Know it. Tell it to yourself until you are thoroughly bathed in it, because it is more wonderful than any ‘70’s sappy love song could ever describe it.

I believe the small book of Solomon’s Song of Songs too often gets a weird hermeneutical spin of literalism from modern-minded simpletons. For nearly all of history, this poetic ode to love was understood as an allegory of divine love for humanity – and the believer’s reciprocal response.

When the beautiful text of Scripture says I am my beloved’s and my beloved is mine, and that his desire is for me, it is a wonderful way of communicating that God’s love for us is not abstract, distant, or detached. (Song of Songs 6:3, 7:10) 

The truth is: We belong to God. The Lord’s desire is for you and me. God has an intense and overpowering longing for you. Let the deep desire of God for you shape and form your thoughts so that fear is replaced with faith; loneliness with enjoyment; the fickle nature of others with satisfaction; praying as duty with praying because I want to be with the God who loves me so much.

Oh, how we need a vision of God singing over us with joy! Yes, God loves you that much! Grab a hold of what the prophet says:

The Lord will take delight in you with gladness.
    With his love, he will calm all your fears.
    He will rejoice over you with joyful songs.

Zephaniah 3:17, NLT

Even the most unlovely of people are made lovely through God’s persistent and pursuing love for them. You are being wholly seen every single day by the infinite gaze and eternal compassion of God, who watches our every step with delight.

Christianity does not “happen” simply by knowing some beliefs about God, as if it is a mere contractual signing-off on a doctrinal statement. Rather, Christianity “happens” when individuals experience the white hot burning love of God in Jesus Christ. 

Jesus came not only for those who skip church and only occasionally read their Bibles. Christ came also for the hard-hearted prick, the immoral adulterer, the strung-out addict, the terrorist, the murderer, and for all those caught in bad choices and failed relationships. 

“I have not come to call respectable people, but outcasts.” (Matthew 9:13, GNT)

“Go out and train everyone you meet, far and near, in this way of life.” (Matthew 28:19, MSG)

“You will be witnesses for me.” (Acts 1:8, GNT)

“Love each other in the same way that I have loved you.” (John 13:34, GW)

All Christ’s words and actions are because of the Lord’s intense desire to love the world, and to love it through the divine beloved people of God.

God’s love is never based on our performance, or how good we look to others; it is never conditioned by our moods. The love of God only looks longingly at you and me with the potential of what we can become in Christ and cares for us as we are. It is a world-altering revolutionary thought that God loves me as I am and not as I should be. 

God loves me as I am, and not as I should be.

God has shown us how much he loves us—it was while we were still sinners that Christ died for us! (Romans 5:8, GNT)

Despite the erosion of church attendance, the majority of people still believe God exists. Conversely, however, many people do not believe God really loves them. We are in a crisis of love. People need to know the God who is pure Love. 

Christianity never begins with what we do for God to make ourselves lovely. Christianity always starts with what God has done for us, the great and wonderful love that exists for us in Christ Jesus.

It wasn’t so long ago that we ourselves were stupid and stubborn, easy marks for sin, ordered every which way by our glands, going around with a chip on our shoulder, hated and hating back. But when God, our kind and loving Savior God, stepped in, he saved us from all that. It was all his doing; we had nothing to do with it. He gave us a good bath, and we came out of it new people, washed inside and out by the Holy Spirit. Our Savior Jesus poured out new life so generously. God’s gift has restored our relationship with him and given us back our lives. And there’s more life to come—an eternity of life! You can count on this. (Titus 3:3-8, MSG)

All the wrong turns in the past, the mistakes and the moral lapses, everything that is ugly or painful, all melts in the light of God’s acceptance and love for us.

If the consuming passion of Christ’s followers is not showing God’s love, then we have lost both our mission and our first love of Jesus. Perhaps we must let time evaporate, as we bow at the foot of the cross, and experientially know the great love of God in Christ for us and for the world.

May it be so, to the glory of God.

Ephesians 6:10-20 – Spiritual Combat

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

A final word: Be strong in the Lord and in his mighty power. Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil. For we are not fighting against flesh-and-blood enemies, but against evil rulers and authorities of the unseen world, against mighty powers in this dark world, and against evil spirits in the heavenly places.

Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. Stand your ground, putting on the belt of truth and the body armor of God’s righteousness. For shoes, put on the peace that comes from the Good News so that you will be fully prepared. In addition to all of these, hold up the shield of faith to stop the fiery arrows of the devil. Put on salvation as your helmet, and take the sword of the Spirit, which is the word of God.

Pray in the Spirit at all times and on every occasion. Stay alert and be persistent in your prayers for all believers everywhere.

And pray for me, too. Ask God to give me the right words so I can boldly explain God’s mysterious plan that the Good News is for Jews and Gentiles alike. I am in chains now, still preaching this message as God’s ambassador. So, pray that I will keep on speaking boldly for him, as I should. (New Living Translation)

When I think of the Apostle Paul, I think of a guy who had a bucket load of boldness, who did not sidestep tough situations, but who fearlessly stepped into the world with the good news of God’s grace in Christ. 

Maybe Paul was that way because of prayer and the prayers of God’s people. Maybe what stands in the way of people knowing Jesus and believers maturing in faith is a profound lack of intense, consistent, and sustained prayer. Maybe too many of God’s people have been duped by the enemy of our souls to retreat in a bubble of fear, unable to effectively engage God’s big world with confidence.

