Absalom’s Conspiracy (2 Samuel 15:1-13)

Absalom propitiating friends, painted 1595, in the National Museum, Warsaw, Poland

In the course of time, Absalom provided himself with a chariot and horses and with fifty men to run ahead of him. He would get up early and stand by the side of the road leading to the city gate. Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, “What town are you from?” He would answer, “Your servant is from one of the tribes of Israel.” Then Absalom would say to him, “Look, your claims are valid and proper, but there is no representative of the king to hear you.” And Absalom would add, “If only I were appointed judge in the land! Then everyone who has a complaint or case could come to me and I would see that they receive justice.”

Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts of the people of Israel.

At the end of four years, Absalom said to the king, “Let me go to Hebron and fulfill a vow I made to the Lord. While your servant was living at Geshur in Aram, I made this vow: ‘If the Lord takes me back to Jerusalem, I will worship the Lord in Hebron.’”

The king said to him, “Go in peace.” So he went to Hebron.

Then Absalom sent secret messengers throughout the tribes of Israel to say, “As soon as you hear the sound of the trumpets, then say, ‘Absalom is king in Hebron.’” Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. While Absalom was offering sacrifices, he also sent for Ahithophel the Gilonite, David’s counselor, to come from Giloh, his hometown. And so the conspiracy gained strength, and Absalom’s following kept on increasing.

A messenger came and told David, “The hearts of the people of Israel are with Absalom.” (New International Version)

Although Absalom, a son of David, began to despise his father, he learned some things from him, namely, the ability to wait and plan. He spent two years preparing to kill his half-brother Amnon, and four years getting ready to kill his father and take his throne.

I’m sure Absalom did not feel like a murderer. He likely looked at the situations and felt justified in doing away with Amnon, then going after David. To be sure, Amnon had committed a heinous crime – one in which Tamar, Absalom’s sister, was left bereft, only to be cared for by her brother. Absalom seems to have believed he was merely dispensing justice, not murder.

David, typically astute and proactive, was anything but that when it came to his family; he did not initiate very much of anything. The king’s inaction was so profound that Absalom began plotting a takeover. As in the case of Amnon, it’s likely that Absalom saw forming a conspiracy as bringing some needed justice.

After all, it appears that King David had become lax in his royal responsibilities. Seemingly, David was no longer himself – deciding cases in favor of the weak, needy, and vulnerable. Absalom was more than happy to fill the void.

Absalom evidenced an oversized ego in believing that if he were the judge in the land, everything would be okay. Whenever a person who feels the smack of injustice begins interacting with others who have not been receiving justice, rarely does that person rely upon the Divine Judge for righteousness. Absalom took matters into his own hands.

Whenever we hear the cry “It’s not fair!” there is often, not far behind, an angry person seeking to become judge, jury, and executioner.

So, Absalom worked the crowd. He spent years refining his image, and presenting the sort of reputation he sought from the people. Absalom was handsome and charming. The country became putty in his hands.

What nobody knew was that Absalom had an axe to grind, that underneath the silver tongue and the careful marketing opportunities was a person who was downright hurt, and mad enough to destroy and kill.

Finally, he began implementing his plot for taking over the kingdom. And he would need all the appearances of royal approval from some people in high positions. A religious banquet with a few hundred people, including David’s trusted counselor, would do the trick. The plan was to gain enough endorsements to gain momentum for others to join the conspiracy.

And it worked. The hearts of the people were with Absalom. They loved the guy.

Yet, the thing about it is, it wasn’t so much that Absalom loved the people, near as much as he hated his father, King David.

For the truly right, just, and good people of the land, they could observe the distinction. They knew better. The good people of the kingdom could discern that Absalom may look good, but something didn’t smell right about him.

No matter how flawed David was, or how much he had slipped in his duties, he was still nevertheless the king, the anointed one whom God had chosen. And the wise people could keep their wits about them, and begin to see what was really going on.

Anyone who comes along and tells us that they can make everything better, and do it quickly, is probably a hack preacher who, like Absalom, has a grievance against someone.

