The Seven Deadly Sins (Proverbs 12:10-21)

A 14th century personification of the Seven Deadly Sins, by Unknown artist

The righteous care for the needs of their animals,
    but the kindest acts of the wicked are cruel.

Those who work their land will have abundant food,
    but those who chase fantasies have no sense.

The wicked desire the stronghold of evildoers,
    but the root of the righteous endures.

Evildoers are trapped by their sinful talk,
    and so the innocent escape trouble.

From the fruit of their lips people are filled with good things,
    and the work of their hands brings them reward.

The way of fools seems right to them,
    but the wise listen to advice.

Fools show their annoyance at once,
    but the prudent overlook an insult.

An honest witness tells the truth,
    but a false witness tells lies.

The words of the reckless pierce like swords,
    but the tongue of the wise brings healing.

Truthful lips endure forever,
    but a lying tongue lasts only a moment.

Deceit is in the hearts of those who plot evil,
    but those who promote peace have joy.

No harm overtakes the righteous,
    but the wicked have their fill of trouble. (New International Version)

Many of the biblical proverbs are set as contrasts between the way of righteousness and the way of wickedness.

Being aware of both vice and virtue in our personal lives, the workplace, neighborhood, family, and faith communities can create an environment of trust, love, fellowship, and enjoyment. Intentionally pursuing the good, while identifying and forsaking the bad, contributes to a thriving community who intentionally cultivates righteousness.

It’s likely that you have heard of “the seven deadly sins.” In medieval Christianity, these were vices to avoid at all costs, because they eroded personal integrity and poisoned the social community. A “vice” is a bad habit which corrupts character and debases society.

The early church eventually formed a short list of the most corrosive vices, the seven deadly sins, which were considered the most heinous desires/actions of all. We find them in our proverbs for today.

The wicked covet the proceeds of wickedness. Desiring evil is a trap for them. They chase after sinister fantasies.

Lust is an intense desire, coupled with a lack of mental self-control, which is manifested in pursuing that desire in the heart. It is to have a passion for someone (or something) that is neither yours, nor meant for you. Lust leers at and indulges in selfish daydreams, without any concern for another person.

Do not desire to possess anything that belongs to another person—not a house, a wife, a husband, a slave, an ox, a donkey, or anything else. (Exodus 20:17, CEV)

The wicked have their fill of trouble. They’ve gobbled up evil as if dining at an all-you-can-eat buffet.

Whereas lust and covetousness is mostly a lack of mental self-control, gluttony is the lack of bodily self-control.

So, whether you eat or drink or whatever you do, you should do it all for God’s glory. (1 Corinthians 10:31, CEB)

Gluttony doesn’t stop eating, buying, talking, drinking, or binging. It only excessively indulges to the point of physical and/or relational sickness. Addictions and workaholism are some modern-day forms of gluttony – it consumes to the point where it cannot control the consumption any more. The thing desired and indulged becomes the master.

Observe the Sabbath and keep it holy. You have six days in which to do your work, but the seventh day is a day of rest dedicated to me. On that day no one is to work—neither you, your children, your slaves, your animals, nor the foreigners who live in your country. (Exodus 20:8-10, GNT)

The tools of greed are deceit and lies; the greedy person goes to just about any lengths to obtain more wealth. They will misrepresent another and spread gossip and slander to get what they want.

Do not tell lies about others.

The Ninth Commandment (Exodus 20:16, CEV)

Money. More money – is the mantra of the greedy person. It is to have an inordinate desire and pursuit of wealth. Just as sex and food are good, but have their proper boundaries, so money is both good and necessary. 

But money is powerful in more ways than one. It can take over a person’s life in such a way that charging exorbitant interest, rent, or price gouging is justified by satisfying the greed. The greedy person lives every waking moment for leveraging wealth to get more wealth.

People who want to be rich fall into all sorts of temptations and traps. They are caught by foolish and harmful desires that drag them down and destroy them. The love of money causes all kinds of trouble. Some people want money so much that they have given up their faith and caused themselves a lot of pain. (1 Timothy 6:9-10, CEV)

The sloth much prefers get-rich-quick schemes to actual hard work. They spend their time in worthless projects, and are easily annoyed at others.

Sloth is more than laziness. It is also failing to do good when it is in your power and ability to do so. To be slothful is to be indifferent to the great need of the world. 

Whereas the previous sins have a more active pursuit of some desire, the sloth is passive, not wanting to get involved in making a difference. The slothful person always has an excuse why they can’t participate; they expect everyone else to do the work. 

Do your work willingly, as though you were serving the Lord himself, and not just your earthly master.

Colossians 3:23, CEV

The irony is that for all of Ebenezer Scrooge’s hard work and thrift, he was really a sloth who had no intention of improving the condition of humanity; he depended on poor houses and work farms to do all the work. It took supernatural means to get him to think differently. It typically takes a lot for the sloth to go out of their way to honor, respect, and bless another.