Paul told the Ephesian Church what kind of practical and vital obligations were needed to put aside fear and flourish as Christians….

Be strong in the Lord because we are in an invisible war.

There is an unseen world all around us. We serve an invisible God, and we have an invisible enemy. Satan and all his wicked spirits exist. They are organized for war with methodical schemes and strategies designed to blunt our spiritual development and the expansion of God’s benevolent kingdom. The enemy seeks to render us ineffective in our walk with Christ, unproductive for God, and all knotted up inside in a broken mess so that we are weak, not strong.

The names of our invisible enemy in Scripture tells us the kind of diabolical and methodical work he is doing to snare us: 

  • Satan (the adversary who opposes us)
  • Lucifer (the shining one who comes looking like the light but only delivers darkness)
  • Beelzebub (lord of the flies, who is a false god promising protection and help apart from God)
  • Belial (the evil one, who seeks to have us engage in sin instead of righteousness)
  • Tempter (offering alternative plans to the will of God)
  • Accuser (the false judge, using criticism to bully people into shameful submission)
  • Prince of this world (the architect behind all systemic evil)
  • Devil (the diabolical one who engages in spiritual guerilla warfare against God’s people)

The unseen wicked spirits of this dark world pull out whatever technique they can to turn us from knowing who we are in Christ and how we are to really live. They seek to distract us from our mission, to keep us busy fighting among ourselves, so that we will put our ultimate confidence in anything or anyone but Christ.

Put on the armor of God and prepare for spiritual battle.

Satan is a defeated foe. The nails that crucified the Lord Jesus, and the power of God that raised him from the dead, ensured Satan’s doom.

Although we stand in the victory of the Lord Jesus, the world, the flesh, and the devil still dog us at every turn. So, we must discover and dislodge every threat to our spiritual growth and the mission of the church to step into the world with the gospel of grace. 

Jesus said he will build his church and the gates of hell will not prevail against us. The picture is not one of the church being defensive and only responding to threats, but of a church pushing forward and storming the gates. 

The promise we have is that we can engage the enemy to the point of hell itself – and will not be burned by demonic enemy fire. Therefore, we are not to hunker down in self-protective foxholes; we are to engage the enemy with our spiritual armor on.

  • Put on the belt of truth. We need to combat the demonic lies. The truth will set us free. Lies will place us in bondage. Shame will keep us in the dark shadows. We are to embrace Jesus who is the way, the truth, and the life. The truth is that we belong to God. We are not to fight demonic fire with fire. Instead, we fight Satan with the waters of baptism, remembering who we are in Christ. Just as the wicked witch of the west was killed with water, so we are to fling our baptismal water in the face of the enemy and watch him melt away.
  • Put on the breastplate of righteousness. It protects our heart as we push forward and engage the enemy. Satan is aiming for our hearts, so it is vital that they are well-guarded. Our hearts belong to God. Before we chose God, God chose us before the creation of the world to be holy and blameless (Ephesians 1:4).         
  • Put on the gospel shoes of peace. Satan and his minions are trying to cause chaos, unrest, and division.  We are to be ready for his methods through embracing God’s peace and harmony with others. We are to use our shoes, both for digging in and standing firm, and stepping forward into situations as peace-makers. Those who ready themselves with the gospel of peace live differently, openly, with grace and integrity.

Take up your spiritual weapons and do battle.

Whereas the spiritual armor is protective, giving us a solid defensive posture, our spiritual weapons help us to go on the offense and walk into the struggle.

  • Take up the shield of faith. Extinguish all the nasty flaming arrows of the evil one. The Roman phalanx was a rectangular military formation where the army took their shields and connected them together for protection and the ability to push forward, engaging the enemy. This tactic helped the Romans to conquer most of the known world of the time. It was based not on individual ability but on the strength of the entire army working together. The devil seeks to divide and conquer. Yet, there is strength in numbers, that is, as long as we work together!  Linking our shields together through unity, fellowship, and encouragement is absolutely necessary if we are going to win the battle.
  • Take up the helmet of salvation. Active transformation through the renewing of our minds enables us to avoid retreating and going back to old sinful patterns of thinking. We need mindfulness, not mindlessness, aware of who we are in Christ and actively occupying our thoughts with God’s Word.
  • Take up sword of the Spirit. This is the word of God. The written word is to be the spoken word. Our primary offensive weapon in the battle against the evil one is God’s Word. It needs to be read, memorized, meditated upon, learned, talked about, and, used by speaking it aloud.

Be alert and pray.

Prayer is to undergird everything we do. The early church was effective and successful through prayer. They all joined together constantly in prayer (Acts 1:14). They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer (Acts 2:42). After they prayed, the place where they were meeting was shaken. And they were filled with the Holy Spirit and spoke the word of God boldly (Acts 4:31).  The early apostles re-arranged their busy schedules so that they could give their attention to prayer and the ministry of the word (Acts 6:4). Believers in Jesus pray.

Whenever prayer takes a back seat to everything else, believers end up fighting the wrong battles with the result of a lot of friendly fire where people get spiritually and emotionally hurt. Our battle is not with flesh and blood human beings; it is with Satan and his wicked spirits. Fight them, not each other!

Conclusion

The spiritual forces we are up against are wicked, evil, cunning and do not observe any kind of Geneva Convention rules when it comes to war. They are out for blood. Therefore, we must be ready and put on our spiritual armor, take up our spiritual weapons, and move forward with the word of God and prayer. This present darkness requires that we be at our best. Our very lives depend on it.