We can do better than leaders like that. And we can do better than to incessantly criticize existing leadership – no matter where it’s found – until we have done our due diligence in spending years in prayer for our leaders, and done what we could do to help them be successful in their positions.

Nurturing bitterness and hate is a one way trip to the grave. The evidence is seen in the constant vitriol we hear on a daily basis. But cultivating wisdom and discernment, along with a healthy spiritual and religious life, brings sanity and compassion where it needs to be.

Which way do you want to go?

Blessed heavenly Father: Forgive me for the things in my life which continue to keep me from the path you have chosen for me. Remove the sins from my life that block me from becoming the person you want me to be. Fill my life with your Holy Spirit that I may be a light unto others, so that they may come to know you. Amen.

Divine Sovereignty and Human Responsibility (2 Samuel 8:1-18)

In the course of time, David defeated the Philistines and subdued them, and he took Metheg Ammah from the control of the Philistines.

David also defeated the Moabites. He made them lie down on the ground and measured them off with a length of cord. Every two lengths of them were put to death, and the third length was allowed to live. So the Moabites became subject to David and brought him tribute.

Moreover, David defeated Hadadezer son of Rehob, king of Zobah, when he went to restore his monument at the Euphrates River. David captured a thousand of his chariots, seven thousand charioteers and twenty thousand foot soldiers. He hamstrung all but a hundred of the chariot horses.

When the Arameans of Damascus came to help Hadadezer king of Zobah, David struck down twenty-two thousand of them. He put garrisons in the Aramean kingdom of Damascus, and the Arameans became subject to him and brought tribute. The Lord gave David victory wherever he went.

David took the gold shields that belonged to the officers of Hadadezer and brought them to Jerusalem. From Tebah and Berothai, towns that belonged to Hadadezer, King David took a great quantity of bronze.

When Tou king of Hamath heard that David had defeated the entire army of Hadadezer, he sent his son Joram to King David to greet him and congratulate him on his victory in battle over Hadadezer, who had been at war with Tou. Joram brought with him articles of silver, of gold and of bronze.

King David dedicated these articles to the Lord, as he had done with the silver and gold from all the nations he had subdued:Edom and Moab, the Ammonites and the Philistines, and Amalek. He also dedicated the plunder taken from Hadadezer son of Rehob, king of Zobah.

And David became famous after he returned from striking down eighteen thousand Edomites in the Valley of Salt.

He put garrisons throughout Edom, and all the Edomites became subject to David. The Lord gave David victory wherever he went.

David reigned over all Israel, doing what was just and right for all his people. Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was recorder; Zadok son of Ahitub and Ahimelek son of Abiathar were priests; Seraiah was secretary; Benaiah son of Jehoiada was over the Kerethites and Pelethites; and David’s sons were priests.(New International Version)

“God’s sovereignty does not negate our responsibility; it empowers us to live out God’s purposes.”

D. A. Carson

In every biblical story, the real hero is God. That’s because, in each scriptural narrative, God’s sovereignty, power, and authority works on behalf of the people. The secondary characters – if they are good people – take up their mantle of responsibility by working for the people in fulfillment of God’s good promises to them.

Divine sovereignty and human responsibility work together. When that happens, it doesn’t matter what the odds of a situation are, because God’s people will emerge as recipients of God’s gracious promises.

It’s good to always keep in mind that God is working – albeit, mostly behind the scenes where we never see it – and that therefore we must remember to be ourselves continually responsible for acting consistent with God’s revealed will to us.

Up to this point in today’s story, the Ark of the Covenant has been brought to the new national capitol of Jerusalem. The Ark signifies the presence of God, and it’s central placement in the life of the Jewish nation, signifies King David’s desire to be responsible in working on God’s behalf.

So, this is why we have a litany of David’s successes, in order to show us the connection between God’s presence and the national advancement of Israel’s people in the region. King David was able to defeat Jewish enemies in all the geographic places around Israel and Judah.