You must honor and respect your father and your mother. Do this so that you will have a full life in the land that the Lord your God gives you. (Exodus 20:12, ERV)

A wicked person is often an angry person – so full of anger that they abuse their pets and animals who have done nothing against them. And they let their tongues wag and fly off the handle anytime they are perturbed.

Stop being angry!  Turn from your rage!  Do not lose your temper— it only leads to harm. (Psalm 37:8, NLT)

That doesn’t mean that anger itself is a bad thing. As with most things in life, anger has its proper place. For example, we ought to be angry in the face of evil perpetrators. Anger motivates us to not be slothful, but helpful. 

But excessive selfish anger is a vice. Whereas righteous anger seeks to help a victimized person or group, sinful anger is fueled by hatred. Whether it’s a violent verbal decapitation of another, or a deep seated bitterness, such anger destroys relationships – and even life itself.

No murder.

The Sixth Commandment (Exodus 20:13, MSG)

Envy and lust are kissing cousins. They both traffic in excessive desire for what they don’t possess. 

Envy rots the bones.

Proverbs 14:30, NIV

The subtle difference has more to do with the object of the affection. Lust leers at, longs for, a person who belongs to someone else. Envy fixes its gaze on a material possession or a respected position which someone else has. It is to have a passionate pursuit of taking over someone else’s job or keeping up with Jones’s.

For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind. (James 3:16, NRSV)

The wicked and the proud share a table together for lunch every day. They don’t listen to anybody else, because they believe they already have the answers and know what is best.

Pride is an over-inflated view of one’s opinions, thoughts, and self. Proud persons have an overestimation of themselves. They seem to actually believe that if only others followed their thinking and advice, the world would be a better place.  

Every antagonist in the movies, comics, and classic literature are full of themselves. They justify stepping on others to achieve what they think is the greater good of imposing their agenda in the situation. It’s no wonder that in the Bible, Satan is the ultimate antagonist.

The proud must eventually contend with God. And the Lord has no allowance for the foolishness and idolatry of any human believing they know better.

“No other gods, only me.”

First Commandment (Exodus 20:3, MSG)

Consider the following questions:

How will you respond to the seven deadly sins?

In what ways and/or behaviors do you see these vices being manifested in both the church and the world?

What can the book of Proverbs bring to such a discussion?

How To Be Honest, Just, and Fair (Proverbs 1:1-7)

Solomon writing Proverbs by Gustave Doré (1832-1883)

The proverbs of Solomon, son of David and king of Israel.

Here are proverbs that will help you recognize wisdom and good advice, and understand sayings with deep meaning. 

They can teach you how to live intelligently and how to be honest, just, and fair. They can make an inexperienced person clever and teach young people how to be resourceful. 

These proverbs can even add to the knowledge of the wise and give guidance to the educated, so that they can understand the hidden meanings of proverbs and the problems that the wise raise.

To have knowledge, you must first have reverence for the Lord. Stupid people have no respect for wisdom and refuse to learn. (Good News Translation)

At the beginning of this year, if you like making new year’s resolutions, or are looking for a good practice to adopt, I have a suggestion: Consider committing yourself to the reading, reflection, and study of the biblical proverbs. At the least, read a chapter of Proverbs every day throughout this month. Since there are 31 chapters, and 31 days in the month of January, you have a guide in what to read every day.

The pursuit of wisdom is a noble aspiration for the New Year. One of the best places to go in that pursuit is the biblical book of Proverbs because it is all about living wisely and not foolishly. To acquire and live by wisdom means learning how to grow in being right, just, and fair in all our interactions and dealings with others.

Honest

“Honest” is “right” or “righteous.” For King Solomon of old, this is a relational term – to be righteous, to have honest and right relationships with God and other people. Righteousness involves experiencing peaceful, harmonious, and fruitful relations. 

For the Christian, right living is to know the wonderful freedom and joy of an unhindered relationship through Jesus Christ in dependence upon the Holy Spirit. When it comes to fellow human relations, a person characterized by righteousness does not, for example, let the sun go down on their anger. It is to know personal peace as well as to be a peacemaker, so that relationships do not remain strained, but enjoy harmony.

Just

“Just” is closely related to “right.” We might tend toward primarily understanding justice as a punitive act – and that is certainly a part of the term. God punishes the wicked with appropriate timing and wisdom; and deals with those who withhold righteousness and love through their uncaring, inattentive, or evil acts. 

Solomon understood justice as mostly concerned with providing a person with the necessities of life. So, for example, if someone is hungry and needs food, or does not have clean water to drink, it is a “just” act for us to provide those critical needs. God is deeply concerned for justice, and expects people to act in this same manner.