King David’s Jerusalem, by Julia Goddard

All of the areas mentioned in today’s text fit the boundary promises given to the original Jewish ancestor Abraham, centuries earlier. (Genesis 15:18-21)

David defeated Judah’s main enemy in the West, the Philistines, by capturing their main city, and thus, controlling their entire territory. Philistia had been the major thorn in Judah’s side for a very long time. After David’s victory over them, the Philistines never regained their power again.

David defeated Israel and Judah’s enemies in the East. The Moabites were ancient foes, having tried to put a curse on Israel so that they could enter the Promised Land (Numbers 24:17). But the curse backfired. King David was perhaps merciful to them by not wiping out Moab altogether, but only humbling them with limited violence.

David defeated Israel’s enemies in the North by achieving an overwhelming decisive victory against the Arameans and the city of Damascus, despite insurmountable odds. Yahweh, Israel’s God, clearly outdid Aram’s storm god Hadad – proving to the people once and for all that the Lord is not limited to the geography of Israel.

David defeated Judah’s enemies in the South. The Edomites were always looking to take advantage of their brother Jews, constantly playing out the ancient rivalry between Esau and Jacob. Overcoming the nation of Edom, along with the other surrounding nations, allowed David’s kingdom to more than double in size.

The hallmark description of any good and godly leader is that they do what is right and just for all the people – which is precisely what King David sought to do, and did. And he didn’t do it alone, but had a solid group of good and godly people helping him in his royal administration.

King David acted according to his understanding of God’s will for the Jewish nation, which meant decisively handling the ancient enemies which previous leaders either could not or would not take on. David moved with confidence, believing that God was with him in all his endeavors, based upon divine promises from God’s covenant with Israel.

The God of David is still watching over the nations, and still yet remains sovereign. People are still responsible to act according to their understanding of God’s will – not confusing that responsibility with Israel’s, but knowing what their place is in the kingdom of God with King Jesus as the ultimate Sovereign.

Today, I believe that two significant problems plague us: 1) A lack of knowing God and God’s will for us; and 2) An unwillingness to act confidently in faith and take a risk based on a solid understanding of God. The result of these two problems is pervasive spiritual immaturity and mediocrity.

We have a lot of work to do. And it’s high time we roll up our sleeves and deal with the primary problems in front of us – not with military weapons and shedding blood – but by the means of knowledgeable prayer and loving actions.

May it be so, to the glory of God and for the blessing of the nations. Amen.

Avoid an Ambush (Acts 23:12-35)

The next morning some Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. More than forty men were involved in this plot. They went to the chief priests and the elders and said, “We have taken a solemn oath not to eat anything until we have killed Paul. Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.”

But when the son of Paul’s sister heard of this plot, he went into the barracks and told Paul.

Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.” So he took him to the commander.

The centurion said, “Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you.”

The commander took the young man by the hand, drew him aside and asked, “What is it you want to tell me?”

He said: “Some Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him. Don’t give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.”

The commander dismissed the young man with this warning: “Don’t tell anyone that you have reported this to me.”

Then he called two of his centurions and ordered them, “Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen[a] to go to Caesarea at nine tonight. Provide horses for Paul so that he may be taken safely to Governor Felix.”

He wrote a letter as follows:

Claudius Lysias,

To His Excellency, Governor Felix:

Greetings.

This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen. I wanted to know why they were accusing him, so I brought him to their Sanhedrin. I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment. When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him.

So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris. The next day they let the cavalry go on with him, while they returned to the barracks. When the cavalry arrived in Caesarea, they delivered the letter to the governor and handed Paul over to him. The governor read the letter and asked what province he was from. Learning that he was from Cilicia, he said, “I will hear your case when your accusers get here.” Then he ordered that Paul be kept under guard in Herod’s palace. (New International Version)

An “ambush” is a sudden and unexpected attack from a concealed position. In the Apostle Paul’s case, there were those looking to ambush in order to kill him.

Some Jerusalem Jews were determined to be rid of Paul. They demonstrated their commitment by taking a solemn oath to not eat or drink until they killed the Apostle – which has always made me wonder, when I read this story, if the plotters starved to death, or not, when the ambush was foiled.