Fair

“Fair” is to be egalitarian. Fairness and equity binds righteousness and peace together by avoiding prejudice toward others and their needs. It means to not show favoritism because there is an unshakable belief in the equality of all people, no matter where they are from, what they do, or who they are.

Therefore, if we exercise righteousness and justice exclusively with individuals and groups we like, but ignore others in need, there is no fairness. To give our love and service to all persons without strings attached, or without being concerned to get paid back, is the practice of being fair in everything we do and say.

To live in the way of being honest, just, and fair in all our interactions is to be wise. Conversely, the classic fool is one who judges others, creates discord, and ranks persons according to their own personal standard of who deserves help, and who does not. Trying to have a useful and gracious conversation with a fool is like trying to reason with a toddler – you will get nowhere. 

A good way of pursuing the wise and biblical virtues of honest righteousness, restorative justice, and egalitarian fairness is to ask God to open our eyes to those within our sphere of influence who need both physical and relational needs met. Then, follow through by loving those persons for whom God brings into our lives.

Almighty God, the essence and source of wisdom, you are always right, just, and fair in all things. I praise you for your infinite and abundant wisdom.

Whereas you abound in wisdom, I am lacking. Please help me to grow in wisdom, as I increase in my knowledge and respect of your divine presence.

By means of your Spirit, please increase my depth of insight as I study your Holy Word. Hold me back from leaning on my own understanding and enable me to wholeheartedly embrace the wisdom from above.

Since you are a just God who shows no favoritism, lead me into being like you in my dealings with others through the example of Jesus Christ, in the strength of the Holy Spirit. Amen.

Peace Be Upon Us (Psalm 125)

Those who trust in the Lord are like Mount Zion,
    which cannot be moved but abides forever.
As the mountains surround Jerusalem,
    so the Lord surrounds his people
    from this time on and forevermore.
For the scepter of wickedness shall not rest
    on the land allotted to the righteous,
so that the righteous might not stretch out
    their hands to do wrong.
Do good, O Lord, to those who are good
    and to those who are upright in their hearts.
But those who turn aside to their own crooked ways,
    the Lord will lead away with evildoers.
    Peace be upon Israel! (New Revised Standard Version)

I am profoundly grateful that God is a rock solid mountain who is strong. The Lord is never altered in the basic divine character of merciful grace, steadfast love, and abiding security. The main reason I so deeply appreciate this about God is that this old fallen world is awfully fickle, terribly unreliable, and forever changing.

So, to trust in God is to tether oneself to the ultimate anchor for life. Relationships come and go. People have their own agendas and listen to other people who, in turn, have their own agendas. But God’s plan is purely good, always right, and consistently just. The divine agenda has our best interests at mind.

Being linked to the Lord in faith establishes divine protection, provision, and presence. It’s as if the righteous believer has an invisible security blanket wrapped around them at all times. We are kept in the gracious arms of a loving God.

None of this, however, means that we shall never face grueling circumstances that might even feel like a hellish existence. If the Christian’s Lord Jesus had to undergo suffering before experiencing glory, then how much more do his followers need to expect the same?

Having injustice and wrongdoing in this world is one thing; but having it come from those close to you is quite another thing altogether. Again, the Lord Jesus endured wicked betrayal from Judas Iscariot, one who was within the inner circle of disciples. Yet, the heavenly Father was continually there, surrounding Jesus like the mountain chain, even though it may not have felt like it at many points, especially in the final week of Christ’s life on this earth.

God is good, all the time. Therefore, God knows who is truly good, and who is not. The Lord sees the heart, and clearly discerns the intents and motivations of each person and every group of people on this planet. And since God understands the real nature of a person’s life, the Lord is not fooled by pious sounding and slick talking persons with darkness in their hearts.

The wicked will not endure. God shall eventually lead them away. Like a shepherd separating the sheep from the goats, the Divine Judge will divide the righteous from the wicked. Those who think they can have a secret agenda of crookedness will find out that it’s not so secret after all.

This world, with all it’s inhabitants and systems and societies, needs peace. Sometimes, it seems to me that everyone right now in our contemporary world is upset about something; and they have the rudeness to back it up.

Nations fight nations. People groups attack other people groups. One ethnicity accuses another, and vice versa. Family members are estranged. Lawsuits abound. The judicial courts are beyond full. Unethical practices masquerade within ethical systems and thrive in the shadows. And persons are harmed – lots of them. Lives are destroyed.

I once came home from a day of interacting with patients at the hospital and said to my wife, “You could never dream up the atrocities that one person can do to another.” The short of it is that there is no harmony, no mutual understanding, and thus, no peace, no fulfillment or wholesome way of life for so many.

In the New Testament, the Apostle Paul once cried out concerning the muck of sin, “Who will rescue me from this body of death?” He then went on to answer his own question by saying a simple phrase, “Thanks be to God through Jesus Christ our Lord.” (Romans 7:24)

Yes, for me it’s Jesus. And, for me, that is what this very season of the year is all about. I anticipate the birth of the Christ Child, who came willingly to save us from this manure pile of a situation that is without peace. He became the Prince of Peace, so that we might have the light of life. It was the Apostle John who let us know:

The Word became flesh and blood,
    and moved into the neighborhood.
We saw the glory with our own eyes,
    the one-of-a-kind glory,
    like Father, like Son,
Generous inside and out,
    true from start to finish. (John 1:14, MSG)

Humility, meekness, righteousness, purity, mercy, love, and peace-making – yes, peacemaking – were the hallmarks of Christ’s ministry. These characteristics surrounded him like the divine mountains and shaped every word and each action of Jesus.

It is the time for peace. In fact, it’s high time for it! We have gone long enough provoking others and being provoked. There is a way – the way of peace. And for me, peace is achieved through the ultimate Peacemaker, Jesus Christ, my Lord.

He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit. (Ephesians 2:17-18, NIV)

May you find peace this season because you have discovered the Peacemaker. Peace be upon Israel, and peace to all.

Soli Deo Gloria

Beat the Swords into Plowshares (Micah 4:1-5)

Let Us Beat Swords into Plowshares, by Yevgeniy Vuchetich (1908-1974)

In days to come
    the mountain of the Lord’s temple
shall be established as the highest of the mountains
    and shall be raised up above the hills.
Peoples shall stream to it,
    and many nations shall come and say:
“Come, let us go up to the mountain of the Lord,
    to the house of the God of Jacob,
that he may teach us his ways
    and that we may walk in his paths.”
For out of Zion shall go forth instruction,
    and the word of the Lord from Jerusalem.
He shall judge between many peoples
    and shall arbitrate between strong nations far away;
they shall beat their swords into plowshares
    and their spears into pruning hooks;
nation shall not lift up sword against nation;
    neither shall they learn war anymore;
but they shall all sit under their own vines and under their own fig trees,
    and no one shall make them afraid,
    for the mouth of the Lord of hosts has spoken.

For all the peoples walk,
    each in the name of its god,
but we will walk in the name of the Lord our God
    forever and ever. (New Revised Standard Version)

Yes, we are presently in the muck of the world. But no, it will not always be this way. There is a time coming, when all is said and done, when justice shall prevail. People will seek after God, and they will stop thinking about how to kill each other.

Weapons will be a thing of the past. They’ll just be repurposed for fostering life instead of death. Peace and security will take hold so that each person will be able to work and rest without worrying about poverty or protection.

If this sounds like an idyllic world and a utopian society, that’s because it is. I believe there is a longing within each of us to realize this hope. And someday, in God’s good time, it will happen.

It seems almost impossible, in this contemporary world of ours, that we could live without constant fear and anxiety, that people could actually live together in unity, harmony, and wholeness of being. We were meant for peace, which is why we yearn for it more than an Iowa boy yearning for bacon at breakfast.

Just because this is a prophetic utterance that the faithful believe will happen, doesn’t mean that we need not work toward this ideal now. For it is very possible, and likely real, that we have a large part to play in God’s drama of making a new world.

The day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare. Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives as you look forward to the day of God and speed its coming. (emphasis mine, 2 Peter 3:10-12, NIV)

If we are impatient to see an end to wars and rumors of wars, of oppression and hate, then let’s roll up our sleeves and do everything humanly possible (and trusting in divine power!) to bring justice everywhere we can. The future idyllic hope we have is not yet a present reality. We have a bit of say whether it’s going to be sooner or later.

It’s easy to destroy. It takes little imagination and effort to criticize and tear down someone with our words. It’s nothing to send missiles and rockets of destruction in order to raze a community. Bombs can be dropped with but a switch. A neighborhood can disappear in days with just a few bulldozers.

But to bring life and security and peace to a people requires our best efforts and everything we’ve got to make it happen. It’s hard, and takes a lot of committed sweaty work. Building something that will last always takes a great deal of time, resolve, and struggle.

We need the hard work of healers, not the easy path of harmers; we need peacemakers, not warmongers; public servants, not public strangers; faithful leaders, not fat louses; arbitrators, not disputers; religious penitents, not pious know-it-alls; and lovers, not haters.

In short, we need a whole cadre of caring citizens for a new society that prizes egalitarian relations, social and economic justice, personal and public righteousness, and compassionate service.

Injustice must be dismantled; and we need to become content with having enough. That’s what it means to walk in the name of the Lord our God.

If all things belong to God (which they do) and believers hold all things loosely as stewards (which they should) then there is no need to dig in and defend something which is not ours to begin with. Fear is taken away. Injustice becomes irrelevant.

Although we may not be able to make everything right in this present evil age, we can still make a difference and continue to pray:

Maranatha. Come, Lord Jesus, come. Amen.