In retrospect, I hope the would-be assassins saw how stupid it is – in more ways than one – to make an oath of killing someone.

Maybe even more nonsensical is that the oath-takers presented their plan to the Sadducees (the Jewish chief priests and elders) who endorsed the whole thing, signed-off on it, and actually participated in it.

I’ll just make the historical observation that the Sadducees no longer exist today; and they haven’t since the destruction of the Temple in 70 C.E. I grew up with an old rural folk saying that essentially said, “Dumb dogs die young.”

In the end, the nefarious plan of the Jerusalem Jews was foiled by Paul’s nephew. The young lad caught onto the conspiracy, reported it to Uncle Paul, and then to the Roman authorities.

The Roman commander lost no time in providing an impressive display of security in transporting Paul to Ceasarea. There, the Roman official Felix received him, along with a letter from the commander.

Once in Ceasarea, Felix promised Paul a fair hearing when his accusers arrived. In the meantime, Paul was kept under house arrest. The planned ambush was thus averted, and Paul was securely in Roman custody.

Unfortunately, there are people in this world who twist even their own religious ethics in order to justify violence – going so far as to ambush an innocent person to prevent an unwanted agenda (in this case, the Christian faith) from making inroads into society.

It will not do for any of us to believe that we are immune from trouble in the form of an ambush – whether the ambush is a literal physical one, or mental, emotional, or spiritual.

Gaslighting is a sinister form of mental ambush; a group bullying and threatening an individual is a horrible emotional ambush; and I personally have been the victim of, or diverted, many a spiritual ambush from disgruntled parishioners over the years who wanted my ministry finished.

Yet, many of our emotional ambushes are much more subtle. We might not realize, until later, that we’ve been had by one. Many times the ambush is couched in language of flattery, such as:

  • “We’re depending on you.”
  • “You’re the only one who can do this.”
  • “You did such a good job last time.”
  • “I’m counting on you.”

Or the statements can be more blunt:

  • “Don’t mess this up. A lot is riding on you.”
  • “If you don’t do it, everyone will be disappointed; everything will go to hell.”
  • “You’ve done it before. You have to do it again.”
  • “Don’t make me look bad, or else.”

Please remember the following whenever you find yourself in the crosshairs of an ambush:

  1. You are under no obligation to do whatever another person says.
  2. Take a deep breath and respond from the core of your being instead of from your fear and anxiety.
  3. There are 7 billion people on this earth. Everything doesn’t depend on you.
  4. You have the freedom to say, “No,” without having to explain why or justify it.
  5. Call a spade a spade. If you walk into an ambush, call it for what it is, and report it to the proper persons. It’s really okay to do that.

The more we can connect with what is of most value to us, the greater we can make decisions we’re able to live with, even in the moment.

What’s more, it’s possible to prepare ahead of time for a potential ambush, simply through consistent daily growth in wisdom and knowledge.

Be safe. Be strong. Be spiritual. We are all in this life together.

For the Love of God, Not Money (2 Corinthians 8:1-7)

And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. 

For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. 

And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. 

But since you excel in everything—in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you—see that you also excel in this grace of giving. (New International Version)

I’ll be honest: As a preacher and pastor, I don’t much like talking about money. Yet, money is always an issue, especially in churches.

Although there are contemporary pastors and churches who deal with millions of dollars, the vast majority of believers and faith communities struggle from Sunday to Sunday. Money is a topic that has to be addressed and talked about.

So, even though there are plenty of abuses out there when it comes to money, it’s good to gain a more biblical, reasonable, and compassionate view of financial resources.

Holy Scripture does not condemn economic wealth; but it does warn us against the love of money, and centering our lives around it. Perhaps Jesus said it best:

“No one can serve two masters. Either you will hate the one and love the other, or you will be loyal to the one and have contempt for the other. You cannot serve God and wealth.”

Jesus (Matthew 6:24, CEB)

Jesus clarified the issue of money as a matter of our values and commitments. To possess money in and of itself is neither good nor bad; it’s whether money is the master you serve, or God is, with money being a tool to serve the Lord.

In writing to Timothy about how to instruct the Ephesian Church concerning money, the Apostle Paul framed the issue this way:

But people who are trying to get rich fall into temptation. They are trapped by many stupid and harmful passions that plunge people into ruin and destruction. The love of money is the root of all kinds of evil. Some have wandered away from the faith and have impaled themselves with a lot of pain because they made money their goal. (1 Timothy 6:9-10, CEB)

Financial resources are tools to be used, not only in providing for oneself and one’s family, but also to do good and to think of the common good of all people.

And that is exactly what the Apostle Paul was intent on doing. He was gathering a collection for the believers in Jerusalem. So, he took some space (2 Corinthians 8-9) in writing to the Corinthian Church for addressing this issue, as well as money and wealth in general.

Paul unabashedly called upon the Corinthian Christians to give, and considered it their obligation to do so.

The Apostle broached the subject by challenging the Corinthians to follow the example of the Macedonian churches. Paul fully embraced his training in rhetoric in using the technique of comparison to evoke competition between Corinth and Macedonia.

He did so by alluding to the generosity of the Macedonians. Even though the Macedonian believers were themselves experiencing a severe ordeal of affliction and even poverty, they voluntarily gave quite generously.

What’s more, the Macedonians gave well beyond their means. Paul didn’t ask them to do that; and nobody expected it of them. If anything, the churches in Macedonia could have probably received a collection of money and resources themselves. Yet, instead, they stretched themselves financially and gave.

The motivation to give from such meager resources, and in such a difficult situation, was an overflow of the believers’ hearts. In other words, they really wanted to give, so they did. The Macedonian Christians discerned that their true calling was to give of themselves to the Lord, and therefore, to also give of themselves to the Apostle Paul.

So then, Paul encouraged the Corinthian Christians to demonstrate their own commitment and loyalty to both God and to the Apostle. Titus would show up in Corinth to receive the collection, and Paul expected them to be generous – mainly because he knew they could do so, and therefore, ought to do so.

Paul established the church in Corinth. He spent a good deal of time there amongst the people and the city. He knew them well. And Paul was often frustrated with them, even sometimes using sarcasm to get his point across.

I wonder if he was a bit sarcastic, appealing to the Corinthians’ sense of pride in their city and their wealth. After all, the Corinthians excelled in everything else – such gifted people! (or so they always thought). Surely, they would also take full advantage of this opportunity to excel in giving, and be as generous as they possibly could!

Throughout my years of pastoral ministry, I have found in every place I’ve been, ironically, that those with little give much; and those with much give little.

Indeed, the wealthy are able to give much more than the poor. But I have never seen a rich person give everything they have for a cause, whereas many times, I have seen a person in poverty give everything they have for another. That’s also the observation Jesus made when folks were giving their offerings at the Temple:

Jesus sat across from the collection box for the temple treasury and observed how the crowd gave their money. Many rich people were throwing in lots of money. One poor widow came forward and put in two small copper coins worth a penny.

Jesus called his disciples to him and said, “I assure you that this poor widow has put in more than everyone who’s been putting money in the treasury. All of them are giving out of their spare change. But she from her hopeless poverty has given everything she had, even what she needed to live on.” (Mark 12:41-44, CEB)

Indeed, money is very much needed in this life. And money isn’t everything. Economic wealth, financial resources, and money are temporary. God and relationships are permanent. Life is eternal, at least for those who haven’t centered their lives around money as their god.

Money is to be used for good in this world. It is a tool. So, let’s use it with wisdom and a generous heart, putting it in it’s proper place in our lives.

Lord of our lives, teach us how to use our money and our possessions. Deliver us from stinginess and wasteful extravagance; inspire our giving with the spirit of true generosity. Help us always to remember your generous love for us, that we may be wise and faithful stewards of the good gifts you have given us. Amen.